The Book of the Lamb (The Book of Life) - The Word of God (1955-2005) by Jesus Christ - HTML preview
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obeyed them. Turn back, turn back to Me, and I will turn back to you. Turn back and you
will see that at your wish I will open the dams of heavens and I will give you a lot of blessing
for your own good, and I will have mercy for you like a man has mercy for his sons who serve
him, and then you will see the difference between the right one and the sinner, between the
one who serves God and the one who does not, for behold, the burning like furnace day is
coming and the ones who make crimes will be like straws, and for the ones who fear My
name (Jesus Christ, r.n.) the sun of justice will rise, and they will step over the evil ones the
day I will make judgment. Remember the law of Moses, My servant, to whom I gave com-
mands and laws for you in the Sinai mountain. And behold, I send you Elijah the prophet», as it is written in the Scriptures. Amen, amen.
And you, Romanian Jerusalem, bless the Gospel of My advent on the earth, because the
ones who announce well will have reward at the prophets. Walk, Jerusalem, and your walking,
which well-announces My second advent and My kingdom with you, let your walking go like
the lightning that comes from the sunrise and shows itself until the sunset, as it is written about the advent of The Son Of Man with power and much glory, with his word above you, Romanian Jerusalem, new Jerusalem, nation of sons faithful to the scriptures of My advent. The prophet Elijah is with your spirit Romanian Israel, child of the vow made by Me over Abraham.
May your spirit be in his spirit, as his spirit is My Spirit, to announce the advent of The Son Of Man, My advent and My meal with you on earth, and we will celebrate the wake of the fiftieth
descent of My word, the wake of My glory and of the Holy Spirit, which is in Father and in Me and in you, new Jerusalem.
Twelve years have passed since I, The Lord, and with you and My bishop chosen by the
world church ( Pop Irineu-Bistriţeanul, r.n. ) drove the stake of My kingdom, the seen one, on earth, and we settled the shrine of the Holy of Holies of the New Jerusalem, My judging throne, in the middle of the Romanian land, the white stone on which I have written: The Word Of
God, ( Apoc. 19:13, r.n. ), stone that was neglected by the builders, but for you it has great value, as you were faithful. And if twelve years passed, I rise Myself and call at this mountain the twelve tribes of Jacob and I give them this omen and I announce them My glory and My hand
will show itself to My servants and the wrath to My enemies. Amen.
I drummed from margins to margins My advent, the advent of The Son Of Man, because
two thousand years ago I said: «Like the lightning that comes from the sunrise and shows
itself until the sunset, thus the advent of The Son Of Man will be», and today this Scripture has fulfilled, as the news about the kingdom of heaven travels as fast as the lightning and this news calls all the people under its vine and fig tree, because two thousand years ago I said:
«The Son of Man will come with power and much glory on the clouds of the sky and He will
send His angels with a great trumpet sound and they will gather the chosen ones for Him
from the four winds, from the margins of the sky to the other margins, and then from two
men working the land, one will be taken and the other one will be left, and from two women
grinding at the mill, one will be taken and the other one will be left, and at the time they will
not think about, The Son of Man will come», and The Lord will fulfill His word above the Earth. Amen.
It was written about this day in heaven and earth, the day of the celebration of the great
prophet Elijah, whom I took in heavens with chariot and horses of fire to keep him for the day of My advent which is like lightning. I made him the angel of the lightning of My advent, the forerunner of the glory of My word, which comes with the clouds and it is like thunder, which lightens first, from the sunrise to sunset, and then His voice is heard. I go with him from the margins of the sky to the other margins and I announce Myself in this day above all the Earth.
Amen. Let the nations hear and see and let them rejoice and believe in My advent, rejoicing
about it, and let them drink from the river of life, which is a gift for the one who is thirsty for 1353
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My advent, for My word that flows from the New Jerusalem. Amen. The New Jerusalem is the
mystery of My advent. This means the New Jerusalem. The New Jerusalem is God and His
sons, the chosen ones from the Romanian people in order to make from them a bride nation,
and God will make a wedding hall with a wedding table from the Romanian land.
Take Holy Spirit, you, the nations of the Earth! Behold My word above the Earth, the
blow of My mouth, with which I will kill the lawless one with the brightness of My word advent above the Earth. Take Holy Spirit! Drink from the river of life and heal yourselves, you, the nations of the earth, as I came and I come with the clouds to take to Father all the ones who will believe and will baptize in the name of The Father, Son and The Holy Spirit, for repentance,
and the forgiveness of the sins. Amen.
The angels of My advent, accompanied by the archangel Michael and the great prophet
Elijah, write in heaven and earth the second day of August, the year twelve since the beginning of the kingdom of heaven on earth, ( The end of the world, in fact the end of the kingdom of man over man and the beginning of the Kingdom of God in the heart of man, r.n. ) on the Romanian land, the country of The New Jerusalem. This is the day that God made to rejoice in it with His beloved ones on earth. Amen.
I am the Alpha and the Omega, The First and The Last, the beginning and the end, the
star which shines in the morning, and the one who hears let him say “Come! “ and let the thirsty one come and let the one who wants to accept as a gift the water of life come. Amen.
Blessed be you, children of My word, who have opened the gates of heaven for the nations of the earth to see My Kingdom over you and with you. Blessed be the belief of the
ones who will accept like you the kingdom of heaven in them, because great and wonderful is
the mystery of the New Jerusalem, on earth. And I have come and I am coming, and My reward
is with Me, to give everyone after his deed and his belief in My advent. Amen, amen, amen.
The feast of the Lord’s Transfiguration
Open to My word, sons. Be watching gates, for I, the Lord, cover you with the cloud,
and My glory with you is not seen, for the man cannot see My glory with you, because I am a
consuming fire in the eyes of those who see My glory. Amen.
When I spoke to Moses to go up on the Mount Sinai, My glory came down on the moun-
tain and covered Moses, and I called him out from the midst of the cloud of My glory and then I covered Him within the cloud and I spoke to him everything that I had to tell him for the sons of Israel, and the image of My glory on the top of the mountain was a consuming fire in the
eyes of the sons of Israel. When Moses asked Me to show him My glory, I told him this: «I will
make all My goodness pass before you. You cannot see My face, for man may not see Me and
live. You shall stand on the rock and while My glory passes by, I will put you in a cleft on the
rock, and will cover you with My hand until I have passed by, and then I will take away My
hand, and you will see My back; but My face shall not be seen». ( Ex. 33:19-23) When I told Elijah: «Go out of the cave and stand on the mountain before the face of
the Lord. Behold, the Lord passes by and before the Lord will be a great wind, which will
break and tear the mountains and the rocks, will come, and then, after the wind, there will
be an earthquake, and after the earthquake a fire, and after the fire a breeze and the Lord
will be in it». ( III Kingdoms [1 Kings]. 19:11-12) This is how I showed My glory to Elijah.
When My voice speaks upon you from the breeze, My glory with you is invisible and I cover
you with the cloud of My invisible glory, that I may be able to speak and that I may write My word on earth by your little hands and to tell My people and the man on earth everything I have 1354
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to speak. And the image of My glory is still unseen in the eyes of those on earth, for I am still merciful.
When I spoke to My disciples about the coming of the Son of Man, I told them: «For
as the lightning comes forth from the east, and is seen even to the west, so will be the coming
of the Son of Man, and all the nations of the earth will cry, when the sun will be darkened,
the moon will not give its light, the stars will fall from the sky, and the powers of the heavens
will be shaken, and then they will see the Son of Man coming on the clouds of the sky with
power and much glory». ( Matt. 24:27-30) In My time with them, I took Peter, James and John and I went with them on a high mountain and My face shined like the sun before them, and My
robe shined as well, and I appeared between Moses and Elijah, who were speaking with Me,
and Peter said: «Lord it is good for us to be here. If You want, let’s make three tents here: one
for you, one for Moses, and one for Elijah». ( Matt. 17:4) And while he was still speaking, behold a bright cloud overshadowed them and a voice came out of the cloud, saying: «This is
My beloved Son, in Whom I am well pleased. Listen to Him». ( Matt. 17:5) And after the glory of the Lord passed before their eyes, I touched them and said: «Get up, and don’t be afraid.
Don’t tell anyone what you saw until the Son of Man is risen from the dead». ( Matt. 17:7-9) I glorify Myself with the glory of My word on earth, and I mark in the book the feast of today of My glory, which I showed it before the eyes of My three disciples, so that they could testify afterwards for those who were to believe that I was the beloved Son of the Father, and all those who would believe this to be able to listen to Me. I have come upon you with the word of My kingdom and I have given it from you for the nations of the earth to take heed of it and to come and receive My glory, the eternal teaching and to learn it.
I am the tree of life and I am shaken over the earth with the fruits of the kingdom of the
heavens and I announce Myself as the fruit tree full of the life fruits. There is a written word, which says: “Don’t go to the praised fruit tree with big bag. ”225 However, I say that you have to go to the tree, full of fruits, with your big bag, but not to the praised fruit tree. I am the tree full of the fruits of the eternal life and I announce Myself over the earth so that all the nations of the earth may hear of the fruit of the kingdom of the heavens, with which I have come down into the midst of the Romanian people, and to strengthen you, My people, chosen from the
Romanians, so that you may also spread the news about Me, son, that the entire earth may know that I, the Lord, the One Who said two thousand years ago that I would come to bring together those that are My elected; I come and I come again, and with a sweet word I call all those that want to come under My vine and under My fig tree, which is you, faithful children, sons of the New Jerusalem, lowered by Me from heaven down upon you. Let all the nations of the earth take of the water of life and let them be born from above, from heaven, for I, the tree of life, I, the river of life, give Myself as food and water to all those who go hungry and thirsty after the life, which has come down from heaven for the sons of the kingdom of the heavens, for a new
heaven and a new earth on the earth. Amen.
Oh, you are tired of My work upon you, for I lifted you up to preach Me with My com-
ing, sons, tired under the burden of the coming of My glory on the earth. You are the sons of My kingdom in the end of the time, and I chose you from eternity to be with Me in the time of My coming for the reward of My saints, who have been waiting for you as the entire creature
has been waiting for you too. I give you fresh powers and much, much peace and much obedi-
ence to My Holy Spirit among you, to My word from above and from below near you, to be
able to preach over the entire earth the news of My coming to you and My wedding with you,
children of the glory of My coming. I give you all you need for My work with you. I give you, 225 This might correspond to the English proverb, “Don’t count your chickens before they hatch.”
‘Translator’s Note’;
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and you should also give Me forever, in order to have you as a tool by which I may cleanse My threshing floor to gather My wheat into the barn, and to burn up the chaff with an unquenchable fire, according to what is written. Amen.
I cover you within the cloud of My glory and I stay invisibly with you among the people,
for the man cannot see My glory with you, because I am a consuming fire in the eyes of those
who see My glory, the cloud of My glory, which was seen by the sons of Israel like a consuming fire in the time of My dwelling with Moses on the mount covered by the cloud of My glory. I give you comfort in pains of spirit and truth and carry these into My name and with My burden in them, for I am the One Who comforts you in your pains. Strengthen one another by the power of My Spirit in you to go on well with the work of the preaching that I have spread through you from one margin of the heavens to another, as it is written by My coming like the lightning,
which comes forth from the east and is seen even to the west, sons who testify.
Peace to you! Strengthen into your midst the power of My body and word and always
be awake within My coming, and soon, soon, I will gather again in the garden of the meeting
those who will come to eat and to drink from Me, of Me, the fruit tree and the river of life, and I will comfort those who follow Me now, because I am He Who is and He Who comes and the
Father is in Me when I come. Amen.
Sons, sons, ask from Me with prayer everything that I have to give you, and I will give
to you. Amen, amen, amen.
The feast of the beheading of the head of Saint John the Baptist
( Excerpt)
I am laying Myself down with the days of the eternal life before the people, to speak to
them with My heavenly speech and to tell them that God is the God of the visible and invisible things and that He is the Creator of the heaven and earth, and that the man is made to love God on earth. I am laying Myself down with you, My people, before man and I am sitting in council with you and I am bringing the man to hear My advice with you and then to speak to him, and
he who will hear and love My voice, with that one I will dine and appear to him with My
power in him, with life without death and with the glory of My love in him.
The Feast of the Romanian Christianity, the second day. The feast of the birth of
the Lord’s Mother
In the second day of the feast, the Spirit of My word exhorts you to be holy, to be like
Me; it exhorts you to listen to Him, because He gives Himself to you. You have come together
near the spring and it is sin to leave the same way as you have come. Receive the Holy Spirit to be holy, for the reward for the saints is the Holy Spirit. Amen.
