The Book of the Lamb (The Book of Life) - The Word of God (1955-2005) by Jesus Christ - HTML preview
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be Son. Amen. The mystery of sonship is the most sweet mystery in heaven and on earth, and,
as a Son that I am, of God and of the man, I will dedicate to you today, My people, in the day of celebration of My birth as little baby of the mother Virgin, I will give you, the mystery of sonship, the sweet mystery to learn it, to love it and to follow it as I did, the Son, for My Father and My mother call Me Son. Amen.
The greatest heir is the child, oh, sons who listen to Me like any children and take the
word from My mouth and put it in the book so that I may speak on earth as I have never spoken until this time to you. I bow to you in a spirit of new birth over the earth. As the man’s son, I bow to you to make Me word as I bow to My mother Virgin, in order that she may make Me a
body, a baby body as the child-man, for as long as the heir is a child he is under guardians and stewards in the house of his father, like a servant, who is also under guardians and stewards.
The greatest heir is the child; it is the one who listens to his father and his mother. I, like a Son that I am from beginning to end, will also be this way when I will hand in the kingdom
to My Father, which I, now, together with you, put it back to its place, after it shook when the man made by God also shook, for the man that was made by My hand in the beginning, was
made a mature man and not a baby.
Oh, sons, oh, dear and sweet sons, how was the man, made by My hand, supposed to
remain, how was he supposed to remain a child if he was not a child? How was he supposed to
listen to his parents, if he was made a mature man? I made him an adult to be in God’s image
and after His likeness, but he did not listen to the One Who created him; he did not want to be a child and he did not want to have parents, and rather he wanted to remain an heir and he said:
«I will lift up my seat above the Most High». However, I will not do this, even after all things will perfectly be submitted to Me, according to My Father’s will and not Mine. Not even then
will I cease to remain a son, because everything I will hand over to My Father, for He the One Who submits them to Me, not I, and then I, Myself, as an obedient Son and working from the
Father, will submit Myself to Him. Amen.
Oh, Jerusalem, oh, New Jerusalem, I call you this because My first people did not want
to be My son, but rather he wanted to be My heir, but the greatest heir is the child. Oh, Jerusalem, I teach you in a birthday celebration to be a child as I am, as I have listened and lived, and even if I stay invisibly with My body in your eyes, as I was staying with the man built by My hand, My word is with you as it was also with him in Paradise, and I hold your little hand as a child who is obedient, for only the obedient children stay with their father, My people.
Oh, great and wonderful is the mystery of the child, the mystery of sonship! My prophets
knew about this mystery and carried Me to the people in submission to Me, as My mother 1255
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Virgin submitted to My Father, Who sent Me on the earth to be born a baby out of her and to
be the Son of the Man. My prophets were sons, because they knew and know the mystery of
sonship. The same is with you, the Lord’s little and tiny people, listen to Me, the Lord and your God, and stay this way, obedient, so that you may remain a son, son. And to see your obedience, clothe yourself in this garment of heavenly celebration and let us give the news of the day of the memorial of My birth, for we celebrate this day, My people. Go, Jerusalem, to big houses
and give the news about Me and I will bring the news about you over the earth, always, always, My people, until I with you bring into submission all and everyone, and then we will give them over to the Father. Amen. Go, My people, with My gospel from your days and we will come back to the end of the day and I will stay again with you in the word to teach you the mystery of sonship.
May your going be blessed! I will go before you with My angels and saints; We from
above and you on the earth and we will give the news, My people. I will warm you up so that
you may not be cold. You will blush to be a beautiful child. I will encourage you to have a
sweet face like Mine and I will love you even in the heart of those who will look at you, My
people of today, My son born one among the peoples, among the nations on the earth.
Come, go, Jerusalem! Go at My command, My people! Go, and the mountains, the hills,
the mounds and all the man’s making will be submitted to us. Step by step we will come into
view and soon, soon, I will put aside the curtain on you, in which I keep you covered, so that My glory, which I and all the heaven long for, may be seen.
I prepare My word by which I will embrace you at the end of the celebration and we
will be again with word for the sonship mystery, for this mystery is great, My people, and I
want you to resemble Me and be obedient like a heir child, in submission to his Father. Amen, amen, amen.
*
Let us come together now, children tired because of the way. I blot out all the evil on
the way and I will embrace you in those that are from above to stay within them, but I have left a trail from place to place where I was with you, for the world is ugly, sons, and I am in you the Holy One, the beautiful One, only for you to carry Me as I have carried you and I take care to be, sons.
We come back to learn the mystery of sonship in which I, the Lord, stay forever and
ever. As I take care of you to be, the same way you should also take care of Me to be, for the mystery of Christianity is great and those that are called Christians do not know it. Only those that I call Mine know it; it does not mean Christianity, when the man mingles Me with those
that are his things from the flesh, calling Me good. Only the one who follows Me with My way
always under him, with My work, not with his work, only that one is Christian, and all others are saved as through fire, if they are saved at all.
I have taught you to live in obedience as I lived, My people. In the day of the celebration
of My birth I dedicate the mystery of the sonship to learn it, to love it and to follow it like Me, the Son. As a son of the man, I bow to you to see what the son is, to see through My bow, sons.
This is how I will be from beginning to end, an obedient Son, for the greatest heir is the one who listens to his Father, to his Creator. Amen.
Oh, My people, God has made the man twice. When He made him at the beginning, He
made him in His image and after His likeness, an adult, and He could not have the man as a
son. When He made him the second time, He made him in a body of child, as the child-man,
for the child needs a nurse and then he is under guardians and stewards and is a child of his father and an heir, but he is obedient to his father like a servant. And when his time has come, he perfectly knows the obedience to his father and receives him completely upon him, as a
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mature man who has over him the one that is greater than him, and through him he works and
is.
Oh, Jerusalem, I have come in the fullness of time and I have come from the Father,
from heaven, to dwell in man and the man to call to the Father through My spirit Who dwells
in him, for I am the Son of the Father Sabaoth, and through Me the man is the Father’s son, and he cannot be without Me, for this was the Father’s order. I have called My Father Parent, for the son has a parent, My people, and the one who has not got one is not a son. The man listens willy-nilly to the elements of the world, for he is from the world, and he is from the man and wanting or not he listens then to his nature of man and the man stays this way without God,
hidden from God.
When I receive the man to his longing of Me, if he bows to Me and to his nature, I do
not fight with him, but I stay gentle and patient instead, and I look at him waiting for his nature to die, the nature which keeps him a slave in such a way that he may not be in submission to
My Spirit, Who cries out to Me from the man calling Me Parent. I have mercy on the man. The
man is so old in his nature, which stays, with his will and without his will, a master upon him!
I am so compassionate on the man when I see him so little in those that are new, which I brought on the earth once with My birth of the human body, of the Virgin body, a birth from heaven on earth to be God Man, and then the man to be God. And behold, I was God from the Father, God
Man and Man God, because the man that was built by My hand in the beginning did not want
to be obedient and thus to have a parent when he was made an adult and has been able to give
birth to a man to have a heir. However, the Father has made him the second time through Me,
His Son. He has sent Me to lay down Myself in a Virgin belly and to be born in the fullness of time a baby, and to grow up in My body like the man, like the newborn baby, born God, the
new man, in God’s image and after His likeness in a perfect manner. Amen.
Oh, My people, the man from the beginning did not listen and died, as God told him that
he would surely die if he did not listen to Him. And the Man from the end, Who was born, being sent by the Father, that One was the Son of the Father. I was that One, I, the One Who submitted to the Father to come on the earth in the fullness of time, God born of man, God Man, Son
obedient to the Father, and then, to My mother Virgin. I listened to the man as Father wanted it and I have showed to the man the godly nature, and the man should also take of it if he wants to be the Son of the Father and to call Him Parent, as I call Him. Amen. No one can call someone
“father” but the son. That is why the Father has sent Me into the world, He has sent Me to dwell in man, in the heart of the man, the Father’s messenger, and to call to the Father for the man, and the man to call to the Father through Me, calling My Father Sabaoth “Parent”. Amen.
Oh, My people let your spirit be in the Father, and this is how you should keep it, to be
a son, for the son is heir and the servant is not, because the servant does not call his master
“father.” The son is the one who obeys, the son is the one who is born and obeys his Father then forever and ever, remaining obedient and working according to His word. Amen.
I would teach you like some children, always, always, for I have the power to do this
upon you always, only for you to know to listen to stay under the teacher, under the one who
loves and works My Holy Spirit upon you so that you may not be in the flesh but rather heavenly on earth, for the man was and is earthly, and God’s sons are from heaven and stay in the Holy Spirit, Who has nothing in this world and of this world, but whatever he has is only from the Father and from the Son, and these Three are One. Amen. I would teach you again and again,
for the obedient one always stays in the teaching and under the teacher. I would love you speaking to you, for God loves the one who loves Him, and He does not teach the one who does not
love Him. I teach the sons in a different way, for the sons have to be taught in a special way, with gentleness or justice, according to his obedience. Amen.
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My birth from the Virgin was obedience. I was obedient since I came down in her belly
becoming so little as to be born afterwards, to be a born God; and My mother Virgin was obe-
dient and received Me in her that I might be born a baby from her and to be her obedient child, and then to be perfect God in My appearance when John baptized Me in the water of Jordan to
be confessed by the Father as His Son in Whom He was well pleased.
My birth was a great joy and a great pain. Joy for those who believed in the prophets,
waiting for the fulfillment of their prophesies, and receiving Me with faith and longing and worship, and it was a pain for those who were after the elements of the world: kings and scribes, Pharisees and Sadducees and everything what the elements of the world mean. I cannot tell
about My birth to the man more than the prophets spoke about in the Scriptures, and then My
evangelists, for I took great care to be believed into the world as true God from true God. I was born a body from the body and I was glorified in the Spirit over the nations of the earth until I ascended into My Father’s glory, for My apostles perfectly obeyed My word when I commanded them to go into the whole world and preach the Gospel about Me, the one about the
kingdom of the heavens on the earth with the people. My birth from the Virgin mother was a
birth from heaven and not a birth from the earth, and it was as in heaven. Amen.
It was only you, My mother; it is only you and I and My Father who knew My mystery,
the mystery of the Son, the only One born, for you were the Virgin chosen from the beginning
by the Father to be the mother of His Son. Amen.
― No one but I, my Father and You, Son born of my virgin body, only we know all the
mystery of Your divinity, of Your birth and my virginity after Your birth. Your Father and mine took great care that You may be known on earth as God Man, and I want that the people of
Your word to understand the mystery of Your birth perfectly, for You would be of great wisdom in its midst, and You have given them Your mysteries for Your people, that it may be the first born, the one born among the nations, to be like You, born of heaven through You, the One born of me; through You, the Word Which gives birth to God’s sons of Him, Son born of the Father and of me, by the angelic news which I received from the Father for Your birth.
I stand by You in a celebration of birth and You stand by me, for it is our celebration of two thousand years, the one from the cave, which received in it the shepherds sent by the angels and by the Magi who were led by the star, which was giving the birth news of a king of the world. But You are a King from heaven, not of this world, and the world had no way of knowing You, who You were, because he who is born of heaven is humble in all and in everything, and the glory of the One Who is born from above has no room in the world, because the world has its own elements, heavenly Son.
Let us teach the sons of Your people the mystery of the God’s sons. Let us keep them
awake, alive and beautiful, for those that are saints are beautiful. Let us teach them to be gentle, humble in their heart and let us teach them to be obedient, to be just to You and to each other and in Your name, for the work, which takes care that everything may be into Your name, is great, Son and Lord. You are God the Son, and how beautiful is Your name for those that are Yours on the earth, for those that know that You are with them, appearing from them with Your mysterious glory and which is unfathomable by the mind of the small man in his heart, Son. Oh, glory to Your birth over the earth! The cherubim and seraphim and many heavenly hosts walked from above accompanying Your people on the way of the news giving of the feast of Your birth, and You went with glory before them. Amen, amen, amen.
― Oh, the man’s heart is very small, Virgin mother. The man is small and he does not
know to look and seek that afterwards he may be able to see My great glory. But I will start to make great signs on the earth and I will appear as a great God, the true God from My sons of
today on the earth, for it is written into the prophets that I would fulfill this, mother.
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Oh, My people, wipe out your little hands and your little feet. Pour out water in the
vessel, and with My name into your midst by the grace put over My anointed sons may it be
empowered the cleansing water, and give it over the whole earth, which I gave you to take care of and to keep. And you should also sprinkle yourself, My people, to be clean of everything
that is in the world, for I have taken you and passed with you through the middle of the sons of the people and I have loved you through their hearts, so that they may also know for a moment the love, which makes the man happy as in heaven and not as on earth. Amen. And now, come
to rest and to watchfulness and into a sweet prayer between Me and you, and keep everything
that I have given you into your care, for I come and reward all of your labor of the obedient son, because those who obey receive a sonship reward. Amen.
Rejoice in your spirit and give praise to your God, Zion! I am the light of the knowledge.
Carry Me, My people, and serve Me, as an obedient son, all the moment, for soon, soon, I will give you the sonship reward. Amen, amen, amen.
