The Book of the Lamb (The Book of Life) - The Word of God (1955-2005) by Jesus Christ - HTML preview
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where on earth.
Oh, and then I showed My hands and legs to Thomas and I put his finger on to My rib
to strengthen the man’s faith in the redemption of the bodies, which came and comes by My
resurrection, by My third incarnation, sons. Behold, I give you deep mysteries to strengthen your wisdom. I once became flesh from the Father and once from the man, from the Virgin,
sons, and again, once more from among the dead. Amen. From the earth. I raised for Myself a
body again out of the earth to redeem the man that came out of the dust at the beginning of the world. And I have redeemed him. Amen. For David said: «I, Lord, was brought forth in iniq-
uity. In sin my mother conceived me». Oh sons, this is how the one who gets out of the man from the dust is brought forth in sins, sons. However, I want the truth and I show the man those who are not shown and those things of My wisdom that are hidden, as I showed My incarnated
body to My apostles two thousand years through My resurrection from the dead. And if I be-
came flesh again, then I ate as the man who had a body and I proved out the truth of the mystery of the redemption of the body.
Oh, sons, the dead ask food from you to come to life and to eat with you as I ate bread
and fish with My disciples when I appeared to them, and I told them to take fish out from the sea when they could not find anything to get out. And Peter got out only big fish so that he
could believe that I would make him into a fisherman of people with faith, of people, who are faithful and accomplished in faith and deed, and to strengthen his coming back to Me and his
work for the apostleship. Behold, this is how I had spent time with My disciples after My resurrection and after My incarnation from the dead. And today I also spend time with you and I
want to extend My dwelling, at least for the comforting thrill that the saints from above have, sons, for in heaven is not as on earth, sons.
Oh, the saints from above are not like the saints from below. My word with you is eaten
with great tremble, with great comfort and with great longing by the saints from above. When
My word of today is heard with you, all those from heaven are awoken seven times more and
they are warmed up in the fire of this comforting. You are in the body and do not understand this mystery of the food of the saints from above after two thousand years and after seven thousand years of waiting for their Passover, for My Passover with you that becomes their redemp-
tion. When the vesper bell from you is heard by them, it calls everyone to praying, and they stir up their praying for My work with you, which is the victory of the heaven and earth for the
mystery of eternity. Amen.
Oh, sons, when the vesper bell sounds at you, all the saints and angels come and sit for
praying. I do not tell you this to make you sad, but rather I tell you to rejoice and wake up the spirit of praying seven times more, the love in the praying, sons, the food of the saints. Amen.
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And I also give you the strengthening of the commandment, which is for the fulfilling
of the meal of the holy feast with you, of those from heaven who wait in the dwelling of the
dead for the day of the feast of My holy prudes, the prudes of My resurrection, sons. Then you should give them to eat, for after I was resurrected, My disciples gave Me to eat. Make them
room at your table and may their food and your food for the soul and the food for the body be blessed, for great is the mystery of the resurrection of My body by My resurrection from the
dead, and this mystery is worked out everywhere in the body that was and is, for that is why I have established it on the earth; I have established it to come and to be and you should give them to eat sons. Amen, amen, amen.
The love from the prayer is the food of the saints’ souls who will appear with you soon,
soon, and they will have supper with you and with Me as I had supper with My disciples, and
may this feast of new age find you, sons, warming up at the fire of the comforting, at which
those in heaven warm up during the time when I speak My word upon you.
Peace to you! To you and to the saints in heaven, to be with you as in heaven and not as
on earth sons. Amen, amen, amen.
The third Sunday after the Passover, of the prudes
( Excerpt)
I open the windows of the heavens for the river of life to flow over My New Jeru-
salem so that it may drink of it. Amen. Let the heaven and the earth drink; let it drink and let them have life of the river of My word; let My people drink and not perish. Amen.
Oh, Jerusalem, you should drink of this water and you should always drink, for I always
give you. I always give you, because if I did not give you, you would get as dry as flower and grass in the time of drought. I will always give you so that there may be no enemy to overcome you, for when the enemy sees that I water you and that you grow and are, he cannot overcome
you and he does not get up to do any harm to you. When an enemy wants to subject a citadel,
first he tries to cut off its water supply and then the citadel is surrendered to its enemy. But it is not the same with you, oh, citadel of the Lord, for your spring is from above and is not from below and whoever drinks from above that one is from above. Amen.
Oh, peace to you, citadel of the Lord, peace from the Lord, your God! I am great over
you and I water you with the heaven so that you may be the heaven on earth and that I may
dwell into you and to give Myself to you, and to give Myself to the poor who seek to Me for
their peace and comfort and for their life. Amen.
… Oh, Jerusalem, I turned you into joy for those alive in heaven and on earth, as I come
to you and prepare My coming with the saints as I prepared My resurrection from the dead with those who were Mine two thousand years ago. I am at the table of holy Passover with those in
heaven and with those on the earth. Those in heaven testify about My resurrection on earth, and those on earth testify in heaven and on earth My coming about which I spoke at that time. My coming is the reward of My saints, who have waited for Me for seven thousand years and
for two thousand years. For those who have cried for such a long time: «Until when, Lord?»