I stand before you with the sons of My word. I come in through the gates of the word,
and My coming in and out, My coming out and in, are blessed by My Father, and may your
coming to the spring be blessed, and if you drink of it, your knowledge and wisdom will in-
crease for the understanding of My word, which comes with the clouds to call the man from death to light, from him to Me, for the man is death and God is life. Amen.
I am life without death, and I want My Father’s will, and I want that the man may no
longer be death without life, for the man comes to an agreement with the sin within himself,
and the reward of the sin is death. Seven thousand years ago, after I made the man by My own
hand from clay and I breathed over him a spirit of life to be able rest then in him, the man pulled 1356
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himself out of My kingdom and became death, he and his sons. The sons of the man mean the
fruit of the sin, and the sons of God are the fruit of the Lord, the fruit of life, for I am the life without death. Amen.
In the second day of the celebration the Spirit of My word calls you to be holy, to be
like Me, for I told the man two thousand years ago: «Every sin that a man does is outside the
body, but he who commits sexual immorality sins against his own body», (1 Cor. 6:18), in which the sin takes life, and the man becomes death without life. My disciples received life in them from My life after I gave My life for them so that I could take it back again and to give it to them as their life, for them to be My word then and not theirs, because I spoke about the one who would believe in Me, that out of his belly and out of his mouth would flow rivers of living waters, over the dead and over the living.
The sign of the faith is the speaking in the Holy Spirit. The man cannot be called a faithful man, a man with faith in Me, if after that he has no speaking of the Holy Spirit, the sign of the receiving of the faith and then of the baptism with faith, for the man has got used in vain to be baptized in water if he has not learned the spirit of repentance for the forgiveness of the sins, the spirit which is followed by the speaking in the Holy Spirit as a sign of the man’s holiness.
I speak to you about the mystery of the saints, oh, sons of the people! The saints are
born from God, not from a human seed, and then they are without any genealogy and they run
from those who made them, and they run to Me, Whom they are born of. Oh, sons of the men,
it is a sin to be proud of your sons and daughters, for the sin is born with the body and it calls
“mother and father” that which gave its birth. It is sin to rejoice over the joy without the God of your sons. It is sin to rejoice over the sin. It is sin to enjoy sin. I give the righteous Job as an example to you, who was crying to Me for the forgiveness of the sins of his sons, who went
together to parties and he was not pleased with them, but on the contrary he was crying to Me for their forgiveness, for they enjoyed parties in death and not in the joy that came from God, and when the man goes to parties without God, he puts away God’s angels from near him. Come
to the teaching with life in it, for My teaching separates life from death, it separates man from sin, it separates from his own self for the man to take Me out of his own self. The man is naturally hidden within himself, but he who gives himself to Me denies himself and takes Me
in his own self through the man who loves Me in him and he works from Me upon the man for
the man’s coming after Me and not after himself between earth and heaven.
Oh, how much I suffer because the man did not want and does not want to understand
My word of his calling to Me, for two thousand years ago I said: «Let him who wants to come
after Me deny himself, take up his cross and follow Me», to grow out of himself, for otherwise the man cannot grow out of himself and cannot be helped by God’s angels, for the man grudges, calumniates, gets proud and then he falls down through these, and the good angels cannot help him against the evil, which is in him. I said that the kingdom of the heavens is likened to ten virgins, and five of them were foolish and five were wise. The wise ones gather for themselves and the foolish ones do not gather for themselves, and they fall asleep concerning the watch
they should have, and the watch is nothing but the love of God. No man can watch against the
sin in him but only through the love of God and always through love in such a way that his life may mean God and not man.
Oh, sons of the people, receive of My Spirit and then be holy as much as I am holy, for
the saints will judge the world and they have already judged it, because they have overcome it and they are not from the world as I am not from this world either. The kingdom of the heavens means angels, either in body or outside the body, and that is why I likened it to the virgins, but the man did not want to understand this Scriptures of Mine either, for the man does not deny
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God is slow in coming and that He does not fulfill His word about His coming in such a way
that the one who sanctifies for Me may believe in Me perfectly. Holiness is the Lord’s coming to the man and of the man’s coming to Me, for the saints live in Me and I in them, and it is not they who live anymore. Only those who love ignorance and this sin, only they say that the Lord does no longer come as He said that He would come, and they are no longer afraid of what they say and are not afraid of God. The saints are with Me and I am with them by My hardship
between earth and heaven after the man. Oh, the man does not want to get ready and to be true when He says that he waits for the resurrection from the dead and for the life of the age to come; however, I will come unexpectedly and the works of everyone will be seen, for of the two men
that will be in the field, one will be taken and one will be left; of the two women grinding at the mill, one will be taken and one will be left, and it is in this way that the works of every one will be revealed and not otherwise.
Oh, if you, sons of the people, wanted to keep My angels near you always, then you
would be like God and you would be like Me Who listen to the Father, for the one who does
not listens to anyone, that one listens only to himself and does not come to Me. My angels cry because they are without any work for the man, for the man puts them away from near him with
his lying, with his calumny, with his life pride, with the lust of the eye, with the love of silver, with debauchery, with eating and drinking, with deception and with everything that the man
loves his own self with, for the man puts My angels away through the love of himself and not
through something else, and it is from this, that everything that separates the man from the love of God, is born, which is the watch against the man’s separation from God.
I want, man that have come to the spring of wisdom, I want to teach you how to love
your life. If you want to love it, you have to give it so that you may be able to take it back, for I said: «He who finds his life will lose it; and he who loses his life for My sake will find it»,
( Matt. 10:39), for until the man does not die, he cannot come to life and I cannot live in him as long as he lives within himself. The man feeds his body and soul taking care of them both so
that he may live in himself, but I tell you, sons of the people, that if you live in yourselves, you will die by your own deeds, because it is not possible for the one who does not deny himself to remain alive. I give you this teaching of life out of love, and I call you with mercy from death to life, from you to Me by self denial so that afterwards you may be able to do the will of the Father, Who is in heaven and not on earth, and I want to draw all people to the Father, as I
promised when I ascended to the Father that this was how I would work after I would reach
again in the glory, which I had from Him before the foundation of the world.
I have come as word on earth to call the man to life, and life mans holiness and love of
God forever, for where life is, it is forever, and it is not like death, which is not eternal, because death will no longer be, soon, soon, and there will be only saints on earth, for the saints will judge the world, as it is written in the Scriptures and I said: «He who overcomes, and he who
keeps My works to the end, to him I will give authority over the nations. He will rule them
with an iron rod, shattering them like clay pots; as I also received of My Father». ( Apoc: 2:26, 27)
When Paul, My apostle, was establishing the word of the Holy Spirit of the teaching
over the church, he said: «Don’t you know that we will judge angels? How much more, things
that pertain to this life?» ( 1 Cor. 6:3)
I want to raise them back into the glory, which the angels that became haughty fell from,
and I want to do this by the love of man, and I want to do this by the resurrection of everyone, and then the angels will be raised from their fall from the beginning and we will rejoice over all the creation for everything will be done again, and they will become new, as it is written. I want to teach the man not to work the evil spirit in himself but rather to work My Spirit in 1358
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himself, and from him over the man, and then the angels, fallen from My glory, will be judged and then they will be raised back to their places by the resurrection of the man from death.
I do not want man, that My death on the cross to be in vain, and by which I overcame
your death. I do not want death to be any longer and I also do not want you to want it, for I want to take away the death from the earth, and when the death, the last enemy, will be overcome,
then I, the Lord, will rest from My search after the man and I will give him My life to live it forever, as I am also forever. Amen.
All those, who came together at My calling in the garden of My meeting with the man,
celebrate you, mother, and We take over the sweet song of those who came at My wedding with
My bride from the Romanians and whom I glorify with My glory, for she glorifies Me in herself before the people, mother. It is your birthday celebration, mother. The barren has given birth to God’s mother, and those above nature, worked out by God on earth among the people, do not enter the heart of man, for the man has got used to the glory on earth, to the glory from the man, a visible glory, and the man does no longer look for the invisible glory, mother. You were born of a barren woman because God gave birth to you, and the word for your birth and Mine was
spoken from the man’s creation when God spoke over the one that has been destroying the
nature and said: «I will put enmity between you and the woman, and between your offspring
and her offspring. He will bruise your head, and you will bruise his heel». ( Gen. 3:15) The man does not want to enter with his heart into those above his nature, mother, for
the man is too small, while he has become greater than God not receiving Him upon him, mother.
— Oh, dear and beloved Son of the Father and mine, Your tear after the man will soon
come to an end, for the Spirit and the bride say to You: “Come!”, and let the one who hears Your voice from Your garden in which You are coming down as word, now, in the end of the
time, also say: “Come!”, for You say and call all those who are thirsty to come, and the one who wants to receive the water of life as a gift, let him take it, dear Son. This water is given as a gift, for You give it, and You are the most loved One in those who taste You, and that is why You are beautiful over the face of those who love You as You teach them.
I give thanks for the gift of the hearts of those who humbly sing to Me a song for the
celebration of My birth and I give them Your life as a gift, Son of the life, which is to be forever on earth and over the man. I give them the gift of the holy faith so that they may want You and to be holy for Your glory and theirs. We give them Your word, which calls the man from death to life and we give them the gift of the love of God, which carries in it the fear of God, the beginning of the man’s wisdom, and then they will know that You have loved them, because You have sanctified Yourself so that they also may be sanctified in truth, and to see Your glory, which You have from the Father, and to see that the Father loved You before the foundation of the world, dear Son, and they will know that You created the world. Amen.
Receive from the peace of my beloved son, Whom the Father gave me in order to give
Him to you. Receive life of His life. I give you this gift for the gift of your heart, for the celebration of my birth among the people and of my loved Son, Who the Father is well pleased with. I, as a mother of the Son of the Father, hold you and embrace you at my bosom and I nurse you with my Son, Who is the Word from the first creation of the world and the One from the renewal of the creation, in the end of the time. Be holy for His coming, for you will see Him as He comes and as He is, as only those like Him see Him. Be holy so that you may not be judged and to judge the world, which the saints will judge it as it is written into the Scriptures.
Peace to you! I tell you the same as my Son tells you. I give you His peace, as He gives
it to you and not as the world gives it to you. Bring yourselves as a love sacrifice to Him, for He is Bridegroom and He wants a bride. Become the bride of the coming of my Son and then
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rejoice for your reward in heaven is great, and wait to take it when you remain in a spirit of the bride of my Son. Amen, amen, amen.
— Oh, the cherubim and the seraphim stays in myriads of myriads and all the angels of
the glory stay in all the garden of the feast, mother. I would make all those who came together feel their glory and see their work, but let all those who want to see, be holy for the glory of those that are not seen, mother, and then they will see it, for those that are seen are fleeting and those that are not seen are and will remain on the earth in a visible way, as they are. Amen.
I glorify Myself with you before the Father, children of My word, for I have dwelt in
you and with you before those who have come to the spring of the wisdom of God’s word. I
give you threefold the grace for the laying down on the hearth of the little village of My word of the Saint Nicholas’ well, the protector of the poor and of the wretched ones. I had mercy on those without water and I saw their body under a burden bringing water from the valley on to
the hill with the little wooden pail. I put the mercy in you and I told you to put a well on this way, sons, and a cross of rest for the souls and for the bodies who are tired of travelling, and a little bench to sit on it, all beautifully set, as in an enclosed sheep fold and beautiful to look at.
And I will help you for your weariness to be able to work thousandfold and to be merciful on
the man aggrieved by his burdens, sons, to make him obliged with his love of God, with the
longing and with the gift of the holy faith, which makes the man holy in his spirit, soul and body.
The well of the Saint Nicholas, a bishop, according to his rank, and a powerful mercy
giver of those who are poor, who love Me knowing Me through preaching, this gift is what I
bless through you, those who are My anointed during this time, and we give it to the villagers, sons.
Now, peace to you and peace to them, to those who have got together with longing to
honor My mother, the Virgin, and God, the Word, her Son! I am the One Who is, and I became
word on earth and I come as a whisper of wind in a second day of the celebration to teach those who came together near the spring, for I am the Teacher. The kingdom of the heavens is taught and then is taken and lived and then is multiplied from man to man, and it is without beginning and without end in heaven and on earth, and I want the man to know it and to wake it up in
himself, for the man was made by God to be holy on earth.
Oh, dear sons, who carry Me with the word to the people, you should tell the man that
he was created by God on earth for heaven and not for earth. Behold, I tell you a mystery: the heaven was made for the earth and the earth for the heaven, and the man was placed between
earth and heaven from his creation. Give yourselves with My word to the people and tell them that I am your image, your spirit, and let them take Me from you and let the people have Me as their kingdom. Amen.
