The Chief by Joseph F. Roberts, ThD, PhD - HTML preview

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Chapter Forty-Three

The Chief

The Final Leg of Paul’s Journey to Rome

Acts 28:11-31 KJV 11 And after three months we departed in a ship of

Alexandria, which had wintered in the isle, whose sign was Castor and

Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And

from thence we fetched a compass, and came to Rhegium: and after one

day the south wind blew, and we came the next day to Puteoli: 14 Where

we found brethren, and were desired to tarry with them seven days: and

so we went toward Rome. 15 And from thence, when the brethren heard

of us, they came to meet us as far as Appii forum, and The three taverns:

whom when Paul saw, he thanked God, and took courage. 16 And when

we came to Rome, the centurion delivered the prisoners to the captain of

the guard: but Paul was suffered to dwell by himself with a soldier that

kept him. 17 And it came to pass, that after three days Paul called the chief

of the Jews together: and when they were come together, he said unto

them, Men and brethren, though I have committed nothing against the

people, or customs of our fathers, yet was I delivered prisoner from

Jerusalem into the hands of the Romans. 18 Who, when they had

examined me, would have let me go, because there was no cause of death

in me. 19 But when the Jews spake against it, I was constrained to appeal

unto Caesar; not that I had ought to accuse my nation of. 20 For this

cause therefore have I called for you, to see you, and to speak with you:

because that for the hope of Israel I am bound with this chain. 21 And

they said unto him, We neither received letters out of Judaea concerning

thee, neither any of the brethren that came shewed or spake any harm of

thee. 22 But we desire to hear of thee what thou thinkest: for as

concerning this sect, we know that every where it is spoken against. 23

And when they had appointed him a day, there came many to him into his

lodging; to whom he expounded and testified the kingdom of God,

persuading them concerning Jesus, both out of the law of Moses, and out

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of the prophets, from morning till evening. 24 And some believed the

things which were spoken, and some believed not. 25 And when they

agreed not among themselves, they departed, after that Paul had spoken

one word, Well spake the Holy Ghost by Esaias the prophet unto our

fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear,

and shall not understand; and seeing ye shall see, and not perceive: 27

For the heart of this people is waxed gross, and their ears are dull of

hearing, and their eyes have they closed; lest they should see with their

eyes, and hear with their ears, and understand with their heart, and

should be converted, and I should heal them. 28 Be it known therefore

unto you, that the salvation of God is sent unto the Gentiles, and that they

will hear it. 29 And when he had said these words, the Jews departed, and

had great reasoning among themselves. 30 And Paul dwelt two whole

years in his own hired house, and received all that came in unto him, 31

Preaching the kingdom of God, and teaching those things which concern

the Lord Jesus Christ, with all confidence, no man forbidding him.

Introduction

As seen previously in the last part, we saw where the ship on which Paul was traveling to Rome was shipwrecked on the island of Malta. Because of the storm that forced them there, and the fact that winter was upon them, they spent three months on the island. We have already seen the events that took place on the island, so now it is time for them to continue on their journey to Rome.

At Sea Again

After spending three months, probably from mid to late October to sometime in January, they again set sail for Rome. This time they were on another ship from Alexandria, Egypt, that had also wintered on the island.

Luke writes that the ship’s sign was Castor and Pollux. Albert Barns has written this to explain it:

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Whose sign - Which was ornamented with an image of Castor and Pollux. It was common to place on the prow of

the ship the image of some person or god, whose name the

ship bore. This custom is still observed.

Castor and Pollux - These were two semi-deities. They were reputed to be twin brothers, sons of Jupiter and Leda,

the wife of Tyndarus, king of Sparta. After their death, they are fabled to have been transported to heaven, and made constellations under the name of Gemini, or the Twins. They

then received divine honors, and were called the sons of Jupiter. They were supposed to preside over sailors, and to

be their protectors; hence it was not uncommon to place their image on ships.1

The first port stop was at Syracuse where they stayed for three days. No explanation is given for the three-day stop. When they again set sail, Luke uses a particular term, …we fetched a compass…, to describe their actions.

According to the website www. yourdictionary.com, it means “to make a circuit; to take a circuitous route to a place.” This means that they were unable to sail directly to their next destination because of the winds. They had to tack back and forth in order to continue to their intended destination.