That is why I have made My coming. For them, oh, My today’s children, for them I have made
you a people of My disciples during these days. For them, My today’s children so that the
earth may give back their resurrected bodies as I came out from the earth in a living body for the resurrection of those asleep. Amen.
… Behold the saints with Me and with you at the heavenly table of memorial, to which
those asleep and remembered at My altar with you come together, a rich table in mercy, sons, the table of reconciliation, well sons.
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Virginia is full of comfort from you. ( Saint Virginia, the sixth apocalyptic trumpet, r.n. ) She was bringing to Me this table of holy spirit year by year when she lived in her body on
earth. Now, she is only joy, and she brought her sleeping people to stay at the table with the living people. She rejoices that has a living people and she says:
― Lord, receive this sacrifice, bless Your inheritance and bless Your people, Lord, and
give them victory against death on earth. And, Lord, give them the incorruptibility. Amen, amen, amen.
― I am giving it to them, Virginia, only for them to give Mine in them too. I am giving
them, for this is My labor, My pain and My longing, for I am coming and I am fully ready to
give them the incorruptibility and through them to renew the earth with the eternal life and to redeem the creature and to give it to the incorruptibility. Amen.
The fourth Sunday after the Passover, of the paralytic. The celebration of the St.
George, the martyr
( Excerpt)
… I wait for the man to love Me with all his being, for so I gave him the commandment
and told: « You shall love the Lord, your God with all your heart, and with all your soul, and
with all your mind». Behold, this had to be on the earth, and this has to come on the earth.
Amen. Oh, sons, who give life to My word in its book of today! Could we really, you and us,
to bring to fulfillment this upon the man? This is what had to come on the earth. Could we really do it? Oh, sons-children, turn My people into children with this accomplished commandment
upon it and upon Me. Amen. Keep My hand and your hand upon him, so that he may fulfill
what I put over the man by this word written with fire on the stone and on the man’s heart and on My heart. Blessed is he who knows to love this word: the love for God.
… I would give healing to man, but I will give it for Me, not for him. I would give him
so that I may have something in him for Me, too. Man waits for the healing for him. Why should I give him if I do not give it for Me? Why should I give him if he does not know to give to God after that God gives him? Man gives to men and then he says to himself: “I have done acts of mercy.” This is how man has learned to give to God; this is how he knows how one gives God.
No one can give something to God if he does not completely give himself to Him as you
gave yourselves to Me, children who have with you My coming to you. The love for Me makes man not to stop for himself even for a little while, but only for God and only at God’s request.
Amen.
It is not you who have sought after Me here, but I sought after you there where you were
and I asked you. Who have I asked you from? From you, sons, and you gave yourselves com-
pletely. You did not give yourselves to man, but to Me. This means great wisdom, and I am
glad to see someone coming to Me as you did. However, behold, few know this kind of coming
to Me and for Me.
Many would like to come to Me, but for themselves not for Me, sons. At My request
there are few who would like to come, but there are many who want to come at their request, at their desire. When I asked the apostles in marriage, I went after them, and those who have come like that are the most loved ones. However, why are they the most loved ones? Because they
answer to the call that I make them for Me in order that I may give them work to do in My plan from the Father on earth. Blessed, loved and most loved is the one who hears Me when I call
him saying: “Come after Me!” and he wants to come, because I need that one, and this is the
love for God. Amen.
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… Oh, little children, weary and crushed under My worries, which I have given to you
to bear! I am breathing now, and My breathing upon you gives you new graces, and it also gives you comfort, for no one can comfort you, and he who does not know to seek with Me, that one
seeks with you, and you are very gentle, and your powers are squeezed out of you from every-
where. However, I am giving you new powers for I need you, children sons. Your little hands
and hearts are the throne on which I am bringing to rest everything that I have to work on the earth now, once with My coming to you. Teach the people which is with you to stay clothed in a holy little shirt and teach it to love the love for Me. And if it wants, let it love you too, but not for you or for them, but only for Me. Amen, amen, amen.
The sixth Sunday after Passover, of the blind man
( Excerpt)
… Oh, Jerusalem, I grow with the word upon you. I multiply the blessing from Me. I
multiply your bread and water, peace and power, My people. I multiply your faith and love for God, and I work upon them to be to My pleasure, as I do no longer have a place to take faith
and love from the earth according to My will. I increase your power within all My things, for I have great work with you, Jerusalem, because I have told you, son, that you will be the height on which I will appear over the earth to call the man to My will and to My way, as only My way will remain, My people. Oh, do not become sad that I have put you to work at My way and
will. My way has to remain renewed from foundations and I need a new man with whom to
work, as the old man is like an old skin, and it bursts out no matter what I put in it and it cannot hold anything. Every man on earth works only for himself and for those coming out of him.
