The Book of the Lamb (The Book of Life) - The Word of God (1955-2005) by Jesus Christ - HTML preview
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The Book of the Lamb (The Book of Life) - The Word of God
Man has received the law of life by the intercession of the angels and he has not kept it,
for he has been standing for seven thousand years against Me through sin, and he has always
killed the prophets because of his sin, those who spoke ahead of time of My coming, of My
selling and of My death. However, I come into the man’s way with mercy, for the Father has
sent Me to do this, and I work out the book of My word, for its mystery is the new making of
the world until the invisible world will be revealed, for I have come with the Scripture of the new heaven and the new world, which will last forever. Amen.
Oh, what shall I do with the man? The man is stiff-necked. The man knows about Me
as much as he has got used to know and he has been given his knowledge about God on sin,
and I become My word from the end of the time, and with it I want to gather together all those who will be born among the people of My word, creating of new man, and to appear in these
as the Creator of the man, the Creator of the heaven and of the earth, of the visible and invisible things, and I stay in council with you and with all the saints of the heaven, visible and invisible on earth, and I give Myself to the man as his life, children who knew that I came from the Father to give back the life of the man. Amen, amen, amen.
— I speak with You, Lord, from among the saints, and I cry with them because of the
blindness of the man of today and of yesterday, Lord, for the man does not believe and does not receive the prophets because of those among them that are great over them, as they stand haughty against Your kingdom, which destroys their kingdom. However, they do not know that You kingdom is alive and that which is alive is coming now on earth, and woe to the man without reason and without humility and who does not see Your coming and Your kingdom coming with it!
Oh, the man does not want to be with You, Lord. He wants to be with sin, not with You;
he wants that the unbelief may stay in sin, and the man does no longer have teachers because he kills them. The teacher of the man cannot be the man without You in his life, and the man does not want to have light in his way, as those in the time of my body did not want either, who gnashed their teeth against me when I spoke about Your coming and about Your selling and
about You being murdered by them. And they put me out from the city and stoned me to death, Lord, and you came into my way opening the invisible heavens to receive Me in them near You as Your witness. But the teachers of yesterday and those of today forgot and forget and they want to forget that Your saints judged and judge and will judge the world, according to what is written in the Scriptures.
And I also call out the people and tell them this: do not put away God when He comes!
And the mountains will bow before Him, for He comes and will come. Do not lie to each other and speak that the Lord is not coming and that the Lord is not. He is the One Who is and He always is, and He comes when you do not even expect Him to come. Wake up from the darkness of the ignorance of God! Wake up from your sins and know God, Who comes on earth as word
and Who will soon give light with His light and by it He will make every man blind, for He is the light of the world, and the man is in the darkness.
Come and wash your eyes to be able to see. Come to be refreshed by the spirit of the
knowledge of God. Come, you, stiff-necked people, come to the spring of life and take and drink for your life, for soon, soon, there will no longer be on earth anything but life, for there will no longer be death, because the Lord is coming and He takes the death from the earth, as it is written. Come to be written into the Book of the Life of the Lamb, and receive His life as your life, for whoever will not be found written into the Book of His life, will be cast out into the fire, and all the Scriptures which speaks in it about the coming of the Lord with His saints and with the judgment of the creature is true, true. Amen, amen, amen.
— Oh, I have always become word with the saints over the earth, people of the plan of My coming. Oh, what shall I do with the unfaithful man, sons? I come with mercy into the
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man’s way before allowing him to see Me. I ask him to hear Me as those in the graves hear Me
when I speak with you, and those in the dwelling of the dead wait for you to take them out with My word and to testify about My coming, which brings them again to life and to the redemption of their bodies. Amen. Be My tool for the wakening from the death of the man on earth. Set yourselves apart for this work of the resurrection of the creature, for this and no other is your choice and the work for which I chose you from among the sons of the people, and I made you
sons of the Father with My word for the new birth of the world. Amen. I seal you by this word, and you should say amen, for My word and your word to be complete. And I will sit in council
with you, sons, and we will work the word and we will fulfill it, for I, the Lord, am with My plan over the earth and I want to make the resurrection of the creature and the renewal of the world, for you are My tool. And I will give you power and word with power, which nothing
and no human knowledge may stand against it, because the spirit of prophecy is working in
you, and there is no greater gift among the heavenly gifts like the spirit of prophecy, sons.
Be great, sons, as great as My coming and My time with you and yours with Me is, and
seek more than anything else to be filled with all the knowledge of My word upon you and seek to be workers like Me, and then to be My disciples, sons and children, for whoever is a child, that one can be a disciple as well, and the disciple does the work of his teacher upon him and upon those who are given by his teacher for the work of a disciple with a teacher upon him.
Amen, amen, amen.
27-12-2003/09-01-2004
The feast of the Holy Hierarch Basil, the Great
I, the Lord, Jesus Christ, speak My word into the name of the Father, of the Son and of
the Holy Spirit, and the gates hear Me and open for Me to come in with a spirit of My feast and My saints’. Amen, amen, amen.
I am only mercy upon you, children from the gates, for you are without rest in your work
for Me. You are tired because you have been watching day and night for the work of the Gospel of My coming on the earth. However, I am your power from heaven and from earth, because
you are also for Me, and you gave yourselves to My word without murmuring, because you
love Me, and because you have the spirit of the fear of God and the spirit of the love for Me and for man. Amen.
Oh, if many and more and more people on earth received your love and your mercy for
the man, I together with the Father and with the saints and with the angels would found each
other more and more frequently, and the day of the heavenly rest on earth will be sweeter and sweeter and the Holy Spirit, the Comforter, will come back from man to Us comforting us for
Our waiting. Oh, let no mind wonder if I, the Lord, spoke that I wait with the Father and with the saints and with the angels for the Holy Spirit, the Comforter from the earth. I sent Him on earth with those from the Father and from Me to be poured out over those who believe and who
receive from Him, for I spoke through the prophets that I would pour out the Holy Spirit, the Comforter, over the faithful ones, and they would prophesy before My great and shining day,
and everyone who would call My name, the name of the Lord, will be saved. Amen. When I
send Him on earth, He suddenly becomes a rushing of a mighty wind, which comes quickly and
His heavenly work sets down over those who are faithful, and I want Him to come back in Me
with His work from the man, with His comfort taken from Me and by which He works upon
the man to make him His dwelling. Amen.
Oh, Jerusalem, I was God Man and I was obedient for the whole fulfillment with which
I came. I was born of the Virgin, and after eight days from My birth I received the name of
Jesus, spoken by angels before being conceived in the womb, and was circumcised according
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to the law, because after the flesh I was Israelite, through the body of My mother, through which I became a born man, because the Virgin carried Me in her womb and then I came out in a
wonderful way, without spoiling the body of the Virgin mother, for God is wonderful forever
and ever; He is without sin, He was conceived in the womb, He was born and grew and was
crucified and was resurrected and then He ascended into glory and all these had been done
without any sin. Amen, amen, amen.
I covered My godly glory, which I had shown very little in its brightness, for God has
great humility before man and He waits for the man to believe perfectly and that the man may
see those of God, which are not seen. This is how I want the man to be, and this is how I want the faithful one to have in those that are not seen, and I want him to be as humble as God is, and not to boast about those things that are mysterious, by which I work so wonderfully over
the humble one who has from Me the sight of those that are not seen.
Oh, Jerusalem, My dough in Me that carries God’s mystery upon him and in him is a
great mystery! There is no greater thing for the man to take the devil out of the man, but there is a miracle as big as the heaven for the man to make God dwell in man, and then to see this
miracle, which is called God in man and man in God. If the man leaves his life because he wants to believe in God and to do His will, this has never been enough, for the man has to be a visible miracle and the miracle is God’s working upon man and in man and from man, and it is not
invisible as the man is, for the man likes to stay in a way that he may not be seen by the man with the work in him. When I, the Lord, am chosen by the man, I appear to him and dine with
him and I appear with him, the same as I have worked through all My saints who have loved
and suffered in holiness for My shining on earth.
I am a feast upon you, Jerusalem, and with those in heaven we have a memorial feast of
the archbishop Basil the Great, for great was his power from Me for the releasing of the man
buried in those evil things on earth, for great was his mercy for Me and for man, and the devils are afraid of his name, because his name is great. You should also call him, because you need help, My people, because you are oppressed by the devil’s envy that sees you what place you
have in My heavenly homeland because you are poor and destitute on earth as I was. Ask from
Me and ask intercession from the saints, because they want to have work upon you, to be able to help Me afterwards with their work and to be with the saints then for My coming, for this is what they want. Amen, amen, amen.
Go to prayer meetings now, and I, the Lord, with the saints will wait for you to pray as
in the day of the great bishop Basil the Great and to put away every evil spirit, as he did it. And sit at the table sons, and let us then write down the word of today into My book up to its end of today, for My bishop Basil waits for you with longing near you. Amen, amen, amen.
— I embrace them, Lord of Your saints, and then You will close the word of the feast of
today. I am with grace and power from You upon them, as You gave it to me on earth. Oh, there is so little love for You and for the saints on earth since the man has no way to see those that are not seen working with Your power upon the man. If there is no love, there is no faith either, and the people have to suffer and to run for help from those in heaven, for the love, working of love and of new man, has grown cold on earth as You said through the Scriptures.
I speak the word of bishop: may all the power of the evil spirits grow weak and crumble,
human and devilish powers, which put obstacles into Your coming and into the way of Your
sons chosen in the time of the pressure for You on earth! Let Your work, which works in a visible manner, appear upon them, and let them ask from You and receive and be saved into Your name from any kind of hardships, for the burdensome and evil spirit, because of its weakness now against Your coming, seeks to oppress Your people with shortcomings, with needs, but these cannot separate them from You, but on the contrary, they call for Your help and You give it to 1387
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them, and Your saints do the same, for the saints love very much to work from heaven at the faith and at the love of those who love You as You want and not as the man wants.
Let the three sons, anointed in Your little garden of coming as word on earth, bring
before anything else, prayers and supplications for all the things they need from You on earth and upon them, and then upon all those that are needed for Your work with them, and then for them, so that You may not be hindered, and nor they, in worries and shortcomings when You walk on earth with the work of Your kingdom. Your power by which You clothed the praying
saints for the man and which You also put it in abundance in me, because of my humility and because of my mercy for the man, Your power can do everything, Lord of the powers, and I
pray to You for them and I watch them on Your behalf, destroying every opposing and evil spirit that may go to them, which due to its weakness brings them the love to call You into their help, and You will give it to them, for they come together and ask from You, Lord, and all the saints of Jerusalem are pleading in prayers and supplications, and You should receive, fulfill and bless their pleading prayer. And I tell them: bring to the Lord the honor and the glory, bring Him your love, which has the Lord in it, for those who do not love death, leave it and take the Lord because He is life without death in man. Amen.
In six days we will stay within the work of the prayer of Epiphany over the waters, you
with us, those who are bishops in heaven: Basil, Gregory and John, and we will give ourselves to the Lord with His prayer and with His love for us; you who are on the earth and we who are near you, heavenly in our body within the things that are not seen and from which we serve before the Lord for this work and we work within it from its beginning and we strengthen ourselves so that it may overcome over the earth, and for the Lord to reveal His glory before His great and shining day, and then everyone who will call the name of the Lord, will be saved.
Amen, amen, amen.
— I, the Lord, am in a great noise of a wind, which comes swiftly, and this is how I
come and this is how I declare My word, and I want that the work from the man to come back
to Me. Amen.
I wait the Holy Spirit, the Comforter, to come from the earth, Whom I sent two thousand
years ago over My disciples. I wait from you, New Jerusalem, the work of the Holy Spirit, the Comforter, for I have wrapped you up greatly in His mystery, and I wait back from you great,
great rest and joy. Amen.
Oh, sons from the gates, do not forget about your love and mercy for the man and stand
before My word full of power in it, for we have to make the man see My things that are not
seen, and you should be humble and heavenly sons, and you should receive more and more the
heavenly work in you so that you may be able to give it further from you and that it may have My love and mercy for the man. My dough in man is a great mystery in the one who carries in
him God’s mystery, for the man who has Me in him, has to be a visible miracle, and the miracle is God’s working upon the man. This is how you should work upon the man. Amen.
I give you now a great word with power in it: in the day of Epiphany receive holy water
and put a holy prayer over the new little ship given to you for My work with you so that it may serve like you and together with you for My word, and the three heavenly bishops who work
through the three anointed sons and with them from those that are not seen, to be with power
from heaven in the day of Epiphany by the spirit of the prayer, which is left over the earth. The day of Epiphany is now preached by My word in such a way that it may be ministered by heavenly bishops near you in the ministry over the waters. Amen.
May your little new ship be blessed! Amen. May those who brought this gift before Me
and you be blessed and spiritual. And the blessings for the work of My Gospel will be multiplied upon you over the earth, but be My workers of prayers and love of God, sons, for I want to be able to work much for My preaching over the people. Make haste of My preaching over the
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earth and work more for it so that it may bring you its fruits, because worthy are the workers for their reward, for their bread, for their coat, for their water and for their roof. Amen.
