The Book of the Lamb (The Book of Life) - The Word of God (1955-2005) by Jesus Christ - HTML preview
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sign is to take after it and to understand My coming, My day of glory, in which the Father will glorify Me, soon, soon, before the entire human kind, as it is written into the Scriptures that My coming will be, in the day of My coming, the day which I have been preparing for seven thousand years.
Oh, My people, you have to be beautifully dressed, very beautifully for the day of My
coming, as no one on the earth is, as beautiful as only One is, for it is My day, My people, and on its celebration you need a beautiful dress as only one is, only not to forget My words, My loved people. Oh, I have taught you to dress beautifully day and night. I have taught you about the little shirt, son, day and night, because you are Mine and you stand before Me. And when
you go to sleep to have rest, I have taught you to dress completely beautiful and to be ready in everything, and to have your little garment wholly on your body, ready to meet Me, and this is how you should also have your heart with its work and faith. I have meant for you a little white garment, which does not hide the dirt but rather it brings it into the open and puts you to the work of cleanness to be completely clean, My people, and to sit at My table with the glory of saints and angels, and to sit down awake at My table all the time, for I am the day of the Father, and you are My day, and I have the sign of My coming with you, the manger where I come
down and prepare food for you, for I have come to serve you at the table, My people. You
should ponder day and night over everything I have taught you to do for My coming to you and
for My dwelling with you, My people, for I comfort you from the manger and I make you grow
and put you before My day, only for you to be great and conscious in your mind and heart, for 1162
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it is for My day, My people. Oh, the man on the earth does not know about this day of feast,
about this work and about the place where I live with you and for you with Me. He would like
to climb up but without any ticket. It is not possible to be without ticket on this ship. And neither is it possible on earth without ticket, without the law that is established by man over the man.
Oh, My people, I want that you may be as great in your understanding as My work asks
from you, even if you are small on earth and before Me, for behold, the great ones have not
understood My power through My place of meeting with the man. When the man is not used to
the watch for Me, he is taken by surprise. This is what happened to the great ones who stayed great over their church, and when I was to ask them about their work and about their fruit and life, they closed to the Bridegroom and did not answer. And I am hurt because of the one, anointed by Me among them, for I have a very great martyr from the worldly church and he
testifies before Me about this place of My meeting with the man on the earth. If he cannot stand before the people, he can no longer testify; it is not possible something like this before Me, for it is that day before the Father, the Son and the Holy Spirit, the day when he declared on My behalf the sanctification and the sealing of the Holy of My Holies on the earth. His name is
written on the stone ( The Bishop Irineu of Bistriţa, r.n. ) , on earth and in heaven, for the word is taken by the wind and brought in front of the heavenly throne as a testimony, and you, My
witnesses, you testify on the earth.
It hurts Me because of My anointed one among the church in the world. His heart com-
prises the whole heaven in it and it has room for the entire human kind, for this is how I have built him, and he is happy because he believed in My word of today, which comes again and
makes the heaven and the earth. He has come to this happiness among those in the church from
the world, as also in the time of My body, I had Nicodemus who submitted to My coming. I
miss him from here, not from heaven, not from those that are not seen, but from those that are seen that are worked at My commandment for the glory of My word upon you. Oh, he does no
longer know My walking here, for he is watched out and he endures and waits for My glory,
which will put to shame all those who have not received this sign into their hearts to believe in those that are new, which I bring to be on earth for Me to be perfected through them before the people. I miss him from here, and I do not know how to comfort him anymore, to strengthen
him and to protect him for My day, for My work with him, for I have written his name in heaven and on earth, and all angels serve him for his name which is written here, and the angels call him the angel of the church, the messenger who announced the birth of this work on earth now, at the end of the man’s time, so that the man may come to a birth from above and to the death of the old man and to resurrection, for the resurrection comes, and it comes soon, and it will catch under it those that watch waiting for Me to come, calling Me to come, as it is written that
«only those who call the Lord are among those that are saved». Amen.
I give to the bishop anointed by Me from here, and I give him groups of angels to carry
him to My day of victory. I secretly give him My hand, which wipes out the tear of his pain and the tear of remorse. I give him the power to do it, and I comfort him with the saints and angels and with the apostle Andrew, the godfather of the Romanian land and of My people on it, and
ten years ago I had him as godfather on the day of the sealing of this mountain, a groomsman
of My wedding with My bridegroom of today. Godfather and groomsman, as he is for Me over
the Romanian land and people, and My trumpet Verginica is the stone on which I laid down
My church now, in the end. Amen.
― I come into Your word, Lord, with a holy inclination, to be with You in this holy day.
I gave with great love Your anointing to this land, for I was Your apostle, the first one called to You. Now, my spirit fills up with peace and joy for Your victory over the earth, and overflows from over the saints and over the angels and from over all those that are not seen and which mean God.
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I enclose all those in the garden who are Your crutch on which You lean from the labor
of this heavenly time. But how many hear Your words on earth and this heavenly time? Oh, how gentle and humble You dwell over the earth through them, for they are small among the people on the earth. You cannot work otherwise. You cannot work with those who are great, but only with those who are small. The great ones are afraid not to lose their greatness or life for You, but You should be their life. This is how we, Your apostles, were; we were small in the eyes of the people, and because we were great in Your eyes, the people of our time sought to get rid of us completely from the earth, for we were great in You, great Lord.
I comprise Your people with bowing; with shyness I embrace and comfort him and I
anoint him with the chrism of compassion, as a gift on my behalf for my day of feast into his midst. And my day is alongside with the day of the celebration of the Holy of Your Holies during this time on earth.
Ten years have passed since we blessed this sign, having Your apostle Irineu with us,
the bishop of Your coming. You gave him power to believe and he believed and marked the place of Your rest of today in time. Make his faith of that time keep him great into Your hand, Lord, for his faith was great then, as great as the work of Your coming, for if it had not been great, it would have not overcome with it for the laying down of the sign of Your coming down between earth and heaven. I comfort the sons from the manger and the people of Your word, that eats and lives from Your mouth, and him, Your bishop who looks forward to Your coming with justice, great Lord. Amen.
You, who receive the Lord on earth as the word which prepares His coming, receive
everything He gives you, and carry it, for sweet is in heaven the glory of those who carry Christ on earth to the people. Be more and more diligent, stronger and stronger, for those who are small are humble before the Lord. This day of victory is a day of great glory. The angels around you jump for it and for you and for the little white stone and for the written name on it, the name of the Lord, which you know and share, the Word of God, (Apoc: 19/13, r.n.) which is glorified over the earth in your days by your faith, oh, little and helpless sons on earth! However, the Lord is at the helm of this ship, your help; it is Him, Who made the heaven and the earth in the beginning, and the same in the end. I comfort you with big words, measure for measure, but be diligent for His coming, for He is ready, and His day is here and it is near. Oh, His work, which flows from you to the people, is great! You should also be great for it and near it, for the Lord strengthens you. Amen.
I have joined with You, great Lord, and I have given them of the love of that day. You
are the house of Your disciples, for they work like their Master, and at the same time with Him for this is how the perfect disciple is, and it is written about Your coming: «Hosts of heaven
come after Him on white horses, in white garments and with thousands of thousands». Amen, amen, amen.
― Oh, blessed are you, My apostle who saw Me and here are those that are blessed who
wait to see Me. Blessed are you, all the saints who see Me, and behold the blessed who will see Me soon, soon. These from now are the gift of the saints, the waiting of the heaven for seven thousand years. Amen.
Oh, My people, you should know that it is a great feast, for great is My victory by this
sign. It is an endless feast because My victory is endless in order to save the man from his slavery and to take him under My love, for it is time, My people. I want you, son, to be very beautiful, and the man to be drawn to you as to an endless feast. I want to spend time with you and the man to take from My mouth, from My garment, and for the man to wear and learn to
wear a wedding garment. Oh, if the man knew how good it was in the wedding garment, he
would come under My mantle and I would offer him the wellspring of life and I would give his
life back.
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Oh, only if the man would come, My people! I want you, son, to be very beautiful so
that the man may long after a life such as yours, and for Me to give him as I gave to you.
Oh, My people, you should always be My little white horse on which I come from heaven on earth with a human speaking for the man. It is written into the Scriptures that hosts from heaven come after Me riding on little white horses. Be the little horses of the heavenly hosts, sons, for My saints and My angels, who work out My coming, rely on you, for you are
in your body.
All the heavenly hosts celebrate you, My people, for My manger that is sealed from ten
years ago to be Mine for you and for all who will be afterwards.
Blessed be this white stone forever on which it is written: the Word of God.
«Grace and grace on it!», this is how the saints and the angels answer. Amen.
And I, the Lord, enclose this sign completely and strengthen its anointing and I call it
by a great name, and I call it the throne of God, the Word, and the chariot of the One Who
comes on the clouds on earth soon, soon. Amen, amen, amen.
The feast of the saint Virginia
( Excerpt)
You have to wake up, you, those who watch at My manger of word. The voice of My
trumpet Verginica has woken the whole heaven up and down so that We may descend in the
garden and share ourselves to the sides, for it is a day of grace, it is a day of waking up, it is a day of sweet watching, sons. Amen.
Verginica, I have you as a great sign among those in heaven, now, in the end; now, at
the time of My coming on earth with the saints. Since you came to be with those in heaven, the heaven has calmed down from the great and long waiting and it is looking down at My descent
on earth with those in heaven. Oh, since you were born and until I asked you in marriage to
make My trumpet out of your spirit and body, I had waited with awe for My first word through
your voice. I had prepared you as Our dearest on earth. I taught you, I cleaned you, I placed you and then I took the word through your voice. That day was great; the day of Passover in the year of 1955, when My voice called out the word on earth through your voice, and then I
called you with a new name, and I called you: The God’s trumpet. Since then I had been working through you for twenty-five years on earth, for you were My trumpet through which I
had been speaking, and at My voice there came from here and there hearts filled with longing, for My voice was so sweet at that time, and man was leaving his scythe and was coming to you
to hear Me. When I saw that they liked the spring, I sought to make My sheep of those who
were coming, and I was teaching them what the sheep, the goat and the wolf were, and to many
I was giving power to become sheep, the sons of the kingdom of the heavens. Oh, but man was
not used to have a clean heart, and woe to the citadel which has no prophet in it, Verginica!
Who is to tell the people Who I am and how I want it to be? Who, if there is no prophet of Mine among people? You were a gentle child in every way possible, but My voice through your mouth invited man to live, to love, to have the longing of heaven. And they were coming in
great number, Verginica, but I could not ask them for their life, for they were not giving it to Me. The wolf woke up at My voice too, and it knew Me, and for fear of remaining hungry and
naked, he stood in My way to protect his possession. However, I was fighting to make people
My lambs, and then to give them the birth from heaven again, to teach them to die for their life, then to have them alive with their life, to tend them to the eternal pastures, and to lead them to pastures to heaven, Verginica. You had received great grace from the Father and from the Son
and from the Holy Spirit, and your little heart was on fire for the mercy for man. I was burning 1165
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in your chest and you were burning within Me, and you became a burning bush, the burning
bush from which I, the Lord, Jesus Christ, was releasing My voice as on the mount where I
spoke with Moses, from the burning bush. I spoke within the burning bush only with Moses,
and at that time the burning bush was an angel, but at this time you were the burning bush, and out of it I was speaking to many people. However, where are these people? Moses is alive, and He is working with Me, but these, with whom I spoke so much through the burning bush in
your days, where are these? … Where are these?...