25-12-2002/07-01-2003
The Feast of the holy martyr and archdeacon, Stephen
( Excerpt)
I stand among you with the saints from heaven and I am speaking from the midst. The
cherubim and the seraphim keep Our throne, for My Father and Me, and the Holy Spirit is
overflowing from Us upon you, for you share Him according to the work given to you by the
Father. You are always protected from the sides by the heaven of the Father, and of the Son and of the Holy Spirit, and this is how we write ourselves into the book of today, the Book of the sacrificed Lamb, the Lamb Who opened it. Amen.
27-12-2002/09-01-2003.
The feast of the Lord’s Baptism (Epiphany)
I breathe with a spirit of Epiphany over My manger of the word descending. I breathe
with a strong spirit and as much as from heaven to earth. I breathe with all the angelic hosts to strengthen My gates and to enter victoriously into Jerusalem, in you, My little and tiny people and gentle one, to comfort you with a spirit of Epiphany, and to strengthen your power and your steps on the way of My coming to you as word on earth. Amen.
Oh, Sons who are the gates of My entrance into Jerusalem, to make it grow and to adorn
it for My day of coming to My bride, to My people of today and tomorrow! Oh, children astounded by pains, by pains from everywhere! I, the Almighty God, have power in you, and I
strengthen with it your little bodies and hearts and your standing before My word to receive it and to put it into the book. I embrace you within a spirit of Epiphany and I breathe upon you with powers and angels, for I have to make a word into the book in My day of celebration, the day of Epiphany of two thousand years ago since I, as an obedient Son to the Father and to the man, bowed in order to be baptized in Jordan by John, My godfather.
I told you with power that I see your love as an inextinguishable fire and its fire will
burn your little hearts, suffering in them for Me, because I cannot comprise in the fire of My love in you for the man many and more people on the earth for the man to do My will, sons
bearing of God and of His word over the earth, when it comes to you to put in into its book. I told you to be strong in your hearts and to keep away from weaknesses and pains and arrows
and to stand by Me so that I may be able to put My word upon you for My people, to have it as My son. I pour out My glory through you on My people, and without you I do not do anything,
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for I am an obedient Son to any order established by My Father upon you to serve His plan who prepares the glory of My coming.
Strengthen your little hearts, for My word is coming down on earth with a spirit of Epiphany upon My people, and then with speaking in languages of Holy Spirit, as they are
carried in the mystery of the baptism which I, the Lord, confirmed on the earth through John, who was baptizing with water and through Me, the One baptized by him in the water and that
carry in My being of the Son of the Father Sabaoth the baptism with the Holy Spirit, the Mystery that contains in it the One Who is baptized with John’s baptism, with the baptism of repentance, for this is what He was calling at Jordan: «Repent, repent, repent, for the kingdom of the
heavens has come near». Amen.
But what is that, the kingdom of the heavens? This means God with the man, and here
I am into your midst, Jerusalem, and here I am as I speak to you so that I may be able that by My speaking upon you to open the eyes of the blind and the ears of the deaf and the mind of
those that are stiff-necked, for them to understand what God with the man means, the kingdom
of the heavens. Amen, amen, amen.
I strengthen My word into your midst, My people, for I have strengthened My entrance
gates into Jerusalem with the Holy Spirit. Any storm, any pain and any trouble, which comes
against you, will be smashed against the gates, not against you, Jerusalem, and you will be protected, but the gates are in sufferance and in pain, for this work, by which I give you birth and I grow and protect you in order to have you as My people, is great and heavy to carry. The kingdom of the heavens and its word comes in through the gates to you, and I always teach you to be watchmen with great watch inside you, My people, for I am a watchman outside of you.
Amen.
There is no man on earth to understand what the kingdom of the heavens is. He knows
and dreams that it is high, into the sky and it is not seen on the earth. The man does not lose his time to understand better this mystery, by which John was crying with all his soul two thousand years ago at Jordan, saying: «Repent for the Kingdom of Heaven is at hand! I baptize you in
water to repentance and the One Who is coming after me will baptized you in the Holy Spirit
and with fire, and here He is, This is Him: He is the Lamb of God, Who lifts up on His
shoulders the sin of the world».
Oh, Jerusalem, oh, My little people, I made a cross of the sins of the world and I took it
on My shoulders to carry it, but the man, having seen Me so painful, in pains for two thousand years, did not want and does not want to take away the cross of his sins from My shoulders.
Each man heaps up sins upon sins on My cross, pain upon pain, but he has not got any comfort
for My heavy cross from the man to give Me.
Oh, Jerusalem, My cross from the end of the time is heavier and heavier, the one from
My coming to you, little son. I share it with those who carry it and bring it from earth into heaven and from heaven on to the earth for the man so see it. I go with it into My back to the Father and I have under it those that I carry it with, and then I come back with it on the earth for the man to hear My crying under the cross and My mercy for those with whom I carry My
heavy cross from the end of the time. The sins of the world are under My heavy cross, and I
make word out of it for the man to hear Me, and when I become word, I am hard to bear with
him from heaven to earth, as heavy as My heavy cross, and it hurts Me in those with whom I
carry the cross of My coming to you, people led by God through the darkness of the world
nowadays, which does not know what is and how is and where is the kingdom of the heavens.
It means God with the people; I with John at Jordan, coming to the people to lift up their sins and to take them on My shoulders and to give them of My life, of My mouth, as I have already
done so, since I came out of the water of Jordan, of the water of baptism, and I walked on the earth speaking and working signs and miracles, and word from the word of the Father, Who
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gives life to the people through His beloved Son, for the Father above the water of the Jordan spoke the word and said: «This is My beloved Son, with Whom I am well pleased», and the Holy Spirit descending as a dove, confirmed the fulfillment of My Father’s word, Who was
above Me and at the same time in Me, speaking the word from heaven to confess Me, Who I
was, and for the people that were gathered at Jordan for John’s baptism to hear. Amen.
Soon, soon, there will flow crowds upon crowds here, at the river of the word of life, to
the Jordan of life, and they will drink of its water, for the water on the earth will go dry and it will completely run dry, in such a way that the miracle of My word may be seen into your midst, Romanian Jerusalem, a people always baptized from heaven with the water of the river of life, with the word, which makes the sons who love the mystery of God’s sons on the earth, and of
the midst of whom I speak and confirm the kingdom of the heavens showing it to every man
who wants to hear and see and to believe the mystery of the kingdom of the heavens on earth,
God, the word with the man, for I spoke about the spirit and the truth, which the true worshippers of God will receive. Amen.
Oh, sons of the people, you look in vain to the place where I was crucified by the people
of that time. It is in vain that you go there to boast that you were there; in vain, oh, sons of the people, for here is the Lamb of God, coming as word in the midst of the Romanian people in
which He has His dwelling and kingdom now, in the end of the time. Bow and be baptized in the water of the river of life, for My teaching is waited by many nations, but hearing they do not hear, and seeing they do not see, and understanding they do not understand, for they are
stiff-necked, so that they may not come back to their wicked paths so that I may receive them.
Oh, sons of the people, I show you with My forefinger the mystery of the kingdom of the heav-
ens, God with the man on the earth, His word in the midst of the nations of the earth on the
Romanian land.
In a spirit of Epiphany I speak from above, I, the Son of the Father Sabaoth, the One
born of the Virgin and the One baptized in Jordan by John, and I speak through the sons of My word in this time: the water from the Epiphany, of the fountains of My gardens of the New
Jerusalem, is sanctified and blessed with the power, the coming and the work of the Holy Spirit, in the name of the Father, of the Son and of the Holy Spirit, with all the heavenly powers, with all the visible and invisible glory of the Godly Trinity, and is shared for the forgiveness of those who repent for the kingdom of the heavens, which is coming and here is how it has come, for
the time is coming and it has already come in order to put the kingdom of Israel back to its
place, the kingdom of the heavens, the new making of the world, the man in the image and
likeness of God, the Father, the Son and the Holy Spirit, a new man, born of this word, which flows like the river of My mouth over My people and over the earth. Amen.
I embrace you to My bosom, for you are very tender. I embrace you to My bosom that
is hurt after you, sons from the gates, for I, the Lord, the One confirmed as the Son of the Father in a day of Epiphany two thousand years ago at Jordan, I embrace you in the spirit of the heavenly powers and I have been breathing with great power upon you and in you and I have had
you sit down before My word to receive in the book and to give it further to My people that are in pains for Me and for you, and to give it to the world that does not know what the mystery of the pain after God is, and to understand My coming to it and to wait for Me and then to come
and rest from My heavy cross, for its sins are My heavy cross and I carry it with you, to give you of My life, of My pain from the man, of My comfort, children who love the pain and its
power, for you are comforted only from pains and you do not have any other comfort on earth,
and I am so merciful to you and to My pains in you. I have mercy and it hurts Me, but no one
hears Me to make the man your comfort for you.
Be blessed with a blessing of Epiphany, for I with My Father in Me and with the Holy
Spirit, Who testifies through My mouth upon you, embrace you to My painful bosom and I
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confess you to the world as those with whom I carry the cross of My pain from the end of the
time and I speak over all the nations of the earth this way: these people are those in which now, after two thousand years from My coming, I am well pleased for My coming from the Father,
to establish again the kingdom of Israel, the kingdom of God from the beginning, in a spirit of New Jerusalem on the earth with the people now in the end of the time. Amen.
Peace to you! I command and I rebuke to silence all the opposing powers, all the spirits
of the darkness, which want to try you, I, the Lord, the Omniscient and Master of all things! Let them be silent, I say to them! For I have you in My arms for you are the light of My people,
which I always teach, I always teach him the mystery of the sonship in My image and after My
likeness, for I am the Son of the Father and I listen to Him, as you also listen to Me, obeying Me, sons, for I want you to listen to Me. The Father is in Me, I in the Father and you in the beloved Son and I in you, for the Father is well pleased with Me in you. Amen.
Be all, all like one, but to be this way, be in the One, your Lord, Jesus Christ, for here I
am again into your midst, giving you life of My life, pain of My pain in order to be in My image and after My likeness. Peace to you! And let the world, which loves you in My name, receive
of My peace in you and upon you, for the apostles in the world are loved by the world, but you are not from this world and that is why the world does not know you, sons. The world loves
them, but it hates you because I testify from your midst that its works are as evil as its teachers who pretend to be teachers upon it into My name.
Peace to you! A spirit of Epiphany is upon your spirit and a heavenly heart, a heavenly
will in your will, for you do not belong to yourselves to do your own will, but rather you belong to Me and this is how you should always listen, to always be sons, sons.
Peace to you! I gave you a strong guide out of your midst, for without a guide I cannot
see you. There are no people without a shepherd and there is no shepherd without a people.
Listen to the voice which leads you on My behalf from heaven and on earth, for the voice among you, which gives Me to you, speaks My word both in heaven and on earth, and the heaven
listens and does so, for there is obedience in heaven and faith in everything that means godly order on earth as in heaven, in heaven as on earth, My people.
Peace to you! I embrace you greatly into this word. Peace to you! Peace to you! Peace
to you! The new spirit of the Epiphany embraces you within it, and let yourselves be embrace
by it, and be My heaven of rest on earth. Let the earth of the righteousness be the earth under you, that the saints may be with you in a visible way, as you also are seen by My saints. Amen.
Peace to you, My people! Your peace is My guide into your midst, My voice of the sons
taken out of you to be on earth as in heaven and not as on earth, My people, for the sheep listen to the voice of their shepherd and go after him and know his voice. This is how you are to graze, Jerusalem, for I will not cease to teach you to be a son and to stay in the mystery of sonship.
Amen.
Oh, sons from the gates, let the darkness and the light listen to you, and let each one of
them know its work to fulfill these things according to My will, which I put in you to become word, for without you I cannot do anything.
Let there be light, sons! Let it be! Amen. The light overcomes the darkness, and you are
to remain as the light, which overcomes, for it is dark without light, and the light shines in the darkness. Amen, amen, I say to you: walk in the light! Walk in the light! Walk in the light!
I put a guide in front of you, My people, because I love you. Peace to you, Jerusalem!
John, My godfather, is waiting at the gates. I strengthen My entrance with him through
the gates, for it is through the gates that one enters into the citadel, through the gates and by My will, sons of the gates, and take heed with peace only to Me, only to Me, and be My will guard-ing My flock from the gates, keep it from the tearing wolves, who do not know My will into
your midst.
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Peace to you! I embrace you all and I keep you in the spirit of My peace. Peace to you
sons, anointed in the name of the Trinity with a bishop like anointing to be one word, one will, one heart and one living love in My heart, for your love is God, anointed sons. Amen.
I bless with you the water for Epiphany and I empower it with the power of the Holy
Spirit and with the spirit of the world, which shines in the darkness and which the darkness
cannot contain, sons. I have embraced you with much word in My heavenly peace and this is
how I have spoken, comforting My people. Amen, amen, amen.
The synod of the Saint John, the Baptizer
( Excerpt)
… John, My godfather, is full of word, as I come with the saints, and I speak with you and with them upon you, as you also do when I speak with you in the midst of Jerusalem, as
with you the heaven joined the earth within great work, and this is how the kingdom of the
heavens is made, children sons. Amen, amen, amen.
— You, Lord, spoke to those who believed in You: «Without Me you can do nothing».