Peace to you! You have become very tired since you set a feast between Me and man. I
always seal you with power and I put My seal on your forehead: the Father, the Son and the
Holy Spirit, for it is this name that I put on your foreheads, so that nobody may stand against you, but only I to be able to work upon you and from you, for it is written about those who
overcome and keep My works to the end: «I will give authority over nations and they will
shepherd them with a rod of iron, shattering them like clay pots, and then I will give them
life again», and I will give them life of My life. Amen, amen, amen.
The Feast of the Romanian Christianity, the third day
In the third day of My meeting with the man, I, the Lord, the mysterious Shepherd, clothed in word and coming in the wind, seal with the seal of the eternity the celebration for the 1360
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honor of My mother, and with a sweet word, I release for the way those who have come, and
coming they have drunk of the water of the glory of My word, which comes with the clouds
and with the wind. On the wings of wind I send My word to its manger, and this is how I come; and when I come, I dine with those who have the power to believe that I am He Who is and I
am the word on the earth. Amen.
Few of the many, as many as they are on the earth, leave their sins and worries to come
and to make a halt at the feast of My wedding from the end of the time. Any love story has a
wedding afterwards, but few come at the wedding of the Son of the King, the King being the
Father Sabaoth. He calls every one of them, but they do not come. Two thousand years ago I
said: «The kingdom of the heavens is like a certain king, who made a marriage feast for his
son, and sent out his servants to call those who were invited to the marriage feast, but they
would not come. Again he sent out other servants, saying: “Tell those who are invited: Come
to the marriage feast!” But they made light of it, being caught within the worries of their
lives, were not worthy to come and the king called those at the intersections of the highways,
both bad and good, and the wedding was filled with guests». ( See, Matt. 22:1-10) Oh, children tired with the glory of the days of My wedding with you! No matter how
guilty the man was, the love and the humility can dress him within the wedding garment when
he answers to the calling he is given. But those who have been called again and again and who have had no time for Me, they will be tied by their hands and feet into the darkness outside and they cannot see in the dark the glory of the One Who invites them to the wedding, and behold, many are called but few chosen, because the man is no longer afraid to spend time in the death and does no longer seek to get up from it, because he does not see it and because it stays mysteriously within the man, for otherwise the man would not stay in it and with it. However, through you, who are My adorned bride, I show to the man the face of death, which wraps him
up, and I show him that I will take away the death from the earth and the man will remain with that which he has earned for himself, and then he will see that his life was a lifeless death, for the man comes to an agreement with the sin in himself, and the reward of the sin is death. My teaching separates life from death, and it separates the man from the sin, but he who does not want to give up sin, that one does not see death and does not come when I call him to life and when I call him to the wedding so that he may dine and see afterwards the glory of those who
are not seen and who wait after the man for it. My voice calls the man from death to life, from him to Me, but only he is able to save himself, for without his will the man is not good for God and for his life with God. The man is so brainless; he is so much from the earth, and I have had it with the man as two thousand years ago, when after the crowds followed Me, hearing My
voice, so many of them backslid into their things afterwards, for the man’s works stick to him as long as the man does not know how to come to Me by his self-denial. The one who is mindless cannot deny oneself and that is why he does not come after Me to be able to give him life, and to give it abundantly. And here is what I say: all those who are called, all those who are invited to My wedding, and who do not want to come, they are without mind and do not know to deny themselves in order to follow Me, and to come for life. However, two thousand years
ago, I said: «The time is coming when the dead shall hear the voice of the Son of God and
will rise», even those who are in the graves shall hear, and shall rise at His command and will wear after them their acts.
Oh, My people bride, I put order into your midst for the help of those who went down
into their graves without a wedding garment. I have been teaching you to work out repentance
for the man until you come with it at the beginning of the man, to be able to give My hand to those in the tombs for them to get up at your intercession, brought for them before Me. Work
hard son, and you should also work hard for the entire nature, for if the man comes to life, and the body will put on him the garment of incorruptibility, the garment remained in those that are 1361
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not seen and which wait for the sons of God to appear, those who are in the flesh will receive the glory of the wedding of the Son of the King, Who comes with the clouds so that He may give each one according to his own deed.
Now let us release those who have come to a halt in the garden of the meeting and let
us give them to take with them the humility of the love of God, for the one who does not love God humbly, that one cannot perceive the power of love and does not remain within it. However, I tell them: remain in My love. My love is full of humility. The spirit of humility keeps the man within love, and it keeps him not to fall from love.
Oh, sons of My word, oh, you who are weary from My longing after the man, tell those
who have sat at the table of My word, tell them on My behalf: if you love Me, keep My com-
mandments, keep the law of life. It is the holiness full of humility, and this becomes love and it becomes My manger in man. Oh, if you, man, do not have holiness in you, you will be blamed
for your works. Therefore, bring forth fruit worthy of repentance and seek to do that which
saves you from sin until the sin dies, and you shall live. Do not forget that the love, full of humility and full of faith and remorse for the dead works, is the life, which I like to see in the man, for what does man gain if he won even the whole world, and in the end he would lose his
soul in it? Holiness means the mind full of the Spirit of God forever and it means the law of life and the man’s freedom from his own self. Let the one who does not know to deny oneself, let him learn and take from a teacher, and let him not learn his self-denial otherwise, for if the man teaches himself from his own self he will not deny himself in order to be able to come from him to Me. The man is death, and God is life. Let the man clothe himself with God and let him be
humble like God and not like man, for God is holy, and holiness is born out of humility and
they give birth to one another in the man who clothes himself within God. Amen.
We release for the way those who have come to My calling, and as for you, weary sons,
do this hard work with love, for the Father so much loved the world that He gave Me, His
Unique Son to die on the cross, so that everyone who believes in Me may no longer die after
My resurrection but to have eternal life instead, to take life of My life and to have it, to take it and to give it and then to take it back, as I also laid down My life and then I took it back. Amen, amen, amen.
The feast of the Holy Cross Ascension
( Excerpt)
Oh, only if the man received Me when I come into his way for the cleansing of his heart
and that he may learn how to walk in the light after that, then I would have many, as I had John, the Baptizer, and many would prepare My way. Oh, many have believed in Me by this word,
and many have come in this way as they knew to come, but they have not prepared My way,
and he who does not prepare My way, then he thwarts it instead, like the one who does not
know how to use it by walking in it in the light, and not walking in the darkness which hides his works. The one who prepares My way, he prepares it to him, not to another one, as many
do, who try to come and hear Me and then they take and go to give to others without Me sending them to do this. When I sent My disciples to preach Me in the whole world, I made them prepare My way to them first so that I could make them first in My image and after My likeness, for he who does not take from Me, as he is taken, than he does not have, and if he does not have, then he has nothing to give to another, and that one gives himself and not Me. No disciple invited by My calling is able to prepare the way of My coming, if he does not come to prepare My way to him first.
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I would teach all the people on the earth to know how to receive Me and then to give
themselves to Me by their own consent, for he who does not give Me his heart, then he stays in vain around Me in a way visible by Men. Those who are the light of the world are those who
live in the light with all their things in them and in their neighbor and within Me, as I have taught you the mystery of God’s prophet.
He who needs creation, that one comes to the one who makes the man with the Spirit
and with My word, and only then with My Body, because if My word is not with his spirit, My
coming with the man is not too, and then My Body with his body, one with the other, for the
man’s creation, creation from God and that the man may be in My image and after My likeness.
My gospel does not have to be given to the people by anyone, for I did not work in
this way when I gave it. I gave it to My disciples after I fulfilled it and after that I fulfilled them in Me and in them. And only after I had given it to them, I sent them and called them My messengers. Since then onward too many have been trying to give My Gospel without My sending, and today even more, who do not fulfill it and do not sacrifice themselves for it, are taking it and trying to give it to the people, but My Gospel does not have any effect on them as it also does not have any effect on those who are giving it to the people. I hid Myself with My Last Supper among My disciples who were walking with Me, and they were not walking some
other way, and then the one who did not walk with Me anymore has remained an example for
he also walked with My enemies to whom he told My Mystery with them, but those were Phar-
isees, they were enemies, because they loved self-esteem instead and not God.
I, the Lord, have lost so many people because they did not know how the man’s stature
before Me was. No one can stand by himself before Me, but few believe this on earth and that is why they have scattered away looking for God in so many ways, but the man’s cannot learn his standing before Me from anyone else but Me, and happy is the one who believes in My word from these days, for by it I teach the man to be, and he who is, is the one who comes
before Me with all his life, as I have exhorted you to be and to know how to be. Amen.
The synod of the saints archangels Michael and Gabriel
I comfort My godly sufferance with a great longing after that My word has been silent
for forty days to accustom you to the longing and to the prayer full of the joy of the pain, Jerusalem, people of the birth of My word into your midst.
Peace to you! In the name of My Father and yours I tell you with a word full of the Holy
Spirit: peace to you and comfort your sufferance, for nothing can make the man more beautiful than the sufferance after God. I have kept the word within Me with great sufferance since the day I spoke to you last time and when I taught you to love the joy and the pain for Me, for the joy of the pain is the beauty on the face of those who love Me, for the pain of the joy is so beautiful on the face of those who are united by it. Amen, amen, amen.
Oh, stand up for the power of the Holy Spirit, children who are My entrance gates in
Jerusalem, sons aggrieved like God and not like man. My pain in you teaches you the patience
of the saints who remain within Me in all their sufferance, children aggrieved like God and not like man. I have exhorted the people to stay within a spirit of prayer and glory for the heaven and to grow in love and in longing so that I may come back with longing and take the thread of the word of life over its life. Come into My way towards it and hear the spirit of the angelic celebration by which I come down full of word on the holy land and with a great name, set over him by Me, the Lord.
I want you to have the patience of the saints, as there is no saint in My heaven for you
to be able to compare with him, because My saints try to compare with you, for they did not
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bear what you bear. You bear My coming after seven thousand years on earth after the man, for two thousand years ago, the Jewish people hid My divinity of the Son of the Father, Who came
from the Father into the Virgin. Oh, you should not compare yourselves with the saints to do
like them, like some of them. They try to compare with you, joining for help over you, according to My powers with which I rested upon them that they may be able to work out the faith on
earth in Me over the man in the time of each one of them. However, you should compare with
Me and with the word that I ask from you, for this is how you can be the saints that have been waited for seven ages by the whole nation of the people and of the saints up to you. However, you, sons born of the love of My word upon you, when you read the saints, do not forget the
word of the Saint of the saints, the Saint of the Father, My word in your time, My coming as a river of word over the earth, the teaching of your life, so that you may open yourselves with it on the sides after you accomplish it suffering after Me for your life, for you have My word in your days, and you live today. Amen.
I am surrounded from all sides by hosts of countless angels for their celebration ordained
by saints, for the saints are those who judge all those that have to be judged on earth and in heaven, in heaven and on earth. The holy hosts of angels are countless in My courtyards with
you; even if the hosts of guilty angels have all come to the feast of My good angels, for I work with you both in joys and in pains, in celebrations and at work, and the holy angels bow to My dwelling into your midst and they serve their ministry for their celebration full of mystery and of the power of the glory of the fulfillment of My Scripture of New Jerusalem between heaven
and earth, for My entire heavenly work is on earth, which I work with the saints and with the angels, and I work it with you, children grown with milk from heaven, with life from heaven,
for My entire word for you is full of eternal life, and even the man who fell from love receives from it.
Oh, My people, multitudes and again multitudes of people did not believe and do not
believe in the world of the angles and that is why they did not have and do not have love, and that is why they committed and commit sins, but the angels are servants of fire and the man
cannot see them without burning, and if the man does not see them, he is burnt with his fire, and the fire and the work of the angels do not burn him, and that is why the man has no love.
Love heals the man from sin, for it remains on the side of the soul and not on the side of the body. It has to give nothing else but God to the body, because it means God. The soul is the
love of God and the body is from the parents, and both of them live in enmity with one another when the man loves God. I love calling the sons of My word children sons, for whoever listens to My word and turns it into the work upon him, that one has God as his father and whoever
has a father that one is a child. Amen.
I give to the angels the work of word upon you, My people Jerusalem, for your name
from Me is beautiful and the angels love it and know it very well, because in the world of the angels and of the saints is the most wanted name, and the invisible heaven longs for its mystery, Jerusalem full of longing after My word, after your comfort, child son. The Holy Spirit, the
Comforter, becomes word through the angels, for I, the Lord, crown their celebration, giving
them speech of My speech, because those that are not seen are eternal, and you should not look at those that are seen and which are fleeting before those that are not seen, and which are confessed by those who have seen and see beyond those that are seen, and which are covered by
those that are seen.
I give you speech of My speech, for You are My working and speaking servants upon
the man, oh, angels and chiefs of angels among angels! It is a celebration of the synod of angels, and I comfort My people with the Holy Spirit, the Comforter, through the angels. Amen, amen,
amen.