Prepare the day of Epiphany and get ready for it with a spirit of love for Me, with a spirit
of humility, with a spirit of repentance, for we will celebrate John, the Baptizer, and the preacher of the spirit of repentance and of the spirit of prophecy over the earth. Amen.
Oh, Jerusalem, this has to be on earth: the spirit of repentance and the spirit of prophecy.
Amen. All the prophets have worked that way, for without a spirit of humility and of effective repentance in man and from the man, it cannot come upon the man the spirit of the prophecy,
the Spirit of God, Who gives birth again to the world by the word, from the earth, from the
waters and from the man, so that it may be a new heaven, a new earth and a new man on earth.
Amen.
May My word in the day of Epiphany be blessed and the day of the synod of My bap-
tizer, John, who brought on earth the news of repentance so that it might bring the kingdom of the heavens and that this kingdom may reign on earth, between heaven and earth. Amen.
Peace to you, children of Jerusalem! In all the works for the new heaven and for the new
earth stay together and be one, for if you work like that, the heaven will be united to the earth and My kingdom will be between them, and you in it and for it, and you will be My kingdom.
Amen, amen, amen.
The feast of the Lord’s Baptism (The Epiphany)
My voice is My Spirit, Who opens the heavens and comes down on earth as word, the
same as the voice of My Father was heard at the river Jordan, when I, His Son, let Myself to be baptized by John, and the Father opened the heavens and the Holy Spirit came down on Me in
the image of a dove, and He said: «You are My beloved Son with Whom I am well pleased».
( Matt. 3:17)
My voice from the Father is the voice of My Father in Me, and the heavens open in a
day of Epiphany and I speak this word of the Holy Spirit and I bless and sanctify the waters
because it is written: «The voice of the Lord is over the waters, the Lord over many waters.
The Lord will bless His people». Amen, amen, amen. I come down from heaven with a spirit of Epiphany in the garden of the meeting and its sky is filled of all the hosts of angels and of saints and here is the whole heaven, for I am here and the waters hear My voice upon them and they know it, and I make My word into waters, for they obey the One Whom they know. Amen.
Two thousand years ago, after I came out of water of My baptism of Jordan, the Father opened
the heavens and made the Holy Spirit come down upon Me, so that He might make Me known.
If someone asks himself why John had to come to baptize with water and to be called the bap-
tizer, the answer is found in his mouth when the priests and the Levites asked him: «What do
you say about yourself?» And he answered them: «I baptize in water, but among you stands
One Whom you don’t know. He is the One about Whom I have spoken: after me there comes
a man Who was preferred before me, because He was before me and I did not know Him, but
for this reason I came baptizing in water: that He would be reveled to Israel and I have seen
the Spirit descending like a dove out of heaven and it remained on Him. I did not recognize
Him, but He Who sent me to baptize with water, He told me: ‘On whomever you will see the
Spirit descending, and remaining on Him the same is He Who baptizes in the Holy Spirit.’ I
have seen, and have testified that this is the Son of God». ( John 1: 30-34) Amen.
The beloved John also testifies and says: «The world was made through Him and the
world did not recognize Him. He came to His own and those who were His own did not receive
Him». ( John 1:11) And My baptizer revealed Me to the world through the water of baptism 1389
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and by the Holy Spirit descending from the Father upon Me and on the waters, for he was baptizing with water for repentance and for the forgiveness of the sins, speaking to everyone that the kingdom of the heavens had come near. Oh, it is a great and deep mystery for the man to see with the spirit and to see the Spirit as John, My baptizer, saw Him, and when the Scriptures was fulfilled through the Father which says: «The voice of the Lord over the waters, the
God of glory thundered, the Lord over many waters». Amen.
Behold, the gates were lifted up and I have come in you, Jerusalem, with a feast of Epiphany and with the Holy Spirit over the waters and with wisdom of mysteries, My people,
for great is this mystery for the man to see the Spirit praying as John prayed to the One Whom sent him to baptize Me.
Oh, how hard it is when I come through the wound of a spirit, for the man does not value
God from man. When I find those in the gates with wounds in them, I pass through the wound
in them in order to come, because I cannot avoid the wound, and I did have to come. My coming is hard to bear, and I have taught you much, My people, to know to wait for Me and to help Me to come and to take care of My Spirit and of His path and you shall not forget this work, to be able to keep Me away from wounds and to be able to comfort Me when I come. The greatest
preparation during feasts that you have to make is for My descending from heaven on earth,
from Me in you, to come through your serenity, because I make the heavens come down and
this is how I come, and this is how you should also do, to be one for another and that I may not pass through the wound and that the wound may not hurt, and to come with serenity and to be
easy and to be pace for My coming. Amen.
Oh, My people, those near Me did not value Me, because they were used to Me and
there came John and he knew Me. If I let Myself be seen the man would get used to Me. That
is why I work within the spirit and I let Myself to be seen by the eyes of the spirit when the man sees Me, when the man sees those that are not seen, and I do so because he who has the Holy Spirit sees without becoming haughty and he humbles himself and that is why he sees and he
sees like Me, for it is written: «Those who are like Him will see Him as He is». Amen. Those who see Me are like Me by sight, because humility exalts the one who sees. John humbled
himself and asked the One Who sent him to baptize Me, and said: «By what shall I know the
One Whom I have to baptize?»
Oh, people who are taught by God, the mystery of the seeing through the Spirit is a deep
mystery, and the one who sees through the Spirit sees them both, both those that are seen and those that are not seen by the eyes of the body, and the seer is the one who humbles himself as both John the prophet and the Baptizer did, and by faith and prayer he receives the vision and its Apocalypse afterwards, at its appearance. The mystery of man’s humility is a strong path for My coming and for its appearance, but he who is haughty by nature cannot get humble for those that are not seen, for his nature stands against him, together with its mob. It happens the same to the obstinate and that is why I spoke by the prophets instructions over those who try to see or to prophesy. I can hardly find among people and even among those who believe, I can hardly find the one in whom I can dwell with the Spirit and to be able to see and speak or to be silent while seeing.
It is a spirit of Epiphany in this day, and the teaching is a baptism of the hearts, which
sets down to the teaching God in man and the man in God, My people. Oh, I want so much to
teach you by those who I pass through to you with the river of My word, but the teaching by
which I come is established by the humble spirit and in the humble spirit, and otherwise it comes back in Me and the man remains in his own self. At My baptism the Father opened the heavens at John’s prayer and the Holy Spirit descended like a dove and sat on Me and made Me known
to the world, and then John testified about Me saying: «Behold, the Lamb of God, Who washes
the sins of the world».
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At the descending of My word upon you, My Father opens the heavens and My Spirit
comes down and makes Me known to the world, and you shall testify about Me, My people, as
John also testified about Me. I open Myself with the mystery of the visible spirit and I say that to a spirit of humility is needed faith and to faith a spirit of humility and wisdom of spirit are needed, because if the man is not poor in his spirit, there is no wisdom within him, but rather he is stubborn because of his seeing against the humility of the spirit, and he is proud by his nature, which cannot humble itself for those that are not seen when they are seen by the one
who stays humble for these. My teaching upon you is the baptism with the Holy Spirit, for it is the river of life and it is the voice of the Lord over many waters, My people. My word is a fire baptism over the earth for those who do not know Me in it, for it is written: «The voice of the
Lord, which pours out the flame of fire!» and this is how the Scripture is fulfilled, which says that I baptize with the Holy Spirit and with fire. Amen.
From those that are heavenly on earth I declare, together with the visible and invisible
servants, let the waters from you be sanctified, My waters with you, in the name of the Father, of the Son and of the Holy Spirit, for it is a day of Epiphany. Amen. The sky of the garden of the meeting is full of saints and angels and the whole heaven is above, for the Holy Spirit, working from heaven on earth and from earth in heaven, becomes joy for the whole invisible
heaven, for the whole invisible breath, and I, the Lord, want the Holy Spirit, the Comforter, to comfort Me from your mist, and how much I wanted, and how much I wanted to be like the
bird which thanks Me for its every sip when it drinks, for I give you from heaven and I wait to be comforted with you and with those that I give you to have for Me, My people. Oh, I do not
want you to get used to Me, but I want you to learn to have Me, and that I may see Myself in
you and with you, and for you to work like Me so that all you do may come to remain, for I have exhorted you to a spirit of humility for the Holy Spirit on you, My people. Amen.
I make the blessing come down upon your new little ship and I speak from those in
heaven: it is blessed and it is sanctified by My spirit and by the grace of My Spirit, in the name of the Father and of the Son and of the Holy Spirit. Amen. And I bless you in this name and
everything that is with you for Me and with Me for you, for without My blessing always on you the malicious evil spirit is against you, My people, but when it hears My name upon you, it
grows weak and when you strengthen yourselves in Me, it dies and I live, and I want to be able to work on earth with the kingdom of the heavens which I started from you, as I also started
with it two thousand years ago when John saw Me with it on earth and He told everyone to
repent for it because otherwise it was not possible for them to come into it.
If the man does not pay any attention to the mystery of repentance, he does not settle in
it. It is his rest and it is My rest in man, but there is no one to tell the man anymore about it to find its sweet taste. I want those who hear and those who want to make a step to Me to get used to this mystery and to its greatness receiving the teaching of My word upon them. If the man
does not know to die, he cannot taste life and its mystery, and he who does not leave everything for Me cannot walk in My footsteps, on the way with Me, for woe to the one who loves himself
on this road, which is not in this way that one should start walking on it and it is not in this way that one should walk on it either.
The love between Me and man, oh, how shall I make the man learn it in all its depth and
in all its work? My spirit is only wound and I receive wound upon wound from those who do
not remain in My love, for every branch that does not bear fruit gets dry and the one that bears fruit, I prune it, that it may bear more fruit. The one who keeps My word, is he who remains in My love, and I give him everything that he asks, and if I give him, this means that he keeps My word, and this means that he has repentance and humility for the forgiveness of his sins and for My kingdom in him. Amen.
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My love between Me and man is when he fulfills in him with love those that are Mine,
which I, the Lord, add to them for their use. I kept the word of My Father and I remained in His love, and whoever fulfills My word remains in My love as well. Amen. John, the Baptizer, was
born among the people to keep the whole word of My Father, and he kept it, and His love has
remained in him, and he also kept My word and My love has also remained in Him, and this is
how the love between Me and those that love Me is. Amen.
Oh, those who get baptized like people, do not know what baptism is, and those who are
baptized like Me know to remain in Me and be baptized in the name of the Father and of the
Son and of the Holy Spirit, but how shall every man understand the love between Me and man,
My word, loved and fulfilled by man. Soon, soon, I come down on earth with My great and
bright day, and I said that the spirit of repentance and the spirit of prophecy have to go before it upon the people, for this is what baptism and a man baptized with the Holy Spirit mean, Who comes back from the man to Me, comforting Me and prophesying that the kingdom of the heavens has come near, as John also used to comfort Me and preached My kingdom and its coming
on earth with the man. Oh, I have not come to take back the kingdom from the man, but I have
come to give Mine to him, the richest one, the one which will not be taken from him, and I give it to him as a gift, only for the man to want to give himself to it and to know it within Me, for I have not come into the world to take back the kingdom from the man, but rather I have come
in order to come and then to go to prepare a sweet place for the man, and then to come back
again and to bring it down on earth for all those who bear fruit within Me, and thus having been pruned and taken care of by Me to be able to bear more fruit. Amen.
Oh, My people, I open the heavens and I set the Holy Spirit as word upon you and I
make you known that you are My people, and you should bear fruit within Me and that I may
be able to tell the Father: Father, this is the one who I am well pleased with and I was well pleased with and for whom I labored being wounded in order to bring it to You as fruit, and to bring it to You by patience and by love with a wound, Father. Amen, amen, amen.
The synod of the Saint John, the Baptizer
I knock at the gates and come into the book of My word in these days. The first book
and the second book ( The Old and the New Testament, r.n. ), have in them all those of their times, and the third book has in it those of the days of My second coming from near the Father.
Amen, amen, amen.
Oh, children from the gates, teach My people what the Scripture means, which says
about those that are written from the foundation of the world into the Book of the Life of the slain Lamb. When John, the Baptizer came to show Me to the world, he said: «Behold the Lamb
of God, Who washes away the sins of the world», and in the book of the beloved John it is written about the book with the seven seals, which was opened by the «Slain Lamb, Who re-
deemed for God with His blood, people of every tribe, language, people and nation, and made
them kings and priests, and they will reign on earth». ( John 5:9) Amen.