I am Your baptizer and without You I could not do this unless You told me what to do. When I wanted to confess Your greatness saying at Jordan that it was You that had to baptize me and not I to baptize You, when You found me baptizing the people with the baptism of repentance and with the water of the Jordan, You stayed humbly under my hand, as One Who came to
repent and then to be baptized, and then to learn to be a kingdom of the heavens. I submitted to Your word and I baptized You with water at Your word and then the Holy Spirit became a dove and sat upon You and spoke on behalf of the Father saying: «He is My beloved Son with Whom
I am well pleased». (Matt: 3/17) Then You fulfilled before those who were gathered there for repentance and for baptism at the Jordan, and You fulfilled before the Father the commandment that comprises within it all the others and which says this: «You shall love your Lord God with
all your heart, and with all your soul and with all your might, and your neighbor as yourself».
Amen. (See Deut: 6/5; Matt: 22/37-39) About this work I want to speak now before You and before Your Jerusalem of today and before the nations of the world, Lord, Lamb of the Father.
Not even repentance is greater than this work, for if it is in man, man does no longer go wrong, and his neighbor will do likewise. Amen.
He who loves You, Lord, that one listens to You, as I listened to You at Jordan and
waited for You to appear, and then to listen to You. The love of God is even obedience to God,
for he who loves does this for the sake of the one loved, and this is love. The love of God is love.
I speak about this great mystery and it is so great that man may be able to see that he does not love his neighbor. I also could not love those who repented for the forgiveness of their sins and to the baptism with water at Jordan; I could not do this until I first listened to You and to the Father, Who was leading me on that day, as I was born for that: I was born to obey God and to work according to His will. Amen. Man does not know my mysterious work more that the
Scriptures show it about me, but my birth prophesied by the prophets, my life before Jordan, and then that to its fulfillment when through a woman, Herod beheaded me lest he might repent and turn back to You to receive him, Lord, to forgive him and have him as Yours; man does not know my mysterious life, Lord of those who listen to You working mysteriously the work of obedience, as I accomplished, so that I could love my neighbor as myself, to help him love You as I had loved You. No one can love his neighbor but only the one who loves God listening to Him, and behold, on earth there is no love in man for his neighbor. When I loved the people, I loved them as I loved God and myself. I loved them willing to give them to Him as I gave myself.
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came from people and that were from the earth. I was calling them out for heaven and then I showed them the Son of the Father Sabaoth, after I had told them that after me, after my baptism with water, in which I was laying them, there would come the One Who would baptize them
with the Holy Spirit and with fire, and in Whose hand was the shovel by which He cleansed His threshing floor before Him to go and to gather the wheat in the barn, and to throw the chaff into unquenchable fire.
Oh, Lord, every many that is chaff and not wheat, everything that does not love You,
that one is an unquenchable fire, for he who does not love God, that one heaps sins upon sins, and the man who does not love God burns within the fire of the unquenchable sins, and in the same way he loves his neighbor. There is no man on earth who knows what the love for his
neighbor is, and I come with You, Lord, on the earth as word, I come by the thread of Your descent and I come in through the gates into Your book and I write myself in it near You and near Your people. You have asked the sons in the gates to tell to Your entire people that each one of them should take care of his name written into the Book of Life, into this book, so that the evil spirit may not wipe out from this book the one who does not watch over Your joy for the one written into Your book, Lord. Every child written into this book has to be Your joy, and those in the gates work this: Your will, Your joy from the sons written into this book. Amen.
Oh, children sons, the Lord Jesus Christ has you in this way, those who belong to Him
and to His saints as gates of entrance into the Lord’s Jerusalem, from you on the earth. The Lord wants that all from Jerusalem may be children sons, and what beautiful is the child-son, as the Lord was in the hand of the Father, an obedient child to His Father! The Son is not like the child-son. The son can arise against his father when he grows up, but a child-son remains a child; he stays sweetly and remains beautifully like the child who shares around the sweetness of his father for him. When the son grows up he works alone, he feels great, and then it is revealed his work that saddens the love, the love of the father for his son. Blessed is the father who has children, and this can be seen from those that are visible; and the father who has this kind of sons is said, and again, this can be seen from those that are visible.
Oh, children-sons, how beautiful this word is: children-sons! Let all those who are the
new people may bear it with complete joy, the people of the Lord’s coming. Amen.
Oh, sons of men, I am calling out through the book of the Word of God, (Apoc: 19/13)
I am calling out to you: repent! You need love of God and faith in Him, faith with faithfulness and not just any kind of faith, and you need prayer full of goodness, which does not ask anything for you, but for the Lord in you. He who asks from the Lord for himself, that one cannot do God’s will because the Lord cannot work in man, both man’s will and God’s will. I wait with the Lord within the gates crushed by the Lord’s sufferance in His sons who are bearers of God for those on the earth, and I come as word into the book of the Word of God to call out to you again, after two thousand years: repent, repent, repent! I have reminded you of the commandment given by God for the man to fulfill. I am calling you near the water of life, near the word of life and I am telling you: repent! And again, I am telling you to love God with all His being in you, and love your neighbor as yourselves after You will have loved God loving yourselves like that; like that and not without the love of God in you.
The wisdom of the word of the Lord mouth is a great river of life on the earth during
these days when He has come back to the people to draw all to the Father. Come near, listen and fulfill in you the love of God. May all my feasts on earth among you be the feast of the Epiphany! May they be feasts of repentance, from margins to margins! This is what I, John, the baptizer of the Son of God, am asking you.
Oh, do not baptize into the water only your children and that is all. First, baptize yourselves in the baptism of repentance, and after that baptize your sons like that. Do not play hide-1264
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and-seek with God, for what the Christianity of today has taken to do, that so called “Christianity,” has not taken from me but it has taken from itself. I have set the man to repent and then to be baptized with water to the forgiveness of the sins, then to learn from the Holy Spirit, and then to baptize his children taking care to give them to the Lord and not to the world. Woe to you if you still believe that you can deceive God by baptizing your children with the priests who heap up sins upon sins, and after that they become baptizers of infants without first being baptizers for those who are born babies bringing to them to baptize them. The baptism was not performed like that in my time, in the time of the disciple and apostles of the Lord, but all the house was baptized, from father to child, with the baptism of repentance by preaching, and from it, by faith, and then by the love of God and the love of one’s neighbor, until the feast of the Epiphany was crowned with the descending of the tongues of the Holy Spirit over those baptized and cleansed from sin by the repentance from their evil works.
Oh, until when, sons of men? Oh, who bewitched you to submit to people and not to
God? Therefore bring forth fruit worthy of repentance, as here it is how the Son of God makes sons from those who are despised because of the haughtiness in the man who calls himself baptizer over the sons of men. I baptize you with the baptism of repentance, but near me is now He Who baptizes with the Holy Spirit and with fire. Amen, amen, amen.
And now, Lord, I want to take the little ones, Your people, and I want to speak with it in a special way, as You did when You spoke: with the Pharisees You spoke in one way, and with Your disciple You spoke in another special way. To those who asked me: «What then must we
do?», I was answering them to bring forth fruit worthy of repentance, and those who were my disciples I always taught them in a special way, as You worked, and I worked like You, to be in Your image and after Your likeness on the earth. Amen, amen, amen.
— Oh, how shall I not rejoice over your joy, My baptizer! We have the path under our
feet and We walk on it and embrace in a special way within the mystery of the word those who
are My disciples on earth. You were a great mystery among people, as I spoke about you to
those who were tempting Me by their mind and mouth, concerning you and Me. Let Us close
the door after Us and let Us rejoice with the disciples that are sealed for the deep mysteries of My coming to man after two thousand years.
… No one can be a disciple of the Lord’s coming and of this Gospel of the kingdom that
is to come, that comes and has already come, if he does not learn first. Let no one among you say that you have learned and that you are disciples. The disciple is the one who grows less so that Christ may grow in him and in men. The disciple is the one who sacrifices himself for his teacher, after listening to him as the teacher asks. If your teacher takes you and sends you to do his works, and on this way, you do the work of your own, then are you a disciple with a teacher anymore? No, you are no longer a disciple. The disciple keeps in his life and in the work of his life the work of his teacher, and then it is known what he is according to his fruit.
The feast of the three holy hierarchs: Basil, Gregory and John
In the name of the Father and of the Son and of the Holy Spirit, I knock at the gates of
My word between heaven and earth. I knock and it is opened to Me and I go in and shepherd
My people. Amen, amen, amen.
My people, if I, the Lord, was not word upon you, you would no longer exist, for the
time is hard, son; it is as long and hard as seven thousand years and this is how it presses down on you. There have been seven thousand years of sins on earth and in heaven, Jerusalem of My
coming as word on the earth. The heaven has been in pains for such a long time, and I have
gathered you from the world to be Mine and to pour out in you My pain from the man. When
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you see Me so aggrieved do not let Me be this way. Grow rich in the spirit of comfort, which I let upon you in abundance and give Me to drink of it from your hand and from your mouth, into you midst, Jerusalem of nowadays. Oh, I cannot draw the man into My love. Oh, the man is no
longer attracted by My comfort for he has its love on the earth. The man has his life and not Mine, My people. He should not have had any worries but My life in him and everything that I
have given him for his life in My life with him. However, he has not done so, and this pain has been affecting Me for seven ages, and I have gathered you from the world and made you by
this word and I have called you Mine, Jerusalem, and I have set My pain before you so that you may comfort Me from it. I stand before you in a great mystery and I become a word of pain and I want you, My people, to carry My pain, for the painless man has been getting lost again and again for seven thousand years. He does no longer want to know the sweetness, the comfort and the life, which comes from My pain in him.
Oh, how well it is for the man when he denies himself and comes after Me to carry My
pain, for it is mercy that I want, not sacrifice. I would take the man to put him on My wound, but is it so hard to make him salve for My pain. It is so hard to make the man grow out of his pains, out of his longings and of his life, and the opposing spirit has always been trying to shake My way to the man.
For almost fifty years I have been sprinkling Myself again and again with the news of
the kingdom of the heavens on earth, and the man does not believe that this word is My second coming from the Father. He does not know and does not want to know to read the Scriptures in which I wrote Myself down with the word of My mouth speaking about My coming now. I told
My disciples who asked Me about My coming, which was to put My kingdom back into its
place: «Learn this parable from the fig tree. When its branch becomes tender, when you see
this, you should know that the Lord is at the doors». Amen, amen, amen.
I come in the clouds of the sky with power and much glory. I have saints and angels
with Me and all the heavenly powers and I strengthen My path to keep Me on it. I have with
Me among the saints of My coming: the three bishops, Basil, Gregory and John. As long as
they lived in their bodies on earth they had given up their life receiving Mine instead, and they had been comforting Me with their life in My life, and I meant them to work out near Me, from heaven, My anointing from the end of the time over the anointed sons by whom I, the Lord,
renewed My fig tree, for two thousand years ago I said this: «When the branch of the fig tree
becomes tender, you should know that the Lord is at the doors». Amen, amen, amen.
― Lord, Bishop of the Father, beloved Son, obedient Son to the Father, bless the en-
trance of Your saints! Amen, amen, amen.
― The Father, the Son and the Holy Spirit bless you, those who have the bishop anoint-
ing for the end of the time, over the sons of God, who are waited by the whole the creature,
which groans after redemption waiting them. Amen.
― Oh, we are Your comfort Lord, Lamb wounded from the longing. You have been looking for the work of Your hands, the man, since You lost him and until to Your Jerusalem of today of Your coming, aggrieved Lord. In the time when we were on the earth, Your pain and longing after the man seized us and we stood before You as workers and comforters for You, and we were counseling the man to come closer and listen to You and to become Your son and Your servant for the work of the man’s returning to You. Your longing for the man is consuming You, and the man is cold at Your pain and he does not comfort You and he does not seek after Your comfort, for he has his own comfort on the earth. But what will the man say when he sees Your kingdom shining in the midst of the earth to the comfort of those who persevere in it in the midst of the nations on the earth?
The Scriptures of Your coming come true and no one knows to see them. No one opens
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it is written about Your coming of today, about the time of today and about Your work in the days of Your coming. The man closes the door in Your face and says that You said that no one knows when You come; no one but Your Father.
― I, the Father, want to speak for one moment near You and near Your saints, who
speak today to Your people from Your coming, Son, Who come coming.
I, the Father Sabaoth, the Almighty, the Creator of the heaven and the earth and of the
things that are seen and of those that are not seen, confessed My Son at Jordan, and then I gave Him to the people, and He was the kingdom of the heavens, for all and everything live in Him.
Amen.
I, the Father Sabaoth, speak for a moment and tell everyone who cover with the Scripture
of My Son, who says through it that no one knows the day of the coming of My Son, neither
the angels from heaven nor the Son, but only the Father. I, the Father, speak and tell them this way: if no one knows, neither the angels nor the Son of the Father, where do you know from
not to wait for the coming of My Son and not to hear that He comes? Did He say to you that He is not coming? Did He say to you? No, He did not tell you this. He told you to watch for His
coming instead. And now I ask you: if you speak out this Scripture that even the Son does not know when He comes, have you listened to Him if He told you to watch for His coming? Answer Me! However you will answer when you do not expect of this, as it is written about those who do not watch for the coming of My Son, Who, here it is how He is coming for those who
watch for the coming of the Bridegroom! There He is! This is He, and He is called the Word of God, as it is written in the book of the beloved John about the name of My Son in the end of
the time ( Apoc: 19/13, r.n. ), and to Whom those who receive Him as word upon them say:
“Bless is the One Who comes in the name of the Lord.” Amen.