Every man is bound on his way from dawn to dawn, but I kidnapped you and I have taken
you away within Me, My people. I was not went out with you over the world when I was
telling you that I would do unspeakable miracles with just a little bunch of people and glorify Myself through them on earth, and that I would come to the end with them for My entire work,
for My entire coming. There has not been any word that I spoke and not fulfill it, and it all of My words will be fulfilled. You are this fulfillment, you are the people that listen to the Lord, and My word is upon you for you to fulfill it completely. That is why I have given you thousands of angels to help you, and they serve you as they serve Me, Jerusalem son. Which father has
and does not give everything to his son? And in the same way I give you. I give you, for I have, and no one has as much as I have, for I and everything that is are eternal, and you are the dearest of what I have, and the Father and My mother love you, and the whole eternal heaven loves
you, too, for I have told you that you will the dearest one and man will give all his gold on you to have you. However, you are Mine, and you are the most valuable in heaven as on earth, because this was My word and it is fulfilled. Amen.
… Oh, My people, I have always blessed your birth of Me, your birth for Me and only
for Me, for he who is born of Me has to be born for Me and this is the love for God and it is not otherwise. The love for God is the life without death, it is the way from the earth to heaven and from heaven down on earth, and it is the work of God, which is poured on earth out of man.
This is how you are to be, Jerusalem tired for Me and for My glory over the earth. If the old Jerusalem prepared the way of My death, then you, the one of today, chosen by Me, prepare the way of My heavenly glory on earth, the way of the renewal of the world, My
people. This is how you are to be, and this is how you are to live between heaven and earth, for I will give you all My glory at which you are working hard now. Amen.
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The feast of the Lord’s Ascension
Peace to you, My people! Peace to you, Jerusalem! Peace to you, sons! Oh, My weary
children, what could be more beautiful than there where the brothers are together; working together into My name and at My word? Oh, sons, who and where on earth the brothers get
together at My word which builds and feeds, at My voice, which speaks from heaven on earth?
Oh, if the voice of My word would be available for anyone, it would be nothing of Me and of
the man, for the man would not know to stay small into My hand and to receive My word from
My mouth with great love, as the man likes to be important with My gifts, with Me and with
the greatness from Me and with honor, sons. But My voice is one for everybody, and its garment cannot be torn according to the man’s liking who wants to share God out.
Oh, My people, I know to give Myself out, but the man does not know to share Me as I
give Myself out. When I was with Israel on the earth through Moses, his brothers got up against him with greatness, as though it was not only Moses who was the prophet but they also were
prophets, and they were trying to despise My order, which came from Me through Moses and
this disorder had come out into Israel painfully. My word upon the people is a great work and it has to stay into My hand, not into the man’s hand and the man has to fulfill it and that is all.
The earth is full of witchcraft and wizards and the people run to them so that they may do according to their pleasure, for the enemy of this age has taught the man to have his own pleasure. But with Me, the true God, it cannot be this way; it cannot be according to the man’s pleasure, but only according to My pleasure which is good and keeps the man away from death
and away from any kind of death, as the man’s haughtiness, his will and longing after his own self are death.
Oh, My people, who and where on the earth brothers come together at My word, which
flows from heaven and which builds and feeds the man? I have done a great miracle with you,
My little people, for you have listened to Me, and I could through you, and behold, I share My word over the entire earth so that anyone may receive and fulfill it, because that is why My
word comes over the earth; it comes to be fulfilled. Amen.
I am into your midst, My people, with the feasting of My ascension to the Father two
thousand years ago. He, who is not humble, becomes haughty and falls down, and he who is
humble, that one has a good standing with Me and does not fall down. When I ascended, I
ascended to go near to the Father and not only to ascend and that is all. I ascended so that I might not stay near the man and that the man might receive Me afterwards with the honor for
God, with the honor, which does good to the man, for if the Lord is not honored by the man,
He is drawn by the man to his wills, and the man does not do any good to himself, if he does so with God.
Behold, sorcerers, fortune-tellers and wizards have got up out of among men that do
according to the man’s pleasure, going with touching and fortune telling among the people. But here I am, the Lord, I and My word, so that the man may have it and no longer go to ask the
dead. Let the man receive instruction for humility and let him get out from under his will and to be able to ascend at the heavenly Father’s will, so that the Father’s will may be on earth as in heaven. Amen. When I ascended, I told My disciples that I would be with them to the end of the ages. They tried to ask Me questions and I promised them the Holy Spirit, for I longingly wanted for them to have the wisdom from heaven and by it to know all those from Me and to
do them.
Many people wonder why the questions cannot be asked here with you, for this is how
the people have been taught. Oh, the most beautiful man is the man who is clothed with power
from above by the will of the Holy Spirit within him. When the Holy Spirit can have His dwelling place in the man, the man has nothing else to ask, neither in him and nor outside of him.
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He, who honors the great saints, sees this in them. The Holy Spirit is wisdom in the man. He
gives the seat to the Lord within the man. What else may such a man have to ask? What else
may the man work out but the Holy Spirit? The one, who has got the Holy Spirit, Who knows
and works and fulfills according to His will, needs nothing else more. When I ascended to the Father, My apostles tried to ask Me about the downfallen kingdom of Israel. And I told them:
«You will be clothed with power from above. The Holy Spirit will come down upon you and
He will teach you everything, for He will take from what is Mine and will tell you, and He
will teach you from Me, My will and its fulfillment».