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— You, Who make Your angels spirits and Your servants flames of fire, bless our work,
the work of Your angels, Lord of the saints and of the angels.
— Peace to you into the New Jerusalem, for this name is sweet and pleased to you. Go
into My name with My mysterious coming from the end of the time. Go and preach the mystery
of My word and its power, for My servants are flames of fire in heaven and on earth and they
fulfill My word. Amen.
— We go Lord, like the servants full of love, for we, Your holy angels, are Your love
and we are wounded as You are, because of those among us who have not loved and who have
not listened to God but the man, and who cannot be conformed in the humility as that of Your Spirit, full of love and compassion for every man who has fallen from the honor, which you built the man from the beginning.
Like those who are praying for the people that You love, who have submitted as we have
done in order to be Your servants, make of those who carry You from heaven to earth and then to man, make them flames of fire, and by Your word full of longing after the man make them put to fire the entire lawlessness on earth, so that You may no longer cry because of the man, for the man, poor of him, does not know that his dissatisfaction does not have any room to You and does not have any justification before Your face, because You are gentle and humble in Your heart, but the man does not want to be like You and he does not want not to stay dissatisfied before You like one who is worthy to be justified. However, we, Your holy angels, by the chiefs that are upon us, tell the people that the man who is without Your word upon him is a man without God, as we also could not be Yours without chiefs upon us, without angelic love in us through submission, Lord.
Oh, what a great mystery is the obedient faith! Oh, sons of the people, the spirit of the holy angels teach you to be content with the Lord of the angels and of the saints in heaven and on earth. You should live with satisfaction from dawn to dawn for the man’s dissatisfaction does not reach to God because it blames and it does not heal. Oh, blessed is the man who does not stumble against God because of the man who goes wrong or for his own self, because a
man like that, by the works of his obedient faith, will come to the time of his salvation, for it is not good for the man to flee from God because of his evil deeds, but rather it is better to go with them before God, for humility and for self-abasement, and through these, for his salvation. The obedient faith turns the man into an angel, for he who knows God, that one listens to Him, and no one on earth is able to believe in Him without knowing Him. Amen.
You, Who made the heaven and the earth out of Your love for the man, the things which
are seen and not seen, give the people the love for the holy angels, for Your holy angels have obedient love, and with it they love You and they carry You serving You as their God and Master. Amen. The feast of the angels is welcomed with a sacrifice of love in the midst of the New Jerusalem, which You made to stay on earth before You. We speak only in a sweet manner to Your people, for it has to be Your rest, and You with us, its rest. Amen.
The people have got together to bring faith and love to the angels, but we breathe spirit of Your Spirit full of longing and power over those that are gentle of Yours, who give being to the heavenly word on earth. We give them the comfort of the longing of God, the greatest gift of the burning love, which does the works of the obedient faith. We give them the mystery news of the faith, which obeys and which will not be taken from the man. Amen.
And to those who are asleep (Who died with the body, r.n.) , who have waited for their memorial near our feast, we give them the joy of Your word upon earth and we give them the love of those who do the work of their memorial together with the feast of the angels, Lord, and like those who are alive, and like those who are asleep, we also wait for the resurrection of everything, to rest again, after You will have drawn the man to the Father by the obedient faith 1365
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of the man and by our ministering for Your coming in spirit and truth, as You promised, Lord, by Your word in the Scriptures. Amen, amen, amen.
— Oh, dear ones obedient among the angels! Those in the tombs hear My voice and
prepare for their edification and confession of the life of the age to be, an those who are in the flesh did not believe and do not believe in the world of the angels, and many do not believe, and that is why they do not have love. Rejoice sharing with My people of today over its joys
and pains on the way of the new kingdom. The sky of the holy citadel of the New Jerusalem is
full, and it is full with your nature without a body. Receive of My glory from the midst of the New Jerusalem, gathered together at the angelic feast. Amen.
And as for you, small Jerusalem, you should know that with a great, great longing, I
want to comfort My godly sufferance as a result of My silence into your midst in order that you may get used to watching, to the pain after Me and that I may make My way to you with longing, and that I may give you a beautiful face, and to put the blue of the Holy Spirit in your looks, in your voice and in your work for My coming. You should know, My people, that I make My
longing after your life into a living wound, and I will watch and I will strengthen My watchmen and I will take them out from the worries of your shortcomings, for I will take care of your life as a Shepherd, and you are to live My life that I give you and to share it, for the man does not have where to receive teaching from, because there is only emptiness on earth, only death and only haughtiness.
May be blessed the sacrifice of your prayer for those who are asleep and who wait for
the resurrection of their bodies! They are filled with amazement when they see My work into
your midst, and those in the graves hear My voice as it is written into the Scriptures about this time. Amen.
The chief angels, Michael and Gabriel, are the glory of the angelic hosts, and the spirit
of the feast of today comforts Me among the angels and among you, children of the New Jeru-
salem. I bless your food threefold and we stay near you with a table of feast and we comfort
your joys and pains and we give you the Holy Spirit to be your filling, and you are to give glory to the heaven, which stays with you in many groups comforting your little hearts and bodies
tired of all the worries of My celebration with you. I have been longing so much to come down with My word upon you, and My comfort was also great when I saw you filled with a spirit of
prayer and of glorifying My name with the word of glory for the heaven. The earthly man cannot understand My love for My work with you, because the word between Me and you has
been a great mystery, and then My calling after the man. On earth I have been hurt because of every man, for the emptiness of the man’s mind has put Me completely away from his thought
that I will come and I will reward everyone according to his life and work. The man saw that
the year of 2000 passed and I did not come, but I tell him that he does not know when he says so. Soon, soon, every man will receive, willing or not, this wisdom by which I stay into your midst as word, and he will understand that My coming is with you, and the heaven and the earth are seized by the mystery of My word upon you and all the saints and angels and all the heavenly powers are amazed because of this mystery and because of this earth chosen for My coming by
the mystery of the creation of the world, kept within a mystery to glorify Myself upon you,
those who are now My disciples, the same way as those of two thousand years ago were My
disciples by their obedient and miracle working faith.
Oh, if I did not conceal the work of the mysteries, which I put today into your midst by
My word, I could not get in on the earth with you for the confession, which will speak and
testify My way from heaven to earth in these days for the fulfillment of the Scriptures of My coming and its mysterious glory among you. However, I, as a great God that I am, keep you
wrapped up within this mystery to be able to speak with the man, and for the man to be able to stand before you and to take Me as his word as much as I allow him to see My glory with you.
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Oh, children from the gates, comfort your pain from your little hearts and give power to
the heaven in you, for the mystery of the heaven is hard to perceive from the earth, and I, the Lord, take care of My power in you and of your little power, which keeps Me on earth near the man, for I said through My Scriptures of two thousand years ago: «I will dwell among the
people and I will dwell with them, and I, Myself, will be with them and will wipe out their
tear». Amen.
Comfort the people of My word with My Spirit in you. Comfort the heaven with My
wisdom in you and stay like Me, as the word from the midst, and become comforters, for the
Holy Spirit, the Comforter, has a dwelling place in you and He gives you power, children who
have put Me as word on earth.
My voice is painful now, and I comfort with this longing My godly sufferance after I
have not used My word for a while in order to get My people used to call Me, to seek with
longing after My word and to grow within the obedient love and faith, and you should add to it the wisdom of the spirit of the heaven for His permanent growth, for he who is a child always grows and still remains a child so that he may always be able to grow. Amen. Oh, only he who
remains a child grows. The one who is big cannot grow but he grows less instead and he grows
less unknowingly, and he does not know what it means this that I tell him. I look at the man
who sees himself big in him and see the way he looks at you and how he cannot comprehend
your wisdom, for only those who are little are able to grow by this wisdom of Mine in you, and those who are big cannot grow because of their greatness.
Oh, there is no man more beautiful than the man in whom I dwell according to My pleasure, according to My hidden wisdom in those who stay with humility under My love for
the man after two thousand years of waiting for the man. My work with you, children from the
gates, is sweet in Me, for those who have Me the way I am are sweet. Those who do not let Me
outside of them are sweet and your work with Me is also sweet. Strengthen yourselves for an
ongoing growth of the people, for I have given you instruction wisdom to have upon them. Take care, as I have always taught you, and take care of My peace in you, and give Me your worries, and take care of My worries, children full of the faith, which is required for the time of My coming full of mystery on earth. Be seized within the spirit of glory for the Father, for the Son and for the Holy Spirit, and give a heavenly beauty to the feast of today, for it is an angelic feast and the entire heaven into your midst receives the joy of My mystery among you. Hosts of
heavenly saints and angels have filled the earth and the sky from you, and you are My comfort and theirs and of those who have stayed to receive the memorial of those who are asleep, and
near whom the whole world from the dead saw the true light and the heavenly spirit among you
and which believes those that are not seen while seeing them.
Oh, children from the gates, oh, children who have put Me as the word on the table of
the holy people, you suffer from those that are seen and which stay like a curtain over those that are not seen by the man on the earth. However, We teach the man to look at those that are not seen, for those that are seen are fleeting, and they are human, sons. And you should not be afraid of the bad weather, for the bad weather cannot take in the one who stays near Me; it cannot take him in because of Me when I can dwell as a master in man. Stay embraced with the heaven as
it is also with you in a spirit of an angelic feast. The chiefs of the angels, Michael and Gabriel, pour out My light upon you, which takes them in it, for My angels are flames of fire and so is their spirit. I want to make you flames of fire into the midst of the earth, children of the New Jerusalem, and to renew the world through you and to fulfill with you the Scripture of the new birth of the world, for it is for this that I have given you birth from Me now, in the end of the time. I gave you birth to work in a heavenly manner and not in an earthly manner on the earth, and this is how you are supposed to work with your obeying faith. Amen.
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Peace and a spirit of angelic feast into My courtyards with you! I pour Myself out on
the sides with the spirit of the feast so that the whole nature may receive of My Spirit with you.
Let yourselves be embraced because I embrace you. Embrace Me as I embrace you. Amen,
amen, amen.
The feast of the Church Entrance of the Lord’s Mother
With godly power from the Father and from Me I declare and say: give Me power to
enter as word in the book of My days with you, children from the gates! Let yourselves be
embraced of My power for you are emptied of power, but I, the mighty God, the Son of the
heavenly Father, keep you within Me to be able to work for Me and for every soul, which lives from heaven and not from earth, for whoever eats from heaven lives and he who eats from earth dies, sons.
In the name of the Father I become the word of feast of My child Mother, for she gave
herself to the Father, to the Son and to the Holy Spirit and she remained a child, for whoever is born of God remains a dear child of God and grows in obedience, in humility, by heavenly faith and not by an earthly one. Oh, keep on obeying, little sons. Stay as the gates of My entrance, for I come in to exhort My people to a heavenly life, to a heavenly faith and not to an earthly one, to the wisdom of humility and of a clean heart and full of the Holy Spirit, of the Spirit of God, for whoever is born from the earth is not used to the Spirit of God, and who is born from heaven, that one is the heaven of the Holy Spirit and suffers like Me between earth and heaven, and the sufferance, which loves Me in man, that is a crown for the saints, because there is no holier man than the one who loves God as much as God wants. Amen.
Oh, here is how I have taken you into My arms and I set you on the rock of confession
so that I may testify from the rock and from you the word of the feast of My child mother.
Confession is the gift of the saints in heaven and on earth, and it is the foundation stone of the heavenly faith, for the saints are from heaven and they become the foundation of the heavenly faith for those who believe by confession and for confession. The saints do a heavenly work on earth, for those who are born of heaven do no longer work as on earth, and they are like the
angels from heaven on earth instead. Amen.
Oh, obedient children and submitted to My power that keeps your within it so that I may
come with the mysteries of the heavens on earth! I told the Sadducees, who did not believe in the resurrection, because they asked Me about the resurrection, but they asked Me with temptation, and then I told them: «The sons of this age marry and are given in marriage», and I let this word be covered within a mystery. But now, after two thousand years, when I again I speak abundantly with power and word over the earth, for I can do this because I am God, and I speak and say that it is by this word that was declared then that I have showed who are the sons of this age. But those who overcome death in them and escape from this age, they are those who
are worthy to receive the age of the resurrection from among the dead, and they do no marry
and are not given in marriage, because they cannot die, since they are like angels and are the sons of God, the sons of the resurrection and are not the sons of this age. Behold a mystery that is unsealed by the One Who spoke this word two thousand years ago. I Myself spoke it against
those who were tempting Me concerning the resurrection of the dead and then I showed who were the sons of the men and who were the sons of God and I said that he sons of this age are those who marry and are given in marriage and the sons of the Lord’s age do not marry and are not given in marriage, because they cannot, since they become like angels in order to be the
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and that they may be of the Lord’s, and God is not a God of the dead but of the living, for all live in Him. Amen.