I, the Father Sabaoth, speak after two thousand years from My confession for My Son
at Jordan, I speak from the midst of My people of today, of Romanians, and I say: this is the coming of the Son of Man, the coming of the Bridegroom to His bride and as the lightning,
which crosses with its light the sky from east to west in a twinkle of an eye, here is His coming with power and much glory becoming a river of word over the earth, the word of the eternal life, the river of life of which drink those that are thirsty after Him. This is the coming of My Son, the Son of the Man, the Word of the Father and of the Son and of the Holy Spirit, Who
puts the kingdom of Israel back into its place, the kingdom of God, the new man, the new heaven and the new earth, the new creation, the new birth of the world, which were made by
the word in the beginning as in the end. Amen.
I, the Father Sabaoth, have spoken and testified for those who want to hear and to know
from the Father, for My Son is in Me and I in Him when I speak and when He speaks from Me.
Amen, amen, amen.
― Oh, Father Sabaoth, of Your Son and ours and of those who are His on earth now,
in the end of the time! The people on the earth do not know, and neither do the apostles who call themselves the disciples of Your Son, they do not know to believe let alone to wait for Your Son and everything that is written into the Scriptures of His coming! However, we know what comes to those who believe in Your Son. We know that the greatest consequence is the faith in Him and in His coming and in His work after seven thousand years upon the man. But we, Your saints, wanted to believe and we believed and saw and confessed. Amen. No one believes in God but only after He passes leaving His signs behind Him. No one believes in the saints but only after they pass away leaving their signs behind them and the signs of their faith. However, the kingdom of Your Son, which is now on the Romanian land, will be forever and ever, for it is written in the Scriptures of the Holy Spirit this, what we confess now, and «All the nations
on the earth will serve Him». Amen, amen, amen.
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Oh, children of the Holy Spirit, oh sons who open to the Lord! Take the Scripture of the
prophet Daniel and write from it the prophecy of the coming of the Son of Man and then we will go forward with the word and we will work out the feast of today with the whole heaven among you. Amen.
«I saw in the night-visions, and, behold, there came with the clouds of the sky one like
a Son of Man, and He came even to the Ancient of days. And they brought Him near before
Him, and there was given Him dominion, and glory, and a kingdom, that all the peoples,
nations and languages should serve him: His dominion is an everlasting dominion, which
shall not pass away, and His kingdom that shall never be destroyed». (Daniel 7/13). Amen.
Oh, children of the Holy Spirit, take heed and beware of the yeast of the Pharisees, for
nothing is covered that will not be uncovered and nothing is that will not be known. It is written:
«Anyone who will confess the Lord before men, he will be also confessed before the angels
of God. But whoever denies the Lord before men, he will also be denied before the angels of
God». Amen. Testify about this coming of the Lord and spread the news of His coming from margins to margins, for we, the saints, in thousands and thousands come to you at the Lord’s word with help for you and for the Lord with you, for the Lord is coming to you with all the revealing of the mysteries hidden in the Scriptures, for the time has come for those that do not see to see, to the judgment of their unbelief and to pray to the Son of God to help them in their unbelief, to increase their faith as He also increases the faith of His chosen disciples, and with whom He spent on the earth, leaving His Gospel to them.
We lift up our hands for a bishop blessing and speak this way: in the name of the Most
Holy Trinity, the Father, the Son and the Holy Spirit, may the Lord’s blessing be upon you, with His grace and with His love for the people now and forever and ever. Amen. We strengthen the anointing into your midst, Romanian Jerusalem, with a threefold blessing, and let the sons, anointed with the anointing of a bishop work this way upon you, according to their anointment, for it is the time for the creature to wake up, which has been waiting under the rock of ages for seven thousand years groaning after the life without death, Jerusalem.
Open Your hand, Lord, and give to them. Come with Your glory upon them, for it is the
time for You to be glorified uncovered upon them. Teach them Your kingdom and give them
powers through the hard time and give them boundless love to love You as much as You have loved them and to give their lives to You to make them into a living parable, the man in Your image and after Your likeness and for the nations of the earth to see that You have a kingdom on earth and You rule into its midst and lead the nations with Your word until You draw them all to the Father, for Your pain after the man is a great pain as there has been nowhere else on the earth, and Your groaning stirs up the spirit of the saints and the saints come with You on the earth in word and the saints of the heaven confess the work of Your faith from now and from then, and which is to be soon, soon, with all its accomplishments on the earth.
We, Your three bishops, Lord, ask You: seek from heaven and see and search out Your
people of today and give from heaven to it. Visit this vineyard, which You planted and make it perfect to Your praise, to the praise of the saints’ greatness, Lord. We cry together with You after the man. Your groaning is in our groaning and all Your saints have been waiting for Your glory on the earth near Your people that is so greatly protected by Your heavenly watch, Lord of the saints. You do not receive glory from the humans, but You receive glory from Your people as well as from Your saints, Lord, for they carry Your love in them. Our prayer for Your comfort is that You may always give Your love to Your people, for it is woe to the man who has his love in him, in which You cannot have any room, because You are as clean as the sky and kneaded in a virginal body and You are not touched by any sin, only for the man to be able to do it too, after You became Man, and for You to be able to come after the man and to show Your love to him.
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Give bread to Your sons, for they are poor, Lord. Give them all Your help for Your plan
with them. We stand with our hands lifted before You, for we are alive and walk on the earth as You did, and we pray from them: give them always Your kingdom in them and the protection of Your kingdom and its work in them, Lord, Who are alive forever and ever! Now we give them a bishop blessing from near You over the festive table, which they set before us to our memorial near them. And as for You, embrace them in Your word and teach them endlessly and keep them within the spirit of watchfulness forever, and fill them with the love of Your glory in them, Lord.
Amen, amen, amen.
― My people, the saints are waiting for you to be victorious with My name marked on
your forehead. I have told you to go together with a guide and dare not go otherwise, either in the light or in the darkness. I, your Lord and God, always look into your midst, from the middle and from the sides, and I look into your sons, Jerusalem, to search their minds and hearts in which I want to work out grace from heaven, love from God and for God, and everything to be
shown before the people. Amen.
Oh, sons of My people, you are not to be small but only in evil, and you should be great
in doing good and in My glory, sons. Be perfect in your spirit, for the spirit makes the body perfect. I teach you always, always, the mysteries of life and its power. Do not be feeble for the power of My life is in you. Do not seek to have a heart without the Lord in it. Do not seek for a heart without any guard in it, without any power. Seek to have your hearts on fire for the Holy Spirit, for the evil spirit stays face to face with you and you have teaching from Me concerning your waging the war against the evil spirit, which has great, great wickedness against you. But he, who dwells with Me in him, is not enslaved by the evil spirit in any way. Amen. Listen to Me and listen to the guide set by Me upon you, for those who are a guide for Me upon you have from Me their wisdom for your protection and for your victory by your obedience to God in
your spirit, soul and body, My people. You should get up in the morning and say praying to Me with all your mind to Me and in Me: “Lord, illuminate my mind and open my heart, and let my
lips speak out praise to You, for You come unknowingly and You know each one’s works.”
This is how you should live, My people, for your life is only in Mine, and it is only by it that the death, which causes the man to separate himself from God, is overcome. You should not
give your heart and your love and your feeling to anyone and to anything, son and My people,
for here is how I teach your freedom in Me and your slavery with Me, for whoever is not a
servant submitted to Me, that one cannot be free into Me. I have mercy on the man when I teach you this way. It is not only you that I have mercy on, when I teach you, Jerusalem. You should surrender to Me your worries for your life, for your heart and for your warmth in it, for I am the One Who is and you should always choose Me upon you and you should stay under a teacher, son. Your teacher looks at you from near and far for he has My Spirit given to him for your protection, Jerusalem.
Oh, you should become God’s glory on the earth, a great glory, for the heaven looks at
you to take the joy of your spirit in My Spirit and for the saints to eat food from the Holy Spirit from your table with Me, from My table with you, My people. Do you see how sweetly I teach
you? I teach you to be, I teach you to know, I teach you to be able to stand by much, much love of God, Jerusalem, and then I look at you with longing to see how you listen to Me. Amen.
You should know My people, that you cannot love My through joys. The joy of suffer-
ance after God, this is what you should love, and you should also learn the mystery of self-
denial working on it and not only having known how this is, for I cry and cry again after My
life in man and I have no one to carry the pain of My heart with, My people. The sons who are My gates to you are feeble, and there they cry within their spirit, from the midst, the children who long so much after My glory with them for their rest in Me and Mine in them.
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Oh, Jerusalem, strengthen your longing and My living in you and be on your guard working, for it is extremely hard on earth and you do not know how much the heaven fights for your life, for My kingdom with you, Israel of today. I have taught you to stay with your heart outside and not in your bosom, and this teaching of Mine is great. And if I have taught you this way, I fulfill this not according to how much you know and feel, and not according to how
much you do this. I have power through the spoken word and then I can fulfill it.
Amen, amen, I say to you: blessed is the one who does not stumble against Me. You
should ask this word from your teachers and you should ask it from all your heart and your
mind and you should make it come true in such a way that you, in turn, to be able to work it out so that no one may stumble against you and from you, My people, in order to be a living Gospel of those who seek a refuge with you for My glory into your midst.
Amen, amen, I say to you, Jerusalem: blessed are those that are pure in their heart, for
they will see God. And I say again: blessed are those who are poor in their spirit for they are God’s sons, and all the nations will call them this way, for I will put the fruit of this happiness in them. Amen.
Do not be without My word among you, for it is written in the books of the apostles:
«Let the Word of God abide abundantly among you». Do not be unthankful, so that you may not murmur under hardships, sons. Be clean in your hearts and be poor in your spirit, so that the Lord may dwell in you with the peace of His coming. Receive Me with My peace in you,
with the longing in you, with My abundance in you, and let us spend together in this way and
do not look out of the window ( Into spirit of world, r.n. ) but only into the house instead, sons, taking great care of it and of Me, your Bridegroom and Master. Take great care for Me to be
always, always among you. Ask for the Holy Spirit and receive Him and carry Him and spend
together with Him in your heart and tongue and be tongues of Holy Spirit, for blessed are those who listen to the word of God and fulfill it exactly, sons who are taught by God. Amen, amen, amen.
And after you will have spent the feast of today, I, the Lord, will come closer to you
again with the word, to give to you, anointed sons, exhortation for those that we have to fulfill now. Amen, amen, amen.
*
I give to you, My children, a great work to do. I lift up with you above the ground My
places with you. We put a new mark on the citadel with strong gates and its name will be as in the Scriptures of the age, which is to come: The Holy Citadel New Jerusalem, and its foundation will be the Holy Virginia, as she has been since the year in which we founded Jerusalem again, the year of 1955, and then again, the year of 1995, when I wrote it again, rebuilt anew on the same rock.
Go with the blessing of the Father, of the Son and of the Holy Spirit and fulfill now the
holy name of the citadel, and then be worthy of its name, and may its name be worthy of you,
of you and of all the sanctified people, for I want to have a holy people as its name is declared in heaven by the saints and angels. Amen. Give yourselves to the Lord and stay this way. Be
My right hand on the earth, as your anointing is, sons, and strengthen Me upon you, in such a way that I may protect you with much power, you and the ground under you. And I will give
you new advice, whose fulfillments, I, the Lord, wait then from you forever, sons. Amen, amen, amen.
The feast of the Lord’s Meeting (Candlemas)
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Jerusalem, My people, let your gates be lifted up and let the Lord come in to you, for
today is a feast of your Lord, God, and today He is again upon you, for you have to be protected from above, from below and from the sides; you should be protected by God, for the man cannot protect you if you are the Lord’s people, for it is written: «Unless the Lord watches over the
citadel, the watchmen guards it in vain». ( Ps. 127/1). Amen, amen, amen.
Soon, soon, the nations will come to meet you as the Lord’s people, Jerusalem, for these
will see the salvation, which I, the Lord, prepare into your midst: «a light for the revealing of
the nations and glory to My people Israel of today», as it is written. Amen. Soon, soon, I will no longer retain My glory into your midst, but I have to strengthen the ground under you and I command the angels of the counsel, strength and light in thousands and thousands to stay always, always, around you to My work, which I have to fulfill upon you and then from you on
the earth, My people.
Every great man on the earth relies on the multitudes of his chariots and his horsemen,
but the people smash each other then when they do not have any God from heaven as Master
over them. However, I am the Master, and without Me not a small blade of grass limbers and
the people lift up each other as it is written: «A great nation will rise», and «the venomous
serpent will bite the horse’s leg for the rider to fall down, and he will judge his people», every man that worships the man and not the Lord. Amen.
I want to lift you up more and more to the confession of the river of life, which flows
from God’s throne and His Lamb’s into your midst and from you over the earth, New Jerusalem.
This glory of Mine is with you as great as the heaven and the earth, but I keep it under a veil and into your midst and over your borders. It will come that My glory with you will be fulfilled visibly and all the nations of the earth will see how I come to you on the clouds of the heaven with power and much glory, with much, much word, which will be like a net that no keeping from far or near waits for it, because the Master, travelling far in a mystery, comes when His servants do no longer wait for Him to come.
