The Word of God About The Apocalyptic Fire by Bily Dean - HTML preview

Or "cage"

Or "the sky"

God’s Word in Romania 4 Translated by I.A.

Work threefold: From Adam to the first coming of the Son - the Father's. Since first coming to the second - the work of the Son, for the salvation of those who believe in Jesus Christ. Since the second coming - the Word of God (Rev: 19/13.) - The Holy Spirit, the sanctifying work of the creature, r.n.

Old Style (O.S.) and New Style (N.S.) (http://en.wikipedia.org/wiki/Old_Style_and_New_Style_dates) are sometimes used with dates to indicate either whether the start of the Julian year has been adjusted to start on 1 January (N.S.) even though documents written at the time use a different start of year (O.S.), or whether a date conforms to the Julian calendar (O.S.), formerly in use in many countries, rather than the Gregorian (N.S.)

The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: "the people made bold to even change the times", when the primate metropolitan - of that time, Miron Cristea, (Primate metropolitan = (in the past) a title given to the first metropolitan of a country; today it would be equal to that of a patriarch) introduced the Gregorian Calendar (Catholic) as result of a "pan-Orthodox" congress that took place in 1923, in Constantinople. At that congress, the patriarch of that time, Meletie, proposed the acceptance of the "revised" Julian Calendar, (http://en.wikipedia.org/wiki/Revised_Julian_calendar) which was in accord with the Catholic one for a period up to the year 2800 and "it was allowing that all the feasts to be celebrated at the same time with those of other confessions". "… and he shall wear out the saints of the Most High and he shall think to change the times and the law…" (Daniel 7/25), r.n.

About candle and oil significance see The Word of God at the Feast of the Church Entrance of the Lord’s Mother, on 04-12-1995 (On Calameo)

The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi's life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of her relics were kept. The relics were her robe, veil, and part of her belt that had been transferred from Palestine during the fifth century.

The Theotokos approached the center of the church, knelt down and remained in prayer for a long time. Her face was drowned in tears. Then she took her veil (cerement) off and spread it over the people as a sign of protection. During the time, the people in the city were threatened by a barbarian invasion. After the appearance of the Mother of God, the danger was averted and the city was spared from bloodshed and suffering, r.n.

Demetrius of Thessaloniki

Electricity