Oh, sons of the people, I am not the God of the sons of this age, for God is not a God of the dead but of the living who live in Him not into this age. I told those born of Me two thousand years ago that I would be with them to the end of the age, because those who are worthy to
overcome the world, then they live like Me, not in this age. Oh, sons of the people, oh, sons of this age! If the man loves the world, the love of the Father is not in him, and the world passes and its lust passes away as well, but he who does God’s will remains forever for he is from the Father. Amen.
I have come now as word on earth to speak with every man from it and to tell the sons
of this age that hypocrisy is the dough of the Pharisees and that nothing is covered that it will not be revealed, and nothing is hidden that it will not be known from the rooftops.
Oh, obedient sons, who receive My voice from My mouth and give it to the sons of this
age! I have revealed this mystery so that the work of hypocrisy may be seen; the one who teaches the man that marriage and giving in marriage are from God. From God is the resurrection and not death, not this age and not its sons, and I have been preparing Myself to break down the wisdom of this age in which all of its sons live and to tell them of My child mother, and to tell them that whoever is born of God on earth, that one remains a child and grows in
obedience, in humility and in a heavenly faith and not in an earthly one between earth and heaven. Amen.
And as for you, child, My mother and the child of My Father and yours, teach from Me
the sons of this age to hear what the kingdom of this age is and what the God’s kingdom on
earth is. Amen, amen, amen.
— It is a day of the growth of the heavenly faith over Your people of New Jerusalem,
Son of the Father and my child. The man built by Your hand out of dust in the beginning was not a child and that is why he did not know to obey, for this is how the child is, and You said to the people that if they would not be like infants, they will not enter the age of the resurrection where all are like angels, Son Lord. You are the One Who made the first built man and You did not make him a child but a mature man. And if he saw that he was a mature man and not a child he set himself greater than You and did not listen to You, because he did not see You.
Oh, it is hard for the one who does not believe You, mysterious God, for that one does
evil things if he does not see how true You are. I become a feast of wisdom upon man, because I, being a three-year old child, submitted to be a child by submission, and the Father loved me without limits and He gave to me His beloved Son and I put Him on the earth after I gave Him birth through my obedience to the Father, Who sent an angel with the good news on earth to tell me that the Lord, the Creator, was conceived in my belly, the One born of the Father before eternity. The wisdom carries submission within it, which becomes sweet in the one who is wise.
This is how I worked when the Father asked me through an angel to be the dwelling of His Son, and this is how the soul works, which gives itself to my Son as His home, for He dwells in the house like a Son, as it is written. Amen.
Oh, people of my Son, there is no wisdom more beautiful than humility, which does not
leave the man to die and fall from God. This is the teaching which you have to set over the sons of this age when you are into their midst after you have lived this way before God, so that the wisdom of the sons of this age may be seen. You shall not neglect such a great salvation, for I had not lived a moment otherwise on earth, and I was the Lord’s birth giver. Oh, if I had not had a heavenly faith and humility, how could I have listened to submit myself to the Lord’s coming? But the people of this age who are not humble have not seen this miracle, but only those that had and have the heavenly faith and its sufferance, who have been suffering with 1369
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hope, and for a long time for the hope of His coming, have seen it and carried it over the time.
Amen.
Oh, Jerusalem of the coming of my Son, learn the mystery of the joy of His coming to
you, for the people of the first Israel, the one after the flesh, saw with his eyes the miracles and signs done through Moses and works beyond nature, as it has never been heard, but his self-aggrandizement made him blind and got him lost from God even if he had seen God as his guide to the country of promise. The lack of humility in the spirit lifts the man above God, for this is how the one without God over his steps is, over his spirit, and that one takes from himself and does not take from God. When the man receives from God, then his life is the Lord’s life and he has got enough in order to share life, for after I gave my life and my body for my Son, Jesus Christ, Who was my life, I was then with a spirit of life giving among the people, and in the one in whom the humility of My son and mine was getting in, that one became life on earth and a life giver. Blessed is the one who has life, for that one is rich and has enough what to give and no one dies near him from among those who love the life for the humility in them. I did not spend time on earth with no one but only with those who loved God and who had the patience of life, the love full of humility, and nowhere else has my Son been warmer than in the humble heart, for my Son is beautiful and dwells in humility and in its wisdom. Amen.
The spirit of the heavenly feasts is the spirit of humility, who becomes love for the heaven in the holy man, for whoever is born from above, that one suffers between earth and heaven, and the sufferance, which loves the Lord in man, is a treasure of holiness, because there is no holier man than the one who loves God as much as God wants. Amen.
Oh, how well it is for the man to give himself to God from his childhood, for the kingdom of God belongs to the infants, as my Son spoke about this mystery and He said that whoever were not a child would not enter into it.
Oh, sons of my Son, who know what it means the kingdom of the heavens, this kingdom
is found right only by its sons, and the sons of this age are without mind for it, for only the little ones have life in it and then I stayed under the spirit of prophecy, that was nourishing me from Zacharias, the prophet of the Lord, to whom it was revealed the mystery of my life that I might be the dwelling for the Son of life, for the Son of God.
You, children who bring on earth my Son, the Word, Who nourishes you with the spirit
of prophecy, with His Spirit, give this life to those who love the life and comfort yourselves with those who have the spirit of humility, which becomes the heavenly love for God in man and the life of the man. The sons of this age cannot taste of the spirit of humility, for they have the spirit of the world, which is the lust of the flesh, the lust of the eyes and the pride of life, but those who love the kingdom of the heavens on earth are sons of resurrection like the angels on earth.
Amen.
The spirit of prophecy longs after the one who is a child, for everything is possible with God for those who believe in a heavenly manner in the mystery of life and not in an earthly manner. You should long after the spirit of prophecy, which gives birth to sons from God, for the mystery of life worked and works on earth from the Lord, and as for the one who remains in the spirit of prophecy, that one is obedient and obedience means a child life. Amen.
Receive the word of my Son, which is given to you and grow less through it, and do not
forget to be well pleased to the heaven by the spirit of humility, and do not forget to stay with your little heart full of longing before the Lord, for the longing after God makes the man to be the bride for God, and the mystery of the bride is the Bridegroom waiting in the spirit of the holy patience, by which the man does not fall from life. Amen.
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Lord received me, because I was a child, and whoever is a child receives the Lord. Become an eternal feast of heavenly children before the Lord and love one another as my Son loves the children, and you should not love otherwise than He does. The spirit of a child stays on the face of the one who loves God as much as God wants, and one can never be a child of the Lord if he loves the Lord as much as he wants and not as much as God wants, for God is love and He
means nothing else but love. Amen.
My celebration of today teaches you to be children as much as God wants, for the one
who does not do so, that one falls into the chaos of this age and is united with its world. Be children and this is how you are to grow and you should stay longingly after the heaven, for when my Son confessed Himself on earth before laying His life down for the man, He said: «I
have come to throw fire on the earth, and I wish it were already kindled». ( Luke 12:49) Amen, amen, amen.
— Oh, mother of My love for the man humbled in his spirit, I have come to put longing
in man and then to kindle it, for I have come to make the man My bride, child mother, and the mystery of the bride is the longing after her Bridegroom and the spirit of patience by which the man does not fall from life, mother. I have come to throw the longing on the earth and to kindle it in man, for the man to be able to say: «Come, Lord!» And I am the Bridegroom Who comes, and let the one who hears My voce say: «Come, Lord!» as the spirit and the bride say: «Come!»
I have come as a feast of word upon you, My people bride. The bride has got longing,
and she has got fire and is the fire, which waits for her bride. For the one who does not understand the Scripture that I spoke about: «I have come to throw fire on the earth and I wish it
were already kindled», for that one this mystery is revealed, and it is sin for the man not to love God and to love the world after he has heard the word that says: «Do not love the world
or those that are from the world, for if someone loves the world, the love of the Father is not
in him, because everything that is in the world, the lust of the flesh, the lust of the eyes and
the pride of life are nowhere else but from the world», ( See also 1 John 2:16), and it is a sin for the man not to love God and to love only the world and those in it.
Oh, remain in a spirit of the heavenly feast, children of Jerusalem, and kindle in you the
longing after Me, for Me to come sons, for I have come to put longing in you, and the longing grows only when it is kindled, as nothing is consumed without catching fire. Do not forget to be children, for I said that the kingdom of the heavens belongs to the children. Remain in the spirit of the prophecy, to be able to say from it: “Come, Lord!” Only the Spirit and the bride say: “Come!” but the flesh does not speak this way to God.
The pride of life has completely blinded the sons of this age, as it also blinded Israel in
the time of Moses, although Israelites saw with their own eyes that God was their guide to the country of their promise, and they also saw so many signs worked before them for their life
after that. However, they loved the pride of life, because they thought of themselves as though they were the greatest on earth, like Adam, who by not seeing Me, stepped over Me and became
his own master, and then the man got out of God. However, I have come after him with the
same calling, for the word of My coming today has always asked him; it has always sought
after the man who has not seen Me and it has asked him: «Man, where are you?» And he was not able to answer Me anything else but only that he heard My voice from Paradise and that he hid because of his nakedness. Oh, those who hear this word of My coming after the man and
do not take it on as their garment, they stay hidden because their nakedness and they say that I am not and it only they that are. However, I will wipe out the pride of life from the earth and from the man and I will tell the man again by this word that I am He Who is, and that you,
children of the New Jerusalem, are My house, My tabernacle among the people and that the
spirit of prophecy is into your midst, by which I Myself preach up and down over the earth and over the man that the man is not, but it is only I Who am. Amen, amen, amen.
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The feast of twelve years from the consecration of the Holy of Holies of the New
Jerusalem
( Excerpt)
Oh, gentle and painful son, I comfort your painful spirit secretly, and those who despise
you will not be forgotten by My righteousness, for I love you with great love, and I protect you with many angels and saints, and I exalt you in heaven, and I also exalt you on earth in all the hearts who love the spring of My word from here and in all those who look at you, sucking your being full of grace and loving spirit of people by My justice, painful son, ( Irineu, r.n. ) as God is for man. Behold, I am giving you the gift of the saints’ patience, and I will make all know that I loved and love you and that I will always love you because I had you as My witness in
the secret time of the settlement of the new kingdom on earth, and which I will glorify and give to those with a humble spirit and a holy face, worked by the humility of the heart, son burning with longing. My Spirit mysteriously comprises your spirit and I urge you to call out to Me, as tearful as you are, so that I may save you from the unfaithful people, from the people of the empty glory, who have nothing in Me, since they took and take from man ranks and glory, for
I do not know those who are proud and disobedient. With great longing I want you to be great
with your grace and My truth on the earth and I put My angels to clean your threshing floor so that you may gather the wheat into the barn and to cast the chaff out into an unquenchable fire, as I, and not you, are going to do this; I through you and not you alone. Amen.
Blessed is the one who loves and will love you, for great will it be the day of My love
over the faithful of My coming now, and then you will give Me and you will give yourself with My love of those who will be born from above to their redemption, and all and everything will listen to Me, for I am God, and I am He Who is and can do everything over everything I want.
Amen.
The feast of the Saint Hierarch Nicholas
Oh, My people, I feed you in a day of feast as well as I can in spite of all this hardship
through which I am still able to come. I feed you, son, because you also feed Me with your
longing after My kingdom in you, only for you to hold it dear to it with My great pain in you, for without My pain you cannot love God. The body dies because of its severe wound, and love
comes to life by its deep wound, My people.
I, the Lord, being all over a wound full of longing, want to stay in all the sons of the
New Jerusalem in order that you to be able to have Me, sons, but for such a kingdom in you,
you do not have to be content with what you see and to love in this way, for those which are
seen pass, like the man without God in the works of his life, in his heart and in his mind, but I, the One, Who dwell invisibly near the man, am eternal. However, the man does not love his
eternity as well as his temporariness if the eternity is not seen with the eyes of the body, if he does not feel it with the power of the love of the Holy Spirit, Who becomes love of eternal life in man.
I feed you, My people and I dwell in a feast with you in a synod of bishops from heaven
because of Nicholas who is among them, the one who is merciful by miracle doing, a bishop
with great anointing of the Holy Spirit, Who can work wherever He wants. Amen.