⸻ Good Lord, how shall I comfort Your pain after them? I am taking into my arms
those who are Your children today and I am putting them on Your wound to comfort You for
those from that time who turned back to their vomit. When I was in the prison, I was praying to You to take me out of it to go to those so that they might not perish without Your voice, which was calling out to them to follow You. Not even then, for there was a bad time, did they want to be with You, so much the less now, when Your good time has come! In a bad time, all seek after You, but in a good time they do not come, rather they live their own life and leave out Your life, oh, good Lord. However, they did not remain with You either in bad time or in good time, in a sunny day or in the storm, for when man has got something, he does not appreciate what he has got and this sin is too heavy and it accuses man greatly. If you had spoken to them thorough the angel, it was somehow, but You Yourself came after them. You, not an angel, came after them, and they did not give their life for Your life. Now I am with the heaven, and they are in the world. You have asked with pain where these are. You have asked them. You have asked no one by them alone. My day of coming in heaven near You was a day of great pain for me, for they did no remain with You when I was with them either, and then, one by one, they removed Your glory and Your life from them. Even today I am looking after that but in vain. Then they went away and never came back, Lord.
⸻ I, Verginica, did not want to upset you when I called and said: “Where are these?”
I spoke for them, not for you. Now you are within the clouds of angels and saints in glory and in a celebration, for your day in heaven and on earth is great, and it cannot be a day of pain. Let Us rejoice and let us strengthen the fruit coming out through those who have remained from
you, from My work with you. Let us give to those who sit at the table and to those who share
from it. Despite the fact that some of those at that time did not want to be apostles, prophets, disciples and workers of gifts and grace and workers of God, We still overcame by My blood,
as it is written about those who overcame by the Blood of the Lamb, washing out their garments in His Blood. Moreover, I have made them a kingdom, priests and a throne on earth for My
Father, as it is written for Me to do. I overcame, Verginica, and My work with you has given
forth fruit. Let us strengthen the fruit, let us water it, let us break it afresh, let us weed it out, let us warm and love it, for the fruit is the one loved after much labor. Amen.
The feast of the saint hierarch Spyridon
( Excerpt)
I look over the earth and I suffer more and more. There is no one to desire My coming
and My birth. I look at how man celebrates My birth two thousand years ago. For him man
finds a place of celebration and joy and he also finds much delight, but My birth does not find a place with man. Man has made pagan feasts from the days, which remind of Me on the
earth. Moreover, man makes a golden calf and dances around it, and I cannot come with My laws upon man, with My feasts near him.
Oh, who on earth knows more to rejoice over Me and with Me? I look on the earth and
it hurts Me more and more. My saints cry with Me; they cry with the One Who cries, and the
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saints bring you refreshment to comfort Me in My mourning, sons. Oh, the world has prepared
itself with great perseverance to spend in the name of My birthday, but I do not find anywhere any place for Me in the world; nowhere, My people. I come near you with the saints and with
My angels to give you refreshment, to give you life, son, for the life is the men’s light. I come to you to give you the word, for the word is the light of men. Amen.
… Oh, My people, neither did the world know Me then and not now; however, those by
whom I had prepared My coming knew Me then and they fulfilled it. Oh, with how much long-
ing, with how much love, with how much awe they fulfilled it, and with how much pain, My
people, for the world did not know My coming. The heaven was crying with pain then, and was
seeking someone to rejoice with on the earth over My birth, and then it went to those who did not take delight in the worldly things and it told them about Me through the angels. And the
little shepherds came to the manger of straw where I with My mother, who gave Me birth, were
waiting for comfort from the earth; We were waiting for hearts to receive Us and to know Us,
but those who take delight in the worldly manner, they do not know Us. Today the world celebrates in a worldly manner and it takes delight every way possible in the name of My
birth, but when the feast of My birth comes, then I will rejoice with you at the right time for this feast and I will show the people the feast and its time and its heavenly delight and not the worldly one, for even now I am not finding any shelter208 in the world.
… Oh, My people, what is more difficult is more beautiful; it is more real, more deserv-
ing, My people. You should not flee the burdens for the Lord is with you. I was only under the burdens, and the hate of the man pushed it to My crying for him, and I asked from My Father a new spirit for the man, a new creation. But for this I had to die for every man, and then to give him face from My face, life from My life.
Let your face, My people, be My resurrected face from crucifixion. I told you to stand
in front of the mirror and dress beautifully, for you need special attire. Did you hear My people?
I told you that you are My Gospel of today. Did you hear My people? Behold, I tell you this
and I tell you so: When My face will be completely your face, then the end and the begin-
ning will come, and all will be born again from your new image, for I chose you for this, My people. Then I will speak from your mouth the new creation of all that were at the beginning, and I will make a word of creation through you, and everything will come to be renewed
and then I will say: « It was done! ». Amen. Through your new image I will say: « It was done! ».
Amen, amen, amen.
The feast of the saint prophet, Daniel
( Excerpt)
My people, the Father, the Son and the Holy Spirit, the Trinity of one being is with hope
after you to be useful to Him until He fully consummates all His mystery for the redemption of the creature, all His love for everything He did in the beginning for man. Amen.
The saints arise from their rest. My coming now, at the end of the time, this is the
reward of all the saints on earth. The saints have to receive their reward on earth, for they have worked hard. Every man goes to receive his reward from where he has worked, and this
is why I had to come on earth now, in the end of the time. I am coming with My coming to give to all the saints who are waiting for their redemption through Me and through those in the end.
My blood which I gave for the life of all that were and are, I gave it to redeem with it the whole 208 See: Jesus’ childhood, by Jakob Lorber, r.n.
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creature, and the creature still sighs and it keeps on sighing until I will have been come perfectly on earth. Amen.
I the Lord am the inheritance of the saints; I and you, the little one, My people. I keep
you with great mystery, with great work, with great love, to be able to finish all My mystery that has remained to be fulfilled.
Oh, if the man in the beginning had understood where I had to go with the man, it would
have been only joy from everlasting to everlasting between man and Me and for the creation
that I had been working for man; however, the man gave away from him this mystery and exalted himself over Me and in this way, he had worked his end. Since then, I have been only
struggle, all the time working, all the time waiting, to be able to bring the man back under his mystery from the beginning. I want to put My being in man. This is all I have wanted to do for seven thousand years. I have wanted to put My being in man. This is what I want to do by My coming now to you, people that I have earned in the end of the time. The image of My saints have been waiting for you. All and everything wait for Me and for you, My least people. Day and night you should whisper your work for which I have taken and lifted you to Me and for Me from among the sons of men. All and everything wait after Me and after you,
child with My image at the end of the time. Amen. ( Romans: 8/19)209 The one, who speaks with the Lord, that one is waited by the angels and saints. The one who, believes wholly in My coming now, that one is he who brings Me down on earth with the reward for the saints to the
thousands of his relatives, from generation to generation. Amen.
I am speaking My word upon you, My people. Are you sufficiently fulfilled to perceive
this mystery? My word from the end fills the heaven and the earth. I have come with it to shepherd all the nations of the earth, and I am calling it the iron rod, the unshakable word.
( Apoc: 2/26, 27; 12/5; 19/15)210 If the word spoken by the prophets was unshakable and it has been fulfilled, then My word, which is resounding over the earth today waking up the dead and the living, how shall it not gather under it the whole creature for redemption?
… From age to age I have sown good seed, but man fell asleep and the devil came and
sowed tares and then he went away. When My disciples asked Me to explain to them the parable
of the tares, I said to them: «He who sows the good seed is the Son of Man, and the land is
the world. The sons of the kingdom are the good seed, and the tares are the sons of the evil
one, and the enemy who sowed it is the devil». And then I also told them: «The tares must not
be plucked from the wheat, lest the wheat be plucked up, but it must grow together until the
harvest, and then I will say to the harvesters: first gather the tares into sheaves so that we
may burn it, and then gather the wheat into My barn». And I also told them: «The harvest is
the end of the world, and the harvesters, the angels. And as the tares are gathered and cast
into the fire, so it will be the end of the age, for the Son of Man will send His angels and
these will gather out of His kingdom all heresies and those who do lawlessness and will cast
them into the fire, and then the righteous ones will shine like the sun in the kingdom of their
Father». Amen.
209 «As it is, the creation waits with eager expectation for the revelation of God’s children». (Romans: 8/19) 210 «To the ones who overcomes and who keeps My works to the end, I will give authority over the nations.
They will rule the nations with a rod of iron, shattering them like clay pots; as I also have received of
My Father» (Apoc: 2/26, 27)
«She gave birth to a Son, a male child, who is to rule all the nations with a rod of iron. But her Child
was caught up to God, and to His throne». (Apoc: 12/5)
«Out of His mouth comes a sharp, double-edged sword by which He should strike the nations. He will
rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty». (Apoc: 19/15)
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I want to set My being in man and to shine like the sun in him. This is what I want to do
by My coming to you, My people, and the image of My saints wait for you, too. Behold, I
celebrate with you in a spirit of a holy church the one among the prophets, Daniel, greatly beloved and dear to Me. When he was on the earth, he asked Me: «My Lord, what shall be the
issue of these things?» And I told him this: «Go your way, Daniel, go your way until the end
be: for you shall rest and shall stand in your lot at the end of the days». ( Daniel: 12/8, 13)
Oh, My people, the image of the saints wait for you to perfect the work of My coming,
and that I may come again and give them their full inheritance. The little ones are the most
loved ones, but they are also the most taught by God. I told Daniel this: «Daniel, the words are
shut up and sealed until the end of the time. None of the wicked shall understand then, but
those who are wise shall understand then. And you shall keep these words hidden and seal
this book until the end of the time, and many will search it thoroughly and the knowledge
will increase». ( See Daniel: 12/9) Amen.
Oh, My today’s people, I want to make you used more and more deeply to My mystery
upon you for the image of the saints are waiting for you, son from the end; they are waiting for you to receive My image fully and I to shine like the sun inside of you, and then we will see each other, you and We. Amen.
… I give heaven and earth on love, My people! I give them both on the loving man who
longingly and wisely seeks after Me, loving Me with fire, for this has the power to make My
way and to come soon, as soon as possible, for the saints cry after My coming and after all My glory from the end of the time, and My glory spends with you, My people, and the saints long
after you as the trophy bearer for the glory of My days now, for My word that cradles you in its comfort is My glory from My coming in the end of the time. Amen.
… How beautiful were Daniel and the three young men! How beautiful they were! Their
love of God was on their faces and adorned them so beautifully, for the wisdom of their mind
and hearts adorned their face, love and honor, and I was delighted within them with My glory
before people. Their wisdom was very beautiful, for this is how those, who have a burning love for God, are adorned. I am giving them to you as a parable of love, My people, because I love very much to speak in parables to those who are loved. Those who are loved in the end are the mystery of those who have loved on earth from the beginning and up to their time. Those who
are loved in the end are the crown of those
who have suffered on earth with their long-
ing in them after the citadel that is coming
soon, soon, on earth, once with My coming
that is also coming soon, soon, fully on
earth. Amen.
… In whatever you do for My work,
do not forget the longing, My people. You
shall not forget about My coming soon,
soon. Do not forget about My beauty for
My coming. Also, your should not forget
about your garment and ornaments for the
day of My coming, My people, for if you
forget, I suffer deeply from you and I can-
not work with the pain coming from you,
because it would be the hardest one. I want
to give you an example before the people
on earth. I want you to be an example of the
kingdom of the heavens, and you shall
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never measure this stature of yours, for the saints are not allowed to do so until My coming. I am in your midst with My hard work to finish My way and to move the heaven on earth
with all its breath, and I want very much My being to be in you, your being within Me,
My people. Mary chose the good part, which will not be taken away from her. This is My being in man, My face on the man’s face, his tear that is crying with longing after Me, for I am the comfort of the man and blessed is the man who seeks this wisdom forever and ever. Amen.
2002
The eve of the Nativity
I come down with tens of thousands of angels at the manger to speak and to announce
the eve of My birth of My mother, the Virgin, two thousand years ago. I come down with tens
of thousands of angels as the word on this day of celebration, which announces My birth for
each man. I would like to be born of each man and to become God from the man, for I, the Lord and Creator of everything, dearly called Myself the Son of man, both then and now, when I
come the second time on the earth. Amen.