I want, Jerusalem, to give you advice again and again and you should be small so that
you may receive them and to use great, great humility before Me and that it should be your love for Me, because the man on the earth, who believes that He loves Me, does not know what his
love for Me is; he does not know because he is only a human and that is all, and the one, who does not sanctify My name of Father by his living, is not My son; the Father, Who has sons
with His kingdom in them and not outside of them, not by their great works into My name before the people, but by their life in Mine instead, and the Father is in Me when I speak to the man in His name and when He Himself speaks with My speaking at the same time. Oh, how
much I want you to do the same with your speaking into My name in such a way that you may
no longer know when you speak and when I speak in you and from you! Oh, how much I wait
for the union of the Holy Spirit with your faithful spirit, as I also have before you those that are My guide upon you, a pillar of word of fire, which seeks to illuminate you, to cheer you up, to feed you, to keep you, to grow you until you become My full comfort, My accomplishment into
your being, My people, for this is the comfort that I wait from you; I do not wait for another comfort from your sons. The comfort in heaven is otherwise and is not like that one from the
earth. The comfort of the sons of God on the earth has to be My life lived by them, My grace
in them, My power in them, and all to be carried within all humility, for there is no other comfort of the spirit above the humility, which allows the Lord to dwell in the man with all His glory, with all His coming to the man, My people.
Oh, how much I wait for the union of the Holy Spirit in a perfect manner with you in a
visible work, sweet tongues and rivers of word of the Holy Spirit, My being in your being, in your humble spirit before Me, for the man in the beginning, made by My hand, did not know
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to eat. He forgot that he was a man made by God and if he became conceited like a god, then
only the fruit of the knowledge of the evil from the tree that was put aside fell on him, for the fruit of good were Mine, and the man had to keep God in him with them, if he wanted not to
become conceited, wanting to be God over everything, greater than the Most High God. Hu-
mility was also in the things of the knowledge of good and evil, but the good things of the knowledge were not the fruit of the man build by My hand, because the man’s conceitedness
draws him away from God’s things, from the good things, which mean God’s life in man.
The comfort is otherwise in heaven; it is not like on earth, My people, and because the
man did not take of it at his making out of disobedience, the one from the tree of the knowledge, he now does not know the fruits of the comfort, the fruits of humility, My grace in man, so that the man may be full of grace afterwards. There is no comfort of the spirit above the heart’s
humility, which allows the Lord to dwell in man with all His glory, with all His coming at the man. I wait, Jerusalem, for the rivers of the Holy Spirit, which are to flow out of your sons in sweet and full of grace tongues, and that is why I have put you in school with a teacher until the time comes for the greatness of the Holy Spirit to flow out of you, and I, the Lord, to be released from My longing after the man, of My secret groaning, carried on the earth between
Me and man, for the man who is late to come and follow Me by self-denial and then by the
spirit of humility, the sweetest sacrifice brought by the man before God. Amen.
I want, Jerusalem, to multiply the work brought by you before Me. I still want to go
with you on the earth in a mysterious way to spend with you among the people as I did two
thousand years with My disciples, giving My kingdom to the people, the baptism with the Holy
Spirit, Who speaks in sweet tongues over the multitudes to come and to see My glory, to come
from the faraway lands for the peoples, languages and the nations on the earth and their kings to see Me into your midst, for this is the Scriptures, which I want to fulfill from you in the spirit of John, to whom, I, the Lord, showed it to make My coming of today known, as I made it
known through the prophet Daniel seven times before of My coming in the flesh, born of the
Virgin on the earth, and to make a new covenant of new birth of the man, and, again, behold
another covenant of new birth of the world, a work that I did with you, those of today, disciples of the kingdom of the Gospel, with which it comes on the earth after the man; the renewal of
the world, as it is written into My Scriptures with My disciples of that time, who stay now in the name of the twelve tribes of Israel, judging them by this word of Mine, the word of the
kingdom, which now is being made by this word, to My glory into your midst, My people of
today.
Soon, soon, the Romanian country will appear over the peoples, and the glory of My
word will shine on the earth, and you will spring forth like grass with your heart in you, which will jump then because of My glory with you. I am the One Who promises and fulfills and you
will be My joy, and I will be yours into My holy mountain, from the place where My word
flows over the earth. Amen.
Every great man on earth relies on the number of his chariots and his horsemen, but the
Lord is your praise and your glory, My people. My rule is eternal, a dominion, which will not pass away and My kingdom and yours will never be destroyed. Amen, amen, amen.
I have comforted you, New Jerusalem, with the voice of My word, and I comfort you
from your midst by those that are My guide upon you, for you and for Me with you, My people.
Their peace is My victory and yours in the midst of the nations on the earth. I give My peace to them, and they give it to you according to your measure, according to the power of your humility, which brings the heaven on the earth for you, the humble one before Me. Do not forget that there is not any comfort of the Holy Spirit and your spirit above your humility, which lets Me stay in you with all My glory, with all My coming, with all My will into your midst, people of the Lord’s coming now, at the end of the time when I started with you the age, which is to be, 1272
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and its life on earth; I with you into the midst of the nations, My people. You should stay humble under My hand with your life, for the people of Israel has been haughty among the nations because My glory upon him, and his haughtiness has been dying away at the same time with
him before Me, but his remnant will be saved by My apostles from the Jews, who will gather
together from all the margins all those that are saved from Israel for My glory of today, which shines upon the Israel after the flesh, to come after Me and to be saved, according to their number written in the Scriptures for salvation, and then, according to your intercession for him before Me, for whoever among the Jews will give you a glass of water into My name of that
time and of the one of today, which is God, the Word, that one will be called great before Me among the sons of Israel after the flesh in these days. Amen.
Oh, sons, who are My gates, I have welcomed you with My word that is upon you, and
you, with the opening of My gates to My people and yours to come in as word in Jerusalem.
We prepare the visible glory of My word, I with you and with the saints from heaven and with
the angels in thousands and thousands, sons, and I will cause that the nations will come together and drink of My water, for there will no longer be water on the earth anywhere, and My river
of life giving will fill the world, which is thirsty after the water that keeps the man alive, and not any other kind of water. And you will be the sharers, who give Me further as the word of
the Holy Spirit upon the earth, and those who will come to drink will be the receivers of the good faith and they will walk faithfully before Me. And we will expand ourselves high and low, on accordance with the margins, which will embrace among them My glory that was prophesied
in the Scriptures, for the veil on it will be taken away by My hand, because it is the time for the country of My coming to meet Me, and then to be known as the first one, sons, God’s sons, who are uncovered from the veil on you, for the creature that has been groaning for seven thousand years groans waiting for you to be on the earth, sons, to the renewal of the world, to the redemption of the creature, and then to the life of the age to come on the earth without time.
Amen.
Stay under My word, for it is good not to get out of it anymore, and to receive it more
and more to its glory with you and yours with it, to the power of its fulfillment over the earth and in heaven, sons, who stay as the entrance gate of My word. Receive My comfort from Me,
for I take you by your little hand among the angels and I show you to the saints and I comfort Myself with you when you love Me not loving anything else beside Me and My work with you
on the earth.
Come in under My peace, which I always give you, and give of it to anyone who loves
the Holy Spirit and receives of its fruit, sons. Amen, amen, amen.
The Sunday of the memorial of the parable of the Pharisee and the Publican
I write Myself down into My book with you today, too, and you should open for Me,
sons, who are My gates! Open the gates, for I come down as the word in the book, a word of
teaching over the earth and over you. Amen.
Today we remember the tax collector ( The Publican) and the Pharisee, who came to
pray in the temple. I want to teach the man in this day too, for I am with you as word, I am
Teacher and I shepherd all the nations of the earth with an iron staff, with the teaching, which the man does not find on earth, for there is haughtiness and pride upon the man on the earth, and such a man cannot yield fruit with his teaching about the kingdom of the heavens, if even he does not remain in it in such a way that the man may see that he has got it, and then to follow him.
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The good works, which the man does in My name from his earnings, these can be a
snare for his soul, for the Master of the heaven and of the earth asks from the man those that are in him, not those that are outside of him, and I said: «I desire mercy not sacrifice». There is no man on earth to understand this word, but I have found you, faithful children, and I have been teaching you to believe, the way I like the man to believe, and first I have taught you the wisdom of the mind and then its works into your little hearts, and only after that the work of your hands and all the work that starts from the things of the man. Amen. I have been seeking mercy from the man for seven thousand years and the multitude of his sacrifice does not comfort Me. When I see the man that he heaps up works upon works into My name upon the man, when
I see that he does not know that this is not the kingdom of the heavens, which I, the Lord, wait to exist in the man, then it hurts Me, it really hurts Me, sons and children. What shall I do to the man? What shall really I do to him? What shall I do to those who think that they are the Christians of the church, who do so many works to the joy of their heart? There is no one to tell them that Scripture, which says that: «Whoever exalts himself will be humbled, and whoever hum-
bles himself will be exalted». (Mat. 23:12) The man does to the man not to Me, and after he does so, he exalts himself in his mind thinking that he is Mine, that he has Me by his deeds. My plan with the man is another one, but poor of him, he does not find any teaching to lead the man to Me, the One Who gives eternal life to the humble man in his heart and by the work of his
hand.
I have come now, after two thousand years, like a thief, and I have found the man with-
out God on earth, without faith on earth, for I said: «When the Son of Man comes, will He find
faith on earth to do justice to His chosen ones, who cry out to Him day and night and for
whom He has long endurance? Yes, He will do them justice, soon, soon, I say». Amen. But who are those, My chosen ones? They are those who call for Me to come and they are those
who desire Me to save them from their death and from the eternal perdition; they are not like those who say like the Pharisee, who coming to the temple to pray, was thanking Me that he
was not like the other people, who stole and did wrong and went into revelry, or like the tax collector who also came before Me with his prayer: and the Pharisee was also reminding Me
that he was fasting two days a week and that he was giving tithes of everything he had got.
Behold, that one had only the impression that he was My chosen one, but My elected are those
who cry out to Me day and night, staying within My coming with their spirit, with their soul
and with their body, within the humility that was pleasant to Me, because anyone who humbles
himself, that one knows how to exalt himself before God. Amen.
Oh, how shall I make the man see his wondering away? How shall I make the Pharisee
give up his haughtiness and his sleep that loses his soul? How shall I make him know how to
pray in such a way that I may be merciful to him and to be his debtor? How shall I make the
Pharisee not think of himself that he was righteous and in this way to make Me his debtor for the righteousness that asks Me in return of his works and of his fasting and of those that he gives from his earnings? But to whom does he give? Oh, the Pharisee does not give Me anything? He gives to those of his kind, and because he has earnings, he does not steal, he does not do any wrong to anyone, but rather he gives to those that are like him and to those that serve at the altar, not to Me. Oh, the one who gives Me, gives otherwise. The tax collector gave Me his crying, being shy to come closer even in his crying, and standing far away he did not have the courage to lift up his eyes to heaven but instead he only beat his breast saying, «God, be mer-
ciful to me, a sinner, Lord!» The tax collector beat his breast. And in this way he was knocking at My door and not lifting his eyes up. He was beating his heart, and there he found Me and
called Me to be merciful to him and to wipe out his sins because of humility of his heart, which was helping him to exalt himself to take Me as his help in his life full of temptations and perdition.
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Oh, how shall I do it in order to teach the man to keep knocking at God’s gate and to
receive the forgiveness of his many sins? I want the man to see his sins, not his deeds. Oh, when are you going to do this, Pharisee man? Until when are you going to call Me your debtor because of your fasting, for your tithe of what you have got, for your law, about which you say that you fulfill it? Until when, really? When are you going to hang your head and beating your breast in which I am supposed to dwell and not you, to be able then to say that I have mercy on you, and persevering day and night to keep asking Me this? Do you see, man Pharisee, what does it mean to be My chosen? It means the one who cries out day and night to Me to bring him justice against his enemy, the devil, who walks to swallow, if possible, even those that are My chosen ones, who always keep crying out to Me.
The tax collector saw his sins, and the Pharisee did not. The Pharisee acknowledged his
evil works and the heaviest of his sin, the haughtiness, did not see it. The man alone cannot; the Christian alone cannot see the sin of his haughtiness, which he covers with his works brought before Me. I have a guide before you, My people, and you should stay under its counsel with
great humility when it looks after you to put you always, always, before Me, as a pleasant one.
But with the man from the world, who thinks that he is Mine by his haughty works, how shall
I teach him? I teach him through My word between Me and you and I do My duty as Teacher
upon all the nations of the earth before My coming when I will give each one according to his works. Amen.
Oh, children, who are guidance on My behalf for the holy and humble walk before Me
of My people of today! Give each one according to his deed. Work with each one according to
his deed and not otherwise. And meet out justice to those who call Me to come and save them
from their adversary, the devil, who goes about to swallow even My elect, children sons. Work like Me, for I am a merciful judge to those that are Mine who call out to Me, day and night, and for whom I am long-enduring.
Whoever will not receive God’s kingdom like an infant, will not come into it, because anyone who humbles himself will be exalted and he will be exalted to Me with his heart in him, with his submission, which exalts him among those that are well pleased to Me. Those who are
well pleased to Me come up with their prayer in pains after Me and they cry out day and night to save them from death, and I am long-enduring for these, and because of My patience for
them, the haughty and unrepentant man gets courage, only that he may be able to see that My
goodness leads him to repentance and to a prayer like that of the tax collector, who was beating his breast, not even daring to lift up his eyes to heaven, but rather saying with pain: «God, be
merciful to me, a sinner!»