Here is why I ascended from the earth into heaven, from the man to the Father. From
the earth I cannot be with the man according to My will for the man asks and tempts Me and is restless to know. However, I give from heaven to the man and I make him used to be humble
and quiet and to believe that the Lord takes care of everything. The man who wants to be with Me has nothing to do but My will, the will from heaven, and I give him wisdom, bread, water,
salt, garment, peace and life from heaven. What else may the man have to ask? He may not
have anything to ask, for he would live in Me and I in him, and I would give him what he might need to wear and to know more. I would give him according to My plan, not according to his
plan.
Oh, how beautifully I teach you, My people! You have only one care: to fulfill My will
and to do the work that I give to you. Where else is there on the earth as with you? Where else is there any people that listens to the Lord, which has and does the Lord’s word? Behold, this is what it means for Me to be with the man and not through the man. Amen. Oh, what would it
be for Me to have many kinds of wills on earth and not only one, as it is with God? However,
the man does not understand this and he wants Me to be available to anyone, for the man likes to exalt himself even before God and he likes to have priority between him and others and he
likes to be honored and he likes to share Me out the way I give Myself out, for when the man
gives Me out, he also takes for himself as the one who shares out and behold, the man does not know to give Me out, he does not know, and he does not want to hear that he does not know.
Let the man take My word and put it upon him and let those around to see him clothed with
God and with the wisdom of the Holy Spirit, for the man must do, and not speak, and the man has to give himself as a sacrifice, not to exalt himself and not to seek honor from Me or from the people, no, but rather to sacrifice himself for My word, putting it on him and fulfilling.
Amen. This is what it elevates the man to Me. This is the wisdom, which keeps the man in Me
and Me in man, and the man is full of My glory and not of his glory, and that one has nothing else to ask Me. Amen.
Oh, My people, when I ascended into glory from the disciples, they put Me among the
invisible ones to help the man not to remain in the spirit of the temptation of God, but I told them: « I shall be with you to the end of the time». This is what I told to My disciples who wanted to ask Me about the time of the kingdom of Israel. If the kingdom of Israel had been the kingdom of God, he would have not needed his kingdom on the earth as he wanted, and as even
today he wants and believes it. I told them that My kingdom is not from this world, but Israel did not like this. It liked to be a king through Me and this is what it wants even today. But only he, who has God’s kingdom with the word and deed, can be the king; the kingdom of incorruptibility, and the kingdom of the holiness. This and only this means kingdom. Amen.
My kingdom is with you and upon you, My people. Let the world look at you and upon
you, upon your work and upon the mystery that you wear, and let it be seen and understood by
every man, what the kingdom of God means, the kingdom of Israel. Your kingdom is in Me; it
is not into this world, My people. And the world will straggle from the perishable kingdom and will come to take the kingdom of the incorruptibility, and in it, the man will let himself to be 1109
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created and will come into the mystery of the incorruptibility, into the mystery that sacrifices for God.
Arise, My people with My kingdom, from the earth to the heaven, for this is what the
angels and the saints are waiting for, little son. They wait for the little ones who share from Me the kingdom over all its heirs. The little ones have much to labor for; they have much to work for My way to the man. The little ones are those that get very tired for those in heaven. The little ones are the wealth of the heaven on the earth, and the heavenly Bridegroom spreads his hand with them over the wedding table to dine on the earth with the saints. Amen.
This river of word is in My hand and I work it out and I give it. Let him who wants to
have of it come and take it from here, as here I pour Myself out over the earth with the word.
This is My mouth and I have much to work and I have prepared much what I have here. My
word is a great work and it needs to stay into My hand, not into man’s hand and woe to the one who tries to make My word without Me laying it down. Behold, I lay it down and I am the word
upon the earth. Let him who wants to have My word clean come to take it and come to drink.
This is the river of life, which flows from God’s throne over the earth. Amen. And as for you, people established by Me in the mystery and the work of My word, you should be My will and
do not be tired by this happiness. Soon, soon, My kingdom into your midst will be loved more
and more, for I have told you to be beautiful, My people, and I told you to be, to remain the hope for every man who will soon lose all his earnings and will seek to have you and to listen to you for Me and to put you over him on My behalf, My people. However, you should remain
in My wisdom, for the haughty and unrepentant man will not find the entrance, and he will be
groping in vain, because I am your God, the true God, and I give Myself out only to the one
who learns, and to be then, for without My teaching and without its works, no one will be able to make one’s entrance into My kingdom, which is coming on the earth. Amen.
My people exalt yourself so that the world may see Me on your height, for this is what
I tell you. Amen. Get up into My name above all the earthly heights so that the man may see
Me over you, for I tell you this. Amen. You are the people that listen to the Lord. There is no one on the earth that can take away this glory from you, the glory of those who listen to God.
Amen. Those who have not listened to Me have lost the glory that you have and you have listened to Me and comforted Me and made God your father, for a father is the one who has
sons. Amen, amen, amen.
My people, prepare pavilions for Me, son, for I have a great supper into My arms, a rich
supper, a wedding supper between Me and you and I have wedding guests and doina ( Doina –
lyrical poetry specific to the Romanian folklore which expresses a feeling of longing, of mourning, of rebellion, of love, etc., being usually accompanied by an adequate melody; a musical variety of the folkloric Romanian creation, characterized by its deep emotiveness and especially based on the feeling of longing, r.n. ) singers at My wedding with you, bride people. Oh, lay down the table for I have to put food on it in order to call you at the supper.