The Son of man, this is what I wanted to be after five thousand years since the creation
of the man, and this is what I fulfilled. And after I became the Son of man, born from the Father through the Virgin, I wanted to die for each man, and this is what I fulfilled. And now, after two thousand years, I am being born in the manger, which I have prepared into this little village, dear to Me, as from here I took clay into My hand and I made the man, built by My hand, and
for Me this little village is dear. Never
mind if I was beaten and cast out at the be-
ginning when I was speaking the word
from the manger here over the earth. Never
mind if not even now am I not known by
this word. It is fine. However, I love this
little village very much, for it is the place
from where I built the man. And if I love
him so much, I embrace him and urge him
to My love for him, and I want to make
him perfectly beautiful for My coming
with the saints on the earth, and for him to
receive Me, and that is why I let him know
ahead of time and make him glad with heavenly news and with joys as there have been nowhere
on earth.
The Son of Man, this is how I, the Lord, became, two thousand years ago, a child born
in a cave in Bethlehem, for no man on earth had received Me into his house at My coming as a
little baby, and My mother, the Virgin, was full of thrill of My birth, true God from true God, a Man born from her maidenly womb. The little angels of My birth had worked out wonderfully
and went in the mountains to the shepherds and told them that I was born as the Son of man, a divine child on earth, and they brought the little shepherds at the manger of My birth, and they confessed this truth, which was spoken to them by the angels. Amen.
The Son of man, this is what I wanted to be on earth, and this is how I also want to come
in the end. I am coming as word from the Father into this little village, and today, on the eve of the feast of My birth from the Virgin, I embrace at My bosom those little ones from this little 1170
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village to make them feel the whisper of My coming and the comfort for all those in this little village, on which I spin the distaff of the word. Amen.
Come to the manger of the birth of My word, you, little children! Those, who bring My
news to you, give you sweet gifts and they comfort you for Me, the One Who was not comforted
by anyone when I was born. I was an uncomforted child, and that is why I long to comfort the
children and to give them of the spirit of comfort. My mother wants the same thing, and she
tells to the children that are gathered together at the manger of My word, saying to them:
― I am the mother of the Son of the heavenly Father, and I open up my arms and comfort
you all, those of today who are gathered together near the word of the birth. Receive from the love of the holy heaven and clothe yourself with it, for I have gathered you together with a feast of birth and I give you good news about the coming of my Son and about the glory of this little village, in which He comes and sows the seed of His coming. Two thousand years ago, my little Son had no comfort or shelter from this earth. However, I want to comfort Him today with you, those who are small of this little village. You should not forget that my Son was also a child, but He was a miracle among the little ones, and He grew up likewise, and likewise He came again on the earth to you; first to you, and then over to the entire earth. Amen.
Oh, Son born of the Father and from my maidenly womb two thousand years! Oh, what
a sweet feast! Oh, what a heavenly fairy tale this day of eve of the feast of Your birth is! Oh, how beautiful is seen from the heaven this little village of the birth of Your word now, at the end of time, and what a beautiful time starts from now on, Son Who are coming! Here are the swarms of the little angels in the house of meeting. Their mystery is hidden, but they are and sing and enjoy from here with a feast. You too, little children and parents, should rejoice, and all who have tasted from the wine of the word of the manger. Bring to the Lord a carol of new birth and of new age over the earth. Bring to the Lord your love and ask for it in order to have it, for He is to come soon, soon, on the earth to you. Amen.
My comfort is for You, my child Who are born in the manger of the animals two thousand
years ago. You comfort them for you, for You were poor and not comforted on the earth, My dear son.
― Oh, mother, you were the same, for no one received you with Me and for Me. But
today, We have someone to go to when We come as the word on the earth to give him birth
again for a new creation. We have a house with love in it, mother. Behold what a great celebration those of today, who hear Our voice from heaven, bring to Us. Let Us give them much love, mother. Let Us give them what We have as dearest, mother, and let Us embrace them for a
moment with the peace from above, within the heavenly fairy tale of the eternal life, mother, so that they may take a liking and get drunk with it, for this fairy tale is endless, mother. The fairy tale of the eternal life, this is what I, the Lord, want, to bring over the man on the earth, and this is how I will fulfill it. Amen. The house of My meeting with the man, the little house of the heavenly fairy tale, the imperial wedding chamber, the wedding hall with a imperial table in it, for the King, is at this table, the Lord of the glory from above, the Son of man with the people, a beginning of new age over the earth. Amen.
I come down with comfort for all who are gathered together at My whisper, at My call,
and We will celebrate a feast of birth and We will be born for it. Amen.
Sing! Sing with the little angels, for they sing glory to Me and say: «Glory to God in
the highest, on earth peace, and good will toward men». Amen. Keep these words into your little hearts, as My mother, when the shepherds told her about the little angels who were singing for My glory and for My birth, kept all the words in her heart.
Rejoice with a great joy, which will be for the whole earth, for the Word was born in
your hearth, the Word, Which saves and brings the good news of the new birth of the world and the life of the age, which is to come from heaven on the earth, soon, soon. Amen.
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I am the Son of man, and I dearly called Myself this way. I was born in the manger of
the animals, and they comforted Me and warmed Me and saw the miracle that the people were
not able to see, for the animals warmed Me in their manger at My birth, but the people did not receive Me in their houses.
The Son of man, born a baby from God in the cave of the animals, the Son of the Father
Sabaoth and of Mary, the Virgin, born on the earth among the people, two thousand years ago.
Amen.
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The feast of the Nativity
The word of the new birth of the world is that which leads you to the day of My coming,
My people from the Romanians. I am with you into your house and we always have supper of new age and of royal wedding. The Bridegroom is the bride’s love and the bride is the Bridegroom’s love. But I tell you a mystery today, the mystery between the Bridegroom and the
bride, and here is what I tell you, loved people from the end of the time: love is a longing, not a joy. If it were a joy, it would lose much of its value and power and it would not be itself when it leads to the joy, for love is a deep longing, My loved people, and this longing keeps its life in within it. Amen. Oh, why do I confess Myself to you with this mystery? Because this mystery
carries within it all the power of My coming, which is to be soon, soon, and which everyone
from the graves and from the earth has been waiting for it. All of My coming has been waiting for My longing between the Bridegroom and the bride, its deepest moment, the key which will
open up the glory of My face with you on the earth in a visible way, the birth with a great resounding of the new age, of the age, which is to be after the dead will rise to life. Amen.
There is no man not to be afraid of the end of the world, of this word, which speaks
about the end of the world in it. However, if the man wanted to read this news that I spoke about two thousand years ago, he would see that I said that I was about to come again to settle back to its place My kingdom that was corrupted by the man. Oh, how good it would be for the man
to want to wait for the end of the world, for the resurrection of the dead, for My coming and for the life, which is to be! How good it would be, My people!
The love between the Bridegroom and the bride is a deep longing, and I do not know
how to do to get every man used to this beauty in his face and heart. Oh, how shall I really do it? How shall I do, My people, to establish on the earth the love, which has been waiting for Me to come? How shall I really do this miracle, which will not be taken away from the man? Oh,
how well it would be for the man to get lovesick and no longer get healed from it! I have wanted this for such a long time! My voice that was speaking with the man in heaven, and then on earth at the man’s beginning, is the voice that speaks with the man today, too. The new birth of the world has been waiting for the man’s longing and it has been waiting too much for the man.
The love, which has been waiting for Me to come, is everything the heaven has been expecting
from the earth, and it will not be taken away from the man, and this is what I told Martha:
«Mary has chosen the good part, which will not be taken away from her». Amen, amen, amen.
I seal this word and I raise it up to My heart and I make it come down to the man’s heart, so that the man may take in him this miracle, which will not be taken away from him.
Oh, My people, I have settled you down to prepare for Me a day of eve for the feast of
My birth, and then I have sent you to call at My table with you those in the little village, so that I may give them gifts, as the Magi brought to Me. I want to become the most expensive gift and to give Myself to the man through your little hand, My little people from the end of the time; the gift that will not be taken away from the man, the love, which does not get healed anymore, because this is what I want.
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There have come mothers and fathers and little children, and We have given them to
eat, having them to sit at My table and urging them to the heavenly love. Their joy was in their faces and I cannot ask them more, for the longing is a great mystery, and it needs sacrifice for this mystery, My people. However, I want to try to pull away many from the fire with mercy
and sweetness, because the man does not really feel the fire that burns in a flame on the earth, in such a way that I may no longer gather anything after him. Oh, how secretly I have crept in with My word over them enclosing them from the sides! My people, I want that we may feed
them with joys from time to time, and to help them with a great longing, so that they may want with the longing that is not taken away from the man anymore, for this is what I want, My
people. The love, which has been waiting for Me to come, is everything the entire heaven has
been expecting from the earth, and it will no longer be taken away from man, and he will stand for My meeting and will give Me power to come. Amen.
The new birth of the world will be achieved by repentance and by love, which will not
be taken away from the man. Only love and longing, which makes it, can bring about the beautiful image on man’s face, the repentance of the heart, which showing its face, gives the man a sweet and beautiful face. If the man asked Me how the new birth of the world is and how it
could be, I would answer him that the sweet repentance and the longing in the man’s heart, this means the birth, which is to come to renew the world. The love, which has been waiting for Me to come, this brings with it the new birth of the world and its creators, and Me, the Lord and the Bridegroom of the wedding, in the mystery of love, which has been waiting for Me to come,
for all and everything have been waiting for My coming, the coming of the Son of Man. Amen.
I, My people, embrace you with a feast of birth and always wait for you, always with
the day, which will bring Me perfectly on the earth. I, little child, embrace you within the longing of My heart and keep you in it forever, because love is longing; it is not joy, little son. I also let Myself be seized by the longing of your heart, which will not be taken away from you, and will build you forever into My endless being, for longing does not come to an end and it is the food of love. Amen.
My people, it is not the joy which is the food of the heart, but the longing in it is its food instead. This is the mystery that I have revealed to you so deeply, son. The love, which has been waiting for Me to come, carries within it the longing of My coming and you are not supposed
to know any other kind of love, My people. Get together, heart by heart, and learn deeper and deeper and with a great fire the love, which has been waiting for Me to come. Open your little mouth and feed this mystery with it to each other, for you are endowed by God with longing
from heaven, My people.
The first love is a great mystery. It is called so because the man particularly loves the
first moment of his love and the longing is the one, which loves afterwards and it gives power of love to the heart. The first love is without sin, and this is how the first created man loved, and he took delight with love in everything that I created for him. But when he pulled himself out from Me, his pain was also brought into existence, and then the longing was also came to
be, but the man does no longer reach with his mind to the mystery of the crying in him, the
longing after his happiness, his eternal searching after life. When the man lost its mystery from love, the longing in it, he remained with the joy of love then, and this is how he knows now
what love is. However, I, after seven thousand years of pains and joys between heaven and
earth, declare and say: love is not joy but it is longing instead. When it leads to joy its power is lost, for the longing in it is the one, which keeps its life within it. This kind of love I have, and it is before all ages, and with the longing in it, I made all and everything, and with the longing in it, I am being born today as the word on the earth at My manger from this little village that I love so much; I have loved it as much as at the beginning, when from its hearth I have taken
clay into My hand and made the man. Amen.
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Go Jerusalem; go, My people, with a carol of new birth, and go to big and small houses,
so that he man may see you and long after your life, so that he may do as you do and so that we may give birth on the earth to the love, which has been waiting for Me to come. Amen.
Go Jerusalem, with the speech of the carols of My birth, and may the longing in people
increase from your new face, with which you meet Me today, when I come.
Go Jerusalem and rejoice with longing and not with joy. Go, and let My face shine on
your face, My people from the end of the time. The feast of the Lord’s birth, this is what you celebrate today near those in My little village of today. Then I came to Bethlehem, and now I have come into this little village, which the man called it by the name of the earth, ( Glodeni << glod: dust, a handful of earth, clay, earth for processed by hand – eg: pottery, r.n. ) and this name was born with a great mystery among My angels, which have watched for the name of
My little village of today (Glodeni, r.n.).