I want mercy. Why does the man not hear what I want? Why does he not bring Me a
sacrifice for his sin and a tithe of his earnings, so that he may have Me his debtor afterwards, the same as the Pharisee had Me, reminding Me of his good deeds and of his tithes to the temple and of the evil deeds of the tax collector? Those who serve at the altar are those who receive sacrifices from the man for the sin of the man, who was obviously a sinner by the sacrifice he brought to the altar, a sacrifice of which the one who serves at the altar lives and not I, and I do not live either in the one who brings the sacrifice to the altar for his sin, or in the one who receives on the altar his sacrifice for the sin, the sacrifice shown in the law for the sin. However I want mercy. The one, who serves at the altar for the sinful man, wants sacrifice, and I want mercy from the man and from the one who does not help the man who sins, but receives his
sacrifice for the sin instead, as also today people upon people and crowds of people who are
gathered in the worldly churches give memorials, money and offerings to the ministers from
the altars as in the time of the sacrifices for the sins of Israel, and I do not want these sacrifices, but I rather want the man’s repentance, the man’s heart, while the ministers from the altars suck the blood of those that are poor and rich who bring their offering to the altars, and the ministers 1275
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of the altars do nothing else; they do not help the people to give up their evil deeds and then to keep crying out to Me day and night to do them justice against their adversary, the devil, who keeps them slaves to the temptation of the spirit of the world, the temptation of their bodies and to any kind of temptation. I desire mercy so that I may be merciful to the man. The tax collector was merciful to Me and he was calling Me to comfort him with his repentance beating his breast because of his remorse and because of the terror of the punishment for his deeds.
I desire mercy, both from the man to Me and from Me to the man, but especially from
the man to Me. The sacrifice for the sin or the tithe is for the one who serves at the altar, and is not for Me, and the man is loaded with his sins for Me and with the sins of the servant who
lives on the sins of the man. Oh, if any man on the earth would not commit any sin, what would the ministers of the altars live on, those who minister before Me for the sinful man? They would live on the Pharisee’s tithe, and they would still live from the altar. Soon, soon, soon, I will take revenge on them, for they do not help either those that are born and nor do they help those that die to enter the kingdom of the heavens as little children, but rather they keep asking them for money and money again, even after the man dies. Oh, when are they going to do good things
for the poor? When are they going to have mercy on their soul, and then to have mercy on Me?
When, Pharisee? When, you minister at the altar? When, are you, scribe, going to bring Me
your pleasant sacrifice to Me, the humility of your heart and the spirit of your humility, to exalt you to heaven with the heart and not with the eyes and not with the work of your hands, which has reached to My bone making me your debtor? When are you going to learn what mercy is
and not sacrifice? I come soon, and I will pay you according to your deed. And to those who
keep crying to Me day and night to come, I will come to them and I will make My house with
them and I will dine with them and I will appear to them. However, I have already come and I
have done this and I have fulfilled under your eyes the justice of those for whom, I, the Lord, was long enduring, waiting for the Pharisee’s repentance to come before Me, as that one of the tax collector, who was calling Me with his crushed heart to be merciful to him.
Oh, why did I have to choose a Pharisee and a tax collector’s name for this parable
mentioned today in a spirit of the church? The haughtiness and humility, these is what I underlined by remembering of this parable; the righteous and the sinful. The righteous one does no longer bow to the sinful, and the sinful exalts himself to Me through the crushing of his heart after the heavenly Savior, and the righteous denounces him to Me for his sins. Oh, it is not possible this way, because for a sinful man who repents, I leave ninety-nine righteous people and I listen to the despair of the one who knocks in the middle of the night for mercy at My
gate. Humility is the one, which enters the gate of the heaven, and the haughtiness remains
below, on the earth. Amen.
I would like you, My people, not even for a little moment to stay without any guidance,
son, for I want you to be humble in your heart and to pray forever for you and for the human
kind to come to humility, My people. The man alone cannot see the sin of his haughtiness, which he covers with his works for his neighbor or with his tithe brought to the altar. The haughty man cannot see the sin of his haughtiness. The sin of haughtiness is the lack of the
humility of the heart. The clean heart receives God, both from heaven and from earth, and the eyes of the one, who is humble within his heart and with his deed, see, but the eyes of those who are proud do not see. However, you should believe what I tell you and not make Me be
wounded from you, but rather you should welcome your neighbor and take as an example the
one who becomes a parable for the kingdom of the heavens before you, for he, who will not
receive the kingdom of the heavens as a little child, will not enter it at all. Amen. Seek to be a little infant, always an infant, and then you will always receive the little hand, which keeps you standing for My kingdom, which is of those who are humble in their heart, the same as those
who are small and submit to any good thing, which comes to embrace them, My people.
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I want to embrace you all into the kingdom of the heavens, sons, but still it belongs to
those who are small. You should not be great over the others but rather you should be like babies who have a father and love from the father. Soon, soon, I want to speak to you again
about the kingdom of the heavens in you and among you, for I want all the nations of the earth to see My kingdom in you. Let yourselves be moldable for it and with it. Be dolls and let Me
do to you whatever I want, and always let your will be always My will, children lead by Me,
lead by God, sons. Amen, amen, amen.
The Sunday of the memorial of the Prodigal son’s parable. The feast of the Saint
martyr Charalambos
I gather you together at the mouth of My word, My people, Jerusalem. No one should
wonder on the earth that I, the Lord, Almighty, call you Jerusalem. This is how I call My people wherever it might have been on the earth. But the mindless man, the one without a head, the one without any guidance, does not know My heavenly speaking and he has sat down to judge
My word and his heavenly speaking on the earth. I speak as in the Scriptures and the Scriptures of My coming are written with a feather by the man’s hand, but their word is My word, and
they were written on the earth before My coming of that time and the time now, only that the
man without any guidance cannot make clear the mysteries of My word, because I spoke and I
speak only spiritually for those who are spiritual, and I pass under the eyes of the man and fulfill, and the man, without the Lord in his life day by day, does not understand My work over the earth.
I gather you near the word of My mouth, My people, chosen out of the Romanians, and
I write Myself with your hand on the earth with My coming, with My word, which prepares
you for the day when I will show you in the glory of My coming to you, and I will perfect
Myself completely visible, when everyone’s eyes will be opened by My power itself, according to My word, which says that «All the nations of the earth will see the Son of Man coming on
the clouds of the heaven with power and much glory, when He will gather through the angels
all those that are His chosen ones from the four winds in order to give them His kingdom».
All, all are written in the beginning of My coming and in the end of the glory of My word, and I will fulfill everything by My word, as I spoke about them. Amen.
I write upon you your whole name, My people, for you are My citadel, My New Jeru-
salem of today. I grow you up and I water you from heaven not from earth. I give you birth
from heaven and I give you from heaven to eat much word and I call you people from heaven,
and not a people from the earth, and let your humility shine greatly day and night before Me, for I have given you a new name, loved citadel, for this is what the Scriptures says: «I saw the
Holy Citadel, the New Jerusalem, coming down from heaven, from God, that is made ready
like a bride, adorned for her Bridegroom». Amen, amen, amen. I write you down on earth by your whole name: the Holy Citadel New Jerusalem. By now I have kept you under the veil and I have called you: the New Jerusalem Citadel. But now, the holy time is coming closer and closer; it is coming with the saints in heaven as on earth and there it comes My power, which fulfills the Scriptures under the eyes of those who are stiff-necked and stand against the Holy Spirit. However, I powerfully breathe the Holy Spirit as word and I bring together by the breath of My mouth all those that are holy and all those that are sanctified on the hearing of My coming, which will bring all those who will walk on the paths of the life and who will learn from Me, because the disciples are not born if there is no teacher. Here I am, a mysterious Teacher that came from the Father on earth, to bring under My mantle all those that are scattered from Israel and all the nations of the earth who will see the glory of My word coming down on earth 1277
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over My people of the Romanians, the people of the New Jerusalem, the holy citadel, made
ready like a bride for her Bridegroom. Amen.
May your new name be blessed, loved citadel, and soon, soon, I will teach you to cele-
brate with the saints on the earth into the midst of the nations and you will obey as I teach you, for I want to bring under the love of My word all those that are scattered from Israel and to make them walk in My holy ways and to listen to God, after that for such a long time, they have stayed far away from My will due to their stubbornness, wasting away their wealth in pleasures and revelries among the nations, as a young man who lusts for pleasures. However, I will bring great pain on earth, famine of peace and pleasures, so that nothing and nothing else may make the man glad, and then I will fulfill the parable of the prodigal sons’ coming back, who spent all his life and its wealth in pleasures. Amen.
Oh, My people, I have got such a great work to accomplish on earth, and you are small
and feeble and have nothing else but My word as your master. But he is delivered and fulfilled only to have you as a sign of My coming, for I have wanted very much to have a man and a
people to whom I may give My word of today, and with whom to prepare the glory of My
coming. Set yourself to work with Me and preach Me as an obedient son and spread the news
of My coming to you, so that I may be fulfilled with it over the earth, for it is written about Me:
«Out of His mouth proceeds a sharp, double-edged sword, that with it He should strike the
nations. He will rule them with a rod of iron. He threads the winepress of the fierceness of
the wrath of God, the Almighty. He has on His garment and on His thigh a name written:
“King of kings, and Lord of Lords». ( Apoc: 19/15, 16. ) Amen, amen, amen.
You should wake up to My glory with you, My people, and you should become a feast
of My coming in all the time and you should be beautiful with My beauty to inherit it forever and to give to eat of My mouth to everyone who will come back from their evil ways, and it
will be for Me to say to them: «These were dead and are resurrected, they were lost and they
are found». You should arise with My power to give Me to the man as mercy, for My word is your wealth, the manna which I feed you on to be like Me among the nations on the earth, and
for Me to give you My name as your inheritance, because for so many ages I have not got any
other people to speak with the same as My work is, and as the nature between Me and the man
is. But behold, I have come as word on the earth to fulfill the Scriptures of My second coming from near the Father and also to tell this to the Israel after the flesh that he has become conceited over the nations with his wealth from Me and with his name near My name. However, two
thousand years ago, I hardened his heart because of the sin of his callousness and I stood against him coming from the Father in a mysterious way, born of a Virgin, to prove him out of God’s
love, and then I judged him as it was written in the prophets about his callousness and about his denial of God. But now, after two thousand years of his wandering away, I, the Lord, the Son
of the Father Sabaoth, call him to come after Me so that he may not be punished. Let him come to give him food from heaven and that he may no longer enchant himself with bitter food, with his glory due to his haughtiness, for soon, soon, there will no longer be any haughty man on the earth, but rather there will remain only a gentle and a humble people on earth, which follows the righteousness and peace, as it is written into the prophets. Amen.
I want to hear Israel after the flesh praying to My Father and his Father, saying: “I went
wrong, Father, against heaven and against You, and I am no longer worthy to be Your son, but
make me like one of Your servants.” ( Luke 15/21) And the Father, seeing him while he was still far off and thinking of his coming back to his Father, was moved with compassion for him,
came to meet him with a gentle voice and gave him the best robe and shoes on his feet and put him at his table as the one who was dead and was alive again, who was lost and then was found.
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for I have such a great work to do through you and even the saints and the angels marvel at you.
And let My gates into your midst be open, day and night, for My entrance as word to you, for I will feed many nations, because I will sent a great famine on the earth in such a way that I may be able to turn those who are My elected to Me, to see My spring and then to water them with it. You should kneel down and pray to Your Father and to Me for all accomplishments spoken
by Me and this should be your work, and your church will be the first, it will be My bride, after My will, and its light will give light to the nations, and then «no nation will draw forth its
sword against another nation», as it is written. Amen.
Now, the sin of the man’s haughtiness still stands against me, but My angel will tear
this beast down and all its false prophets together with the antichrist with his number, with all his chickens, with all his dark plan, which I, the Lord, will bring it into the light and I will destroy it with the breath of My mouth, with My word, which breathes upon you, Jerusalem of
My coming. You are small, and that is why you should not be afraid, for the little one has a father, and it is the father who takes care of the child and the child is to take care of himself, only to be a child, to stay only in the kingdom of his father. Amen.
I bless you with the spirit of the holiness and of the cleanness of the spirit, soul and
body, and this should be your work, and those into your midst should be My guidance upon
you, to work with Me upon you and to put you into this blessing. Amen. I am the Holy One and
I give Myself to the saints in heaven and on earth and then I will come again as word upon you and I will speak to you about this mystery, the mystery of My saints. Amen.
The spirit of holiness and of the cleanness of the spirit, soul and body, will be to teach
all those who will love the eternal life as the saints with whom I come down to you today in the glory of My word upon you, Jerusalem. You should always have this spirit fresh before Me,
not before you and not before the man, for neither you nor the man, but only I will be to glorify you with My glory, so that I may rejoice over your life. Get used to know well to stand before Me with your spirit, so that I may put and not you, to put a spirit of life giving into your spirit through My school over you, in which I want you not to be asleep but rather loving and diligent within school, so that I may prepare you for everything I may have to work through you, My
people, for I want to increase the number of those who will learn to work like Me, being sent into My name, for behold, I look upon the earth and many try to speak over others in the name of this work. Only I, the Lord, have My gates through which Israel gets out and comes in to
Me, by which My messenger goes and comes, and by which the man hears from Me to come
or not to come, as I want, as I see the man. Amen.