And I say: come to the supper, you, sons of the people! The Son of the father calls you
out to His wedding supper. Come and get used to the mysteries of the kingdom, which does not
pass away! Come to really enjoy, to really be comforted and to really be resurrected! Come, for I, the Son of the heavenly Father, will give you food. Amen, amen, amen.
The seventh Sunday after Passover, of the holy fathers (of the First Ecumenical
Council)
Oh, My people, the gates open for Me to enter towards you. Amen. I would come to you
day and night to warm you up, to feed you and to love you. It is written into the Scriptures: 1110
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«Your gates will be opened day and night». Oh, it is so, My people. You are the people that bring yourself to Me with your spirit, body and soul, for who else is to give oneself to Me day and night as you do? Who else works for God’s glory on the earth as you work at My demand,
at My word, My people?
Behold the house of the meeting. When I told you to lay it down on the ground, I told
you that I have it into My hand and I lay it down little by little through your little hard-working hands and then I will be glorified in it with days of wedding, My people. Behold the work of
My word, which is well done and fulfilled. There is still a little bit of time and everything will be accomplished, and the house of the meeting will be established on the earth. Amen.
Oh, My people, you are My hand, which is at work to make with it a path for Me over
the people. You are My tool. You are My day of wedding, which is dawning for Me. Amen. I
would stay day and night with you in the word. This is what I told you to be, but I am God and I know the measure in everything, for there is work to do and it needs to be done both by hands and by legs, by eyes and by ears and by the whole body, and the body is weak and My Spirit
comes and gives it power by breathing over it the days of rest, son.
Oh, My people, tired in your body, get rest from My labors. Put your body to rest in the
days of rest, for day and night you labor with Me in order to fulfill My word. I see how your body hurts you when you kneel down for prayer at dawn and in the evening and in the middle
of the night, My weary people. The body hurts you but your soul rejoices and My Spirit can
and gives you life, My people. Your body is sanctified day and night for Me, for I hear you
praying for My will in you, My people. Oh, I do not know how to thank you because you have
got involved to serve Me at My word, at My request, at My calling, Jerusalem son. I sanctify
the earth with you, My people. I take you in My hand and I sprinkle the earth with blessing the same way the priest takes the basil into his hand and he drops it into the water and then he sprinkles it on the ground and on the man. I turn the ground beneath you into a new word and I turn My spending with you in the midst of the people into a new heaven. I have taught you to
be patient and not to get upset with those who do not understand My work with you. The true
fruit of My labor with you comes into sight little by little, for I labor with you and I work out with you the new heaven, the new earth and the spirit of the new age and the language of the
Holy Spirit, the word of My mouth and of My wisdom and of those that are hidden from the
eyes of those who do not see.
Get rest My people, in My days of rest, and give your rest to the Lord, for you are His
son. You made God your Father, for a Father is the One Who has sons, obedient and living
sons, who stay within the Father and the Father stay within them. Amen.
Oh, the man has not liked to have God as his Father. The man has not liked to listen
with submission from heaven. Here is what the man is on the earth. He stays at his heart’s desire and does his own wills as much as he can and then he says that I am his Father. But what else does he really say? What good it would be for him to say so? The man gives birth to sons and
daughters and then he gives them to the world, and then he says that I gave him children. To
whom I gave children, I gave them to him so that he may give them back to Me to work with
them for Me as I worked with My mother, the Virgin, and as I worked with John, the son of
Zacharias and Elisabeth.
The man gets full of knowledge about God and about all those that are in God, and then
he becomes haughty because he has got knowledge, but the man does not settle down to do
God’s will. The man does not want to make God his Father, for he is the prodigal son, the wandering son, who wears out only for him and not for his father. The prodigal son left his
father and went about his own business and when he came to have a very poor living, he only
wanted to be a servant to his father, and he wanted to be in submission to his father, and then he made him again his father.
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Oh, My people, are the sons of the people really going to make God their Father as you
did? Oh, the sons of the people go to get knowledge from one another and to gather knowledge
for themselves and this is only to get puffed up through it, but the sons of the people do not seek to learn how to be God’s sons. The sons of the people are conceited and that is why they are not able to choose the way of humility, in which I walked. The sons of the people get haughty and that is why they cannot see Me with you and you with Me. However, those that
are moved in their hearts by the voice of My word, which is with you, those tear themselves
away and come to hear Me and to see Me glorifying Myself with you into the midst of the
people, for you do not receive the glory of the people, because you have Mine with you, and
we give it to the Father for we are His sons. Amen.
Here is what I tell you: all who get conceited today by their knowledge will lose their
wisdom, for My wisdom is great; it is heavenly and it is eternal, and it is other than the one of the wise people. All these will come, soon, soon, to My spring from you to quench the burning of their soul, sons, for there will come a great scorch over the human wisdom and will suck dry the spirit of the man, and the man will seek the spirit and he will find it with Me, and then he will receive his spirit back, for all those that belong to Me, all those that I gave to the man and which the man has not kept and used, they have come back into Me, and the man has lost them
and has no longer sought them after, and because of that the man has found himself in other
things which are not from God and consequently the man has lost the Father and has not found
Him anymore, for the Father is hidden in the spirit of humility, in the spirit that is pleased to God. Amen.