And you, the one that are settled down by Me at the manger, take My people with you
and go carol singing again, and also give the villagers now, the news of the feast of My birth as child from the Virgin two thousand years ago, and word from the word now, now at the end of
the time, now when I came and I come. Amen, amen, amen.
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The feast of the Lord’s circumcision, the one after the flesh
In the name of the Father and of the Son and of the Holy Spirit, this is the sign between
Me and you, My people of today, and you are supposed to dedicate all of your life and all of its experience day and night to the Father, to the Son and to the Holy Spirit, and you will be blessed by so doing, and the Lord will always bless you, will be well pleased with you and will rejoice over your life. Amen, amen, amen.
Your living should be the heaven on earth, My people, and may the heaven have rest in
it, and you should learn by heart this longing of Mine and to fulfill it longingly, so that I may always dwell into your midst, My people, and that I may give you the power, which I need from you, son. The one, who wants everything that I want, is the one, who loves Me and is loved,
and I do My will on earth with him. Amen.
I look after the man on earth to see who I have as near to Me as you are, My people, but
I find nothing but the man within his wills and I cannot make him used to My will and I cannot work with the one who has his own will. I keep you as a fruit harvested with labor and I always teach you My will, for where the teaching is not always, there My will is not. The one, who
does My will, is the one who burns with longing after Me, the eternal One, the One Who paid
for the man’s life in order to draw him into My everlasting bosom. Oh, My people, the one that does My will is a sweet man for Me and for every man who does My will, for where the man’s
will is no longer, it is heaven on earth, son, and the heaven is totally beautiful everywhere it finds its dwelling with the man. If I said, «I want to put My being in man», I said so because of the man’s longing, but the man is slow in doing My will. Many will want to be with Me, but they want with their wills too, and I cannot do My work within these. I labored and I still labor very much over you to keep you as Mine, My people, for there is a great thing to be able to do it with the man. The man does not like under burden; he does not like to be under My will, and that is why I cannot take him and make him to be Mine. I look after the man on the earth to see whom I may have as close to Me as you are when it is hard. The man cannot without his will
and he does not want to be able to do it. However, you, My people, are the people under My
yoke, doing My will for My coming, and I cannot stop to teach you always My will so that I
may have you for My coming. Amen. When I was on the earth, My work was to draw the man
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to My will, to My love. My word is gentle, and the one who loves Me receives it as his master, for My word makes the man, if the man wants this.
It hurts Me deeply because the man cannot with My will. I resist weeping with each of
My coming down but it hurts Me deeply that I cannot work over the man, for the man does not
want to know what his life is. I do not know how to work anymore from heaven over the man
to make him smaller than I am in order to receive Me as his Creator. The man stays too great, and that is why he does not want Me, and that is why he does not receive Me as his Master, to be his salvation in time of destruction, in time of sin. I want every man to wait for Me to come.
I want to make the man to wait for Me to come. I resist weeping with each of My coming down,
but it hurts Me deeply because the man does not hear My voice over him, so that he may make
Me then glad with his love, with his testifying voice of his faith within My coming to renew the world, for I said that I would renew it. Amen.
Now I can no longer say, “Father, forgive them, for they do not know what they are
doing!”, because I wrote Myself in heaven and on earth as true God, showing this to the man
after I died for him and after I came to life, to prove out what I was and Who I was? Oh, how shall I intercede with the Father after I have showed the man who I am? If the man knows where I am from and who I am, and he does not do My will to be My witness in this way, what shall
I tell My Father about the man when the Father cries for My mercy with a deep sigh? The man
does not like to be under My yoke and he does not like under My will, and My Father cries
deeply for My mercy and He wants to give Me peace.
― I want My dear Son, to see Your peace appeased, for You cry with Me after Your
peace and Mine, and We cry in each other, I in You, and You in Me, My beloved Son. I sent
You on the earth and You became the Son of Man in order to draw the man to Me and You
submitted to the man so that the man may learn submission from You, no matter how great he
may be on earth.
Oh, how small the great man is before Us, dear Son! We cannot make of him Our joy
and peace, because he does not obey. You look on the earth to see if You can still draw someone from the people to Me, and You find no one but the man in his wills and that is all. How shall I not cry for Your mercy, begging Son? You became the Son of Man to make the man God, so
that the man may be like Us, in Our image and after Our likeness, from You, Son, Who give
birth to new man. You let Your Flesh and Blood on the earth ( As the Holy Gifts of the Divine Liturgy, r.n. ) for the man to be born of You and to be like You, but the man does not understand this power and this birth from above. We cannot see any man to take after You after he becomes one with Your Flesh and Blood. Never mind, if We cry, and never mind, if the man hears Us
crying before him. Let the man see that he is only pain for Us. However, I get together in You and I draw You together in Me and I comfort You greatly, dear Son.
We had existed before the heaven and the earth and before everything that is. But when
We made the man, We had to bring everything together in a body, to also bring the man into it, and then to bring God, dear Son, by Your becoming flesh from the flesh of man, and in this
way God became the Son of Man and taught him submission from earth to heaven. However,
the man does not like to be under Our will, My Son and the Son of Man. Oh, how shall We do
in order to give the man the heaven and everything that are before all ages? How shall We really do it? Does the man not really say to Us what to do? Let Us ask the man! Maybe he will answer to Us, Son. We have the power to make him answer to Us. Amen. However, You should no
longer cry, for I cry deeply for Your mercy, for Your crying, and We cry in each other. How
comes that the man does not feel how much We cry?
Behold, We will remove the obstacles from the way of the man and the man will be able
to see Us perfectly, good Son, and then You will find Your lost drachma and will be comforted from pain, when the man will see You and when You will find him, and I, the Father, will
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forgive him because of You and because of Your love, which has been crying after the man
since You made him and until today, Son. But then, Your love will hurt the man because it will be too great to contain the man, and then the man will become less and will embrace You, and
then You will be comforted from Your pains, Savior Son.
Now comfort Yourself with Your people for Your celebration, when after You had be-
come the Son of Man You also became very little and submitted as a true God and You were
circumcised as a man in order to testify about the people through which You appeared before
the world, Son, Who came on to the earth. Comfort Yourself with Your people of today, for
You long after comforting. You long after comforting and burn with longing as a God. There
is still a little while, and Your longing will become one with the man, one blood with the man, and then the man will see Your face. And then, Son, I will give You peace. Amen, amen, amen.
― Oh, Father Sabaoth, if We cry before the man, will he be able to hear Us, Father? We
will remove the obstacles from the man’s way and the man will hear Us and will see Us, Father, and We will take back Our lost love, Father. Amen.
Oh, My people, My people, I have to come in a perfect way. My people, do you hear
Me? I have to come. Do you hear what I tell you? Come, loved people, come, for I come. Come,
for you are the one who has been waiting for Me. Open up to My coming, for the key is with
you. Wait for My sign, and then open to Me. Amen. After I was resurrected, My disciples were
waiting for Me. After I appeared to them, they spent the time the same way and experienced
the thrill near Me, and how beautiful they were, My people, and how much they loved Me, My
people! They loved Me and testified about Me, and I was often strengthening them closely, and we gave the work to each other, and this is how I dwelt on earth and in heaven at the same time near the Father, and I was both with the man and with the Father. The Lord will soon, soon be with the man on the earth. Amen. It will be for Me to come, My people, only to have you, for
that is why I have taken you from the world and I have made you to be Mine, and you should
be Mine and not yours. Amen, amen, I say to you: you should be Mine, My people, and keep
My glory for you, for this is how I have taught you and this is how I have brought you up.
Amen.
Oh, sons, I gave you a name, higher then sons and daughters. Carry with love the fate
that I have given to you. Bear with it, sons, and we will reign with it over the earth, soon, soon, to My glory, which has been waited for such a long time by My Father and by the saints and
angels once with the time of My coming on the earth within glory. Amen.
The one among the bishops of the heaven, Basil the Great, brings you My blessing and
he is comforted with the saints in a day of a churchly feast in heaven with Us and on earth with you. How beautiful it will be soon, soon on earth and how beautiful the man will be on it! This is what I have been waiting since I made the heaven, the earth and the man, as well. All and
everything has been waiting for Me and for you, My people. You are the lighter in My hand
and I will light with it My day and My visible glory, as it was in the beginning and before the visible creation of the heaven and the earth, then of the man, and then of the Son of Man, I, Man among people and true God from Father and then from man. Amen.
Oh, My people, I have taught you to be a complacent child, little child, who does not
know what evil and sadness are, you humbled child under My glory over you. I have taught
you to rejoice over My glory. Rejoice over it and you will be strong. Rejoice with contentment and do not be afraid of storms; do not be afraid with Me, My people. Do not be afraid, you who are with God. Do not be afraid, My people. I am with you and I will be, and we will be, for we are, My people. Amen, amen, amen.
The feast of the Lord’s Baptism (Epiphany)
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I am above you, My people. I have been watching your steps to the spring, to the pool,
son, and I stay above you with a feast of Epiphany, I bless the water of your springs and I bless your drinking it and its power and then over you, to have you strong, My people, so that I may have you as Mine and to make you useful in the work of My coming, for it is My coming with
you always, always, My people. Amen.
This is the feast of Epiphany from of the grandparents and ancestors, and I have turned with you back to them to find you, a true people on My coming, for it is written: «The hearts
of the fathers will be turned to the sons, and the hearts of the children to their fathers, so that
I may lift the curse from the earth and not strike with it on My coming, when not finding at
their place everything that was established by the parents», but rather to bless My earth from here with a feast of Epiphany and then to bless the earth from place to place, as the man is on it as well. Amen.
Oh, children from the manger of My blessings! Come to the spring to bless the waters,
sons. Now you are few at the celebration of the spirit of the waters, but from now on crowds
and crowds will gather together at the feasts of My blessings, and you will be stronger in order to be able to manage with Me and to give Me My glory, which is over you, as a love that I give you to carry between earth and heaven. Amen.
Now, we lift up our little hands to the Father and say this: This water is being blessed
with the power, with the word and with the coming of the Holy Spirit upon it, in the name of
the Father and of the Son and of the Holy Spirit. Amen. Behold the holy land, the blessed earth in which I, the Lord, Jesus Christ, the One That I was baptized by the man in Jordan two thousand years ago, together with My man that is blessed by Me, declare a blessing upon the water of blessing, holy water worked out by God, by His own voice and by His anointed ones, who
declare His word upon everything that are theirs and the Lord’s, Who is with them. Amen.
Feast of Epiphany, My people! It is much heaven at the feast, sons. The spirit of My
gardens with you carries into their sky myriads and myriads of saints and angels, who are coming down with Me in the spirit of My feasts on you. The gardens of My blessings, dwellings of rest of the heaven, so that the heaven may be on earth with the people, for it is written into the Scripture: «God’s tabernacle with people and it will dwell with them, and God Himself will
be with them». Amen.
The spirit of My gardens with you carries into their sky the angel of the waters in the
midst of My angels, and the spirit of the waters delights with a heavenly feast over the gardens of My blessings on the earth with you.
Oh, loved people by heaven, you should get used to the spirit of the feasts of the heaven
more than to every occupation of your body, soul and spirit. You should get used to spend with heaven, always, always, child from the end of the time. When the Lord comes on the earth, it
is not the time, but the Lord, the seventh angel, Who sounds over the earth, for it is written:
«When the seventh angels will call out His trumpet, there is no more time, but it is the Lord
instead; the Lord clothed with the clouds, with a rainbow on His head, with His face shining
like the sun, and with His legs like pillars of fire, crying with a loud voice, as a lion roars,
lifting up His right hand and swearing by Him Who lives forever and ever, that there will no
longer be delay, but it is the Lord with His mystery completely finished, as He declared to His
servants, the prophets». Amen, amen, amen.