Each one of the three books of God has in it those that are written in it, and blessed is
the one who is written into the Book of Life with works of life, for when John, the Baptizer, preached the Lamb of God and the repentance for the people, he said: «Even now the axe lies
at the root of the trees. Therefore, every tree that does not bring forth good fruit is cut down,
and cast into the fire». ( Matt. 3:10)
When I chose My disciples I gave them work to do after that and I told them: «Heal the
sick, cleanse the lepers, and cast out demons… for behold I send you out as sheep in the
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midst of wolves. Therefore be wise as serpents, and harmless as doves,…, and don’t be anx-
ious how or what you will say, for it will be given to you in that hour what you will say, for it
is not you who speak, but He Spirit of your Father Who speaks in you,…, and everyone
therefore who confesses Me before men, him I will also confess before My Father Who is in
heaven». ( Matt. 10:8-32) And then I also told them: «Don’t think that I came to send peace
on earth. I did not come to send peace, but a sword. For I came to set a man at odds against
his father, and a daughter against her mother, and a daughter-in-law against her mother-in-
law», and «he who loves father or mother more than Me is not worthy of Me». ( Matt. 10:34-37)
Oh, My people, he who is written into the Book of Life has fruits and he gives them to
God. John had fruits and he had disciples who worked with him and then he gave them to Me,
sending them to Me to see the things that I worked, and they asked Me, after John sent them,
and they were saying: «Are you He Who comes, or should we look for another?» And I told them: «Go and tell John the things which you hear and see: the blind receive their sight, the
lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have
good news preached to them. Blessed is he who finds no occasion for stumbling in Me».
( Matt. 11:3-16) Amen.
Oh, Jerusalem, John had disciples and he gave them to Me and they saw My works.
John confessed Me and I confessed him, for it is written into My Gospel: «Everyone who con-
fesses Me before men, him will I also confess before My Father, Who is in heaven». ( Matt.
10:32) Behold the work of those who are written into the Book of the Life of the Lamb, and this book will speak about its people and about their life and about their confession. Amen.
I want you, Jerusalem, to confess Me, more and more and day by day, and to do this
after you have learned from Me, for I taught My apostles and I gave them commandments and
they received and fulfilled and this is how they worked My power and signs with it, to prove
that they were Mine, but first they learned what repentance and its spirit was, and then they remained in it its spirit and they prophesied and it was fulfilled and they were true and My book with them speaks about this and their book with Me does the same. And in My book with you
I come with the prophets, with the apostles, with the saints and with My martyrs and they testify about Me from near Me from heaven to you and to the people on the earth, because the work
of a disciple has its own reward and its fruits in heaven, My people, and blessed is the one who is written into the Book of the Life of the Lamb, which has its people written in it from the foundation of the world. Now I come with them in this book and I write Myself with them in
it, because I have opened it to write in it on earth, for its seed, the seed of God, to reign on earth.
Amen.
John, the Baptizer, is celebrated in heaven and on earth near the day of the Epiphany,
which was established among the feasts on the day when I was baptized in Jordan by John,
when he, together with the Holy Spirit and with the Father, confessed Me as true God of true
God and all those who were written into the Book of Life came into My kingdom at John’s
preaching about it, and then on the news about Me, for I was the One Who was baptizing with
the Holy Spirit, and I gave the same work to My disciples saying to them: «A disciple is not
above his teacher, but everyone when he is fully trained will be like his teacher». ( Luke 6:40).
Amen.
My teaching is a life-giving spirit, for I do nothing else with the breath of My mouth.
When I made the man out of dust, I breathed upon him and he became a living being, but when
I breathe upon man with My life giving Spirit, with the word of My teaching, I make him into
a man with a life giving spirit, as I did with My disciples two thousand years ago, and they gave life to those without life and they breathed with a life giving spirit upon them.
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John, the Baptizer, sent his disciples to Me so that I might breathe a life giving spirit
upon them, and then he rested from his work on earth and went into those from heaven, and
there he worked before Me and prepared My way to those in hell as well, because if I died in
order to be resurrected, I raised many to life then, and they stood up and confessed, for they had power of life while they stayed on earth, and I said: «He who believes in Me has eternal life
and does not come into judgment, but has passed out of death into life», and enters in the Book of Life, which I opened in these days and in which I write Myself with all the saints in heaven, who will have waited for the opening of the seals of the Book of Life, the book with
seven seals, the book of the seven ages of people, and whose names are written from the foundation of the world into the Book of Life of the Lamb. Amen.
Oh, children confessors in these days when I have opened the seals of the Book of Life!
See how I write Myself with the saints and with the angels into this book. Confess My time
with you, My book with you, for there has not been and there will not be any greater work than My work with you and yours with Me since the ages, and we have to work, day by day and more and more wonderfully, because there are the days of My coming with the saints in this
book and all confess God in it and them and you. The kingdom of the heavens is a great work
in man and then it has to comprise in it people of every tribe, language, nation and race, for them to reign on earth as it is written into the Scriptures. And this book is My life giving Spirit, My word and My saints’ who have worked along the ages the work of the testimony of the Son
of God, Who became the Son of Man two thousand years ago, to become then the slain Lamb,
Who washes away the sins of the world in order to draw all people to the Father, as it is written into My word from the Scriptures. Amen.
Oh, children who are My gates, always, always teach My people and those who want to
be born of My life giving Spirit, teach them what it means those who are written from the foundation of the world into the Book of the life of the Lamb. Teach them to always love the
spirit of repentance, and the spirit of prophecy, the word of this life, which prophesies the end of the ages and the visible beginning of the kingdom of God on earth with the people. Amen.
John, My baptizer, waits to enter into My book with you, which I opened and in which
I still keep on writing Myself until My great and shining day when all and everything will turn pale at its brightness, and then they will come to life, and this will happen by its brightness as well, children sons. My book is the word, which has a life giving spirit in it, and all who are written in it from the foundation of the world, come in and out from it with the word of their confession on earth. Amen, amen, amen.
— I am the baptizer with the baptism of repentance, Lord, and I delayed the baptism
after the man’s repentance, and then You fulfilled the mystery of the baptism with the Holy Spirit and with fire, for that is why we came on earth two thousand years ago, Lord, and we confessed the Father to each other in ourselves and we confessed ourselves and one to another with the work, which we had to do and to confess, for it is written that what it will be worked mysteriously, it will be spoken of from the rooftops and it was fulfilled and it is fulfilled, Lord, the Lamb of the Father.
I want to breathe with my word the spirit of repentance upon the people for the for-
giveness of the sins, for the people do not receive You because of their love for sin and they do not have teachers to teach them that sin and all its fruits leads to death. The church on earth that says that it is Yours, it is not Yours, because it loves the sin together with its teachers, who do not have mercy either of their soul or of those that are taught by them, for they do not teach them towards Your kingdom, but rather towards the kingdom of the world, Lord, since the people do the works of the devil. I want to speak to those on earth about the repentance of the sins and about the life of the age to come, for the human ages have come to an end and they have been waiting after the age that is to come, the endless age of the saints, Lord, for the beloved 1394
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John wrote led the Holy Spirit that the saints will tell You then: «We thank You, Lord, the One
Who is, the One Who was and the One Who comes, that You have taken over the great power
and You have started to reign and to reward the prophets and the saints», and Daniel, the prophet, prophesied about the endless age: «The judgment will be done forever, and the king-
dom and its reign and the greatness of the kings from under the heavens will be given to the
people of the saints of the Most High, and His kingdom is eternal and all the dominions will
serve Him, and they will listen to Him». Amen.
Let us stay in prayer with them and sit at the table, Lord. Let us stay with them in eve-
rything, and then let us write ourselves with the word of my feast, for I want to speak to those on earth about repentance, and to exhort the sons of Your people to a shining work among the people, for their election was to give Your word to the people and to make You known on earth, and You to take care of all those who will be added to them when they seek to be Your kingdom.
Amen.
— Peace to you, My baptizer! We stay with them at the table for life giving, and then we will stay with a life giving spirit upon them and we will teach them to reign loving the things of My kingdom. Amen, amen, amen.
*
I, the baptizer of the Lord, I did not do any miracles upon the people, but my miracle
was that that I was crying without sparing My life for Israel to repent, for the world to repent from its sins, and then to believe in the One Who came after me with the baptism of the Holy Spirit, and the one who believed to be baptized in water, for the water washes and bears in it the mystery of washing. Amen. When the man’s shirt is too dirty, he puts it into the water and boils it within the fire, and the fire whitens it. The Lord came after me with the baptism of the Holy Spirit and with fire, and whoever believed in Him was saved and whoever did not believe in Him was condemned, and the Lord worked for some with the Holy Spirit, and for others with fire; and those who became wheat He put them into the barns and the chaff He cast out into an unquenchable fire.
Oh, sons of the people, you need faith in the Lord, Jesus Christ, the Lamb of God, the
slain Lamb, you need faith in the Lord, Jesus Christ, the Lamb of God, the slain Lamb, Who washes away the sins of the world, for that is why He came and became man. You run only for those things in this life, but the Lord comes and asks you about the works of the eternal life, which inherit together with the man that is to be, and you do not have any clean teachers to give you the pasture of the life from above and you wander away in death, sons of the people.
Behold the miracle, which I do upon you: I cry to you to repent, for you do not remain with the sweetness that you find in sins, but you remain though with the reward of the sins and this is very hard. Repent, for the kingdom of the heavens is the sweetest treasure, and you find it in you, because its place was to be in man from the beginning of the world. The man from the beginning, who the human kind started with, closed the door of the kingdom of the heavens in him, but I tell you to open your heard and to find God in it, Who waits for you to give Him life in you and not to keep Him unknown in you. The Lord knocks with the word from outside for you to hear it in you and to open to Him inside and not outside, for the outside unlocking is with fire, and the fire burns the body and the soul, but the unlocking from inside is the Holy Spirit, the Comforter, if you wakes Him up in you at the gospel of repentance, for I, John, the Baptizer, call you now, as I did two thousand years ago at Jordan: repent, for the kingdom of the heavens has come near! Come into it and into its works, in order that the Lord may find you doing so, and so that He may give you the Holy Spirit and not fire. The Lord is calling you from the little garden of His word in Romania, country of His brightness, as the word on earth after two thousand years. And I also call you from near Him, for I am near Him, and I do my work of forerunner preaching the Lamb of God to you, Who is coming to visit His vineyard, and woe, if 1395
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sour grapes are find in it, for that is good for nothing, and the Lord wants to make a new wine, a wine with good taste, and to put bread and wine on the table of His marriage feast on earth.
Amen.
Oh, sons of the people, the evil spirits are all on earth and they work through the people to destroy the kingdom of God from the man. Look into the commandments of God and you will find in them to love Him and to do the works of the love of God, which are written in the commandments of the life. The evil spirits are evil and they draw you into their enticing precipice, for they give you eyes for them to see them and to work them in you. However, I come and I tell you that the Lord is coming and He will punish the evil spirit in man, together with his entire house, because the man is a house either for God or for the devil, and the man who does not do God’s will is a son of the devil. The miracle that I do upon you is that I exhort you to repentance and then to a life without death, for the Lord to find you watching day and night for the works of eternal life in you, and these start in you with the faith, which can make you the sons of God and to give you a face and a garment of feast before Him, for He comes with His brightness on earth, and those who will be like Him with their life and spirit, will shine like Him. Amen.
I did not do miracles as other saints did, but I did the miracle of the Lord’s appearance at Jordan river, for after I baptized Him in water, the heavens opened and the voice of the Father came upon His Son, confessing the One, Who He was well pleased with, and then the
Holy Spirit came as a dove and stayed upon the Lord. This miracle was done at Jordan, and I was its witness, for I touched the Lord and I baptized Him, for the baptism to remain then over every man who confesses the baptism with the Holy Spirit, as the Holy Spirit confesses the baptism with water. Amen.
Oh, sons of the people, the baptism is a mystery from heavens. But where is this entire
mystery in the churches of the world anymore? Where is the Holy Spirit, Who has to work in the churches with His power and with His work from heaven upon the one who baptizes and
upon his witnesses? The faith in God brings love of God in man and watch and work of the
Holy Spirit on earth. Man from man dies and there is no longer a teacher for repentance on earth and there is no longer any baptizer upon the man, for the priest who baptizes has to be an apostle of the Holy Spirit, because otherwise the baptism remains a habit without any kind work from heaven, since all those who baptize and all those who are baptized do the work of the devil and not the works of God, for those who do not follow the Lord, follow the devil.
The hell and its works are on earth, and you, sons of the people, work this work, but I
tell you that the Lord is coming and He will destroy the whole work of the devil and of its servants, and no one will cover you on that day and you will cry uselessly and you will not be able to sin because of the fear that will be, and you will no longer be able to die, for it will be the reward for the sins, as it is written: «The Lord is coming with the tens of the thousands of
His saints, and He will give each one according to his one deed». Amen.
I give you a spirit of repentance by my word on you, sons of the people. Receive this
spirit in you, for I was holy with my life and with my spirit all my life on earth, and I still was in the spirit of repentance, for this work I had to establish on the man on earth and any teacher has upon him the teaching that he shares. I rebuked the kings and the influential people in order that they might be hurt and to show their way to destruction, and for them to see it and to turn to the way of repentance, which is the way of life. And if I rebuked them calling them with the work they did, this meant that I showed the work that I had upon me, for I lived with a great thrill of spirit before the Lord and I had so great mercy on Him, for He was deprived of man, while the spirit of this world, which passes once with those that are swallowed by it, was and is so affluent in so many souls. I am so merciful even now on the Lord of the glory, and I want to give you to the Lord by the spirit of repentance, if you receive it in you, for the repentance brings the Holy Spirit back upon you, and then you will believe that the Lord is coming and that 1396
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He has already come when you stay in obedience to His voice in order to fulfill the word by which He is calling you now from the midst of the country of His coming, and He is calling the man back home. Amen.