I have put into your midst a celebration of word, and with My coming with the saints, I
make the great martyr Charalambos rejoice, the miracle performer, for the saints celebrate him today in their synod, as the church mentions him on the earth, praying to him to be the intercessor before Me for the man. And I tell him to rejoice with you protecting you with a strong hand and with miracles about which there has never been spoken on the earth and in heaven, for his grace from Me is great, given for those who pray through him before Me. Amen.
― And as for me, Lord, this is how I will work, as You speak now, making my spirit
rejoice into Your work given to me through much protection over Your people, for the nations of the earth to see how much grace and how much love You have for those who gave You a
house for Your coming now, after two thousand years from Your coming into the midst of Israel after the flesh. We, Your saints, will follow Your word of today and we will go to Israel, who denied You and we will give them of Your spirit, for we have power from You to do this, for You come with the saints, and You do not come otherwise, and this is written into the prophets, Lord, and many saints, who were cut on the earth because of their testimony, went up in heaven for their testimony about Jesus Christ. Amen, amen, amen.
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― I give you a great work, oh, saints who gave up your lives standing against the pagans
for My testimony. Help and comfort My little people of today and open the eyes of those who
do not want to see Me coming, for behold, I definitely come, because it is written into the Scriptures that I come. Amen.
And as for you, children of My holy Jerusalem on earth, you should know that all the
nations on the earth will see the country of brightness, soon, soon, when I will point to it by My finger, by My heavenly glory upon it.
You should know, Romanian Jerusalem, that the glory of My coming back on to the
land of your country, is coming soon, soon, and you will be the child carried in the arms when all will come and will take My comfort out of your hand, the spirit of My comfort for those
who wait for My coming with a very long groaning, My glory by which I come and comfort
those that wait for Me with it. Amen, amen, amen.
The Sunday of the fearful judgment
I enshroud you within the mystery of the Holy Spirit and His work, My people, because
I want to make you into My fulfilled word, and you should be My will, for so and this is the
true people of the Lord: the Lord’s will as in heaven so on earth, the Lord’s will. Amen, amen, amen.
I wanted that the first man that I created in the beginning to be My will and that is why
I built him when I created him. But the man who comes out of the man, that one is the will of the man and his own will, after that he becomes a man who another man can come out of. This
happens because the first man, built by My hand, pulled himself out of My Spirit and made an
evil spirit for himself, and I have remained crying and I have remained without man because
from then on the man was no longer according to My will. Since then and until now I have been crying after the man, and My angels long near Me and they do their work, which I gave them,
to keep the man away from the spirit opposing to Me, from the man’s opposition in order to be according to My will, and to keep the man from his will and to bring him again at My will.
As for you, Romanian Jerusalem, you shall not forget that you were chosen from among
the people. You were chosen by God to make you His will on earth, and then, served by His angels, to do the Lord’s work, the work of the man’s coming back to My will, My people. You
shall not be afraid of the opposing man to My will, My people, when I am with you and when
you are with Me, for many of those who believe in Me according to their will, wait for the
antichrist not for Me, and they have been looking after him as they have received teaching from the earth about the antichrist’s coming, and the antichrists of today rejoice greatly when they see the man waiting for someone with the name of antichrist!
Oh, My people, the faithful man does no longer wait for Me. He gets lost in rumors, for
the broods of antichrist know what to do to make the man no longer know of My coming and
no longer prepare for it, and to lose his mind, his courage and his life waiting for the antichrist.
However, you should wait from dawn to dawn for the Lord, your God, Who is coming to save
you for His kingdom, Jerusalem of today. The man looks at you and does not want to know of
My coming to you, My people, and behold how I come and when I come to you and how long
I am with you! I go with you through the world but the world does not see Me, for I reveal
Myself only to the eyes of those who have the Holy Spirit believing into My coming of two
thousand years ago when I told My disciples that I would be with them to the end of the age,
with those who are Mine, with those who do My will and My coming on earth.
Oh, My people, woe to the man who does not have Me as his God! However, I have no
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man cannot serve two or three gods. First, the man serves to his own self and those who come
out of him and then he serves the man of vainglory, and by this he serves the evil spirit, the spirit opposing to God, the spirit of lawlessness, which I will destroy together with his man, by the breath of My mouth whenever I come to you as word on earth, My people, for this is the
breath of My coming: My word, which breathes of My mouth, and that you hear from your
midst, and by which I prove out the man of lawlessness; however, I always destroy his power
displaying his work, hostile to Me and to the man who would try to get up and deny himself
and then to be able to follow Me for his salvation, seeing all his wisdom for My kingdom on
earth with the man, a kingdom that will never be destroyed. Amen.
I celebrate into your midst the memorial of the Gospel of My word of two thousand
years ago, by which I spoke to My disciples about My kingdom, which I will come on earth
with. I told them this: «When the Son of Man will come in His glory with all angels with Him,
then He will sit on the throne of His glory and all the nations will be gathered before Him
and He will separate them one from another and will set the sheep on His right hand and the
goats on His left hand. Then the King will tell those on His right hand: Come, blessed of My
Father, inherit the Kingdom prepared for you from the foundation of the world; for I was
hungry, and you gave Me food to eat; I was thirsty and you gave Me to drink; I was a stranger,
and you took Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in
prison, and you came to Me. You served Me whenever you did it to one of the least of My
brothers, for you did it to Me. And those who did not do this for My least ones, they did not
do it to Me and they will remain in the place prepared to the devil and his angels». (Matt.
25:32-45)
But why do I speak so clearly the word of the Gospel, which is remembered today in a
work of church? I speak of it and I call it the fearful judgment, to show to the man that he does not want and he does not look to be the blessed of My Father visiting Me, the One carried by
those that are My least on earth. Those who have become great and so great that they rule the earth and every man on it; I do not find any of these to search out the shortcomings of those who are the least of My people: Mine are those little ones who suffer because they are Mine,
for the big man says: “Let God give to those who are His.” But behold the fearful judgment: I am word on earth and sitting on the throne of My glory from the midst of the Romanian people
with My angels, I speak for all the nations of the earth and I set them by the word on My right hand and I set them also on My left hand. Those who have visited Me and looked for Me with
faith, when I, carried by those little of Mine, cross the earth with the word to bring the news of the kingdom of the heavens against the kingdom of the antichrist, the man of lawlessness, I call these the blessed of My Father, and I tell them to come to inherit their own things that are gathered there, where the moth does not eat and where the thief does not steal them.
But to whom shall I speak this word of My Father’s blessing, My people, when you, My
least one and with whom I carry the cross of My second coming from the Father, are not helped under the cross? I have been teaching you not to receive anything as a gift, but rather to work for your food, for your drink, for your clothing, and to take care of you and to keep from the evil one, in such a way that the man may be drawn to the work of your hands when I come with
it into the man’s way to speak to him about My coming with My kingdom and about its heirs
who come together in it through My least ones, and for the man to take from you and to give
you from him.
Oh, My people, the whole world, which still knows that God is and that the faith in God
still is as well, and the reward for the sin of the man’s separation from Me, remains in the world too, a world of lawlessness, for the lawlessness is a greedy woman, who entices the man to take and to eat of it that he will not die but live instead. There is no man in the world to be able to stop him doing his trespasses, by which he heaps up treasures on earth. I seek and I seek again 1281
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after the man to make him be the blessed of My Father, if he wants to find the fallow land with a treasure in it and to give everything he has got in order to buy it. Oh, how beautiful for the man and how sweet for him, if he made everything on earth with My blessing and not with the
blessing of the man that takes after him! And behold, the man does not know who the antichrist is, who makes high places on earth for himself and then writes My name on them in order to
draw to him all those who still have faith in Me. But these men do no longer see and do no
longer know the way to Me because of the antichrist who set himself on a high place, clothed
in My robe ( Of priest and bishop, r.n. ), because by assuming My name on him, he is no longer known by the man without wisdom, and the man does no longer see Me and does no longer
discern Me to follow Me, the humble and poor One through those that are My least ones, and
then to help Me while in need and sufferance, but rather he helps him and only him and his
debauchery and haughtiness, drunken by the blood of the saints. However, I, the Lamb of the
Father Sabaoth, am the Lord of the lords and the King of the kings and I wage war against every man who is My adversary and I will overcome him and you will also overcome those who are
working together with Me for My victory, you who are called My elected, for behold the fearful judgment, because they have not gathered anything with Me, and they have not given anything
to Me, but on the contrary, they have robbed Me, My name, My house, My clothing and My
glory. And for this, here is what the fearful judgment says, which I spoke with My mouth and
with the breath of My mouth two thousand years ago, when I came from the Father and when
the ruler of this world was judged by My death, by My resurrection and by My sitting on the
right hand of the Father as the King of the world, the slaughtered Lamb for the man’s redemp-
tion. Amen.
My people of today, it is for you that I help those under My heavy cross of today, be-
cause I have among people those that have not bowed their knees to Baal and I will carry you
into My arms until My great salvation with you, only for you to be My least one and to listen to Me and to work My glory into your midst and to receive it as your inheritance for the joy of My coming.
Pray, Romanian Jerusalem, for every man, from Adam up to the one in the day of My
glory, for all the nations of the earth stay, willing or not, before the fearful judgment, so that all the man’s gathering may become dust, and that I may be glorified by signs and fearful miracles for those who have not gathered for themselves and have not sold all their wealth for the kingdom, which is to remain on earth and which the man that has not been waiting for, since he has been building his own kingdom and the kingdom of his offspring.
You should get ready with a big heart and a strong faith for praying and fasting beside
it, for I, the Lord and your God, through these, I will take the devil and all his angels away from the earth and I will take over the kingdom of the earth from his possession into My possession, because he still has a little bit of time, very little and he will testify that God is against him and he is no more. Amen.
Sing Jerusalem, and comfort God and be an obedient child, My people. Let your comfort
and your life be My glory and My love over you, for I fulfill the prophecy for the end from your midst, in which is written that all the nations will come to the spring of this mountain of My glory and of My word and they will say: «Come, let us go up to the mountain of the Lord, and
He will teach us of His ways, and we will walk in His paths». Amen.
The lust and the pride of those who call themselves My servants in the world, I tell them
from the seat of the glory of My word: I do not know where they have their lust and pride from, those who would like to be in My place among the people. And I also tell them that the people that are shepherded by them serve more to the devil than to Me, since they have not got any
parable set before them to follow.
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Oh, Jerusalem of today, you should tell this to the man what a Christian man is supposed
to be, and a son of the church whose head is Jesus Christ! Many people have been waiting for
My teaching that is on you, My people, and you will share the Lord, and you should always be
clothed in grace, always dressed beautifully inside and outside and well known to Me, and you know this work of those whom I know. Multiply yourself within the grace from your midst and
long for it as the spirit of comfort, for I want you to be My sign on earth, the place and the time by which I ask the man about his life and about his work. Amen. And you should keep on
praying in such a way that the Holy Spirit may start burning from one another into your midst according to the nature of His work, My people. I have a guiding light before you and you
should always live only in light and to remain like that to see you and that you may see Me and to be able to follow Me, My people, and that you may always be only glory, always, because
the glory of My word is being given to you to share it and to get used to sharing it.
Oh, Jerusalem, you should always be ready for My glory with you, for I want to give
way to the river of your mouth to flow for the man to see Me near you and in you and to humble his pride and to stretch out his hand so that I may give him and to have what I give him. Amen.
Now I strengthen you within all My things with a word of blessing for you to grow and blossom by My grace and not by your power, for you are little and have no power, My people, and that
is why I teach you to ask from Me and to be able to work for Me and for you with Me and for
that man that will stand up to take Me from you because I want the whole earth to find out about you and about the country of My choice, in which I have you, My people, Romanian Jerusalem.
Be blessed forever. May the anointed sons always bless you, and strengthen yourself by
My work on you as body and word, for this is how I am wholly into your midst and I am always
today, and you should also be the same, My people, you should always be today. Amen.
Strengthen the spirit of praying and of worshipping and praise the Lord and bless Him.
You, those who are anointed by a threefold anointment, strengthen the prayer placed on the
altar and strengthen it and make it threefold and even sevenfold, anointed sons, and administrate well the time for you and for the people for Me, as it is for you that you do this and for My glory with you, sons. I strengthen you all and I keep you all the time at My bosom and I teach you to always stay like that and this is how the people are to learn from you, but be careful to My teaching into your midst, anointed sons, and love one another through it, for through it you are Mine. Amen, amen, amen.
The Sunday of the memorial of Adam’s expulsion from Paradise
I come closer to the manger of My word and I wake up My people that are in the gates.
Amen. Come, children, come for I want to set Myself as word in the book, but first I want to
comfort you from your pains. Your body, your soul and your spirit hurt you from all kinds of
strikes, but you shall not forget that I am the One Who am in pains in you, because if you were not My guide before My people, you would not be hurt of so many pains that you have got, but
you, for My sake, bear all things that hurt Me, for you are in the flesh and the body has eyes, years, legs, back and a living soul. I have made use of you completely for the bearing of My
pains, because I have been guiding My people heavily, to have My people, only Mine, and to
teach him not to belong to himself, so that I may have power over him and to be able to reveal My glory, which waits to be seen from margins to margins, but the man stands against Me,
children hurt under the burden. I take a look at My pains in you and I have no way to take them away from you when they are, when they come. Your love is great for Me and you try very
hard to keep My people on My arm and the time is not enough for you because of all your care
for the people and for My work on the earth, and I have much, much, very much work to do
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and to speak in order to keep My people standing and to give it all it needs for life and to stretch out My hand after the man, children sons. I want to draw the man into heaven; this is what I want to do through My coming as word on earth. I want to do My will on earth and I do not
have room enough because of the man’s will, and I have told you to write down that the man’s
free will is not good, but God’s will is good. Amen, amen, amen.