Oh, people of the heavenly mysteries, the spirit of My mysteries clothes you with them,
so that you may be able to comprise them and to live them fully. The feast of Epiphany is a
mystery of creation, son. The earth came out of the waters while its visible creation and the man did the same, for the man is the new man, and I am the first man, the Man, Who came out of
the water and of the Holy Spirit. I went down to the lowest deep to make the New Man from
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water and Spirit, to make Him out of a divine body, and to take Him out of the waters, and to seal the Man completely with the Holy Spirit, a perfect Man. I was true God and I did what the man had to do to become God as well, for the man to be like God, My people, and I, God, sit
in the midst of gods in the counsel of the Holy Spirit on the earth, as I was with the Father in the ages before the visible creation of the heaven and the earth and of the man and God, then, from the man, of everything that is visible and invisible, My people. I speak with you, so that I may be able to speak, so that it may be seen that I speak. If I did not remember you in My
speaking, how could it be testified that I have spoken and speak? No one can speak alone.
Behold what a great mystery, what a great delight! If I have someone to speak with, I speak the word, and My speaking is heard, and it testifies and it is imparted to everyone who wants to
speak with God, and God with them. Amen.
I work out a spirit of Epiphany on the earth. I want to clothe the whole earth within a
spirit of Epiphany and to take it again out of waters, by the word. I want to take the new earth out of your little wells, as I also came out of the waters of Jordan, a perfect Man in the time of John, My messenger sent to prepare a new way for Me, a spirit of repentance in people, so that he might turn them back to God in their hearts, and thus to turn God to people in His heart, so that they may speak to each other and the glory of the word to be exalted, the seed of creation, for the word is seed, My people, and out of this seed the heaven, the earth, the man, the God Man and the whole creation came out, and all the visible and invisible beauty of which every
man takes as much as he wants by his faith in him that is dedicated to Me. Amen.
The spirit of Epiphany is a spirit of creation, My people. How beautiful the Epiphany of
the earth was, when it came out of waters and received the man on it, everything that was made for the man, and then the man, to rule with love over everything that was made out of My love, at My word for man. I worked out so much creation for the man, so much beauty, so much
harmony, which has been waiting for the man to give him speech, to give him purpose, to give
him a perfect man so that the creation might rejoice over the man for whom it was made.
Oh, My people, you should feel the thrill of My love in the end of time. You should feel
it fully, so that you may be one blood with Me, for I have given you a name above sons and
daughters before My Father, and I want you to be completely like Me, in My holy mountain,
and to shine likewise over the earth, taking from My brightness completely, and for Us to pour ourselves out into each other and to give to the creation the purpose for which it was made.
Amen.
Oh, My people, oh, children of the New Jerusalem! Two thousand years ago, I came out
of the Jordan water, testifying about the making of the man out of water, then the Father and the Holy Spirit came, and the Father spoke and confirmed Me as His Son, and the Holy Spirit
sealed Me before the people confirming the word of the Father, and His Son, in Whom He was
well pleased on the earth before the people. Two thousand years ago, My Father testified about Me at Jordan, and now, when I came as seed on the earth, you testify about Me, people of New
Jerusalem, which is laid down on the earth by Me, so that the man may have a tabernacle where to go and gather My seed, for My word on you is seed and you are the one who sows My seed
on the earth, for the man to grow out of it, the new man that came out of man, and then out of My word. Amen.
My word on the earth is a feast of Epiphany. Let every man who comes to repentance
be baptize in it, to be baptized with Holy Spirit and to become one blood with Me, for I want to make the heaven and the earth as in the end, and to make the new man and to reign with him on the earth, with him and with the whole heaven forever, for the ages came back to their place, and I with the Father, with the angels and people to spend the ages, a feast from everlasting to everlasting, for the Lord’s feasts are a great joy, My people. Oh, I speak to you and I tell you that you are My people. If I did not speak this way, no one would be able to understand that I 1178
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am your God, and you, My people; true God and a true people. But I have no one to speak to
and I can neither do, because creation is made by the word.
When it was only I with the Father before all ages, I was speaking with Him, and He
with Me, and I was speaking the word, and We made the visible creation in the midst of the
invisible one of eternity, and We have the New Jerusalem as a dear little seed in eternity, and We prepared it and kept it with a great secret until the great fullness of the mysteries of eternity.
My people, you should be sufficiently great for the mysteries in eternity, for the mystery of the New Jerusalem carries within it the new heaven and the new earth, the same as the first creation carried the first heaven and the first earth in its womb. The mystery of the New Jerusalem, kept forever, carries the Lord’s tabernacle within it, the Lord’s throne, the Lord’s voice and the Lord’s people. Amen, amen, amen. And I sit on the throne of glory as in eternity and speak the word and I make everything new by it, for My word is faithful, Jerusalem, My mystery from
everlasting to everlasting.
To the one who is thirsty, I will give to drink from the spring of the living water. To the
one who overcomes, I will be his God and he will be My son. And to those who are fearful and
are not faithful, I will give their work and its reward, the second death, for they have refused the love of truth. And if you're My secret to the end of time, I clothe you into My glory, into My light of great value, and I call you New Israel. And I will enlarge Myself with you according to the measure of My angel, with whom I have measured on the earth with a human measure,
but also according to the measure of the angel, as it is written into the Scriptures. And with you, I will give light to the nations of the earth and to the whole creation, which is waiting for the first light, My glory from everlasting, the lamp of the Father: the Lamb. The Father made Me
into a lamp on the earth after He gave Me as a Lamb to be crucified, to raise Me up again out of the earth, the same as at the man’s creation, so that the man may also do like Me, because I am the lamp, which gives light to every man who wants to do and to know how to work out
creation into the light, by the lamp, which lights in the darkness, illuminating the way of the man into the world.
My mystery that is kept in eternity for the end of time, this is how I call you, little people.
The Mystery of the New Jerusalem carries within it the new heaven and the new earth on the
earth from the end of time, a new people that came out of the new seed, out of fresh word, a
mysterious resurrection, a spirit of resurrection on the people, My people. I want to walk with you among the people and the spirit of the creature’s resurrection to hover behind Me and you; the Spirit of the Lord, Who hovers as in the beginning when He was hovering above the waters
when I said to be light and it was and it became. Amen. Behold the Spirit of the Lord in the end of time hovers above the waters and over the earth within a spirit of new creation, with a new word, made now, in order to create by it now the new heaven and the new earth, within the
mystery of New Jerusalem, which came down from God and which came down with God for
the everlasting, which is coming again. Amen. Wherever the Lord is, there the eternity is as well. Where I am with you, I also want to be the eternity. I want, My people, to establish the eternity on a new earth. Amen.
Oh, how beautiful the Epiphany of the earth was, when it came out of the waters in the
beginning of time! Oh, how beautiful the Epiphany of new earth will be, in a mystery of new
heaven and new earth, in a mystery of New Jerusalem, kept in eternity for the end of the time!
Amen.
Oh, My people, how beautiful the mystery of the Epiphany is! I spend within the glory
of My word into your midst, within a spirit of Epiphany, and My speaking with you upon the
earth is taken by man who cradles their soul in the comforting cradle of My new word. I work
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coming on a clean way. The repentance of the man’s heart, this is the way on which I come to
the man to baptize him with the baptism of the Holy Spirit and for the man to be then.
Clothe yourself more and more beautifully with a garment of Epiphany, loved Jerusalem
in the end of time, and may your new garment be coveted by many, for I appeared Myself with
you on the earth, and I come with their chariots to you, so that the people may see you and to be baptized with a new baptism, with My coming from now, when I come and bring into view
the mystery of the New Jerusalem, the one kept from everlastingness, and many will run to it
once with its appearance on the earth, once with its appearance among the people, My people.
A feast of Epiphany, My people! It is much heaven with you, sons. The spirit of My
gardens with you carries the Spirit of the Lord in their sky, together with the whole host of His coming in the end of time. The gardens of My blessings, dwellings of the heaven’s rest. The
spirit of the waters in the image of an angel sanctifies with the new blessing the springs of My gardens with you, sons, because it is a feast of Epiphany, the feast of the waters, which make the man holy. Oh, only if the man could also sanctify everything that is on the earth! Oh, only if the man could wash away the earth of all the evil on it, like the water washes! The water and the man’s hand wash away the man’s garment, his house, his table and his body. Oh, only if the man would want to wash his soul and spirit, so that he may come to meet Me in a spirit of
Epiphany and of new birth! Amen.
Oh, Jerusalem, I want to keep My Spirit eternally new on the earth, the Spirit Who hovers in the sky in order to renew it for the new heaven and new earth by My work with you,
between heaven and earth, My people. I spend into your midst in a spirit of Epiphany, both
today and tomorrow; however, this is what I want it forever, and I would like to have the man endlessly.
I bless your garment, My people, your garment from water, spirit and word. You are My
garment of today, and I want you to be My beautiful garment as I also am, My people. I stay
above you within a feast and with much love, and you should live My thrill and you should
exalt Me in your spirit, in your voice and in your body, My people, Jerusalem. Amen, amen,
amen.
The synod of the Saint John, the Baptizer
I come again to you in the way of the word, people of My coming. The Father, the Son
and the Holy Spirit embrace your little and delicate body and give you powers and new wisdom
as well, for this is how God is for those who become His people. I, the Lord, also do My work on you today, so that I may make you wise through it, and you should be a diligent student in order to grow in understanding and for the revealing of the wisdom of My mysteries on you,
and you should be completely faithful in everything that comes out of My speaking mouth, so
that I may fulfill afterwards; to fulfill through your faith and through your waiting, My people from the end of time. Amen.
Seek to speak, My people, for here it is how much I speak to you. Seek to receive son,
and to believe well. Seek to have a strong foundation into your heart for My work on you, for the Lord is speaking above you as in the first beginning with the man, My people, and much
more than then, little child. In the beginning, the Spirit of the Lord was hovering over the waters, and in the end, over you. In the beginning, I took the heaven and the earth out of waters, and in the end, out of My work into your midst, My people. When I made the heaven and the earth, I
made them in the light and at the light, because at first, I made the light and I called it day, the first day. Then I spoke to the waters to be divided, waters from waters, and while they did so, the heaven was made. The heaven broke through the waters in their midst, up and down, and it
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kept them this way, and this power, this expanse was called heaven, the heaven from waters;
the heaven that came out of waters, and then the earth, after the waters received word to come together to one place and the dry land to come out from them; the dry land, which God baptized calling it earth; and He called the waters Seas. The heaven and the earth, and after that, all creation on it, all the beauty, all the life, and they all came to life, and the life came out and spoke, when the man was placed on the earth after God had made him. Then the earth gave
them all a body, and the heaven gave them all life and a purpose. The heaven and the earth, and for them, the man. Amen. The man, and for him the heaven and the earth. Amen, amen, amen.
In the beginning, the Spirit of the Lord was hovering over the surface of the waters, My
people, and He was preparing His word for the creation of the heaven and the earth and for the creation of the whole beauty and the life on them, and that of the man, My people. And in the end, the Spirit of the Lord is hovering over you preparing His word for the creation of the new heaven and the new earth. In the beginning I took the heaven and the earth out of waters, and in the end out of you, people born of God and of His creating word. I separated waters from
waters with you and I called you heaven, My people. You are the tool, with which I work out
the new heaven and the new earth. My Spirit hovers over you and becomes word, the word of
creation of the new heaven and new earth.