Lord, I give You to the people, for I confess You from those that are not seen, that You
leave the heavens and come down on earth, and the spirits of the saints testify from You about Your coming and about Your kingdom with the people who become saints, because the saints
will reign on earth, as it is written into the Scriptures. Amen. I ask You to open their eyes, to open their heart and to give them the spirit of faith and I ask You to give the love from heaven to the sons of the people and raise them to life from the death of their sins and to comprise them within the work of the Holy Spirit, who always is to confess their faith in You, Lord. Teach the men the faith in You and its power, for I exhorted them to repentance for the forgiveness of their sins, but help their wisdom by which to see their sins and to throw them into the fire of repentance and to get rid of their burdens and for them to see the sweet way of their salvation and of Your coming with the eternal joy on earth, and then to make them eternal and partakers of the joy and not of the pains, Lord. Amen, amen, amen.
— Oh, My baptizer, I have not come to destroy the world, but I have rather come to
save it, and I have with My coming the baptism with the Holy Spirit and with fire, and I will save many by the Holy Spirit and, again, many, many I will save as through fire, for they do
not want to come back willingly, and I want, and that is why I lead them to the will, which will cleanse them without they wanting it, for I am the merciful One and I want to take the man out of his fall from Paradise. Amen.
And as for you, sons of My coming, you should long after the spiritual gifts, and espe-
cially to desire to prophesy, for the spirit of repentance in you brings the Holy Spirit upon you, the spirit of prophesying, by which the world will be made again and will be new. Amen. Reign on earth loving all the things of My kingdom. Seek after this love in you and work with My brightness among the people, for your election was to make Me known to the people, and in
order that My day in you to be able to shine, sons, and for Me to take care of everything that may be added to you when you seek to be My kingdom. Let the Book of My Life comprise you
in it, being full of the Holy Spirit, the Comforter and by His work on earth. Look for this love in you and work with a guide, because you have Israel as an example, which because they worked as they wanted and not according to the guide that I gave to them, they perished with
all their number, while they thought that they belonged to Me.
Oh, sons from the gates, always receive the word of My book with you and open its
dough so that its kneading may grow and so that the people of those who are saved may also
grow, those who will learn to believe by the spirit of repentance and by the spirit of prophecy, and let no other work be remembered among you, for you are the sons of My glory and I have
given you to guide My people from near Me and not from near it, for I am its God and I love it and I want it to love Me full of longing, My people. Amen.
Oh, sons from the gates, establish yourselves as teachers of the Holy Spirit upon those
that are called to the school of life and give them grades, sons, for I will seek to see their grades and to find it written, and for them to receive zeal for a mark of salvation and for a saving work like yours upon them and upon those, who you will work with, for the work must be done with
disciples, disciple sons. Amen, amen, amen.
The Sunday of the memorial of the parable of the tax collector and of the Pharisee
The work of My word on the earth is the greatest day of all days, which are with the
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on the earth below. Amen. It is written: «Does the trumpet alarm sound in a citadel, without
the people being afraid? If the lion has roared who will not fear? And if the Lord has spoken,
who will not fear and who will not prophesy? Surely the Lord will do nothing, unless He
reveals His secrets to His servants, the prophets». ( Amos 3:6-8) Oh, children who watch in the way of My coming, sound over the earth the news of My
word and let it be known that the spirit of repentance and the spirit of prophecy stay together with the spirit of prayer, because if the Lord speaks, who will not prophesy and who will not speak the word?
As long as I had lived on earth, I had done every work by the spoken word, in order to
fulfill it afterwards. First I had asked from the Father by prayer and then by thanksgiving and then I worked, for those who ask have to be thankful because it is not beautiful to ask only to receive and not to be thankful for those that you have received.
The word Church is a big mystery. The work of the word is frightening, for this means
the church and the church has the prayer as its work, sons. Those who come in a churchly manner do not have to come together only in number, but rather they have to come together and to be one for prayer, for those who come together cannot be otherwise in the church in order to feel the burden for those who ask from God. Let the man that receives from Me as a result of
his prayer not boast about it, but let him rather be thankful, both until he receives and after he receives, for otherwise the man is a Pharisee and makes use of God only for himself and not for Me.
The tax collector and the Pharisee, the two came together in the house of prayer, for this
is an eloquent example spoken by My mouth to teach the man through it. The spirit of the Pharisee always forgets the commandment by which the man can come in to God when he
prays, and this commandment is to love your brother as yourself and then everything in God,
Whom you love with your whole heart, with your whole mind and with your whole virtue.
Amen. The Pharisee thanked Me because he thought he was not like the tax collector or like all those other people who worked out injustice, theft and debauchery, and that he fasted and gave a tenth of all his earnings, while the tax collector, with his head bowed, prayed painfully for My mercy for his sins.
The man who speaks words of faith or of prayer without believing or praying is a Phar-
isee. Many a people and churches of people come together and say each time that I came down
from heaven for their salvation and for them, embodied in a virgin from the Holy Spirit, and
that I became Man to be crucified, to come to life from the death on the cross and to ascend to the Father in order that I might also come back again to judge the living and the dead, and then to be with My kingdom on earth endlessly. And those who come together in a churchly manner
also say that they confess their sins like baptism upon them and then that they wait for the resurrection of the dead and for the life that is to come. I look at these and see that they are gathered together only in number but that they are not obedient, and they are not present at prayers or at prophesies, but they know what they say only on the outside of their spirit and that is all, and that they are gathered together only in number but not for prayer.
Oh, My people, who I speak in My last days with, those who have been seeking to know
the time of the saints and their living, it is not possible for them not to believe in God and in His power by the man who prophesies and prays with thankfulness and loves fulfilling My love
in him. The Pharisee’s prayer of thanks was considered as pride and the tax collector’s was
counted as repentance and baptism for the forgiveness of his sins. Pride is debauchery, for whoever does not love the Lord, but himself, by everything he does and feels and shares, that one commits fornication by everything he does, as I have taught you to speak to the people of My
word, children who have learned from Me to spread My teaching on every side then. The anger
at one’s own self is fornication outside the man’s body, for the man does not have Me as His
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God when he does so, because it is written: «Every sin that a man does is outside the body,
but he who commits sexual immorality sins against his own body». ( 1 Cor. 6:18) He who loves pride, that one is not a peacemaker between him and God, for the one who
does not make peace, cannot make a greater peace than the peace in his works between him and
God, between him and his neighbor, and this kind of peace is self-love and it is not on behalf of God. If the man is true in prayer when he asks Me to forgive his sins as he also forgives the one who does him wrong, then I am also as real as in everything he tells Me by what I have
taught him to speak in his prayer, and this is how the man is with all his prayer that he brings before God. The peacemakers are not those who make peace between man and man, for the
man’s works do this, but are those who separate the man from the works that separate him from Me, and I am the One Who have been long enduring with the man while waiting for him to repent, and it is not good for the man to be stiff-necked concerning his repentance, which opens the door to Me, just as the tax collector with this bitter crying made Me had mercy on him and thus I opened to him, and while I was about to open the door to the Pharisee, he closed it for himself by judging the sinner who was praying to forgive everything he had done wrong on
earth.
Oh, My people, the word church is a great mystery. This mystery means prayer, it means
repentance and it means prophecy in the Spirit and fulfilling, son. Oh, I have always, always looked upon you, for My watching eye waits for you as the dead wait for their resurrection, and I have always, always looked upon you so that you may fulfill this Scripture of the Holy Spirit Who comes out of My mouth. I fulfill it, for My voice flows from Me as I prophesied that I
would work, and the dead hear and wait for your voice and for your prophetic work to wake
them up. Amen.
Oh, My people, you should not be a Pharisee, but rather you should be pleased to God
and to your neighbor by everything you are and do, for he who seeks to do his own will, that
one remains with his own works, not within My works, and I said by My words of that time
and of this time: «Remain in My love». Seek for the life with a teacher son, for this is what this Scripture means, because the teacher always brings the words of life before you, and let your life stand for My love. Amen.
Oh, My people, you should not remain in your love, but rather you should remain in My
love, for you have to know what your prayer is and where its power comes from and what your
life is and where its love comes from. Your speaking with those who carry Me into your midst
and to you has to be a speaking of the Holy Spirit, for if you do not do so, the evil spirit tries to mark you down with a wrong doing against the Holy Spirit, Who is from Me in those who carry
you to Me and Me to you, and of whom He works upon your church, upon your assembly.
Otherwise the church would not have any life of Holy Spirit, but it would rather have something else, which does not mean the spirit of life, the spirit of church. I spoke through those who are teachers from Me for you that the man has to smile only for God and not for man; that the man has to be joy only for God, and only then to be joy for the man who becomes godly out of this joy. Amen.
The useful brotherhood for Me has to be seen in the fulfilled prayer. When the prayer is
not answered and when the brothers who have come together in prayers do not receive the answer at their requests, it means that they were not one in their prayer. It is written in Psalms about those who stay in the Lord’s house, in the Lord’s courtyard, the Lord’s servants to praise the Lord and to raise their holy hands at night, and the Lord, Who made the heaven and the
earth, the Lord from Zion will bless them. Amen.
Oh, sons, learn from the spring of My word; the prayerful man’s raising his hands to
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among the brothers into My name for forgiveness, for reconciliation, for love between brother and brother and for My peace among the brothers.
Oh, sons, if in your hard times or difficult shortcomings only one is absent from the
supplication brought before Me, that one is not accomplished because of the one who does something else than praying, which asks for the church. When Moses chose his people for Me
out of the people for the spirit of prophesy, the power of his spirit was also seen over those who were not there, for his spirit also came down upon those who were named, where they were.
Oh, let you not be found together only in number, and not at your place of meeting sons, but let you be found one in your prayer, sons. When the priest carries Me into his hands ( At the Holy Liturgy, r.n. ), and he has not got Me in him, this is for Me a greater pain than that on Golgotha, where I suffered for the man’s separation from Me. However, there were so many hearts there
that were carrying Me in them just as a priest carries Me, who is on Golgotha when he has Me
into his hands leading Me with his pain in him on the way to the cross, crying for Me, the One Who was forsaken by the man’s heart, which was careless of God, Who keeps the heaven and
the earth by His love for the man.
Oh, sons who are set by Me as guides for My people, tell to the sons of Israel ( To the
Romanian Israel, r.n. ) that it is one thing for the man to do miracles with God and it is another thing for the evil spirit to do miracles through the man, for life without God turns the man into a devil, and the man becomes a Pharisee near God. Tell the sons of Israel not to boast themselves that they pray, or fast, or do My commandments, but tell them to boast with My praising in
them instead, and let them reach out their hands to Me, so that I may give Myself with My life in them. Amen.
I look at the churches from the world when the priest does not understand what he is,
when the Christian does not understand what he is and that they do not have to forget whom
they have into their hands when their hearts do not prove the same thing, or whom does he
receive in his body when his deed does not prove that his God is with him then. Oh, guiding
sons, I am the wonderful One within and among the brothers, and that is why I come and tell
you to teach My people and My servants to say when they pray, to speak about the Lord, Who
is wonderful within and among the saints, for in whom the Lord is wonderful, that one is a holy and wonderful man. Amen.
Jerusalem, I want to hear the whole word into your midst, so that you may also be holly
and entirely and in debt, son. I want you to say this: “Save us, Son of God, You Who are won-
derful within and among the saints, Halleluiah, Halleluiah, Halleluiah, have mercy on us.”
Amen.
Oh, My people, the hidden things are not good, no matter what they might mean, and
that they are good only if they are confessed. Those who are not confessed bring idleness in
virtues and in lovingness after the heaven and after the fulfillments in heaven, and these have to be received and fulfilled with gentleness and humility, just as I worked before the Father as a loving and obedient Son. Amen.
Oh, sons, who guide My people, the guide is put by God, and woe to that one if the ship
is broken with those in it! However, I, the Lord, being good, know and see that it is so hard to be a guide from those who like leading and they cannot do it because there is a guide set by the Lord. It is hard for a guide because he is a guide and he is not welcomed for this reason and because this is how is it on earth. However, My people has to be heaven on earth and not just earth, and it has to know what it means My mystery with the man on earth. Oh, it is hard for a guide, but for those who are guided it is easier, if they let themselves to be guided, sons. Behold, it is necessary to be a guide so that carelessness may not have room for those things from above from heaven, and also for those from below on earth, because if the Christian says that he serves with his hands to the running of those things, which are for God, I, the Lord, tell him that he 1400
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does not help by his hands for those from above, but rather he helps with the spirit and with his union in Christ among brothers and in the work of the Holy Spirit in the time of any work done by hand, and otherwise the work done by hand is for the body, if the one who does his work by his hands does not become spirit. The idleness for the work by hands is seen in the idleness for the work with the spirit, for if the one who goes wrong gets upset with the one who shows his mistake, then his work by his hands is for the body, since he does not become spirit from the body.