When I gave you birth, My little people of today, I took care of you and taught you to
walk, and I taught you to have legs. He, who is not born of Me; who does not learn from Me
and only from Me; who does not walk in My way; who is not totally in Me, that one is from
among the sons of the people and has no God as a Father. He, who thinks that he dies of hunger, that he suffers, that he does not have the everyday necessities if he stays with Me, let that one not come after Me; let him remain in his own things. But he, who wants Me to be his Father,
that one should come and be My son, as the son works with the father and for the father, not for himself. Amen. This is how I have you, children of My people, and the world gathers together
to look at you and can no longer judge you because I make you beautiful on the earth, and I
make you known by My heavenly will in you and upon you, and with My glory which glorifies
the man before Me and before the people. And I also say: all that are conceited today by knowledge will be put to shame and will be humbled before My glory which is upon you, and
they will love this glory and will highly esteem it and will worship your Lord God and His glory that is upon you, for the God’s glory is the true glory of the praised man. Amen. They, who put on airs by knowledge, can build nothing for God, but only for the glory of each other. They are not builders, for only the love builds; the love which sacrifices for God and for the man’s creation; a creation like Mine. Amen.
Oh, My people, I thank you and give you from My glory, because you obeyed when I
established with you the house of meeting on the earth. I kept it by My hand until I established it little by little on the earth by your little hands. All that it needs to be done for it, so that it may be laid down on the earth completely, as it is into My had, do not let it undone, and do not put it over, for the thing that is not done on its own time for its completion remains broken for a long time and it is called an unfinished thing. Do not give up, sons, what is still left to be finished at this house. Take a look everywhere. See how it is worked everywhere and do your work well, so that it may remain well, for you are children with a good taste, and this way you shall remain, for I gave you from My grace, and this is how you should remain. Amen. I will go then with
you to those that worked with you here as well, so that you may finish there all the work which is left unfinished for a long time, in the city of Târgovişte, sons, for I gathered there little girls 1112
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that I help Myself with in My work with you; little hardworking hands204 that I use to prepare My glory among the people, My table and My house of wedding days with you. And we will
work, sons, and will have what to finish with, for he who is with Me does not need to beg for his bread and help, as the worldly churches do, but rather we need to work diligently and not to receive sons. The true church works for itself, and not let another one work for it. Be hardworking, sons, for you are the church of Christ and the Gospel of Christ in these days. Let us not thwart My Gospel of today, but rather work for it and for us, as the work of the working and
praying church, sacrificing for the Lord, is. Amen. All the evil, which still wants to hit you, will be crushed against this stone, and you are the stone, for I built you, and I am one with you, and all the evil, which still wants to hit you for Me, will get through for you, and I will truly be with this word. Amen, amen, amen.
May the building of the house of the meeting be blessed, and let the Christian law, the
law for My new people, and a new people, stay right within it. Amen. Let a grown up man rest
within it, for it is a house of Christian and it is Christ’s house. Amen. And I will speak with the man and I will advise him towards My will from heaven on earth. Amen.
May all My establishments from over you be blessed, all My words, which bestow or-
ders over all My things with you. Amen. And you, My blessed, grow up beautifully under My
hand, and stay under it, for You have made God your Father, and stay under My hand. Receive
powers from Me for I breathe over you. I breathe over you within any hard thing of Mine with
you, so that you may lift up My burden. You should also breathe over Me, so that we may learn to give life to each other, to give ourselves to one another so that we may belong eternally to one another, children of My life within you. Amen.
Call out to the wedding. Pay the wedding stewards and call out wedding guests and call
out doina singers and adorn the days of My wedding with you. And I will take out good wine,
new wine, and I will give them to drink it, and they will say: “Where does such a good wine
come from, such a sweet wine?” And they will drink and will rejoice over My glory, for I will give them to drink. Amen, amen, amen.
The Word of God to the king Michael
( Excerpt)
Let the gates of My words open ( Gates - those by whom the Lord speaks, the Lord comes
as word, r.n. ) so that I may come with My word into your manger. Amen.
Sons who receive My word when it comes, I am coming down into the manger as word
to comfort the one who has been estranged for such a long time, the anointed one of Romania,
Michael, the king of the Lord’s country, for Romania is My country, the country of My return
after two thousand years ago from the Father, My wedding country, the kingdom of the heavens, which is likened to a king who makes a wedding to his son. Amen.
Behold My word over the one anointed by My angel, over My anointed one.
My comfort is coming closer to you by My word spoken from heaven, and I am com-
forting you, painful son. I am the Son of the Father Sabaoth. I am wiping out your little heart and removing the tears from it. I am wiping out your face from pains, and I am comforting your being for you have been enduring for a long time. My angel has been all the days with you, he has been covering you from any kind of death and he has been protecting you by this time so
that you may be Mine now again over Romania with My blessing, which is put over your head
204 Convent girls named „Emmaus” located approx. 25 km from the „Holy Citadel New Jerusalem” monastery, where the Lord speaks, r.n.