Oh, sons and children from the gates, leave My power in you and submit yourselves, for
the submission, which I require of you is for My coming and it is not any kind of submission
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and it will help the heaven, the earth and the hell, and I tell you this so that you may have power in your body, in your soul and in your spirit to be able to obey, for it hurts Me when I see the man and even the Christian, as he does not understand at all that the kingdom of the heavens
does not come in a visible way for the man without any sight for it, but it comes for those who have it in them, because it is a mystery and it is hidden inside the man. Oh, your body hurts you and your bosom hurts you as well because of its heaviness; it hurts you because there is no joy or kingdom with joy as on earth when I dwell with it inside the man. It is power, sons, and it is God in man, and that is why it is called the kingdom of the heavens, and now, in the end, it is My great pain, My pain in man, and the man is nourished by it as well as you feed on it now,
children who receive My voice to put it into its book of today on earth, and you eat of it, the same as those full of pain for Me did in the time of My body full of sufferance for the man who felt that the kingdom of the heavens was with them and they did not know it to take it in them, to take Me in them, Son came from the Father, for I came to be one body with the man who
believed that I was God and that I became the Son of Man for the man to have Me and to take
Me in him. Oh, how much did they stumble, when they heard Me saying that whoever did not
eat My Body and My Blood had no life in him? Oh, how much does it hurt Me when I look at
the one who eats My Body and Blood and has no life in him then, that is, Jesus Christ as his
life, Me, with My life in him, for I join to the one who believes in Me to make him My image
and My likeness. Amen.
My people, I, within My pain, speak to you today about My kingdom inside the man
and which has to be poured out outside of him with My mysterious face and with My life seen
on the sides by the sons of the people who see the sons of God. This miracle, which has never been heard about, this coming of Mine with My church, which I introduced even in the time of
My supper with My disciples, saying that I would not eat of My Passover until My kingdom
was to come on earth, and this longing of Mine came and its time, which I prophesied about,
has been fulfilled, and behold My word that becomes flesh, a church with My body and with
My word in it, the entire kingdom of the heavens in man, and the man near it does not see it, the one near the man in whom I enter in a complete manner.
I am hurt with a great longing because of My kingdom in man. And it keeps giving Me
pains until I am able to pour out Myself with it before the sons of this age, for I am the Son of the Father and I reign in man, and the man is My kingdom, and I want to appear together with
it. Amen, amen, amen. Oh, who is the one that does not let Me come up with this miracle? The
devil prevents Me, the man’s unbelief does not allow Me, the foggy weather of which only the
kingdom of the ruler of this age is seen, these do not let Me. My kingdom in the man, which he has got and which works like Me over the sons of disobedience, hurts Me. My kingdom in man
is the heaviest burden when the man is not able to settle with it on the earth.
The saints look at Me full of heavenly thrills when I speak the word of My kingdom
over the earth and want Me to work with it and with them among the sons of the people, who
do not know anything else but marriage and being given in marriage, eating and drinking and
about a body submitted to sin, which stands against the spirit. The man gets up and goes to bed eating and drinking and committing sin, for wine is debauchery.
However, I speak the word again, which I spoke to you, children of the new kingdom,
because a couple of years ago I told you about the outside man, who hides the one inside, as he says. I have spoken to you that the man does not take care of My coming of today, and I come
and find him eating and drinking and committing sin in his pleasures. However, I have told you to comfort yourselves comforting each other and to teach yourselves teaching each other, for I am at the door and I am the door, and I come when no one expects Me to come, and it hurts Me
that no one expects Me to come when I come, and it hurts Me making Me feel like crying far
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and wide within a wounded voice because no one expects Me when I come, and behold, I have
always come and I come with difficulty because I have not been waited to come.
I have told you to get drunk with longing, for I come full of longing. The man gets drunk
with wine and he longs after the wine, but the longing after the wine is a snake in his soul, because the wine is a snake and you know this mystery, because I have spoken about it to you.
And now, I tell the man again that the man makes the wine into a serpent and he blames Me
when he does so, and he says that the wine is blessed by Me. However, I say: No! And again, I tell him: No! No! I know what I have blessed. I have blessed My cup not the man’s cup, and
My cup is My Body and Blood, Who hanged on the cross.
I have asked the man who says that it was I who I blessed the wine and I told him: “Can
you, man, turn My blood into wine?” And if you cannot, then be silent and do no longer speak foolish things; keep silent and do no longer commit sins by speaking about the mysteries of the Son of God, which are not from the earth, but which are rather from haven, for the water that was turned into wine at the wedding in Cana of Galilee was a mystery from heaven, the wine
of the miracle and not as you try to mock the mysteries of the heaven, for wine is debauchery, as it was with Noah when he made wine, which made him curse his son. Do no longer speak
foolish things and say that the wine is holy when it is written in the Scriptures that it is debauchery. You say that the wine is holy, and I said that only My Blood is holy when I turn the wine into blood, and My Blood is in the cup. I turn wine into blood, and you turn wine into sin, you turn joy into death and do not turn sufferance into life as I turn wine into My Blood for the man’s life. I blessed My cup, the cup of My sufferance, not the man’s cup, and the man speak foolish things when he says that the wine is holy and it hurts Me that the man speaks like that.
Oh, children of My kingdom full of My sufferance in you! The man mocks Me in order
to hide his sin. The man laughs at Me by going into debauchery, and he does no longer know
what love is, for loves comes from holiness not from sin. The man gets out in the street with his wife who is more naked that he is, more than her husband, and this means the end of the
man who brings the sin to the rank of holiness, and this means the age of the man and of his
sons, where God has come to an end. The man makes jokes about God and he says that the man
and the woman were naked in Paradise, but I speak that the man was not so, and that the man
was in Paradise like an angel in his body, and as the angel was without a body, the same was
with the man, without any sin in Paradise, although he had a body. The man was naked in Paradise, but he was as on the cross, as I was naked on the cross, but I was the Saint of the Father on the cross, because the man who is not on the cross is not holy.
The words of the fleshly man make Me feel empty because of pain, the man of this age,
who lusts with his body against the spirit and against the life and against the resurrection from the dead. Man, do no longer speak foolish things, for then you will cry to Me to forget them
and I will wipe them out with great, great sufferance, as you has been making Me suffer so
much pain, so much shame before the devils to whom you bow and who bow to you in order to
make you do their will, that I am no longer able to make you an angel from a devil and from a man.
The devil cannot work with God, but the sons of this age are from dust and are not from
heaven, the same as with the Jews in My time who were casting out demons following devilish
people who heard about My name from which the devils fled out, who dared to tell the devils
to come out of the people into the name of Jesus Christ. But the devils did not know those as Mine and overpowered them in such a way that they fled naked out of the house of the devilish man. This news made many be seized with fear and to glorify My name that was spread out by
the devils and many came to confess their evil deeds to be freed from them and then to follow Me with a clean life, and many a sorcerers burned their books in the eyes of everyone so that the faith could grow in the people, and My name to be strengthen over the multitudes.
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Oh, children of the Holy Spirit, I am in a heavenly and Hierarchical celebration into
your midst. I have the hierarch Nicholas, and his painful joy is like Mine, and it is like yours as well, for those who have the kingdom of the heavens in them do no longer have their pain, their sadness and their sighing, but they have My pain after the man, the pain of the kingdom of the heavens. The kingdom on earth is full of empty joys, which pass like those who love them, but the kingdom of the heavens in man is full of the love for Me, the One suffering from the pleasures without God of the sons of this age, who do not walk to come back from death to life. But
«the saints will judge the world», as it is written into the Scriptures, and I will have witnesses of My kingdom in the man. Amen, amen, amen.
— I am celebrated, Lord, in the hosts of the bishops of the heaven, and with all the hosts of angels, we bring comfort on all Your pains, for there is no saint in heaven that may not be hurt like You from what it is on earth. No one has been waiting for You to come, but we, Your saints, have been waiting, for You have been hearing for seven thousand years from the saints:
“Until when, Lord.” The joy of Your coming full of pain will soon, soon become joy for Your sons of today make haste with their pain for You, but only the sons of the New Jerusalem of today understand this.
The earth is empty of God, oh, people of the worldly church, and you conduct services
in your churches and you do no walk across the earth to see how the sins of the people swarm over the people, and the love of God is found no longer on earth. Oh, if you wanted to hear believing the voice of the One that comes from heaven on earth as word to bring down the victory that will swallow the death, you would have this word that comes with the cloud as your first priority, but you have left the world perish as you have perished. Oh, it is not in this way that the salvation has been sought after, people who serve in the churches of the world. If you cannot make the man give up sin, then Christ died in vain, for it is written: «If there is no
resurrection of the death, then neither Christ has been raised». Oh, how are you supposed to raise the dead of this age? Look at them how they swallow in their sins, for the sin is death, and the man from the world does no longer come to life from sin. Both you and they rejoice with the songs of the Lord’s resurrection, with the songs of the Lord’s birth, with the songs for the saints, but the heavenly feasts do not mean only that. There is no greater feast as in heaven as then when a sinful man comes back from death to life, from sin to repentance, and then to remain alive and to become the kingdom of the heavens. But do you not know the Gospel of the Lord, which says that the kingdom of the heavens is in the man and it does not come visibly? The Lord wants to make the man into His kingdom, and the man says that he has faith in his heart, if one asks him why he does not believe, why he does not make God beautiful in him and from him.
Oh, Lord, the emptiness from the earth leaves the servants of the church of the sons of
this age, who do no longer know anything else but of marriage and being given into marriage, of eating and drinking, of selling and buying, as in the time of Noah, Lord. Oh, You are full of pain and the sons of the world do not know that now You are wounded more severely than on the cross. The sin is great and much on earth. It is the hell on earth, and the devil had made luxurious houses for himself, and they go to the priests of the world to put a service of holiness over these, but they do not remove sin from man. The ruler of this world has covered Your face and the sons of this age do not see You, and You live having been wounded by the sons of the new age, in which You come with Your kingdom and by which You try to breakthrough this
thick fog between earth and heaven, for Your good angels can hardly stand because of the pain when they stay with their flight mutilated that they have nothing good to bring to You from the man and that Your good angels may be able to see Your face.
I speak from Your pain, so that the sons of the world of today and yesterday may hear
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for those who are, are something else, they are the sons of the empty glory who receive praise from the people and from one another and they do not feel Your pain, Your wound so deep and no one has been waiting for You to come, Lord of the saints.
Oh, sons of the Jerusalem of the Lord’s coming, rejoice over His crying and over His
pain and over His saints, for you have to wait making haste of His coming, as it is written in the Scriptures, for behold, the world burns; the sin burns in the body of the sons of this age and they are no longer satisfied with marrying and being given in marriage, with debauchery of any kind, and the painted devil has luxurious houses which he writes for himself any kinds of names on, but he does not write ”death” on the doors of his houses. Write the word of the Lord and spread it far and wide so that the man of today may know that everywhere the word “death” is covered so that it may not be seen, and the world does not know what death, its face and its seduction mean.
Rejoice over the sigh of the end of the world, children of the Lord’s coming. Rejoice
over the Lord’s coming to you and spread His voice and all the pain from it to all the sides of the world, so that the whole world, visible and invisible, may know that he Lord has come and comes when no one expects Him to come, but behold His coming with you, sons of His coming.
And the Lord will remove the scales from the eyes of the sons of the people and everything on earth that does not mean God with the people will perish, for the sigh of the Lord and of His saints who have always been crying, “Come, Lord!”, will cry out this sigh and every man will see that the Scripture of His coming is true as the Lord is. Amen, amen, amen.
— Oh, only you, saints of the heaven, sigh with a heavenly sigh saying: “Come, Lord! ”
But as for those who wait for Me to come, I come and I dine with them, and the world dines
with its ruler, and its ruler is also invisible, and only his servants are seen, those who keep the world under his rulership.
Children of the New Jerusalem take into consideration the pain without any comfort of
the saints who serve in heaven the same as they served on earth. The hierarch Nicholas gives
you great help, but you also need to offer Me great help to be able to come, so that the saints may also come with help from Me for you. Rejoice sighing, for this is how I come to you when
I come and this is how we speak, both I and My saints. Be always with Me in you, and the saints will come to your help.
Let the entire earth hear of My coming to you and let the man judge himself, and then
to be able to see the word of My coming, which calls the man from death to life, for the ruler of this world keeps his kingdom invisibly in his sons too, but I together with you bring him into the light and bring on earth the gospel of the kingdom of the heavens, for all who open to Me when I come with it to put it in every man who hears the voice of the Son of God for the man’s resurrection. Amen.
The feast of the saint Philothea (Philothea of Arges)
( Excerpt)
Oh, children of the sons of this age! The time is coming and it has already come, and
behold the end when the Lord Jesus Christ will abolish and He is presently abolishing any
dominion, rule and power, for He is reigning with His word on earth, and no one is king
except Him, because only He died for every man, and He is reigning now until he puts all His enemy under His feet, and the last enemy that will be destroyed is death, and then He will hand over the kingdom to God and the Father, and the Father and the Son will be glorified with the victory of the Holy Spirit against the man’s enemy, against sin, and the man will suffer bitterly for any sin. Amen.