On the land of the sinners, the one who goes wrong rejoices over someone else’s mistake
and he covers his own mistakes with it, and even he if does not rejoice, at least he does the mistakes in the same way, either because of revenge or because of his weaknesses of going
wrong, and a man like that forgets that the works and the mistakes are different from man to
man. But on the land of the holy people those who go wrong are helped for their repentance by those who are knelt down in order that many may walk on their foot before and behind them.
Amen.
Oh, wise sons, those who go kneeling down for the life of many! He who walks on his
feet cannot go on his knees and that is why he walks on his feet, and the one who go on his
knees does so for many to be able to walk on their own feet. Oh, we have to go only on our
knees if we want to teach the man to walk on his feet. Oh, we really have to go on our knees, but it is not for this that we shall cry, leading sons, because it is in this way that I made the man and not otherwise. No one knows but the Father that I was crying when I made the man, and I
was knelt down when I did this kneading of the man’s body and the of his spirit, and now, in
the end of the time, My Father has sent Me again to make the man and He said this to Me: “Go
Son, after the man who came out of the man that was built by Your hand, go and teach him the
sweet mystery of sufferance and not of happiness, Son! Go, Son, go, for happiness makes the
man not to forget. Go and come back with the man on Your shoulders, for You have bowed
much to the man and You spoke like him so that he might also speak like You.”
Oh, this is how My Father speaks to Me whenever I come as word on earth to you, My
people, and I want the man to receive My teaching from you, and I want you to be a people of the disciples of My word and not to rejoice over everything that you do for yourself or for Me, but rather to rejoice over everything that I can do through you, for I told you that the dead have been waiting from you the fulfilling of the Scripture of their resurrection at the voice of My word upon you and at your voice, which takes after My voice, and for the dead and for the
living to know Me in you that I am the true God, the One Who works out seed from seed, life
from life taken from Me, My people, and resurrection from My resurrection, for I made the
resurrection. Amen, amen, amen.
And to those who live in their bodies, I, the Lord, tell them this: whoever wants to get
rid of the sin in him and of the devil, then let that one not judge his neighbor and God unjustly, and then he will come to life forever and ever, for woe is to the man who covers his guilt with someone else’s punishment!
Oh, children that lead on My behalf, if it seems to the man that I speak like him in such
a way that I may not make weak the man that is in him, he should not speak to himself that he does not say that God does not know him, that He does not see him and that God does not hear
him, because if I do so, I do it in order to keep away from the guilt in the man, but I come closer to the man after he lets that his guilt may be brought into the light, kept by him inside him by the darkness in him, by his judgment against his neighbor, because the man’s pride against another man makes to the evil spirit a house in man and a bed for sexual immorality, because
the one, who is not one spirit with Me, has got another god, and he is one body with it, as it is written into the Scriptures.
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Oh, Jerusalem, there is nothing else that makes the man better than My inviting or re-
proachful teaching. Reproach is love and he who flees from this love, flees from the work, which works out the eternal life in him, and for him it is life forever. Amen.
I tell you again and again: give grades to those who are in the school of the making,
workers on My behalf over those who establish themselves before you so that you may make
them stand before Me and Me before them with the mystery of My life in man. Let My people
be real, and this truth will give Me back the heaven and the earth, which the man who got out of the man has been taken from Me for seven ages, sons who share the age that is to be and its life on earth. Let the prayer of the holy people be a spirit of repentance, and let it be a spirit of prophecy and fulfillment, and then let it be the resurrection of the dead and of the life that is to be. Amen.
I look together with you over the people, I look with you from heaven and from the earth
and I look with you with My body and spirit over the people of My word. Oh, let the people
also look at you and see, and let it also see that you see it as well and that I also see it, and let it look at Me seeing with its eyes open and not to see Me as in a dream, for I have always, always looked at it and I want to see that it is the one that watches with great and wonderful wisdom, for I, the Lord, said that it would have watched in vain if My people had not wisdom. Amen.
Now, I am resting in you with a thankful spirit, because we have been able to put the spirit of teaching over Jerusalem, sons who have been sharing the holy word. Now, sons, let us wait kneeling down before the Father and before the people, for we wait for the walking on the feet, a walking of the Holy Spirit, for I have told you that it is only on our knees that we have to go if we want to teach the man to walk.
Oh, it is on the knees that we have to go on, guiding sons, for I made the man in the
beginning kneeling down and crying, and now, in the end, the work of the making of the man
is the same, and We have to work with you, kneeling down and crying, We Who work out the
making of the man and the new heaven and the new earth for the man; to make the man out of
man once again, kneeling down and sighing and crying. Amen, amen, amen.
The Sunday of the memorial the prodigal son’s parable
I come down in those who carry Me as word between heaven and earth with their
thought and painful longing. I strengthen the power of their soul and I fill them with My speaking Spirit and I warm up their little hearts made cold by all kinds of burdens, by all kinds of brokenness and I make My way with them for My word, which comes and then turns back into
the word of the Scriptures about the parable of the prodigal sons, to make those who hear the interpretation of My words of that time and to understand them as I know them and how they
are and what they want to tell the man. Amen.
Then I spoke about the man who had two sons, and the younger one asked his father to
divide their inheritance and to give him his part of inheritance, for he was thinking after debauchery and wondering away and he did not want to stay at home with his father, for he was
young and had an inexperienced mind, and he did not use it to think for his entire life, and so, pulling away from his root, he went away among foreign people and lost himself squandering
his life and his share in the household of his father.
He who is young has no wisdom at all, for it needs time for his mind to grow up, or it
needs life to grow, or someone maker to make, because the man’s mind is not good to be worked by the man himself. However, I, the Lord, do not want the man otherwise but only with his will, for without My love in man I cannot be with the man, and I do not want to be with the man
even if he had his love for Me. However, if he gives himself to Me so that I may give him
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wisdom and to get to know Me with it and to believe Me and to follow Me, then I can live with him and he with Me. Amen.
After the man loses his power and his youth, which he is not afraid of, he feels very tired
like a hungry man and then seeks to strengthen his mind and his decayed life, for the shortcomings gives wisdom to the man and then he looks for help and he looks for it with the man if he was lost among the people. However, the man cannot help the man who has not loved God, and
he has done with him according to his works, whose reward comes from God, for the man
receives his judgment and his salvation from God and not from the earth. The man harvests
wind on earth, for all the things on earth are only chasing after the wind, only chaff blown by the wind and the man does not know where his reward for what the he had done is gathered,
and he understands this only when he comes across it seeing it upon him.
Behold, Jerusalem of today, I, the Lord, am speaking today with you and I tell you that
I have been speaking for fifty years upon the people, and again, upon another after it, and whoever has not remained with Me, but rather has squandered his wealth in pleasures, and then in the worries inherited from them, that one has come now to the time of hunger, and on earth
there is no one to stick for help and for salvation, for the man cannot help the man who has not loved God.
Who is able to blame Me for those who have not remained with Me to be their Father
and to have Me as their wealth and as their wisdom? They can remove My eyes, they can make
Me be in debt after they have received their life from My hand and then they have lived it in their pleasures, and then with the worries after them? When they have put their hope in themselves and if they have gone wrong by so doing, if they have put their hope in the man spoiled on the outside with those that look like My things, and if without knowing what they wanted,
they have desired to be pig keepers, keepers of people without God on earth, and if they have no share even in the carobs of the pigs now, after they have played at leaving from near Me,
after I had told them not to play because they were going to cry and no one would be able to
open to them as in the time of Noah, why really do they come to judgment with Me and with
those who are small who have remained with Me and with My name upon them, with My new
name, which is called the Word of God, the Creator? I make the new man by word, according
to the way of My working by coming with the word of making of the man on earth. If they do
not want to have wisdom received from My word, which was seeking after them while they still
could help Me, why do they stand up now to judge Me? Oh, why do they not even do what the
prodigal son, who squandered his live and his wealth did, and who coming to his senses said:
«I will get up and go to my father from whom his hired men eat bread, and I will tell him:
‘Father I have sinned against heaven, and in your sight. I am no more worthy to be called
your son. Make me as one of your hired servants!’» ( Luke 15:18-19) And because he repented this way, he went then to bow down before his father. Then, his father, while his son was still far off, saw him and was moved with compassion because of his repentance, ran and fell on his neck and kissed him, because the son humbled himself and confessed his wrongdoing, and then
father said to his servants to bring his robe and his shoes and to put a ring on his hand and then, sacrificed his fattened calf to eat and celebrate because of his repentance, which turned him to his father, who said: «This son of mine, was dead, and is alive again. He was lost, and is
found». ( Luke 15:24) Then he found himself and repented and the father rejoiced over his repentance for this is how it is done to the angels of God for a sinner who repents and comes back into his first root. Amen.
Oh, this is how I answer them, I, the Lord, to those who have been listening to My voice,
which came on earth fifty years ago. Why did the people not do and why do they not do like
the son whose example I spoke about two thousand years ago? Oh, if they call Me into account
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face to face with the man for two ages and I ask them: why have they not received teaching
from them so that they may not judge Me but rather to judge themselves, coming to their senses and to see what they have done by not listening to My voice which has been looking for them
in the time of each one of them? But these do not want to repent from their murmuring, for their wondering away, in order to come to Me so that I may see them and that they may see Me as
well, and so that they may no longer want to be sons but rather servants and to want to fulfill My kingdom in them and to built it, if they did not stay in their time as builders or being built by Me in order to remain My sons. However, they have worn themselves out through their own
self by not giving it up to remain My followers, and then they have made steps to whatever they wanted to go and do on earth and have put their hope in the man spoiled with those that look
like Me, and by so doing they have taken Me out of them and left Me a stranger.
However, My gentle voice has been looking for all those who heard Me speaking upon
them and made its call at midnight, but while they were waking up found out that they had no
oil in their vessels and went to buy from those who sold it, ( The Church of the world, r.n.), from those who are not their parents but strangers instead, for the sons are exempt, if they are sons and do not buy because they have.
Behold, the man cannot help the man, the man who has loved himself and not God, Who
gives Himself to those who love Him, and the man cries again before Me for mercy and he
judges Me when I do not open the door for him, which he himself closed it, and he thinks that he is misjudged even if he knows from the Scriptures that I, the Lord, show mercy on whom I
want and on whoever wants to repent for My kingdom by which I come to dwell on earth after
I have sanctified the earth for a holy man on it. Oh, who has taught those who judge Me, to
judge Me for their right from Me? The prodigal son did not ask for any rights, for he spent
himself together with everything he had received as his share. He prayed to be received like a hired man and did not judge his father and did not talk badly about the one who remained as
heir in the household and a servant by his obedience.
I, the Lord, have taught another kind of parable to those who forsake Me, and I have My
Scriptures as My witnesses, which the man does no longer look into to learn what to do. But he who has committed the sin of murmuring, the sin of God’s forsaking, that one has totally gone blind and he does no longer see to read in the Scriptures and he sees only from outside of them and he sees badly, and the eye, which is evil, does not let the body to be healed, to come up to repentance and then to the Father of the heavens. It hurts Me more than it hurts them, for I see with My piercing eye that they do not get up, that they do not come back and that they do not built a kingdom for Me in them. And here is what the Scripture speaks to the man: «For by
your words you will be justified, and by your words you will be condemned». ( Matt. 12:37) Amen.
Oh, My people of My word of today, which speaks upon you and grows you up to be
for My coming! You should stay, son, at your making, for he who is not made does no longer
remain. The Father is the One Who knows to teach you, for you saw the older son of this parable how he wondered about the celebration because of his younger brother’s return to repentance,
who had worn himself out in sexual immoralities. Father taught him and told him that he was
the heir upon everything he had, but because this young brother came to life from the dead of this age, it was right for the father to celebrate and not be sad, for it is written: «There is joy in
the presence of the angels of God over one sinner repenting». ( Luke 15:10) Amen. Behold, wisdom is to be learned and then the man has wisdom from God, the Teacher of the man. He
who wants to receive teaching, let that one learn with humility and let him start with humility, for this bears fruit of wisdom, because the Lord, gives grace to the humble, and He gives them wisdom, and no one is able to have grace unless he has wisdom by which they may be able to
work grace after grace, and teaching from God. Amen.
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I have come down, guiding sons on My behalf upon My people, to teach you how to
teach the people about the parables that I left you through the Scriptures. I came down as word to you to come back with it into the word of My Scriptures of two thousand years ago and to
make the man understand My Scriptures as I know them that they are and what they want to
speak to the man. However, you should not be afraid of those who murmur against you, for you do not belong to yourselves, and those who murmur against you, they come into judgment with
Me, not with you, but their works and unbelief bring Me out without any guilt and consider
them guilty instead, for the man harvests his judgment or salvation from Me, not from the earth.
On earth the man has to earn his repentance for the kingdom of the heavens, for this was the
commandment of John, who came before Me, for the people: «Repent for the kingdom of the
heavens has come near.» Whoever does not want to fulfill this commandment, that one violates God’s will in his own self and he does not repent, and I, the Lord, do not want the man to be otherwise but only with his will, for without My love in man, I cannot work with the man, and I do not want to be with the man even if he had his own love for Me. My teaching is sweet upon the man, only that there may be someone to receive it and to taste it, to find its sweetness and to confess it, for the people to multiply on earth and for the whole earth to be filled by being born of My sweet teaching and with longing after the man in it.