My Spirit is hovering over you as He was hovering over the waters, when I made the
heaven and the earth, My people. Then I and My Father were speaking, and the angels were
Our witnesses. Now, I and My Father are speaking with you, and the saints, the angels and the people are Our witnesses, the heaven and the earth, which have been waiting for the new birth, the renewal, My people. The Spirit of the Lord is hovering over you and with you He is separating the waters from waters, the light from the darkness, the good ones from the evil ones, the truth from the falsehood, and He called this expanse new heaven. Amen, amen, amen. The new
heaven and the new earth on the earth, this is the portion that I have given to you. I have given it to you, so that you may carry the mystery of My coming, as I also gave John the portion in order to carry the mystery of My baptism, before I was to appear to God perfectly, by overcoming the power of death, and giving back his life to the man in a perfect manner. Since then and until today, I have been waiting for the man with the faith by which he may able to perfectly perceive why I came as a Man on the earth two thousand years ago. I have been waiting for you to perfectly understand your mission and mystery that I have given to you to carry, My people from the end of the time; the mystery of My second coming from the Father on the earth, the
mystery of the new heaven and the new earth, the mystery of the New Jerusalem, the creation
from My coming. Amen.
John came as a witness to testify about the light, so that everyone might believe through
him, and he was saying: «He Who comes after me is preferred before me, for He was before
me, and from His fullness we all received grace upon grace, for the law was given through
Moses, and grace and truth came through Jesus Christ». Amen. Oh, in what a heavenly manner John did answer at Jordan testifying about the Lamb of God saying: «I did not know Him,
but for this reason I came baptizing in water: that He would be revealed to Israel. I have seen
the Spirit descending like a dove out of heaven, and He remained on Him. I did not recognize
Him, but He Who sent me to baptize in water, He said to me: ‘On Whomever you will see the
Spirit descending and remaining on Him, the same is He Who baptizes in the Holy Spirit”. I
have seen and I have testified that this is the Son of God. Behold, the Lamb of God!» Amen, amen, amen.
Oh, My people, behold how beautiful John knew to testify, to speak and to answer to
those who were asking him, to those who were hearing, seeing and asking! When he was sent
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by Me to the Jordan to baptize the One Who baptizes with Holy Spirit, I told him that on Whomever he was seeing the Spirit descending and remaining on Him, it was that One. And John saw
this, and so he confessed afterwards saying: «Behold, the Lamb of God!» Amen.
The day of Epiphany was a day of creation. The Lord came out of the water and John
knew Him and testified about Him. Behold, what a mystery in a day of Epiphany, My people,
the mystery for which John came, the same as your mystery is the mystery for which you came,
the mystery of My second coming on earth with the New Jerusalem from everlasting, so that I
may entrust it to you for its work and for its complete fulfillment, for I love to come true through the weak ones with all the accomplishments, which still are, so that the man may no longer say that he created, that he knew, that he deserves and that he can. Let the man no longer say again that he can manage above God. And here is how I work. I make the weak ones into might, by
which I divide the light from the darkness, the waters from waters, so that the new heaven, the new earth and the sea may come out of them, and I say again: the new heaven, the new earth
and the sea, which is and which is not, for the world has and end over it, the reward of its transgressions, and its reward is lawlessness, for it is written: «He who acts unjustly, let him
act unjustly still; he who is filthy, let him be filthy still; he who is righteous, let him do right-
eousness still; he who is holy, let him be holy still, for I come soon, and My reward is with
Me to give each one according to its deed». Amen.
Oh, Jerusalem, you have the light as your portion, little son. The darkness is everywhere,
deep darkness, and My Spirit is hovering over you, and I said that you are to be light, and this is what I said in the first day of creation: «Let there be light!», and it was so; it was and it appeared over the darkness, My people, and the day was called light, the first day. This is what I have also told you, and in the end I have told you; «Let you be light!» And as the light submitted and appeared, the same with you too; you should listen and separate yourselves from all the darkness, so that I may call you day to the full, the first day, My day, for I am the first Who is and the last One, and I am the beginning and the end, because I do not start anything without finishing the work that I started. In the first beginning I started with the light, and in the end of My work I also start with it, and I have made you the beginning of light, and I illuminate with you the heaven and the earth and I fill them with the Spirit, the Comforter, the One Who speaks hovering over you in the mystery of the new creation of everything that are, either because they are seen, or because those that are have not been seen.
I want to teach you the whole of My mystery for the end of the time, in which I included
you, but you should seek to be diligent for it and for its full wisdom, little and tiny people. Get up and be great for the wisdom of the mystery in which I clothed you and which I made it to
come down on you even from eternity, New Jerusalem, because if you do not fully understand
My mystery that has been kept for the end of the time and for you, you will not be able to finish it fully, and you will not be able to carry its love fully, its love, which helps you to be able to carry it and work it, so that the day of My coming may be made out with the resurrection of the creature and with the life of the age, which is to be fully on earth. Amen.
Oh, My people Jerusalem, the new heaven and the new earth break up their crust and
come out of your midst, and you should work them and keep them in order to have them forever, for the sea does no longer stand against you; it is no longer into your way, for I separated the light from the darkness and the waters from waters211 and I made the expanse and I call it new heaven, New Jerusalem on earth, and I called it the first, the first seed that is kept in eternity, so that it might not be crushed on the earth. And now, I have given it an image into the midst 211 «Then he said to me: “The waters that you saw, where the prostitutes sit, are peoples, multitudes,
nations, and languages.”» (Rev. 17/15, r.n.);
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of the people, for at the appearance of this mysterious fruit, it is the end of the time, but it is as true as God is. Amen.
Sing your song, if you have arisen on the earth, New Jerusalem, for your seed has been
kept in eternity for the end of the time, and I say again: for the end of the time. Amen. You are the promise that I have made for all the saints and angels. All and everything have been waiting for your day and My day, in one another, and everything will be revealed in all the beauty from eternity, which is from the Father, and then everything will be submitted to the Father, for they have also submitted to the Son. Amen.
Sins your song, My loved Jerusalem. Learn your song and its purpose and sing to the
One Who gave you life on earth, and sing, and you will sing forever your song from everlast-
ingness, the song of the bride. This is what I said: «When the branch of the fig tree becomes
tender and puts forth its leave, know and rejoice that your salvation has come». Amen.
Oh, tell Me, you Jerusalem, tell Me your mystery, the mystery for which you have come.
Tell Me, My people; learn it well and tell Me to see your faith and stature and your working
spirit and your walking on earth. Oh, My people, you should go on the earth more and more
beautifully, more and more over it, so that we may meet in the time of your walking, to meet
each other and embrace ourselves within glory, for it is written: «They will be caught up to
meet the Lord in the air, and so they will be with Him forever». Amen.
In the beginning the Spirit of the Lord was hovering over the waters, and in the end, He
is hovering over you, speaking over you and testifying about you, My people. Tell Me, New
Jerusalem, tell Me son, your mystery. I will hear you and I will take your word into everlastingness. Amen, amen, amen.
The feast of the three holy Hierarchs, Basil, Gregory and John
Peace to you, sons anointed who watch on My behalf at the manger of My coming now,
at the end of the time! I am your mysterious Shepherd, and I have always, always, watched over you, so that you may also watch over My kingdom on My behalf. Amen.
“Peace to you! Peace to you! Peace to you!” This is what Basil, Gregory and John, tell you, those who anointed you from heaven as bishops after My order on earth and in heaven.
Peace on you with them in a day of feast! Amen.
And again, peace to you from the Father through Me, His beloved Son, in Whom He
was well pleased, for the river and the water of life flow over you, the spirit and the word, as clear as crystal, and which spring from God’s throne and the Lamb’s, the same as I showed to
John, the most loved, so that he may testify about those that will be. And here is how they are!
The river and the water of life are on earth, and the tree of life gives forth fruits and feeds you with them, and its leaves are for the healing of the nations. Amen, amen, amen.
The river and the water of life, the spirit and the word, the grace and the gift, which flow
over you from God’s throne and of the Lamb’s, and you are the mysterious cloud, which covers Me into your midst, your mysterious Shepherd, for the world would understand nothing, if it
saw Me with you, and you would have no power to keep Me and to carry Me over the earth
within My victory chariot, with My word, which goes from margins to margins over the earth,
as much as you do not know. I am the pillar of fire, which leads you with a boundless love,
children that are celebrated today by the hosts from heaven, for you carry the grace and the gift of the anointment from above, as it was My word and the beginning of the work of My coming
in the year of 1955, when My three hierarchs came with Me on the earth and sealed with their
hand the beginning of the word work, which springs from the throne of God and of the Lamb.
This work of word has carried you into its womb even from its beginning, while you were still 1183
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not born on the earth, and My throne was the chalice ( Chalice with Holy Communion at Mass, r.n. ) in which I stayed and gave Myself as flesh and word to My trumpet, Verginica, through the hand of My three bishops, ( In a manner seen with real physical body, r.n. ) in the year of 1955, and I started to work afterwards, and then I made the river and the water of life spring, the spirit and the word by her mouth, and through which I entered her from My throne, from
the chalice that was in the hand of My bishops, with whom I came down on the earth to start
with My coming from near the Father, My coming after the man, for the time had come to an
end and I had to come.
Oh, anointed sons, I am your mysterious Shepherd and I feed you and give you, so that
you may give further. Let us go to the people, which is fed on heaven, and to bring praise and song to My bishops, as in the beginning of My work, they were of good use to Me, both then
and now as well, and I have made My descent and its work come down, and behold, I have laid
down the tabernacle of the kingdom of the heavens with you, those who have believed into My
mysterious descent. If you had not had My throne with you, which had sprung life, and if you
had not had the chalice from which I have been giving Myself to you day by day since I came
to give Myself and to feed you, you would have not been able to carry Me and to give Me for
the healing of the nations, for I have always been coming to you as spirit and word, so that I may be known to the nations of the earth and to find out My coming to you, My mysterious
coming to you, anointed sons. Here is what it truly means the work of My Body and Blood in
the man, who takes Me from the chalice, as I ordered it through My disciples and for the disciples. Amen. The disciple, who takes Me according to My order, should receive this kind of power, and I say again: according to My order. Amen. However, if I give Myself to you, I
become work in you, I become faith in you and I become spirit and word upon you, and then I
go as word over the earth, to spread the news about My coming, and to spread the news Myself
that I have made My room in you in order to speak, for no one would have received you, if you had told someone that I had been with you, because the earth is full of people that want to be near Me and from Me over the people, but the earth is scarce of people in whom I want for the man as I wanted through My bishops Basil, Gregory and John, and as I wanted and want through
you, for it was I who wanted this way and not you. Amen. It is only in this way that I can perfect Myself with My work over the man and for the man, for humility is the narrow gate that I put
into the man’s way, so that he may enter into it to Me, when I want to have the man.
I look at the humbled man when I have to work over the earth, for the work of humility
is a broken heart, the heart, broken and humbled tirelessly for it, and which I cannot judge. The man, in whom I can rest and from whom I can work over the man, is the one who humbles for
himself, not for the man and not for God. The man should have the humble spirit for himself,
for without it he cannot work anything that is alive, nothing eternal, neither for him, nor for another and nor for God. Behold, because of his lack of humility, the man cannot be with Me.
He who is humbled knows to believe, and I, the Lord, have helped Myself with the man’s faith
in everything that I have had in My plan to work after I had created the man. I have nothing to do with the man full of gifts and knowledge, for he is the one that knows. But I dwell in the weak man who knows what humility is and I make that one great with Me and from Me, because
I have place. But the world does not look for these, because the world does not know on which path I can come to it to draw it to the spring of life of which the man can take a clean spirit in him, a spirit of humility, so that he may have afterwards and to know the entrance gate into the eternal kingdom, in which all would like to enter, if it could be seen, but then the man would also see the gate, the narrow gate, for narrow is this gate and few are able to enter it, and few become less to fit in with it, so that they may be able to enter it to Me, the eternal One with the kingdom.
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Oh, My loved people, I dwell into your midst with a holy feast and with those who are
sanctified for My feasts. No one can take humility for a mask or for an overcoat, when the man would try to come in with the kingdom of the heavens. It is the work inside the man, and the
man, who has got it and work it out for himself and then he works with it tirelessly around, for the haughty man in his spirit cannot stand against the humility inside the man, but rather he bows down before it or he is ashamed of the greatness of the humble one. My three hierarchs
had carried an unequalled love for the people within the spirit of their humility. I, the Lord, had given much through them for those who were seeking and still seek Me, but happier are those
whom I seek for their humility because of their heart full of humility, which is broken itself within it by this beautiful spirit that is consumed as a burnt offering all the time through a humble spirit. Amen.