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The feast of the Saint Hierarch Spyridon
My godly sufferance becomes word and I cry with the sigh of My word and I knock at
the gates and I come into the book with the voice of a thunder standing with the saints and with the angels above, in the sky of the little garden of the word. Amen. I find those in the gates watching for Me because I told them that I would come.
The world celebrates its feast without God in the name of My birth as a baby on earth,
for the world replaced the feasts226 of the Lord and of His saints, and I with you, My people, Jerusalem of today, celebrate the feast of the miracle doer, the bishop Spyridon, with a great host of heavenly bishops between earth and heaven.
Receive strength and receive power, children from the gates. Submit yourselves, sons.
Amen, amen, amen. In the name of the Father and of the Son and of the Holy Spirit, I give you life in order to give it further to My people, for the people who have the Lord as their life is not overpowered, but on the contrary, their enemy is overpowered. Amen.
In the time when the Israel’s enemies came to invade and to subject it, the water stopped
them to make them bow before those whom they wanted. However, I, the Lord, woke up the
wise and good Judith, and I had My Spirit come down upon her, and she stood up through Me
and then she prayed asking Me to help her overcome the enemy, for the people did not have
water, sons, and the people prayed to Me with pain and fear at the sight of the enemy army
which surrounded it. However, seeing then its difficulty and thirst, I brought salvation to its prayer. Amen. My people, I do not stop My spring upon you, for you are the one who pray for
your life from Me, and I become a spring upon you and you have life. Amen.
My Spirit full of power tells you, children from the gates, that I bring life to My people,
for I come in through the gates to it, because I am God and I am the Good Shepherd and I do
not jump on the other side but I bring water and life to My people through the gates.
Drink of My spring, children who want the salvation, which comes from Me by the spirit
of obedience, sons. Drink and be My life on earth among the people and be content with giving glory to the heaven, which does not let you perish from thirst or hunger, for when the water is taken from a people, it dies, sons. However, I am the One Who is able to do everything that I have to work over the earth in My days of victory, that came to the faith of the faithful ones who stay before Me, and bring down on earth the spring of life and repentance for the forgiveness of the sins. Amen.
Whoever does not want to drink is not forced and that one carries himself in his back,
because it is not possible otherwise, as it happened in the time of John, the Baptizer, when he baptized people with water for the forgiveness of their sins, and the people and the tax collectors were sure of God’s justice being spread all over the earth, and they were baptized with John’s baptism. But the Pharisees and the teachers of the law violated God’s law in themselves not
being baptized by John with the baptism of repentance for the forgiveness of their sins. And
226 The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: « the people made bold to even change the
times», when the primate metropolitan - of that time, Miron Cristea, ( Primate metropolitan = (in the past) a title given to the first metropolitan of a country; today it would be equal to that of a patriarch) introduced the Gregorian Calendar (Catholic) as result of a „pan-Orthodox” congress that took place in 1923, in Constantinople. At that congress, the patriarch of that time, Meletie, proposed the acceptance of the „revised” Julian Calendar,
(http://en.wikipedia.org/wiki/Revised_Julian_calendar) which was in accord with the Catholic one for a period up to the year 2800 and „it was allowing that all the feasts to be celebrated at the same time with those of other confessions”. «… and he shall wear out the saints of the Most High and he shall think to change the times and
the law…» (Daniel 7/25), r.n.
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then I said: «For John the Baptizer came neither eating bread nor drinking wine, and you
say, ‘He has a demon.’ The Son of Man has come eating and drinking and you say, ‘Behold
a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’ But wisdom is
justified by all her children!» Amen. ( Luke 7:33-35)
Oh, sons, this is what the man does. The man does not bow for those that are great in
heaven, and that is why I said that the great things from heaven die for those, which are little on earth, but you should love the heaven, for those on earth separate you from heaven if you
love them, and those that are great from heaven die for those that are little on earth, and no one understands this, and the Pharisees and the teachers of the law cannot bow, because they are
not humble as the humble David was. Oh, why am I the Son of David? Because David humbled
himself for the forgiveness of his sins and he was a humble man for all his sins and he was not like the Pharisees and like the teachers of the law, who in the time of the prophet John, neglected God’s will in themselves by not becoming humble for the washing of their sins.
Oh, My people, I am the humble God and I belong to the humble people, and I am with
them, and I give them of My spring to all those who want to drink of it for their life. Amen. I humble Myself before Adam, because he could not humble when he sinned because the haughtiness of his mind and because of the disobedience which comes from unbelief, sons. I came
humbly into his way and I asked him where he was and I let him down gently for his mistake
against his own life, and then they blamed each other, and I humbled Myself in vain before him.
He who does not believe unless he sees, that one does not become humble afterwards either,
but whoever is humble, humbles himself with the help of the honest faith and then by his obe-
dience. Amen.
I humbled Myself even before Cain, both before he went wrong against his own life and
after that he went wrong. I humbled Myself and let him down gently when I saw in him the sin
of hate against his brother, which was seen on his countenance, a face that was not a sad one. I humbled Myself again after his evil deed but I did it in vain, for the man who hides himself
from God in his own self, cannot humble himself.
I also humbled Myself when I was called at the table with the Pharisees and I spoke with
them about My humility to learn from it and this is what I told them: «When you are invited by
anyone to a marriage feast, don’t sit in the best sit, since perhaps someone more honorable
than you might be invited by him, and he who invited both of you would come and tell you,
‘Make room for this person.’ Then you would begin with shame, to take the lowest place».
( Luke 14: 8-9) And then no one among them sat down and neither did I, the Lord, because I was humble, and I went there only to give them a lesson of humility, and not to sit at their table.
The first place belongs to the Lord, but I did not sit on it, but rather I taught them the spirit of humility and their place at the table and the place of the Lord at the table, for He is the great One, and He must have the honor of the first place at the table. Amen.
I had always, always humbled Myself on earth, for the man to learn humility from Me,
because until you tell him and then show him, he is still able to exonerate himself, for the man is not humble. He who does not have love for God has no humility at all and that one carries
himself in his own back, and I, walking near him, urge him towards humility, to repentance, to faith against the day of his judgment when he will no longer have time for humility and repentance.
The humble one shows what he has in him and he remains as a memorial on earth and
in heaven and I have bishop Spyridon on this feast with you, a humble apostle and a humble man in his time as a man, and then My apostle, and I told you that the saints had been waiting for My coming with them so that they might show the crying of their joys for My coming with
them, for the groan of the earth tears the heaven, and those in the graves cry out to Me, “Until when, Lord? ” and those who hear Me and them and the saints speaking from Me over the earth, 1378
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obey being astounded by this time, by My crying full of sighing over the earth, by My voice
like a thunder, subjecting those from under the burden of My coming, which raises the dead
from the tombs, and which makes the saints groan over the earth once with My groaning full of pain after the man. Amen, amen, amen.
— And as for me, groaning Lord, how shall I disburden You of Your sighing? Lord, as
long as I was on earth in the time of My flesh, I lived only within a spirit of humility on earth.
Lord, I could not live and I could not love anything else but humility, for Your Spirit rested on me, and I worked as You did between me and man, and I showed the man what You also showed him: humility Lord, the sweetest life between heaven and earth. Humility carries sufferance in it for Your way and it is no longer the man but Your way to the humble man, and a way of the humble man to You, Lord of the humble, Son of David, the humble One for him and for the man, because it was for his humility and for his sufferance for Your love that You found him and strengthened him and then he called You to be the helper of his life, and You rebuked his sons with an iron rod and with beatings, but You have not taken away Your mercy from him because of his humility and because of his love and You said: «His seed will remain forever and I will
also appoint him My firstborn, the highest of the kings of the earth and he will call to Me:
‘You are my Father, my God, and the rock of my salvation». ( Ps. 89:26, 27 227) Amen.
Oh, humble Lord, the son of David, Who prophesied about You through the humble spirit, by its repentance and humility! You are the Lord of those who love You with humility and love, showing on earth You humility by which You have always bowed before the man. Oh, how much I have longed all the time to confess You and no longer to be ashamed to humble myself because of Your confession! I did great miracles and I believed with a big humility that You were perfecting Yourself by My pain for You from those who did not believe, by my humility, through which I confessed You as true God, and Who are proved out with Your great name,
which I confirmed among the unfaithful ones who became scribes and bishops, but they were only Pharisees and did not love the fulfillment of the law of life and they did not humble, and like those in the time of John the Baptizer, they neglected Your will in themselves against Your justice which had been preached over the earth for the faith of the people who came to be baptized being washed by repentance.
I bow with humility as You did, my Teacher, and I tell everybody that humility is God’s
face inside man and that You have been humbling before the man even since You created him and then down to the generations of his sons, who did not see You because of their haughtiness and because of their unbelief, and because they did not see You, they did not humble and do not humble, and rather they violate Your will in themselves by not giving themselves to Your justice, which has been preaching over the earth. This is what it had happened to me with those who posed as bishops and teachers, who came together, and in the midst of whom I went as the one who was humble, and my humility made them ashamed and they tried to hide their shame punishing me. However, with the power of my humility and faith in You, I put their unbelief to shame by Your power, which was working out miracles at the voice of the love of my heart full of the longing of Your confession on earth, the one full of the man’s longing, like You, Lord, for You sigh after the man and the man does not see you, and he does not believe You and he does not humble in himself to do Your will.
Your word, Lord, comes with difficulty on earth, and the saints cry for Your mercy that
comes due to the man’s unbelief, and the time is hard, Lord, and it has been pressing down even harder on the shoulders of those who have brought You down on earth to speak the word of Your coming as two thousand years ago, with greater power and justice, for You have found faith, unheard of through the times, that has been working out Your coming, Lord.
227 89 MT - the Masoretic Text = 88 LXX - the Greek Septuagint, r.n.
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Oh, have mercy on those who are painful and crushed by the cross of Your coming,
Lord, Who are burdened from the man who is not humble, who carries himself in his own back instead of taking Your yoke, for You said that Your yoke and Your burden are easy and the man’s are heavy, and that is why the man does not humble, for he carries himself in his back and he lets You down and turns his back to You. However, we, all the saints and the fathers who gave birth to disciples, disburden You by becoming humble like You before the people for their way with You, but let them also disburden You by their humility in them, for they have in the Scriptures another example of what humility and not humility are, and we exhort them to get wisdom from the Scriptures and no longer wait to be taken by surprise by the time that they will not know and when the weak will cry because of their haughtiness that was born in them because of their unbelief, and because of their ignorance of God, Lord.
And as for you, painful sons, who carry the pain of the Lord’s coming, let yourselves be
seized by His sighing and stay humble and work out a spirit of humility, so that the Lord may be great from you over the earth. Rejoice sighing for great is the man’s unbelief, and we and you cry with the Lord, looking for and earnestly desiring His coming. Exhort one another to watching, for the devil to grow less, because God is He Who is and the devil will fall because he wants to bind you in weakness in order to prevent the Lord from His coming, but the Lord, the One Who is humble in you, will put him to shame and the Lord will be able to work out His plan, and you will also be able to work with the Lord, humble children and deprived of powers.
Amen.
The saints of the heaven praise your faith, but let your humility be the work under the
cross, because I, from the host of the bishops of the holy heaven and who have overcome over the earth, bring to you with humility the blessings of the days of the Lord’s coming, for you are great because you are small, and the Lord’s humility is the gift in you, the miracle which brings the Lord as word on the earth, the faith and the love which waits for the Lord, Who comes and Whom you bring down, because He dines with those who humble themselves under His burden,
being thankful and loving and being loved by all who are the Lord’s heaven. Amen, amen, amen.
— Oh, My people, the synod of the saints and the fathers strengthen you to be able follow humbly and to be working for the Lord’s coming. Bow to one another in humility, sons,
for I taught you beautifully and sweetly in a day of the feast of the bishops. Amen.
The bishop Spyridon, the one with a humble spirit, who worked nothing else but with
love and affection and mercifulness, ask him to your help, children of My coming. The humble
spirit will teach you in everything, everything that I want you to be. Exhort one another for an honest faith and for a spirit of humility and let the son not go down among you. Amen. Be
workers and work while it is son, so that the son may not go down among you. Do not forget
to read the Scriptures, as My mother, the Virgin, read them, for I will come with the feast of My birth in it and we will speak about pain, about love and about humility and we will comfort each other in pains, sons without any joys.
I am the One Who gives you the spring of living water, for the people that have got
water has something to cleanse themselves with, and they have something to drink of, and they have life from heaven and they are not overcome, but they are humbled instead, and I, the Lord, am well pleased with them, because the one who is as humble as I was, is My love, and I am
his love, and blessed is the one who knows Me, for that one works and does not violate My will in himself because of his will, but rather he humbles himself according to My image and after My likeness and according to that of My saints’, who have confessed Me with humility giving
Me all the glory, all the honor and all the worship, for I am the humble One and I am He Who
is, and I am, humbling Myself before the man for this is how God is. Amen, amen, amen.