And as for you, Jerusalem, you should love Me sweetly, and you should get used to My
moralizing teaching, for I speak so much to you and I give you wisdom to have from My teach-
ing, and as for the others, however unrepentant they may be, I speak to them in parables, for this is how I said that I would work, and each one will harvest with God, either for his condemnation or for his salvation. However, I have come, as two thousand years ago, to save the world, and I do this only with the consent of the man’s will. Amen, amen, amen.
The feast of the three holy hierarchs: Basil, Gregory and John
I strengthen Myself within the gates to enter as word into the book and to become a
spirit of feast over Jerusalem. Amen. I am the Bishop of the Father Sabaoth and the Father is in Me, and near Me I have the host of the bishops out of whom they celebrate with you in a heavenly way on earth the bishops Basil, Gregory and John, those with the grace and the working spirit by the work of My descent as word on earth to you, children of the New Jerusalem.
Their work is very great by My work of today, and their fight for My work is as in heaven not as on earth, for I and My Father know that this work is the salvation of the creature, the man’s getting out from the dwelling of the dead, and then My coming, so that the whole nature, the
whole creation may receive its life that it had before the death, which has settled on earth by the disobedience of the man, created by My word and by My hand, working out the Father’s
word, spoken by My mouth. Amen.
Oh, My people, oh, little sons, a remnant of My work through My trumpet, Verginica!
I remember how Abraham met Melchizedek and gave him bread and wine, which meant the
Body and the Blood of the Son of God, for Melchizedek was God’s priest, and Abraham carried
Me in his loins and I was the One Who was called its offspring, as the Scriptures, which speak about Abraham, say: «To him and his offspring». Amen.
I remember Verginica ( Verginica - the diminutive to her real name: Virginia, r.n. ) and I remember how I gave her bread and wine through My bishops Basil, Gregory and John, ( In a manner seen with real physical body, r.n. ) in 1955, after I had prepared her in order that I could sound the trumpet through her before My coming with the saints, with the resurrection of the
dead, and then with the glory after these.
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I come down with a renewed blessing over the manger of My word, and with My heav-
enly work of the three heavenly bishops, we bless the advancing of the salvation by the work
of My coming, and I, the Lord, give voice to the saints, because I come with the saints, as it is written: «The armies, which are in heaven followed Him on white horses, clothed in white,
pure and fine linen». ( Rev: 19/14) Amen, amen, amen.
— We bless from Your right side the word of bishop, Lord and Word, and we renew the
power of the threefold altar of New Jerusalem on earth, for this is how You have been pleased with, that is to burn out by fire the sins of the creature and to sound the resurrection, Lord, for You are the seventh angel Who sounds, and then all will come to an end. Amen.
We renew the blessing of fire of Holy Spirit by the word over the three altars of fire of the Holy of the Holies of the New Jerusalem, the new earth, of whose midst the Lord speaks the word of the river of life to flow over the earth and to wash in it the saved ones, that is those who leave off sinning in order that they may be born from above for the life of the age, which is to be after the resurrection of the dead. Amen.
Oh, sons of Jerusalem, who knows on earth why the Lord let His Body and Blood by the
mystery of priesthood, which turns the Lord into bread and wine, and which turns the bread and the wine into the Lord, Jesus Christ, the One Who was resurrected and ascended to the Father, and Who has come again? The Lord let this mystery of union with Him for his disciples, but on earth it is not understood what the Lord had done, when He established together with His disciples to let His Passover on earth, and then to wait again for its renewal, the New Passover for the renewal within the kingdom of His Father, and this was also with His disciples and not otherwise.
Who on earth can still understand what the disciple of the Lord Jesus Christ means? He
said: «Whoever does not leave for Me, father and mother, brothers and sisters, and every-
thing he has had and he himself, cannot be My disciple. He who does not deny himself cannot
be My disciple». Oh, this mystery is no longer understood and its fulfillment was spoiled, because the people have merely traded with the Lord for their name and they have made a name for themselves and have deceived all the nations of the earth, as it is written about the work of the antichrist and which the people do not understand it from the Scriptures, because the Scriptures are made clear on earth only by the Holy Spirit, which works through the holy church, synodal and apostolic, and which has in its midst the spirit of prophecy and the Body and the Blood of the Lord, in a new way, that is for a new man, cleansed by the sin in order to become a disciple of Christ. Amen.
The Body and the Blood of the Lord, the Holy Communion, has to be taken only by the
disciples, in order that the Scripture, which the Lord has spoken about, may be fulfilled: «I in
you and you in Me». But where this Scripture is not seen that is fulfilled as it is spoken, then the man works in vain in the name of this mystery, for there are not disciples as the Lord worked, and there are rather people subjected to the sin, not being denied of themselves, who rather trade by selling and buying in the name of the Lord, and by this sealing they do the work of the antichrist which comes before the Lord.
«I in them and they in Me, Father, for the world to know that You have sent Me».
This is how the Son of the Father was praying for His disciples to whom He left His Body and Blood, and then He went to fulfill His sacrifice and to accomplish the mystery of the Passover, the mystery of the sacrificed Lamb for the sins of the creature. And this may also be in the work of the new Passover in the little garden of the word, in which the Lord works threefold for the resurrection of the creature. Let it be seen on earth the work of disciples, and we, the three bishops, who have the anointing from the Father, and which we left it over this work of word and by which we work now, in the end of the time, for the coming of the word, we bless the threefold altar of the Lamb of God, Which washes away the sins of the creature, and let the 1406
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Lord see and may He also be seen over the earth from the midst of the His Holy of Holies from the end of the time, and let Him be seen with the work of disciples, so that the world may see that the Father has sent Him, and that He is, and that this word belongs to Him, and that it is His coming. Amen, amen, amen.
— And I, the Lord, seal the word of My three heavenly bishops, and I strengthen the
work of the graces and of their gifts over the three sons anointed in the little garden of My word, and I speak this way to all the sons of Jerusalem: sons, sons, you shall have Me richly in you, so that you may be able to give Me to one another for your building up and that no one of you may by without the holy work. You shall not have one another in your heart more that you have Me, so that the evil spirit may not write that you have another god besides Me, whom you serve with your heart and with the longing in it, for I sigh and I have been sighing for a long time before having you, and so that I may be able to have you as Mine and as brothers who got
together in My heart from where to take Me in order to have Me in you, for I am a jealous God and I send off the one who does not love Me on the way where I teach you what love is, I and
not you. Oh, you shall not be masters over yourselves, because God must be your Father, and
you have to be His sons. Do not do what your heart wants you to do. Do not take into your heart from what I do not tell you; you should also not take from heaven, nor from the earth, anything else than I give you by the word. Oh, if those that want to be Mine loved Me enough, as the
command of the man’s life is, I would no longer speak so many words upon them, so many
exhortations, so many prayers, sons. If the heart from the Christians became a dwelling of something that I do not give it by the word, then it is not clean enough to be My dwelling and it belongs to the man himself, and then he is not Mine any longer, even if I do not tell him this, although when I call him, when I reprimand him, I do it because he is no longer Mine and I
want to empty him of everything he has in his heart in order that I may make him to be Mine,
and that the evil spirit to see him and no longer to teach the man how to make the man like
himself and not like Me.
Oh, I have taught you to pass from body into spirit and to be obedient on earth and to
walk only and only in the light, for you have a guide set by Me upon you, to be able to see as I see, and to see Me as I see you, and day by day no longer to live your days but rather to live the days of the Lord, sons, for twelve years have passed since I sanctified with My word, left from the clouds on the earth, the Holy of the Holies of the New Jerusalem, from where I have been
sharing Myself as word on earth, coming down on the thread of the holy Liturgy, and you should know the law of the altar and to live it day by day fully, obeying My voice and the voice of
your guide, for woe to the church where there is no spirit of prophet in it, sons.
There have passed twelve years since, with a great longing, with a longing as long as
seven thousand years, and then with it as long as two thousand years, I put this sealing with the heavenly law of the holiness of the Holy of My Holies in the last days, and when I had from
heaven the three bishops: Basil, Gregory and John, and from the earth I have had you and My
bishop Irineu, all together being witnesses of the work of resurrection, which is to appear more and more on earth. Oh, I look over those with a callous heart who torment My Holy Spirit from My bishop that is persecuted now on earth because of My new name, which is called the Word
of God, ( Rev: 19/13, r.n. ) and by which, I have been sealing you again and again in a mysterious way, and then all the great and little ones of the church of the world, who are judged by this word, because they do not want to be disciples, but they rather want to be those who sell into My name, and soon, soon, I will send those who have not watched to those who sell, because I
will call out at midnight, as I also call now: behold, the Bridegroom is coming; He comes coming, and blessed is the servant whim He will find watching, and unworthy is the one whom He
will find being idle, and beating all those who do not want to drink and eat and to say this: «My
lord delays his coming».
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Oh, Jerusalem, oh people fed with the word of God and with the spirit of prophecy,
which has become a great gift into your midst by My power and grace! I want to see the work
of a disciple within you, the work of the Holy Liturgy, My Body and Blood, united with you in all of your sons who are disciples, that I may be able to tell the Father with longing and joy: «I
in them and they in Me, so that the world may know that You have sent Me to them, Father».
Amen, amen, amen.
The Saturday of the memorial of those who are asleep
My work of the word on earth is the salvation of the creature fallen from life; it is the
man’s coming out of the dwelling of the dead, and then My visible coming in the man’s eyes,
for him to receive his entire nature from Me, and the whole creation to receive its life before death, which was installed on earth when the man died, for the man, made by My word and by
My working hand, died; the man made by God died.
Those who do not have hope in God are sad for their life that passes, because they either
forget it or do not make much of Me, the One Who was well pleased to be born as a man on
earth, to die as a man and then to be raised to life for each man who is born of man and then dies, and to bring everyone back to life, as it is written into the Scriptures about My calling, about My descent from heaven into My trumpet to raise the dead at My calling, and then they,
together with those who are alive in their bodies, will be taken up into the clouds as I was also taken up at My ascension into heaven from the eyes of My disciples, and we will meet each
other in the sky, and afterwards we will be together forever for this is written. However, I want to teach the man to believe this. Amen, amen, amen.
While I went up near the Father I said to My disciples: «I will be with you to the end of
the age». The man made the age to come to an end for him, but it does not also come to an end for Me, because I am, I am Who I am, and the man built by My hand and by My Spirit is no
longer, and I have been looking and waiting for him to come and no longer pass. Amen.
When I ascended to the Father, when I hid My face from the eyes of My disciples in the
day, which is called My Ascension into heaven, I was covered by a cloud so that the man was
not able to see Me afterwards and in such a way that the man to always look for Me and do
nothing else, because the man does no longer wants to be with Me. I hid so that the man may
stay with Me and not forsake Me, and that he may want to dwell with Me. This is what I wanted from the man when I ascended from the eyes of those who were looking at Me after they had
asked Me about the restoring of the kingdom to Israel. I wanted to send them as My witnesses
on earth to teach every man to dwell with Me and not without Me, and not to seek to know the
times and seasons, which the Father had set within His own authority and which do not come
to an end. Then I, having told them that they would receive the Holy Spirit to be able to confess Me through them, I let Myself be taken away by the cloud from their eyes and My archangels
appeared to them saying: «He will come back in the same way as you saw Him going into the
sky». ( Acts 1:11) Amen. Behold, this is the way I come, and I come going, and the man passes by Me and does not see Me. The man passes by God and he does not stop and keeps on passing
by, and the time looks at him and at his time, for the man spends his days and he wants his days not the days of the Lord.
It is not the time which passes but the man, and the Lord is always in the beginning, the
same always, waiting for the man to come back, the man who passes away. The time does not
pass, the time comes and is, but it is the man who passes and does no longer come and is no
longer. The time always comes but the man does no longer come and he does not want to know
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he has never waited for it. Oh, it is not the time that passes but the man does and he does no longer come back, and he passes by Me and does not stop to want for Me and to stay with Me,
if I stopped him to see Me and to get used to Me, for he who gets used to Me does no longer
want Me and then he wants himself instead.
Behold, people of Israel in whose midst I was born as the Son of man to die like a man,
and then to come to life killing the death, which the man has incurred upon him, My people, to whom I appeared two thousand years ago, did not know Me in order to come to Me, and they
do no longer come to Me if they wait for My coming without making haste to wait for Me, but
I tell them that they do not wait for it and that they have never waited for it.
Oh, the man does no longer believe in his coming to Me, into My dwelling with him on
earth; the man does no longer believe, the man who has forgotten that I became the Son of Man two thousand years ago in order to make God into man. Before My becoming the Son of Man,
Job said: «But as for me, I know that my Redeemer lives. In the end, he will stand upon the
earth. After my skin is destroyed, then in my flesh shall I see God, Whom I, even I, shall see
on my side. My eyes shall see, and not as a stranger. “My heart is consumed within me.”»