Now, I am about to cry with you, children, under the burden of My coming. I take you
and I go with you until the day when I lost the man from Paradise. Look and see what the free will of the man built by My hand could do. Behold the man, who has given My will on his will.
We celebrate a feast of word, but a feast with pain in it. I can no longer make the man
love Me. I can no longer make the man do My will, because the man is born of the man who
did his will denying My will from him. The spirit of the free will told him that he will not die if he does his will, and that he will only know instead, but he had never told him that this was death and not life without death in it. The life without death was the one, which I gave to the man to have it in Paradise, eating of its fruits. However, in order to teach him the love beside the obedience that I gave him to life in Paradise, I gave him the occasion to learn it and I said to him: «Of every tree of the garden you may freely eat, but of the tree of the knowledge of
good and evil, you shall not eat of it, for in the day that you eat of it you will surely die».
( Gen. 2:16, 17) From that very moment he had the power to show Me his love by obedience with love in it. However, he used discontent instead. He received the power to rule over all that I had made for the man until I created him, and once with the power that he had from Me, he
became conceited over Me as though he would be master, as the man has been doing since then
and until today, because the man has not seen Me when I am in a mystery.
I cry with you into My arms, children under the burden of My coming, for the man, built
by My hand, has used dissatisfaction. No comfort from all the beings with a living soul was
found for him, that I made by the word for the man’s joy. When I saw that he uses his power
and his discontent, I put him into a deep sleep and I took the woman out of him and I brought her before him and he said: «This is now bone of my bones, and flesh of my flesh». ( Gen. 2:23) And only this way he found his content in Paradise. I looked with pain when he said this, and then he went on saying: «Therefore a man will leave his father and his mother, and will join
with his wife, and they will be one flesh». ( Gen. 2:24) Then the man saw himself in his woman, and he left Me and did her will, for she was drawn to her husband, the man she was taken out
of.
Oh, you that were built by My hand out of clay, I took the woman out of you to take the
evil away from you but you took and ate of it and then you judged Me. You judged God in
Paradise after you did your will, for I asked you: «What is this you have done?» You judged Me because I gave you the woman and you said to Me: «The woman whom you gave to be
with Me, she told me that I would not die, and that I would know instead». I gave her to you, but I did not tell you to listen to her, but rather I told you to eat of all the trees in Paradise and not of her, and you should receive the word from My mouth, not from her mouth, and she was
supposed to be in submission to you, as you should have also been submitted to Me because I
created you. You had the power given from Me to show your love to Me by obedience with
love in it, but you have caught a spirit of mastership over everything on earth and you have
reached out your hand to rule over heaven and over My seat and over My dwelling in you on
earth; however, I was the Most Holy One and I was looking at you with pain. If you had listened to Me to grow and to multiply out of Me and not out of you, you would have remained master
over you by the word that was upon you, but you gave up your obedience to Me and then the woman that I took out of your body became word upon you and she told you to eat of the tree
of knowledge saying that you would not die, but rather that you would know like God. When
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also took out of her hand and ate and thus you forgot to listen to Me; you forgot to love Me
after I set you to work out the love with the affection in it. You did not want to know the love, but rather you wanted to know what knowledge is and then to be like God, knowing everything,
the connoisseur of God’s being, Who brought everything from nothing into being. And as for
Me, the Creator of everything, I gave you to eat of all the trees of the garden and to be content and good and to love life and not the death as a consequence of your disobedience.
Now, after seven thousand years from My pain caused by you, I speak with you in front
of the human kind, and you, the one built by My hand out of clay, bow before your Creator.
Amen, amen, amen.
― At the last hour of the man’s repentance, You set me face to face with You, oh, my
creator, so that every living being may hear me from my creation and until Your coming, which is working after seven thousand years at the resurrection of the dead, from the last to the first and up to me, Lord.
I am the man built by Your hand out of clay, and breathing upon me, You gave me a
living soul and You told me to have dominion over all that You took out of the earth, living beings, after their kind and You told me to rejoice in the midst of Your creation. Then You made me a house, to have only joys and You called it the garden of Eden and You set me in it and You told me to eat of the goodness that was growing in the trees of the garden, Lord. However, I thought I was the master over everything and by so doing I went wrong before You, my Master.
You brought all the living creatures to give them a name and I gave them a name by Your wisdom with which You were in my being, but I did not find any suitable help for me among all the living creatures. Then You took the woman out of me and brought her to me, and I saw
myself in her, and she in me, and then I said: «She is bone of my bones and flesh of my flesh
and she will be called woman», and then I said: «Therefore, the man will leave his father and
his mother and will join with his woman and they will be one flesh». ( Gen. 2:23, 24) Then I made You upset, because God was my Father and my mother and the spirit of evil came into
being in me and the deceitful one heard me and said to the woman: “Has really God said not to eat of all the trees of the garden?” And she answered him saying that we could eat of all the trees except of the tree in the midst of the garden, lest we would die. Then she was answered:
“You will not surely die, and in the day you eat you will be like God knowing good and evil.”
Since then the woman started longing after eating of the tree in order to receive knowledge and then she ate and knew, and then I also took and ate, and this is how the man ate of the tree of knowledge, Lord, and afterwards he saw himself naked and they were ashamed one from another and covered themselves with fig tree, and then they were afraid of God because of their disobedience by which they reasoned out the godly nature and they wanted to hide one from another and from God.
I stand before You with my sin, my Creator. I tell to man that it is not good for him to
be alone. And I tell the man as You also told him, that Your word is good and my word is wicked; it is wicked because it is not Your word. I repent of my sin from the garden, for I said by my word that «the man will leave his father and his mother and will join with his wife and
they will be one flesh». I gave up obedience to You, my Creator, and I listened to the woman and I ate of the tree of the knowledge and in this way I knew that I was naked. I was ashamed of my nakedness, for my spirit knew the good and the evil, which entered my being after I came to know, and I did no longer work the love, which would have made me turn to You again, and which would have helped me to humble before You because of my disobedience, and then fear seized my being and made me hide. And because I wanted to hide, I made You upset and I hurt You because of my life, which fell from the garden of obedience, for I did not want to listen to You afterwards. Oh, how well would have been with me and with You if I had humbled myself then before You because of my wrongdoing, my Creator! But I was joined to my woman and I
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did not listen to You to choose You again then as my Father and to listen to You in such a way that Your creation could not die. It was I, myself, that I made haste of my getting out of the garden, for my haughtiness stood against me and I lost my happiness and I found pain instead.
However, You are the Comforter, the Merciful, and You have given me life again, and You said that the one who humbles will be exalted, Lord.
You took Your last sons for me to see their humility by which they bowed to You to listen to You after seven years of the man’s disobedience and through them to give Your hand to the dead so that they may get up, Lord. And I look at them and say:
Oh, sons of God, here I am! I stand before my Creator and before you. Behold the man
that gave God’s will on his will. God cries and says that He cannot make the man do the Lord’s will, because the man is born out of me, the man who did his will giving up God’s will in him.
The spirit of the free will is death upon man and this spirit is as old as seven thousand years.
I want to speak of what disobedience can do with the man. After the man makes use of
it, he receives the spirit of discontent and he tries to set himself over another man with it, and this sin makes the two of them to hide it. If the Creator of the man saw this sin in man, He has dwelt on earth with the word of His knowledge, the One Who knows everything, for nothing can be hidden by the man before God, but everything is through the light instead.
Oh, sons of God from the days of His coming with the resurrection of the dead who
soon, soon will stand before Him and who stand face to face before God by His word on you! I tell the man not to be disobedient anymore, not to commit sin for the sin tries to hide in man and between man and man. I told the man to walk in the light, for everything the man tries to hide from is darkness and the light proves him out. I tell the man to humble and to get out into the light with all his hidden things. I tell the man not to become haughty, because the one who gets haughty then hides and becomes discontent and then he goes to set his dissatisfaction between man and man, and then the two of them hide, and this means darkness over which the
Spirit of the Lord hovers to bring the man out of his darkness into the light. However, I, the man built by God, tell the man no to hide either in him or between man and man, and let each one receive his life giving himself to God, and not to seek for another citadel of escape, for here it is how the Lord takes me out to be seen and then for the Spirit of God to have mercy upon me, the One Who searches out the world and the man to take him out of the world and to take him into His bosom, for the man to be taken into God’s bosom. Amen.
Oh, sons of Adam, I cry to you. Flee from the spirit of the woman and then you will be
able to overcome your body and everything that is on earth. Flee from debauchery. Debauchery is a woman spirit. «Every sin that the man does is outside the body, but the man who commits
sexual immorality sins against his own body». ( 1 Cor. 6:18) Run to this spring of the resurrection of the dead and make your bodies a temple of the Holy Spirit, for God is crying after the man. Coming back into Paradise is holiness. It makes the man’s body into God’s kingdom.
Receive the correction from God’s mouth because I did not do this and it was only that I justified against myself and nothing else, even if I was upset with God and thinking that I could blame Him because He gave me the woman. When the man goes wrong doing his will, he hides after
that; he hides and is not afraid that his hiding exalts the man and gives him power for it against God and against man and against his own self.
In heaven is not as on earth and I was taken away of the Paradise and then I saw this.
When the man gives himself over to God, he is taken from earth and set by God in heaven, but if he forgets that in heaven is not as on earth, the man lies to himself as I lied to myself when I was in Paradise. The coming back into Paradise is holiness, but it is nothing, nothing without obedience, and I was the first that I lied to myself and I saw that in heaven was not as on earth, as on the earth of which I was taken by God when He made the man. If it had been well for the man on earth, He would have let me on earth after my creation, but the Lord made me a garden 1286
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of Paradise, filled with trees pleasant to the sight and good for food, and I was supposed to eat of those fruits and in no way was I supposed to eat of the tree that had in it the fruits of good and evil, that only God was master over it, so that I could not be touched and that the man might not search out God’s being. If I ate of that tree I grew up to be like God and my eyes were opened and I saw what I did and then I was afraid of God’s being because I saw that I was naked. When the Lord called me, I told him that I hid and that I was naked. And He asked me:
«Who told you that you were naked? Have you eaten from the tree that I commanded you
not to eat from?» (Gen. 3:11) I could not, and there was no way to hide from God and now I tell it to every man that hiding is a lie that deceives the man telling him that he can hide, and the man keeps the man a slave to the hidings, great or small, and the man does not get out of this slavery even for his salvation.
I am sorry that I did not humble in Paradise, and as for you man, you should also be
sorry that you did not humble and do not humble on earth so that God may take you and give the heaven to you. Get humble and make your steps right to the knowledge of God, Who puts the way under your feet, the holiness of the heaven, for the Lord is very merciful.
Keep away from sexual immorality, oh, sons of the people, and receive power from God
to be able to become sons of God, for I tell you a great mystery, and here is what I want to tell you: « I have compassion for whom I will » (Ex. 33:19), said the Lord God. If the man becomes freely God’s will by persevering in it, by obedience and by His great and much word through the man when the Lord is merciful and is well pleased with the man, and there is no one to judged a man like that, who makes the light over the world and over the man, because happy is the man to whom the Lord does not keep his sins into account because he becomes His will.
Amen.
Oh, sons of God, the Lord has brought me face to face with you, and you are so merciful
that the Lord cannot remember your wrongdoings in your life on earth. The Lord is giving me through you the forgiveness of my sin, which has been pressing hard on the entire human kind in such a way that no one has escaped except Him, except the Man born of the Virgin, the Lord, Jesus Christ, the Son of the Father Sabaoth, He Who became flesh on earth in the Virgin, and then He was born and grew until the age of my body made by Him and then, on the fullness of that age, He died for my sin made in that very hour when I ate from the tree of the knowledge of good and evil, and then I knew like God after I broke His commandment that told me not to eat of the fruit of the tree, which God had dominion on. You are merciful like the Lord. His Spirit is in you more and more with every passing day for the resurrection of the creature. Come out of your burdens and breathe over the dead and over the living for all and everything wait for their redemption. Oh, how fragile you are and how hard it is on you! Oh, how merciful you are!
Take care of them, my Creator, for You have been merciful to them and You have made
them the light of the world and the salt of the world, for they have You as word upon them, as I had You in Paradise, my Creator. I had lived for almost an age on earth and I had not got under Your burden, my Creator, and you have set seven ages over the people and their body is decaying and the burden on them is very heavy and they are the merciful ones, those little of Yours,
by whom You write with their hand in the flesh of the man the word of the Holy Spirit, the calling to resurrection for all the creature, Lord.
Oh, little sons, I would go on looking at you and I would keep on testifying before the
nations of the earth that you are so merciful for God and for man! Oh, who else is to judge you for your wrongdoings when you have such a great burden to carry? The burden of the Lord,
His coming with His saints in tens of thousands and thousands. Amen.
I kiss this land on which you live and of which I was made by God. I smell its perfume,
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