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2004
The feast of the Lord’s Birth (the Nativity)
I become the word of feast of the memorial of My birth of the Virgin mother two thou-
sand years ago, for it is written: «He was in the world and the world was made through Him,
and the world didn’t recognize Him. He came to His own, and those who were His own didn’t
receive Him. But as many as received Him, to them He gave the right to become God’s chil-
dren, to those who believe in His name». ( John 1:10-12) Amen, amen, amen.
Oh, children who believe that I came from the Father and from the Virgin mother to
make the world again! Oh, how sweetly and how longingly My mother, the Virgin, read the
Scriptures of My coming, by whom I made Myself known over the earth, and then I also made
My Father known, for the beloved John said: «No one has seen God at any time. The One and
only Son, Who is in the bosom of the Father, He has declared Him, for the Son and the Word
of the Father became flesh and lived among us. And we saw His glory, such glory as of the
One and only Son of the Father, full of grace and truth». ( John 1:14, 18) Amen.
Oh, children who believe that I came from the bosom of the Father and I became flesh
and that I also declared the Father! Oh, sons, I have come as word at the manger of My word to inhabit in you and among you full of grace and full truth and to declare to you the Father, Whom no one has ever seen but His only Son, born of Him, from the Father, sons. Amen. I have come
with My mother, the Virgin, of whom I receive the body of a man, and we went to speak about
pain, about love and about humility, and to comfort each other in our pains, for we are without any joys, but we do have a rich life, for I told you that the people who has water has what to drink of; it has life from heaven and it is not overcome, but it is humbled instead and I am well pleased with it and for it, because the one who is humble just as I was, is My love, and I am his love, and that one knows Me and follows Me and becomes My image and My likeness, for I
am the humble One, and that is why I am He Who is, and I am, becoming humble before the
man, for this is how God is. Amen.
Oh, how beautifully the shepherds of the sheep believed in the night of My birth! I sent
My angel and there was a great light around them and he gave them the good news about My
birth, and then a heavenly host got together at the news of My angel and they all sang glory to the Lord both in heaven and on earth, and good news and peace among the people, and then the
angels went up from them into heaven, and the shepherds came to Bethlehem and found Me
and believed and confessed with a great joy the sight of the annunciation of My angel. Amen.
Oh, My people, I am celebrated with My birth among the people and My mother is sweet
upon Me and upon you in My word between Me and her, and her word between her and Me.
Amen, amen, amen.
— My Son, my son born of the Father and of me, the one who is forever Virgin! Oh, the
man does not put an end to his thinking to be careful with much pain, much love and much
humility at Your birth from me, at the sufferance of this mystery, which You have been carrying for seven centuries, dear Son, the only One born of the Father and of me. Let Your speaking with me before our people of today be for its building, for the pain, for the love and for the humility that We had, painful, loving and humble Son. It is the feast of Your birth among the people, and the world does not know what a birth celebration is. Oh, how beautiful, how beautiful the pain is, the pain after God and the being of those who carry it! How beautiful are those who are as painful as I and You are, Son bathed in my tears on earth and in heaven! Oh, how much You love those who suffer from You! Oh, how much pain is in You and in all the heavenly hosts from the man who has no pain in his moments of Your remembrance, which You spoke
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remember Your sufferance for the reward of man’s life and salvation, loving and merciful Son!
Oh, blessed is the man who has his face and his heart humbled at the thought of Your sufferance for the man, at the thought of Your pain of seven ages, at the thought of my sufferance for you, my Son, Son Who suffered from the man and from His lack of love! The man does not know the spring his everlasting happiness springs up from. Tell the man, Son of sufferance that springs up of Your love for the man, and for whom You were born among the people two thousand years ago. Amen, amen, amen.
— Oh, this spring is the man’s sufferance always after God, mother of pain. Your love for Me gave power to your pain in you, these two were a spring to one another, for the love was the spring of your sufferance, and the sufferance was the spring of your love, and these both suffered for Me in you and gave you power of life, and they also give power to My sufferings, mother.
There is no man to remember My pain and yours with tears in the time before and after
the breaking of the bread which becomes My Body and My Blood on the cross, mother, each
time when My passions are remembered and mentioned and of My painful life on earth because
of My mercy for the man. ( At the Holy Liturgy, r.n. ). My Body and Blood is real truth in the cup of My new Passover, eaten by the disciples together with My word which makes the new
man, and so new has to be the heart of the one who takes Me with all its remembrance of the
memorial of My pains, of My cross. Oh, mother, the man does not know to love sufferance, and
he takes My Body and My Blood without being seized by his mourning after Me, so that I may
become food for the man afterwards, the last supper as I said that I would dine with the man
after My passions. The man does not shed any tears when he communes with My Body and My
Blood from the cup, mother. No pain of Mine hurts him and it does not wake him up to Me; it
does not touch his soul because of much painful sufferance of Mine and yours for the man.
Oh, I miss My Passover in the man’s heart so much, the union between My heart and
his, for great was the mourning of My disciples in the time when I ate My Passover with them
in the time of My pains, of My supper with them, and then of the pains after her, but the man cannot take in him My pain for him. I long after the love from the man. I want, with tearful
longing, for the man to love Me much, and I come together with this pain in those who bear the pain of My love for man, mother, and I have so much compassion when I come in them with
My pain, with My love, with My tear which is not wiped out by man, mother. Oh, who shall
always wipe out My tear and its sting? Who else has time for My tear, mother, and for My heart in which I cry because of My love for man? I comfort Myself with you, for you were only
comfort, power and love for Me. It was only you that I have been thinking of even before eternity, only of your pain that you were to bear for Me, only of your painful love, for your were beautiful through your pain in you, dear mother, and a dwelling place of your Son.
Your earthly parents took you to the temple even since you were a little child and they
gave you to the Lord; they gave you to Me so that I might be hurt in you and for you to be hurt in Me, mother of My pain. And after you started to know from the prophets about My coming
and about My pain, you wanted to do anything for My coming, for My pain, written ahead of
time in the Scriptures. Then you were My mother and since My angel came to you and who
told you that you were to give Me birth, your pain for Me became greater and greater and you
had never known any joy but only pain. Your joy was that that I was your Son and no one on
earth had been able to love Me more than you, for I was not only your Son, but also the true
God, born of the eternal Father, and I was your God, Whom you loved with greater longing not
only after the annunciation of the angels but also before that time. You were My house on earth after the angel told you about Me and then you were always My house, for there was nothing
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for every man, from every man, all My life on earth, and at its end, the road of the cross, and the cross and My death on it.
There was no day or night or sleep in which you had not been able to see Me on the road
of the cross and dying on the cross, and there was no heart more wounded than yours on earth, and out of which I was not absent even for little a moment, and your heart was My house, and
I had always, always dwelt in it, for I could not have a single moment than I not think about you and of your pain for Me even for a little time, as everywhere I was walking in order to
finish the work for which I became man and for which My Father took Me from His bosom and
sent Me after the man, mother.
Oh, I could not help being hurt even for a moment by My thought, which was only at
you once with My mercy and yours for the man. Wherever I was, I was hurt because of you,
and you were hurt in Me, and I could not be in My thought without you as your image was
always in My eyes and I loved you with so much power, with so much longing that My love
and My longing after you were My power in all of My pains, and I was with you in them, and
I could bear them. However, you bore the pain of the mother of God for Me, and there has never been a more painful heart on earth like yours.
You were so good before everyone because of the pain of My love in you, and no one
had been able to see on your face anything else but a deep, deep thought and a holy tear, with much pain in it, known and unknown by everyone who had seen you, and your whole tear was
gathered by God’s angels and with it they watered the heaven, mother. You bathed Me in tears, when you took Me in your arms after I was taken down from the cross by Joseph and Nicodemus. Oh, mother of love, you covered your tears when you embraced Me in the time of My life
to the cross and you poured them out like a spring, and I saw them wherever I was and I was
also crying and I hid in order that could cry, because I loved you so much, so much, and the
power of My spirit melted for your mercy, for your longing, for you, the one full of pain and longing for Me, because you could not leave Me out from your thought even for a moment,
from your heart which wanted to be My house until I took you near Me after I went to My
Father to make room for you and to take you there so that all who loved God, mother, might
gathered together in the same place. ( See, The Assumption, and forever virgin Mary, written by John, archbishop of Thessalonica)
Oh, how beautiful, how beautiful is the pain after God and the being of those who carry
it! Oh, how beautiful are those who are wounded for Me and with Me, mother! Behold with
how much power We come within those who are Our house in the days of My second coming
with the saints on earth to make the world again, mother, and with My creative word I pass
through those who are Our house of coming, and God is hurt in man, mother, for the pains of
the new birth of the world are bigger and bigger, and We are hurt in man, and Our pain becomes power in those who bring Us down on earth to be able to keep Us, mother. Amen, amen, amen.
The feasts of the birth are pains, pains of birth, but the man on earth does not want pains
and he does not want to be born and to see the word, which came into the world, for I am in the world, and I become word and I dwell among you with My glory such as that of the Only One
born of the Father, full of grace and truth, children of My coming, and I have also make the Father known to you, Whom no one has ever seen but His Son, the One born of Him, and His
Son dwells among you and dines with you and He appears to you for you to believe that I came
from the bosom of the Father and I became flesh two thousand years ago, and now I am word,
for I have found strong faith on earth, and I could make My coming, and I could make gates for My coming, to be able to come in through the them into the book of today of My coming.
Amen.
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of him receive it as well, and let the world receive its new birth too, for this Scripture is written 1383
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to be, and I declare its fulfillment as it is written, for the world was made through Me, but the world did not know Me for I came for those who were Mine and they did not receive Me, and
to whoever have received Me, who have believed in Me and in My coming, I have given them
the power to become the sons of God. Amen.
My people, you, who believe in My coming to you, I want very much to see you suffer-
ing after Me, to see this beauty on your face always, always, child of My kingdom with which
I give Myself to you when you speak, opening your little mouth to take Me in you from the cup, saying: «Blessed is He Who comes into the name of the Lord! God is the Lord and He has
appeared to us». You should say this while seeing Me, and you should see Me in the one who is united with Me, once with you, and to be able to appear to you in the one near you who is
united with Me, and to show Me to him, in you after you unite yourself with Me saying: «God
is the Lord and He has appeared to us». Amen.
The full joy of your union with My pain and that of My mother for the sufferings, which
become a spring of the love of God in man, let this be your power and My kingdom in you,
New Jerusalem, born of My word from the end of the time. Love is a spring for its pain and
pain is the spring for its love and let these both become one to another a spring in your heart for Me in you, child born of My coming as word on earth. Amen.
Love the mystery of the church. The church is whole and this is how My church and My
body are called, and let My word dwell into your midst, Jerusalem, My mystery from eternity
and the one from the end of the time, for I have been teaching you so much and this is how you should appear, for I want to make the man into My image and after My likeness and yours, for
this is what I said to My disciples: I in you and you in Me, for the world to know that the Father sent Me and that the Father is in Me and I in Him, and I am with Him into the world. Amen,
amen, amen.
25-12-2003/07-01-2004
The feast of the first martyr and archdeacon, Stephen
My creating word is the true light, which coming into the world shines in the darkness,
and it gives life to every man, but the man is not accustomed to light, because he does not know it and he gives it from him. However, I am the Light of the world and My word shines in the
darkness and it will go on shining, for the life is in it and the life is the light of the people, and it is written that everything will be swallowed by life. Amen, amen, amen.
I am with My word upon you, Jerusalem of My coming. I am with the fulfillment of the
Scripture of My coming with the saints, and you should receive Me, for he who has got the true faith receives Me, and he knows Me that I am this word by which I become a way for the man
to Me. However, the man has got used to the sin and death, and that is why he does not believe in life and he puts his hope only in the life of his body.
I come in man's path with My mercy for him. I come into the man’s way with My cre-
ating word, for if I did signs and wonders into his way, he would still not believe it, since he also does miracles, and these spoil his mind and put away the fear of God, and the man perishes from the lack of wisdom and then man separates man from God and the men help each other
towards darkness but the darkness cannot overcome the light.
I am in a feast of saints in heaven and on earth with you, My people, for the heaven is
My throne and the earth is My footstool, and the man does no longer know this truth and that
is why he does no longer see it, and the one who does not see does not believe, for this is how the man is taught. However, you should know Me with you, My people, to be able to be My
tool by which cleanse My threshing floor and gather the wheat into the barns and I cast the
chaff into the unquenchable fire, as I have already worked so. Amen.
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