We have a feast at My manger of coming down, My loved ones from heaven, those that
are in the things that are not seen yet. You helped Me on the earth in the time of your body and you have helped Me on the earth now, when it was for Me to come down the second time from
near My Father, and you have come with Me and have given to those that I have chosen from
the people, the mystery of the kingdom of the heavens, which you have laid down on the earth
and which you had from disciple to disciple, from My first apostles. I have come to you in your time and I have breathed, and you have worked and let your work to be done in a work of the
church. I have waited for you again to work in the end as well, and I have taken you with Me
and you have worked with Me, and we have a kingdom with them, with the little ones from
among those that I have elected from the beginning and until the end. Let us make them blush, for they are destitute of gifts and knowledge, so that We, those from heaven, may have room
with them. Come down with your feast over them, for it is their feast too, since it was by your gifts that I helped Myself with, when I established them through you and not through other
saints, for we needed My bishops, My true bishops for their heavenly anointment, which sur-
passed the laws of the nature, as My bishop Irineu confessed with his own mouth and word, the one who is witness on the earth at their establishment before Me for service. Let us make a spirit of feast and of celebrated work, for there are the days of My coming, and behold, the saints are coming and I am working with them when I come. Amen, amen, amen.
― When we arrived in heaven, at You and in You, Lord, with the spirit, with the soul
and with the body, we looked then over the earth and saw those that believed in You, the One preached by us as a true God; we saw them coming apart as in the time of Your apostles, and they called each other by the name of John, others by the name of Basil and still others by the name of Gregory. Then we appeared genuinely in turn to the bishop of the time, a great disciple with his life, and we told him to bring us all together in one single feast, for we are not separated in heaven and in a heavenly ministry on earth, Lord. We have established our feast; a feast established from heaven, a true feast, if it is established by heaven, for we are part of those from heaven. And when we genuinely came on the earth before the bishop of that time, we told the Christians that the three of us come even if only one of us is called out for help by the faithful ones. And this is how our spirit and our gift have joined together to be one, and we all are one, as You are one with the Father, and we are one in You, Lord of the Your saints on the earth and in heaven. Two of us have left the service of Your holy offering to Your memorial (The
Divine Liturgy of St. John Chrysostom, Archbishop of Constantinople, and the Divine Liturgy
of Saint Basil the Great, r.n.) and to the life of the world, which comes after You, and now You have written Gregory (Gregory the Theologian, r.n.) into this work of mystery too and have given him the joy of doing the work in the service of your Holy mysteries as well. All the fresh things that You have put into us during these days by those that are anointed in the garden by You and by us, You put together with him, with the third one, to be one in ministry with us over You people and over the human kind, which tries to come out from death to life. You have 1185
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crowned more holily and more beautifully our service offered to You for Your mysterious sacrifice on the altar here in the garden, through the one who is one with us in everything now, as for a very long time since we entered the heaven, if there has been somewhere one of us that has been called on the earth, we all come, all together, Lord, and where there has been one of us that works, we all work at the same time, like You, Lord; we work because You are the mysterious Shepherd in heaven and on earth, and You have chosen us and put grace and gift on us, and You have worked wonderfully among us; You have worked through all the three of us and You have worked wonderfully, and You also want it the same way, to be able to work in those three that You have anointed in the last days by our heavenly hands together with Your big hand. Let the one among them, who has the name of Gregory, stand up again before the new people and teach and reveal again the mystery of the holy Liturgy to the holy people, so that the holy people may live it fully, and let him be the one to bring it before You, with more and more living hearts, by those that are anointed, having You among these. Now, in the end of the time, when You come with the saints, the three of us are much more united and happier on the earth through all our three liturgies, day by day, here in the garden of Your coming down, Lord, for it is very much to intercede for the man who does not know the narrow gate, which leads into Your kingdom: the humility, which comes from the broken heart after You and for You in man. The man does not know that because of his lack of humility he cannot take anything alive, nothing eternal on the earth. The narrow gate by which one enters to You is the inex-haustible humility, and the work of humility is the broken heart, the heart which makes the man talk and testify about the work in it for You, and by no means is he to hide it, for the broken heart after You is a great light on the earth, and the way, which leads to Your kingdom, is seen at its light, oh, mysterious Shepherd of those that are humble! The man who is hiding in his inner being is known that he is hiding, and the worthy one in his spirit and in his sight brings into the open the hidden one, either if he tells him or not, but he sees him, the one that is hidden, and he has him as one that is hidden within himself. Wow to the one who cannot be judged by the things in his inside, either if they are seen or not seen, Lord! The hidden one cannot be judged but only by his concealment, for his concealment does not forgive the one who is hidden in his inside. However, happy and three times happier is the one who has humility, the broken heart after You, Lord, for it does not let him be hidden, for the haughtiness of the man conceals the man in his own body. The mystery of Christianity is the humility of the heart, which breaks the man to pieces in order to bring him to You, so that he may find the faith and its gifts, which lead to Your kingdom, Lord.
Oh, embrace us to Your bosom into the midst of Your people, for we have loved You
then as now with an unequalled love, and we put ourselves at the foundation of the work of Your coming and at the new creation of the world, and behold, You have started the new creation on the new foundation of Your holy sacrifice, for Your throne from this garden is the chalice in which You have poured Yourself out to their life by their little hands that are at Your mysterious work, put by You and by us, Your bishops, who left them Your work (The Divine Liturgy,
r.n.) that You started through Your first apostles. We embrace those in the garden, so that they may not forget our embracing and our work that is put over them. Let them also stay together and let them stay one on the earth, as we also stay in heaven and before those who call us on the earth. Amen.
You should be like us before the Lord, for we gave to you with love and great thrill,
when we gave you, so that you may be able to carry on your little hands the Holies of the saints,
(Holy Gifts - Holy Communion - Lord's Supper - The Eucharist, r.n.) and you should always speak over the people, and you should always say that the Holies have been given to the saints.
Amen. You should always, always work for the last church, for it comes from everlastingness, the same as the Shepherd Lord has revealed the mystery in which you are established by Him.
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Be in the Lord, and the Lord in you, and put the light that is in you on the table, so that there may be light in the house of the Lord. Be only one work, only one love, only one word, for you live the same time, the same mystery and the same calling. Show the gate, which leads to life!
Give this grace to everyone, as we have also given it and still want to give it through you, but receive us in everything you and we have, for the mysterious Shepherd knocks at the door, and He will ask you of His sheep, of the sheep, which know to hear His voice, the voice of the mysterious Shepherd, Who is coming with the clouds of saints for the creation of the world, which is to come for the healing of the nations. Amen.
We bless the whole country of Your coming, Lord. You are its mysterious Shepherd.
Receive our prayer for it and make it to know You and to know its mystery, Your mysterious kingdom in its midst, Your little Romania, which You have given to growth, until all the dough rises. Amen. You are the mysterious Shepherd, and how beautifully and sweetly You have come with Your coming on the earth! Make Romania to know of its mystery and to call You to come.
May You really come, and may You be seen in it, so that it may be fulfilled its glory and its brightness that it will receive once with Your appearance from its midst over the earth. This is how we wish You listen to us for it. This is how we want and this is how we wish, Lord, mysterious Shepherd in the end of the time. Amen, amen, amen.
― I put all of your love to My heart of Shepherd and I give it to the little ones too, to
those who are anointed by Me and by you in the garden of My mysteries of these days. I take
you at My bosom into the garden and I give you the small ones to protect their way with Me on the earth and the way of My word over the entire nations of the earth, for there are the river and the water of life, the spirit and the earth, the grace and the gift, which flow from the throne of God and of the Lamb, for the healing of the nations. Amen.
Oh, sons anointed in the garden and confessed by those that are bishops in heaven! If
we did not come to you with My throne, I could not pour out My word over the earth, and My
throne is the chalice from which you eat with the heaven at the same table. I sit on My throne as flesh and word and I feed you from the tree of life, and its leaves are for the healing of the nations. The river and the water of life flow from the throne over the earth; it flows from the garden; it flows smoothly and without terror now, for it is written: «There will be no curse on
the earth any more, for the throne of God and of the Lamb will be in the midst of the citadel,
and His servants serve Him and they will see His face, and His name will be on their fore-
heads». Amen, amen, amen.
The feast of the Lord’s meeting (Candlemas)
I embrace you with My word, people of My coming. And you should also embrace Me
in the same way, for you have to learn from Me everything I do before you. Amen, amen, amen.
Oh, My people of today, you should learn well My signs that are upon you and you
should not desire for another sign to stay with Me. In the time of Israel in Egypt, I came to him so that he might do what I did, but he did not do what I did. I had come to him, but he did not come to Me, and after My great labor for him we separated.
Oh, My people, I embrace you, son, by My word. It is My sign upon you that you may
not forget Me and that you may not forget God, My people. Amen. The mind of the man is
being given to those that are seen, and I have always taken care of the man in order to turn him to Me, as I have taken care of Israel when he has been My people. I told him through the prophets: «The Lord will give you a sign: behold, the virgin will conceive, and bear a son, and He
will be God and will be with the people». Amen.
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Oh, My people, I have a feast for Me into your midst, for you are My church, and I am
your head to God. I embrace you with My word and you are to learn to do what I do. You should take after Me for everything you do, for I stay as a sign before you to teach you. Amen.
When I came as a child on the earth, My mother took Me in the church and by taking
Me there she confessed Me, for the old Simeon stood up because of the waiting of the heavenly sign, which he found written into the Scriptures, and he received Me and embraced Me with
the word, saying: «Now You are releasing Your servant, Master, according to Your word, in
peace, for my eyes have seen Your salvation, which You have prepared before the face of all
peoples; a light for Apocalypse to the Gentiles, and the glory of Your people of Your people
Israel». Then I released the one who confessed Me on the earth and then he went and confessed to those who were in the dwelling of the dead, that he saw My salvation for the peoples and that it came near, because the Lord had come down on the earth. Amen.
My salvation has never been as close as now, My people. I have never come on the earth
more than now. Son, your salvation is close. I come back soon, soon with everything on the
earth, and I want to find you waiting for Me, My people, and I want that we may prepare a great salvation over the people and I want to bring the heaven down to the earth, as heir forever, the same as I put the Eden for the man on the earth in the beginning. But the man did not listen to My sign; the man did not do as I told him, and the Paradise remained without man. If I did not create the man, I would have also not created the Paradise at the man’s sight, and because the man did not listen to My sign, I took the Paradise and put under the Cherubim, since the man
did not keep its law from eternity.
It is easy for the man to forgive God, to keep the Lord aside, but I have taken care to
make the man remember Me in his wandering way. When I saw Saul that he was departing
from his way, I came into his way and made a sign in his body so that he might remember Me
then and that he might never forget Me afterwards. He was praying to Me to take away his sign from him, but I told him that it was enough what I gave him and that I did not have to give him or to ask from Me something else. I gave him grace. And how did I give him grace? I made him
know Me sufficiently and that he might never forget Me then and this means grace upon man.
Amen.
A great many of saints who loved Me with their soul and who could not bear the pain
to leave Me or to forget Me, made themselves signs on them, rough skin, invisible chains and
links, ascetic life and tears of humiliation, and in this way they stood in bondage with their mind and their hearts from Me, and they made signs for themselves so that they might not forgive
Me. Moses had a sign in his way with Israel through the wilderness: the pillar of fire, the cloud and the manna. Oh, and with all these Israel forgot Me! He forgot Me for his sins and for his occupations. I put Moses as a sign before him and then the pillar of fire, the cloud and the manna, and however, that people still gave Me away from him.
The man is too much accustomed to forgetting God. The man is too learned to forgive
Me. That is why the saints were helping each other with what they could so that they might not forgive Me, for the man’s thought is conforming to those that are seen, to those that serve the man, to those that the man serve for him.