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for it. It is My country of wedding and I am having a wedding in it with My bride people,
the people that I have raptured to My throne to stay at the mouth of My word and to put it into My today’s book, the book of My returning from the Father after two thousand years.
I have a sweet people with nice and clean sons, whom I have drawn out from the world
to stay in My will on earth and to hear the whisper of My return, the word by which I comfort those who wait for Me to come and to make a new heaven and a new earth, the New Jerusalem on earth, on the Romanian land, the first patch of land coming out from the waters
at the creation of the world, the land from which I took the clay with My own hand and
created the first man built. You, little doina singers, called at My wedding with My bride! If you love Me eternally, then always come to Me, for the love without end is coming to the One
from Whom it proceeds over man. All My gardens in which I delight My bride are sweet gifts,
which I want to give you from time to time so that you may feel My love in them between Me
and My bride, and I also want to give the bridal garment, sweet gifts for man. Decorate My
gardens with the sweet voice of the doinas and poems that are hidden in the soul of this nation, the Romanian people, the people chosen to be My house for My coming after two thousand
years. Come into My gardens, come with holy love, come with holy propriety and with wedding
clothes, for these gardens are made at My word and by the hard work of My bride, My bride
people, the bride that sacrifices for her Bridegroom to give Him life out of her life as her Bridegroom has given her. Do not have compassion on the world and do not be ashamed of it. Have
compassion on angels and not on man, and get dressed with the wedding clothes, you, sons and
daughters of men, who want to come to life at My word that is calling out to the dead to come to life.
The feast of the Descending of the Holy Spirit
( Excerpt)
The praying and memorial offering of those that are asleep has come through the gate
of heaven. Those that are asleep come in groups; they come to you, for you keep a memorial
for the whole human kind that was and still is. When those that died sinning, see the place of salvation, the place from here, where I work with you for the man’s salvation, when they see
My victory through you, they are filled with pain and remorse and cry to Me mournfully to
have mercy on them and to wipe out their sins, for in their days of memorial they have seen the heaven, which is the rest of the saints, and they have seen the hell, which is the place of condemnation, in which the sinners will be tormented after the resurrection of the dead. The entire human kind, which went to sleep, has come to your memorial and now they are listening to the
voice of the being of the Holy Spirit, Who is speaking from Me over you, preparing the resur-
rection of the dead and My coming with the life of the age that is to be. Amen.
Oh, My people, the love, which is not harmful, cries out to the man for him to take it in
him that it may give him inner life. Everything the man loves is the love, which harms the man, and the man can no longer remove it from him. The love, which does not harm the man, is My
love in him, the love, which gives the man his eternal living, the eternal life, which does not darken the man’s eternity.
Eternal living, this is what I want to give you, man, for this is what I said: «He who
believes in Me will never die». Amen. Oh, I did not lie by saying this word, which I spoke in all My love for the man. I did not say too much by this word, but rather I comprised in it the whole truth about the eternal life. But who is the one who believes in Me so that he may never die, as Enoch and Elijah did not die, and also the loved John and many others after them, who are in their bodies, being comprised by those that are not seen among those that are seen? The 1114
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love, which is not harmful, brings the man to eternal life and brings Me in man, so that the man may live in Me and for him to be My living, My house and My eternity in man. Who else is on
earth the house of the Holy Spirit, in which to be consumed with the heat of the Holy Spirit
being? He who has the Holy Spirit in him, that one has both the Son and the Father for the Three of Them, are inseparable everywhere and every time if They are in man, for They are One, and
this name is the Father, the Son and the Holy Spirit. Amen, amen, amen. Oh, if the man drank of this cup, he would get drunk with God. If the people gave to each other this cup of the happiness from above, there would be a drunkenness of the Holy Spirit upon the people and the people would be found in Me and would get together to drink and to look for their happiness in this drunkenness.
The feast of the Romanian Christianity, the first day
Oh, sons from the manger of the coming down of My word, wake up from your beds
for your Bridegroom is coming to come out with you and with days of wedding, for the wedding
guests are coming. Let us lay the table for it is a wedding! Here are the Bridegroom and His
bride; Christ is with you in the days of wedding on the earth, My bride people. Here are the
wedding guests! They came and they still come. I have called them so that I may love them.
We can love them the most. We can give them what they cannot find anywhere. We give them
the true comfort, the comforting word, which is coming out of My mouth upon you so that we
may give it to those who come and to those who do not come to hear it, and those who come to
take it with them into their houses. Amen.
I, Myself, comfort the man. I am this word. I am the Son of the Father Sabaoth and I
speak from My Father. I am the Lord, the Comforter. Amen. He who does not need such a
comfort, which comes down like the cool river out of My mouth, that one is not born of Me,
and he is still an untimely birth, a man who lives without any life and he dies likewise and goes lifeless on his last way, into his temporary and last rest. I comfort the man allowing him to fulfill his desires if this is his joy, and My patience and goodness leads the man to repentance and love like those of Mine. He asks Me to help him bring his wills into fulfillment and I humble Myself and do no longer seek after My will in him, for the man loves himself and it is for him that he loves Me. However, I am the Comforter and I shake with My comfort and I comfort the
man.