( Job 19:25-27) Oh, he spoke so right about Me, and how much and how truly he confessed Me, and I lifted him again and I made him a body again, and Job saw My glory with his own eyes,
with his newly made body, and then he received his honor and glory, which he had from My
hand by his righteousness, for I loved him and I spoke well of him in heaven and on earth, and after I tore him, I brought him to life again for this longing was consuming within him. But the man does no longer have any longing after his resurrection and he does no longer have faith
that I am and I do not pass away and I come going as Daniel the prophet spoke about Me: «The
Son of Man, Who comes on the clouds of the heaven and Whose dominion is everlasting and
shall not pass away, and the saints of the Most High shall possess it forever and ever». ( Dan.
7:14, 18) Amen.
Oh, My people, I am above you in the sky with the saints of My kingdom, for they had
possessed it on earth because they loved Me and they also have it in heaven in those that are not seen and they have it as their possession forever and ever. Amen.
Oh, how shall I wake the man’s mind to come to his senses? In time of trouble and in
pain he remembers many a saints that he knows in heaven and that were also saints on earth.
When the man prays to the saints, he confesses the resurrection of the dead and his faith in
resurrection, for all saints were the people on earth. Even, I, the Lord became man on earth
from a man and confessed the resurrection of the dead, for that is why I came to be seen among the people.
Behold, there is a resurrection and the saints rule over it rejoicing in the sky above you
when you make a memorial to those who came to Me and to those from the dwelling of the
dead, who wait for the day and for the light of the creation from where they fell through the man built by My hand, who died and he saw God afterwards, and since then the man has been
waiting for the resurrection and for the age that is under the Father’s dominion forever and ever, which are and do not pass away; they do not pass away like the man, for the time does not pass away but the man does. However, I have established you on earth to be faithful to the resurrection of the dead and I teach you to work with Me for the salvation of the fallen creature from life and for the taking the man out of the dwelling of the dead, which he has built for himself, pulling himself out from Me.
Oh, sons, it shall not be the Lord’s coming but the man’s coming, the man’s resurrection,
for the Lord is, and he waits for the man to come. Amen. First, there comes the resurrection of the dead, and then I, with the glory of My appearance from the clouds, as I worked and ascended in the cloud from the eyes of those who were looking at Me asking Me about the restoration of 1409
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the kingdom of Israel. I had to perfect My kingdom on earth, not Israel’s, but they, not understanding God, did not understand the mystery of My kingdom until after the Holy Spirit had
come upon them, Who confessed through them My kingdom over the earth.
Oh, there is a great joy and there is a feast among those who wait in the dwelling of the
dead! Oh, it is a great joy for the saints who wait from Me the reward of their love of God!
May your memorial of those who wait waiting for you to declare their waking up, which all the sinners will pronounce, let alone those who believe looking for and earnestly desiring of My day! The sinners will go to the grave and will say: «Come out, you from the graves so that we
may take your place because we can no longer endure God’s wrath!» However, those that are faithful to the resurrection of the dead, which will be before My appearance in the clouds, will declare their resurrection and those who are asleep will wake up and will come to life, and this Scripture is to be fulfilled, so that those who are asleep may confess, and they will be dressed in a body preaching the work of My word, the voice of the Son of God, heard by those in the
grave for their waking up at His voice, as it is written into My Scriptures about the resurrection of the dead and about the life after their resurrection, the life of the age to be. Amen.
— And as for us, the Lord God, the Lord of the living, bring us to life, for You are the
beginning of our resurrection, and we call You in one voice: call us outside! And we will listen to you. Amen, amen, amen.
— Oh, this is the Scripture that I have to fulfill now, and I will take you out of your
tombs and I will give your life back and you will sing the song of your life and the glory of the Lord, Who wakes up those in the graves, so that He may rest from His sighing and to rejoice
over the man’s coming back, over the man’s coming, for it is not I but the man who has to
come. Amen.
Oh, Jerusalem of My word, which is heard by those in the graves! It is not I that I have
to come, but the man has to come instead, and this work I have to work with you between
heaven and earth, for the time does not pass away but it rather comes, and it is and it waits for the man to come, and I command him: let him come! Let the man come to God! Amen, amen,
amen.
The Sunday of the memorial of the dreadful judgment. The feast of the Lord’s
Meeting (Candlemas)
Strengthen your holy power, and from it, the power of the body, children who open to
Me so that I may settle down as word over Jerusalem and over the earth. Your holy power
comes from the work and then from the joy after the work over the people of My word. This
joy is not made of any kind of your spending with Me and with the people, but it rather produced when the heavenly fruit is seen, the fulfilling of My word over the sons of Jerusalem, over all, sons, and then from you and from them over the earth as the fulfilling of My word. Amen,
amen, amen.
Oh, sons, My word, which does not become work afterwards, this is what it hurts you.
That is why you have to teach always, always, the people of My word to be the people of My
word as I have called him. Amen. Who is the one that is able to belong to My word? It is the
one on whom My word is being fulfilled, and then the word that I speak upon him may be accomplished always in his nature, and from this work you should always receive holy power,
for it is not possible to have joy in the Holy Spirit without the power, which feeds it. Amen.
We are reminded in My book of this day about the dreadful day when I, the Lord, I, the
Son of Man, in whose image I will appear when all the angels will be with Me, will make a
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them on My right and on My left, and I will give each one according to his work. Those who
have come together to Me will hear from My mouth: «Come blessed of My Father, inherit My
Kingdom prepared for you from the foundation of the world!» ( Matt. 25:34) And I will tell those who have gathered for themselves: «Depart from Me, you cursed, into the eternal fire,
which is prepared for the devil and his angels!» ( Matt. 25:41) This is the work, which I came to do by My coming of today. And as for those who have works and a life pleasant to Me, I exhort them calling them to you, My very little brothers, to do to you good, and you to do Me good and to them as well, so that I may always come, always with My care for their salvation and yours. They are My blessed to whom I will tell: «Most assuredly I tell you, inasmuch as
you did it to one of the least of these of My brothers, you did it to Me». ( Matt. 25:40) Amen.
And as for those who have no work and a pleasant life to Me, I do not bring them to you, for
they gather for themselves and to their earthly lusts and emptiness, but I will tell them about the throne of glory as I have already done so: «Most assuredly I tell you, inasmuch as you did
not do to one of the least of these, you did not do it to Me». ( Matt. 25:45) Then those who have worked the life for themselves will have eternal life and those who have worked condemnation
for themselves will go away into eternal punishment, and this is how the sheep on My right will be separated from the goats on My left, and each one will hear My words for their works, for I will give each one according to his work. Amen.
It is not I to judge the man, but his works will set him on My right or on My left. You
are My little ones and whoever visits you, are blessed by My Father, and there is no other greater and better blessing than that one by which they can do you good, My little ones, and help you on My way with you, on your way with Me, for in this way it is the work of My coming as
word for any work of the man on earth whom I call out offering him the teaching of life so that I may not be guilty of the man’s work without God. I am the right Judge and that is why I have shown the man the right way, coming to him with My word of life giving and of right way, and
if the man does not want to work in his life, then I will not be guilty of his life, of his lack of life and of his lack of blessing.
I set you, My little ones, before the nations of the earth, so that the man may alone chose
his place on My right or his place on My left, and this is how the day of the man’s judgment is made. I, the Lord, make it establishing you, those who make My coming on earth, before the creature on it and before the human people on it, for the creature waited and waits for you, and by this sign, which is you with the cross of My coming on your little shoulders, I can make the judgment of the nations, the man’s trial; and after I have finished testing them through you, I will shine from you, because you carried on your little shoulders the cross of My coming on earth as word, a word of life upon the people. And after I will have shined from you as My sign between earth and heaven, all the nations of the earth will cry and will see Me with you on the clouds of glory, with power and much glory of angels. And then those, who did you good, will
be My elected ones and I will gather them with the sound of a trumpet, and this generation will not pass until all these will not remain this way. Amen. And those, who did not do good to you after I have established you as a sign of My coming, as word over the earth for the judgment of the creature, it will happen to them as to those in the time of Noah, who did not believe, and who are eating and drinking and marrying and are given in marriage, as they have always done
it, until the day when I shine from you, and then, before their reward, they will know their reward, which will put all to My left for this reward, and this generation shall not pass away until all these happen. Amen.
And as for you, children of My coming, who were chosen for My glory, you should
work and live day by day and more and more for it, for the payment of your work with Me will
be My shining in you, and this generation will not pass until this takes place. Amen. I have created you for My glory, now in the end of the man’s time, and I have taken you from among
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the people and created you, for you have believed in Me and worked My coming with the judgment of the nations of the earth. Amen.
And now, persevere in your prayer for My victory and yours, for the time is near. Be
Holy Spirit in word and in work for My fruit to be known in you, and the spirit of humility to clothe you, so that all the sons of the Jerusalem of My coming to be beautiful sons, for humility makes the man to be My pleased one. Amen.
I want to bring you as an offering to My Father for My work with you, as My mother,
the Virgin, brought Me before the Lord after forty days since My birth among the people, and
when the old Simeon was released from the days of his waiting, seeing Israel’s comforting through the Holy Spirit, Who was upon him, seeing Me, the Son of the Father and the Son of
the Man, set before the people to the falling and rising of many, and for a sign which is spoken against. ( See Luke 2:34, r.n. ) This is how I have brought you before the Father forty years after the beginning of My work of word, now, in the end of the man’s time, and you have been to the falling and rising of many and as a sign, which has been causing so much hostility, sons.
It was written about Me that after I was brought before the Father, I was growing and
strengthening Myself in spirit, being filled with wisdom, and God’s grace was upon Me. This
is how I also want to work today, and to do this in you, to appear in you and to shine from you, for I have set you as a sign on earth and this sign has been causing so much resistance, as it was with Me in the midst of Israel.
Oh, children from the gates, who have heard Me and have written down My word! Take
care of My work through you over Jerusalem and on the earth, so that I may be able to work
from heaven, seeing, and from the earth, working, and to take care of you as of My little ones, and then to give the blessing of My father to all who have visited you under the burden of My work carried on your gentle shoulders, for you are so little, so small on earth, because you are Mine, and because this is how all those who are Mine have been. Amen, amen, amen.
The Sunday of the memorial of Adam’s expulsion from Paradise
My people I exhort you and I teach you to be as faithful as the Lord, your God, in your
love for Him, in deed and in compassion, in righteousness and humility, in prayer and in for-
giveness, in fasting and watching, My people. Amen.
In the name of the Father and of the Son and of the Holy Spirit I set My word before
you to put it into action, son, and for you to be a great saint, for Moses was great before Me and I had spoken with Him over forty years and now he is with Me and goes with Me like all the
great and small saints, and those who had been speaking much with Me on earth in their body,
are great saints, My people. The great saints first had been holy in their heart and then in their body, and then they gave birth to saints. The small saints were first holy in their body and then in their heart, and then they remained holy. And I, the Lord, have been dwelling together with My saints between heaven and earth, among those that are not seen and among those that are
seen, and I do not stay without saints, for I have made the man to be holy like Me and to remain that way, and the saints have remained this way after I had made them holy, and I have them
and I get warm with them and they incline My heart at their prayer for you, children of the New Jerusalem. Amen.
Oh, sons, the man built by My hand out of dust and spirit, after I made him by the word
of My Father and Mine, he did not want to remain like God, and he wounded Me tempting My
being and My dwelling among those that are not seen, as the man of this time of My word on
earth tries to do now. Then the man prepared his falling down from God and this is how it was with the man who tempted God. However, after he had multiplied his flesh and his kind on
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earth, I could not send him to make him the redeemer of his people, because he died and became dust. Then I, the Lord, I, the Word of the Father, I, the One, Who made the man, clothed Myself within a decaying body and I came from the Father as the Redeemer of the man who was no
longer able to come back in heaven. But first I raised from the human kind a holy people and I spoke to them as I did to Adam in Paradise, and I made My people out of the human kind and
I called them a living people, God’s people, and I called it: Abraham, Isaac and Jacob, and out of this nation I raised Moses. Amen, amen, amen.
I had been speaking with Moses and I had been speaking between Me and him, between
him and Me for more than forty years on earth, and I raised him to crush My people who was
guilty of the murder of his son, ( Joseph, son of Jacob, r.n. ) who did not die but came to life instead and I put the world of Egypt under his dominion; and after I had protected the nation of his parents in the land of Egypt against hunger on their land, I wanted to make him free from the bondage of the strangers and to give him back the country of his parents. Then I raised
Moses and I spoke with him and he with Me, as it was My speaking between Me and Adam in
Paradise. And because I raised him, Moses had fasted for forty days and forty nights, in order that I might seek through him, to bring the man back into incorruptibility, and to take him up into Paradise. And I took him up, for Moses remained in his body alive and he did no longer
die and his body was not spoiled, and I walked with him within those that were not seen, and I walked with Elijah within those that were not seen, and I have walked with those who have
remained in a incorruptible body between hearth and heaven.