This is a common method for sailing with no power except for the wind.

Wikipedia defines it this way:

Tacking or coming about is a sailing maneuver by which a sailing craft, whose next destination is into the wind, turns its bow toward and through the wind so that the direction from which the wind blows changes from one side of the boat to the other, allowing progress in the desired direction.

Wikipedia

By sailing this way, they came to Rhegium. Rhegium was located on the costal tip of Italy. They soon caught a South wind that was favorable for their voyage. With this good wind, they reached Puteoli within a day. This 350

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would be their last stop travelling by sea. From this point they would go inland.

Here they found some brethren that requested they stay for seven days. It is believed that Julius allowed Paul to remain there for that time. After that, they continued to Appii forum where they met some more of the brethren.

We are not told just how long they were at Appii forum but whenever they continued on, they came to the Three Taverns. This was another well-known rest stop on the Appian Way, the official road to the city of Rome. More brethren met with them there.

Paul was much encouraged by all these brethren.

A circumstance has come to light within the last thirty years which does surprise us concerning this same neighborhood,

showing how extensively the Gospel had permeated and

honey combed the country parts of Italy within the lifetime

of the first Apostles and disciples of Jesus Christ. Puteoli was a trading city, but Pompeii was a pleasure-loving city,

thinking of nothing else, and where sin and iniquity

consequently abounded. Yet Christianity had made its way

into Pompeii in the lifetime of the Apostles. How then do we

know this? Pompeii, as every person of moderate education

knows, was totally overthrown by the first great eruption of

Mount Vesuvius in the year 79 A.D. It remained for

seventeen hundred years concealed from human sight or

knowledge, till revealed in the year 1755 by excavations systematically pursued. Now at the time that Pompeii was destroyed there was a municipal election going on, and there

were found on the walls numerous inscriptions. Among

these inscriptions of mere passing and transitory interest, there was one found which illustrates the point at which we

have been laboring, for there amid the election notices of 79

A.D., there appeared scribbled by some idle hand the brief

words, "Igni gaude Christiane" (0 Christian, rejoice in the 351

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fire), proving clearly that Christians existed in Pompeii at that time, that persecution and death had reached them, and

that they possessed and displayed the same undaunted spirit

as their great leader and teacher, St. Paul, being enabled like him to rejoice amid the sevenfold- heated fires.

- Stokes.2

They finally reached where the centurion delivered the prisoners to the captain of the guard. Paul was allowed to rent a house for himself and probably Luke. A Roman soldier was always present, constantly chained to Paul.

Paul in Rome

After being in his rented house for three days, Paul called for the chief of the Jews to come visit him. He gave them the reasons as to why he had been arrested and sent to Rome. He had supposed that they would have known all about the situation because there was much contact between the two groups of Jews. As it turns out, the Jews in Rome had received no letters concerning Paul, and no Jew having traveled to Judea and returned to Rome, had not been told of anything concerning Paul.

These Jews in return, asked Paul about the “sect” because they knew that

“everywhere it is spoken against.” A date was set for them to come back again, and Paul would expound and testify of the kingdom of God. From morning until evening, Paul preached and taught Jesus utilizing both the Law and Prophets. Some of the Jews believed, but others did not. This caused Paul to quote Isaiah 6:9-10.

Isaiah 6:9-10 KJV 9 And he said, Go, and tell this people, Hear ye indeed,

but understand not; and see ye indeed, but perceive not. 10 Make the

heart of this people fat, and make their ears heavy, and shut their eyes;

lest they see with their eyes, and hear with their ears, and understand with

their heart, and convert, and be healed.

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3

Conclusion

The scriptures indicate that Paul lived two whole years in his rented house and received many people, refusing none. He continued to preach and teach the …kingdom of God, and teaching those things which concern the Lord

Jesus Christ, with all confidence, no man forbidding him.

Beginning with the next part, we will take a look at the books that Paul wrote while he was on house-arrest in Rome for those two years.

1 Rick Meyers, e-Sword version 13.0.0, Albert Barnes Commentary Acts 28:11

2 Albert Garner, Power Bible CD, an illustration pertaining to these verses in Acts 3 https://christianevidences.org/appii-forum-and-three-taverns-three-inns-italy/

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