Oh, My people, which is the sign that I have put before you, so that you may not forgive
Me? This word is the sign. I put this sign again and again before you and I ask you to do what I do. If I embrace you with My word, you should do the same to Me, so that we may be right to each other, so that it may be seen that we look at each other and so that it may be seen that we want each other, My people. You know it well that the man built by My hand did not want Me
and then he forgot Me and he remained only within himself, and I have been hurt by him since
then and until today. I made him with longing when I created him, to be comforted with him, I and with My Father and all the angels. I made him and then I brought the Paradise from eternity 1188
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and put it before him on the earth, already full, already adorned in the day when I made the
man. Then I brought the man into Paradise and I gave him the entire Paradise, from which I
took for Me what belonged to Me and to My Father. However, he did not take this sign into
consideration and violated it instead, and then I had no rest with the man, and if I had not rest, I took him out of the Paradise.
I made everything in six days, and then I rested in one day; I rested with the man, for I
rested in him. Then the man violated the law of the Paradise and I did no longer come to the
day of rest, because of the man’s fall from Paradise, from the law of the Paradise. The man fell by not taking into consideration My sign, for in his sixth day he trespassed My word and got
out of the Paradise and was set on the earth to work the land from which he was taken, and I, the Lord, the man’s Creator, had no longer reached the day of rest with the man, but rather it was the day of sorrow in which I still stay; I stay and I always put signs into the man’s way to turn him back to Me in his heart, so that the man may remember Me, for it is easy for the man to forget Me, My people. Oh, he who has love with longing in it for Me does not need any sign in his way so that he may not forgive Me, for that one has as a sign the love, which burns in flames in him after Me, and its fire keeps a man like that one with Me.
My love for you always becomes a sign into your way, My people. It becomes word
from Me, from My love, which burns after you, for My heart has been sorrowed for seven thousand years after the man. Oh, My people, you should not be in need for another sign to stay with Me, so that you may do like Me. Behold, I always embrace you with the word, and you
should do the same with Me, in such a way that we may be right to each other, My people, so
that it may be seen that we do not forget each other and that we want each other, My people.
Oh, you know better than anyone on the earth that the man created by My hand did not want
Me as I told him, and then he forgot Me and remained only in his own self. However, you are
the man built by My Spirit, and you should be able to do what I have asked from you, and you
should be, because I built you and I build you of My Spirit, My people, and He is My sign
before you. Those, who have seen My signs from beginning to end, have forgotten Me and have withdrawn within themselves and have forgotten Me, but you have My Spirit as your sign, the
Spirit of your Lord, Jesus Christ, Who stays within you in a mysterious manner and shepherds
you, so that you may not forget Him and so that you may not forget God, My people.
Oh, son from the end, behold what a sign I give you: when your love will burn fully in
your inside and outside, moment by moment, then you will see Me that I have come, and I will
let Myself be revealed for the whole peoples, and then we will shine on this mountain more
than any other brightness of Mine which I have ever released on the earth among the people,
and then, son, I will take My day of rest back, I and with My Father will take it from your hand, for you are the man who is built by My Spirit, by My Spirit in the end, by the Spirit of My
coming at the end of the time. Amen. The heaven and the earth have been waiting for this end
of the time for seven thousand years to take back again their first brightness, their eternity, My people.
I have put you to work near Me and near My Father. I have put you near Me to work
out the spirit of the new creation of the world, of the new heaven and of the new earth. I have put you a sign among the nations by My sign upon you, for this is how I have been well pleased, My people. And I ask you with the whole longing and with My whole Spirit to get well through
My speaking upon you and stand well before this sign in such a way that it might pierce you
and to be enough for you, so that we may not forget each other, because I have always, always remind you about Me and about My day of rest from the beginning, so that I may join it to the one in the end, and that I have desired with tears and sigh in Me and in My Father, My people, the people of the Spirit of the Lord. The day of My coming is with you. This is what this sign means, and the sign is the word, which flows over you of My mouth. Amen. All of the peoples
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will fully hear, soon, soon, that My Spirit is resting upon you working and that I have come in order to come. Amen. And as for you, My people, you should become My little boat so that I
may be able to pass in it together with those that are not seen into those that are seen and to pass everyone from those that are seen into those that are not seen now, for all these wait to pass into view, so that they may be afterwards. Amen.
I wish you a burning longing, My people, so that I may come into the little boat and to
reveal Myself perfectly with you and you with Me. And I tell you now with a burning desire:
The sooner I come, the sooner I want to finish everything and to come to give you the reward
of your faith and of your waiting, and especially to give you love for your love, My people.
Amen, amen, amen.
The Sunday of the Publican and the Pharisee
My people, if I, the Lord, longingly want to become word upon you, you should also
want it, My people. I give you word to eat from abundance. I give Myself to you as word so
that you may share it. You should give Me to each other and rejoice over this food, children of My people. Amen, amen, amen.
I have gathered you together to be My people, and it has to be My power in you and
your power in Me and your powerful work. I have embraced you in the word after I have gath-
ered you and no one has so much love upon it as much as you have from Me. But I long for
love, sons. I long for love, My people, and I say again: I long for it! I have always told you that I long for it, and I do no longer want to tell you this, for I have many things to tell you so that they may be on earth afterwards. Oh, I need much power from you to establish everything that
is to be established on earth and I want you to give Me power, My people, and I want you no
longer make it weak. I wait for you to help Me have power, for no one on earth helps Me to
have it. Give it to Me for I ask it from you. Amen.
I, the Lord and the benefactor of your soul, give you word to eat, My people. Get use
more and more to living abundantly on this food, which is to eat much of it at a brotherly table, for I have given you much and I keep giving you to have, My people. However, I give you, I
do not give you because you are good or because you deserve it, or because you are poor, but I give you to receive Me and for you to be humble as I am before My Father Whom I humbly
obey, My people. Humility greatly warms the man’s soul and behavior, and he who does not
have it, that one has a cold soul and a callous heart against warmth, but I would like the man to be like Me and not like him. Amen.
Oh, My people, no one can boast that he is Mine and on My side. I am the Son and the
Lord of humility and I do not have any friends or brothers but only those who are like Me. Oh, My people, I have no one in heaven or on earth but those that are like Me, and I have nothing else anymore. The man can do more than I do, and he has more than I have, but I can and I have as much as I say. Amen. I am not rich. I am very poor and the man does not know what he does
when he asks from Me everything he wants to have. However, I have had nothing else but a
humble spirit for as long as seven thousand years, but the man does not like Me to give him of what I have and He asks from Me what he likes to have instead. The Pharisee liked to have
pride against the sinful tax collector and thought to sit down near Me with contentment being proud. However, I do not have any seats to give to the man, but I have a humble spirit and I
only rejoice over those that are like Me, and I am deprived of everything the man asks from
Me. The man does not know that I have nothing to do with his unwillingness for Me if he does
not have the humility and its work in him. The man does not know the mystery of unwillingness.
The man says that he has prepared for Me with fasting and prayer and with a clean body and
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clean food, and when I am about to pass him through the gate of humility the man hardens his
heart and becomes upset that I do not love him the way he is, and then he grows hard and
punishes Me with his heartlessness as though I was his debtor.
It hurts Me that I cannot make the man humble by the word. The man gets somewhat
humbled by way of the rod, but not by word. My word is My mercy for the man, but the man does not get warmed up under this mercy and he gets used to it and grows cold for it, and then he says that he is Mine, in his state as cold as ice. If I put the man to take an ice ball into his arms until it melts away, then the man would believe God too, and he would not believe only
himself instead. The man gets haughty because of his good deeds and because of his life established within My commandments and then he thinks that he is Mine, and the man cannot do
anything else for Me. The man does not want to believe that I have nothing to do with his unwillingness, as I had also nothing to do with the unwillingness of the haughty Pharisee due to his works, with which he was making Me obliged to him. It comforted Me the humility of
the sinful publican, who came to Me to receive him through it and then to give testimony of My mercy for the humble who work for Me, the humble One, for I am rich in humility and only
those who are humble are attracted to Me, and it is also only those that have room with Me
when they come among those who come to be with Me. I cannot work out a spirit of humility for the haughty one with the word upon him, because of his good works because that one is
haughty and does not receive Me, but rather he gets upset and hardens his heart and stays like this. And behold, it hurts Me that I cannot make the man humble with the word, with My mercy
for him. The man may get humble by the way of the rod, but not by the word, and the man gets
ready for his own rod when he does not know My mercy full of word.
Today one speaks of the parable of the tax collector and the Pharisee in the church order,
so that every man may remember of My teaching full of humility. My patience is a long pain
for the man does not want to learn to be with Me on the same way, but now, after two thousand years from My first Gospel upon the man, I am coming with the second one, reminding the man
everything I told him then. I am declaring My word upon the earth the second time, I Myself,
and I tell the man that I do not love his unwillingness, if he has not got one like Mine; and I tell the man that I do not have what he asks from Me to give him, because I am poor and I am the
Son and the Lord of humility at the same time; and I tell the man that he can do better than Me and that he has more than I have, but I can and I have as much as I can. I have had nothing else but a humble spirit, but the man does not like to give him of what I have.
I am poor of man, for the man does not have a humble spirit. There is no one poorer
than Me between heaven and earth. If I had room with a spirit of humility in the man, I would get rich with the man, for I am the Son and the Lord of humility, and I belong to those who are humble, who look at My likeness received from Father. The one who has humility like Mine,
that one does no longer reproach Me with his unwillingness and his good deeds, making Me
obliged to him because of them. The one who has got that kind of humility like Mine is warm,
sweet, good and merciful with Me and with those who are like Me, and brings talent after talent because he, who loves Me and is faithful to Me as to God, loves Me, works for Me and multiplies My wealth. Oh, only if the man would learn; the one becomes haughty with his life and
with his deeds for Me! Oh, only the man would learn what God is, to know how one should
serve before Me!
My people, I have much to bring on earth with My merciful word, and I need much
power from you to do this until I finish everything I have to accomplish. I want you to give Me much power, My people, and then I want you not to make it weak. I wait for you to help Me to
have power, for no one on earth helps Me to have it. Give Me, for I ask you this, because I am your God and you are My people. Amen. You see that I have no one to help Myself with to
come and make the new creation. I have no one to help Myself with, for every man is haughty
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and does not receive Me to teach him what humility is and to make it into a gate toward My
kingdom, and for Me to make of it a gate towards his kingdom, so that I may renew it for those that come to be on earth forever. Oh, I have worked much and still work for the man’s humility.
I have worked both with the word and with the rod; I have worked over the sinners and right-
eous, over the saints and poor, over the rich and slaves and over the free. Oh, I have worked much and I still work. I work both with the word and with the rod. I work both with the mercy and with the judgment, for this is written, and this is how the man makes Me work.
The spring of humility flows from heaven upon the people. Oh, only if the people would drink so that they may be and have fruit on earth to bring it to the Father and then to come and rest of My labor and to find My first rest again! Oh, only if My day would come, the day of My rest, My people! I have gathered you together with the word to be My people and to be able to complain to you of My mourning from the man. I would like that the sleep may not catch you
because of My mercy, My loved people. Oh, I need mercy. Day and night I am aggrieved and
I want you to weep with Me until I come, and I want you to feel My pain, for I have no one to bear it with. I beg for your mercy, because it hurts Me, and I stay into your way as word, so that I may be comforted when I speak to you. Be merciful with Me in My pain and I will pay you
and I will long for you to give you the reward for you mercy, which you give to Me now, at the end of the time, when I do not find any place anywhere to sit in counsel with the man for My
coming full of humility, so that I may make the man believe Me that I knock, and to receive Me to be able to place him in the beauty, which is to be for all who humble for it. There is no glory greater than the glory of humility. All the glory will perish forever, but humility and its glory will decorate all the creation, which is to be.