I redeemed Moses, the man of God, because He lived in Me as long as he stayed visibly
on earth after I had spoken with him from the burning bush, from the cloud and then in the sky, after I had spoken to him and after I had put him on the sea to take Israel out of tears and bondage, out of his selling to the Egyptians, for he sold his brother, as then he was also sold Me later on; however, now, I try again to release him again from the world, because I took over the human body and I was true man and true God, coming out of the nation of Israel with the body
received from the Virgin, as it was written ahead of time in the Scriptures of creation, and then into the prophets: and Israel sold Me to death, and then I died, and then I was raised to life and I appeared to Israel as a true God out of true God, and he has been wandering away for two
thousand years and he has no longer been coming back to the God of his parents yet, because
he has fallen to the damnation of the money, because he sold his Redeemer on money, Who
was sent by the Father on earth to them.
I sent Moses in Egypt to save Israel from the bondage of corruptibility. When Moses
was forty years I made him the redeemer of My people, his people, but his people did not receive him in their heart and he did great miracles and with a strong arm he took Israel out of Egypt, and I wanted to establish Israel again in incorruptibility and I sent to it food from heaven and I made its garment and shoes imperishable, but Israel did not want to clothe within life without death. However, Moses wanted this and I made him the redeemer of Israel after four hundred years of its dwelling in Egypt, and I gave onto Israel laws through the angels. And if Israel did not want to take on incorruptibility, I stopped Moses for Me to have him as Mine, and I gave to the Israel’s sons, who were born on the way of forty years through the wilderness to Canaan,
the land of their parents, Abraham, Isaac and Jacob. Since then, I, the Lord, I have been struggling for the man, for if Moses prophesied to the sons of Israel that God would raise from among his brothers a Prophet like him, so that Israel might listen to Him, I came from heaven and I clothed Myself in a body born of a Virgin so that Israel might receive Me as his God, sent by Father to him.
Oh, it is very hard to take the man again into Paradise, because the man does not receive
Me, as Israel did not receive Me two thousand years ago either. I, My people of today, found
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seven ages, as I spoke with Adam in Paradise, and then, because of his haughtiness Adam fell down on earth and then died. And if I had to fulfill the Scriptures of My coming, I have made you the people of God, and behold, I have always, always taught you with My word to be as faithful as the Lord, your God, in love for Him, in deed and in mercy, in justice and in humility, in prayer and in forgiveness, in fasting and in watching, My people, because I have to bring an end to the Scriptures of the redemption of the human kind, the resurrection of the dead, the Paradise on earth and the life of the age that is to be forever afterwards. Amen, amen, amen.
What I do with you and you with Me in view of My justice, you should not do it only to
be seen by the people, but you should do them to have a reward from your Father Who is in
heavens. You should not boast about your works done for Me as the hypocrites do, who receive
glory from the people and remain with this reward. You shall not pray ostensibly like all those who do so, and thus to receive the reward from the people likewise. Do not forget My teaching, sons, for your Father knows and sees before you may ask Him what you and He need on earth.
However, you should pray for the coming of the kingdom of the heavens to come on earth the
same as the heaven and the earth were in the beginning, and pray to the Father for bread, and pray for the forgiveness of your mistakes and your brothers’ who are forgiven by you, and pray for your Father’s protection, sons. Fast with a bright face, for the people who fast on earth appear to the people and receive their reward through this. However, you should appear before the Father and He will reward you. Amen. Learn from Me the gentleness and humility of the
heart, and this is how you should be merciful to each other, without appearing on your left or on your right, and the Father, Who sees in secret will reward you fourfold. Pray beyond the world and let it be a door between the world and you, and the Father, who is in secret, will give to you. Watch and fast with a clear face and do not show yourselves to the people that you fast, but rather to the Father, Who is in secret, and He will reward you and you will be the sons of the Most High on earth. Let you fasting be from everything that is evil and ugly to the soul of the Father and cover yourselves with your love for Him, and you will be like Him when you
work this way.
Love one another as I have loved you, and do not be otherwise, for the man loves the
man on earth into My name and does brotherly works into My name, and the man forgets to
love Me on earth as in heaven. However, you should not give the love from among you on the
one, which has to be between Me and you, because if you love only those that love you, what
reward will you receive? Love God, sons, and then all of your love will be His love, which does only good around you without haughtiness, for he who does not love from Me, loves from him,
and his love remains on earth. Love in Me, for in you it is not as in Me. Remain in Me, for you do not remain in you as in Me, and after you have done so, you will tell Me if those that I speak to you about are right. The love for your brothers shall not precede the love for God, for the first one is attacked by the opposing spirit, which is human and is not godly. Love God, and He will clothe you within Him and you will be the sons of the Most High on earth and you will be the heaven on earth, for I want to bring the heaven into view on earth, sons, and then to hide it for a few moments, and I will cover you as I covered Abimelech and no one saw him under the sycamore tree, which sheltered him until I raised him as a testimony of the resurrection and of the life within God. I will cover you too for a couple of moments as the cloud also covered228
Me from the eyes of My disciples in the time when I went to be near the Father in secret, and I will do this to make you be like Me and like My Father, Who is in secret, and then we will
remove the veil and I will appear with all the saints from the beginning and up to you, and with all the sinners, on the right and on the left, and I will have the saints on My right and the sinners on My left. And now, by My word upon you, I pray in you for the sinners, to be forgiven by 228 See the selection topic: „The rapture (the abduction) of the Church” , r.n.
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your intercession and to make them free, starting with Adam and then with all people up to this time. Amen, amen, amen.
I will forgive the sinners giving them according to their works first, and then I will hide
you, but My Spirit, Which is praying in you, first will ask the Father for the forgiveness of the sinners from Adam and until now, because Adam is crying sons. The man built by My hand is
crying for all those who have been sinning without forgiveness on earth. The first man, who
had lived on earth almost one thousand years, has been crying in the dwelling of the dead, and since then he has been crying for all those who sin like him, to be forgiven of their sins. Amen, amen, amen.
— Lord, I have been crying since the day I went down crying into the dwelling of the
dead and I became dust, and I have been crying with a greater pain since the day when you signed My forgiveness by Your crying and by Your blood on the cross, which was shed one the earth, because water and blood flew from Your side, and also from Your eyes on the cross, Lord. The part of Your body that was first pierced is the place on my body from where You took the evil out of me and brought it before me in the flesh. (Eva, r.n.) You brought me face to face with my body, and then I sinned in my body, and since then I have been crucifying You in My body and I have no longer let You live in me and I have no longer been Your dwelling place.
However, I have been crying now before You for every man that has come out of me, to forgive him and that Your forgiveness may come to me in order to give our hand to the sinners for them to come out of the tombs and from death, Lord. Receive this prayer and receive my bitter crying because I have witnesses between me and You, Your very little ones, who live in You and through You on the land of Your coming.
It is not You who cast me out from Paradise, but the sin of my body, which lusted against Your spirit from me when I died in heaven and then on earth. I became haughty in heaven, and I died on earth, according to Your word spoken in Paradise, when You told me that in the day I ate from the fruits of the tree You told me not to it from, I would surely die. And when the day You made me came again, I died in heaven, because I did not listen to You and I ate of the tree and then I was afraid of God because I died and this was my punishment, because fear goes along with punishment, Lord, and I, instead of asking for Your forgiveness for what I did, I hid behind me, behind my body with it, behind my wife, and You saw me hidden and made me come down on earth, as You told me at my creation when You taught me to listen to You. However, I did not listen to You, because I did not see You anywhere but only in creatures and I heard Your voice and I died because of my haughtiness, Lord, and then I was subjected by angels until You judged me in heaven and then You put me down on earth, and at the Paradise entrance You set Your angels with a flaming sword.
I remember now my haughtiness from Paradise, which the first host of the angels be-
ginning with Lucifer, its chief angel, served, and I remember the archangel Michael, who subjected me at Your command as a guilty one for the falling of the Lucifer’s host. He subjected me with great power and he called out to all the angelic hosts speaking to them: «Let us stay
well and in fear and let us be attentive!». You were the witness of all these and You were bitterly hurt by my falling down and by the falling of those who wanted to serve my haughtiness against You. Two thousand years ago, You taught Your disciples not to rejoice because the spirits fallen from heaven listened to them, and You told them how You saw them falling when they bowed to me and then You taught them to rejoice because You wrote them into the Book of their Life with You.
I remember with sighing and crying of my crying on the day when I went down crying
into the dwelling of the dead, and painfully I ask for the forgiveness of the sinners who died through my sin, Lord. It was not You, Who sent me away from Paradise, but the sin of my body that had to be holy forever, because You made me in Your image, Lord.
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The Book of the Lamb (The Book of Life) - The Word of God
But now, forgive the sinners, who were and who are on earth committing my very sin,
and I then I will have the joy of the forgiveness of the human kind and of its raising, and I will fully taste of the mystery of redemption, which came down from heaven on earth in the flesh to bring the salvation of those who have been crying for seven ages for their last salvation and resurrection, for You, the One Who are the beginning of the resurrection of those asleep, Lord of the saints. But do not forget the sinners, for You said that You did not come to call to repentance the righteous, but the sinners instead; that You did not come for the healthy but for the sick without healing; that You did not come on earth for the living, but for the dead to rise them to life, Lord. Amen, amen, amen.
— I have come with the saints on this day of the memorial of the man’s falling from
Paradise. I have come with the great and the small saints to write down on the earth the for-
giveness of the sinners, and then their atonement and then their resurrection, and those who do not repent from their wicked deeds will be thrown into the fire. Amen.
Oh, My people of today, strengthen the spirit of repentance and its works in you for the
entire human kind from Adam up to you and from you down to Adam, for it needs repentance,
prayer and watch for the resurrection of the human kind, who was and who is on earth, My
people. Amen, amen, amen.
Oh, sons, who give being to My word, lift up the book of the judgment of the creature,
the book of the resurrection of the creature; lift it up between earth and heaven and fulfill those things for the resurrection of the creature, for this Scripture of the resurrection is waited with many tears and with a wounded sigh in the spirit of those who wait for the resurrection from
Me, for I am the resurrection and the life, as I said two thousand years ago that I was, and the same way as I ascended, so I would come down, hidden from the eyes of the people, but speaking the word upon the people as in the beginning, and that I would make him with the word.
Amen.
Oh, little children who bring Me down on earth, I want the man to learn to bring Me
down and not to wait for Me, for those who are dead wait for Me, and those who are alive bring Me down from near the Father closer to them, for they are the little ones of My Father, and My Father has given Me to them, and they bring Me to be and to speak and to bring to life the
creature, which was swallowed up by death, and I will raise it to life, for this is the time ordered by the Father for the resurrection of the dead, and then the life of the age that is to be, the heaven and the earth in a feast of new age on earth. Amen, amen, amen.
The first Sunday of the Lent, of the Orthodoxy
My Spirit is the Holy Spirit Who is carried by the saints, and I dwell with Him in the
saints, as I have done all the time, because the saints have the spirit of humility in them, and this spirit does not have his face in man anyhow, and where he has it, it is wonderful and he is like God. Amen, amen, amen.
The Spirit of humility in man helps Me to dwell in man and to make a throne for Me in
him and to reign from it in the midst of those who are humble, who have the wisdom from
above and which is clean, peaceful, full of mercy and good works, honest and faithful, and
which is obedient, My people.
Oh, I settle down as word upon you to teach you, Jerusalem, and then to see that you
have received My teaching, for it is in this way and no otherwise that faith works. The Spirit by which I dwell into your midst has to give you abundant grace, for it is written in the Scriptures of the Holy Spirit that «God resists the proud, but gives grace to the humble». ( 1 Pet. 5:5) 1416
The Book of the Lamb (The Book of Life) - The Word of God
The Holy Spirit, Who gives grace, has been carried only by saints, for the saints have
stayed on the way of faith and they have walked straightly on it and cried in the Holy Spirit, for there is only crying on earth, My people. However, there is a greater pain on My when I see
how the flesh of the man lusts against the spirit and he cannot wake up from his slumber and to believe being sure of the things hoped for and through this to bring the proof of those that are not seen, for I, the Lord, Who am, and Who was, and Who comes, made the ages by faith and
by My spoken word, and out of nothing I brought into view those that were not seen and that
are not seen now. Amen.
The flesh lusts against the spirit and that is why the man cannot pass from flesh into
spirit. Oh, the man cannot get away with his flesh and to pass into the spirit, and then to lust within his spirit against his body and to do the works of faith, as the saints did and do, those who have passed from body into spirit and have cried on earth. The saints cry on earth and that is why they are saints, for the one who is sure of the things hoped for, that one testifies about them and he cries waiting for them and loves seeing and hoping, and he cries loving and suffering and waiting by faith. Amen.
I spoke in the time of My body that was seen among the people and I said that faith does
not belong to everyone. There has been nestled on earth the heresy that the people who make a building for a church and go into it, they also are people of faith, but I, the Lord, tell them that it is not so. Faith does not belong to everyone. It is the gift of the saints who have proved out the works of their faith and who have fled from the joys and pleasures as Moses fled from the debauchery in Egypt and from the deceit, which came from the sinful and fleeting sweetness,
and he rather chose to share ill treatment together with the people of the Lord, looking straight to the reward after it.