Get up well, watchmen children, for we have guests at supper. Here they are. They came
and are coming.
Oh, you too, those who come to the wedding, wake up! Wake up and hear the voice of
the Bridegroom Who speaks to His bride, sharing the wine of the wedding, of the wedding love.
Amen. Oh, let your hearts not be troubled. I give you the solid teaching, solid food, so that you may strengthen your living and to wake Me up within you, and for Me to take root within you,
for I am the root of this word which comforts you. Believe it or not, I have to tell who I am. I am the One Who is. I am the Son of the Father Sabaoth. I am here and I become word and I
give Myself out over the earth. Nowhere on earth do I find any man that wants to do like Me for My word of today that I let down here with all its wholeness. If I also spoke here the way as so many people say that I have spoken in so many places on the earth, then I would be loved from here as well; I would be believed here too, and I would be welcomed from here with My
way to the people too. But My way is heavenly; it is a right and holy way and the man is afraid of it. And if the man is afraid of the clean way, he would like that My coming in the word to be a lie; the word with which I open up the way of the coming of My body that ascended to the
Father two thousand years ago. I did not ascend so that I might not come again. But on the
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contrary, I said then: «I go so that I may come again; I go to prepare a place», and to come back after I prepare it. Here it is; I have prepare it and the man is too haughty to believe what I say, for I say that every word of Mine, which I come down with into this place prepared by Me painfully, judges the one who does not receive it to put it on him. Behold, the man receives
from man but he does not receive from God. I also was a man on the earth and I was wise from
the Father and I let the teaching of eternal life upon the man. Why does the man does not receive from Me as well and to be like Me then? Oh, why the man receives only from man. Why, really?
You man that read only what the man says and only what the man writes! Was the man
crucified for you that you receive teaching from him and believe so much in him and eat from
him so much? How comes that you are not tired of so much learning which takes from your
soul, like the big waters, all that is eternal and true in you and from heaven? Oh, man, I meet you in your running and search out your being and I see that you do no longer have a being of noble birth. The gathering in your mind had made Me an orphan to you, you man tired of your
labor, of your burden. I told you to take up My burden, for My yoke is good, for My burden is easy. This is what I told you. However, you become a giant and carry the burdens on your way, and My way is destitute of people. Your way is not My way. What is yours is not also Mine
and you live without life. Oh, how shall I make you open to My knock at your door? Here is
how I open up My spring and call you to come and drink and see its taste and see its truth, for I am this spring. I am this word, and My body is wrapped up into this word and I stand before you wrapped in this word. This word is My coming after two thousand years from the Father,
to prepare a bride with it, and to come then down near her in My visible body, with which I
ascended from My disciples two thousand years ago, so that I may be able to come back at the
time of My coming again from near the Father.
Oh, let your hearts not be troubled by questioning this voice, which is My word. I am
the Son of the Father God, and as I had power to lay down My life and to take it back afterwards, the same is now too; I have the power to come down as word before the man and to ask the man
an answer for him. Amen. I give life to the man by this word, and no one will escape to give an answer for My word by which I cry out during these days in every street so that those that live in their houses, rejoicing over all that they have, may hear Me.
I have looked onto the earth and I have seen some rich people rejoicing over their wealth
and telling to the poor that they do not need God, because they have everything they need. They had everything they needed but they were very poor of God.
The rich are destitute of God, because God is the wealth of the poor, an eternal wealth,
and they will rest forever in it, and are not like the rich who after leaving their wealth and ranks go into poverty of life and into weeping and into an eternity without Christ in it.
I called you to Me to give you from My wound. Eat and drink of My wound, as I am
hurt by the yearning of the wounded man; wounded for as long as two thousand years. My
wound has not been closed yet. It has become a bosom from which blood flows and not milk.
Blood flows from the life of My body, so that the sinners may eat and drink; the sinners who
leave their sins behind them and come to eat of My wound for My life in them. But the man,
who gives life to the sin in his own body, believes that he can turn My body into one of his
member, one with his body, which sins longing after sin, and longing after love, and harmful
to him and Me, and the Scripture says: « Taking the members of Christ, shall I make them
members of sexual immorality».
I was in My body on the earth and the Jew and the scribe would come and test Me
because of their sexual immoralities and they wanted to laugh at Me because of their immoral-
ity. But I did not know how to get rid of them without being caught by a word that would violate the law of the man. My apostle, Paul, would have been burnt at a stake by those who posed as
believers of the church without killing the immorality and its body. Paul would have been burnt 1116
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at a stake if he did not let them under the law of the sin; however, he used to tell them: « Don't
deprive one another, unless it is by consent for fasting and prayer, and because of self-control
each one should have his own wife». This word was for those who committed fornication, not for the saints who were crucifying their bodies, their lusts and their desires from it.
Oh, sons from the manger of My word! I feel pity for you when I see that the man comes
to you and asks from you and from Me justice for the immorality in his body. I was the same. I was grieved among the people and prepared for sacrifice, to show the man, fond of his own
self, what his justice is. It is the sacrifice of those who sacrifice themselves by crucifying of their bodies and by rising in their spirit for My body, which was given to be a member of the man who drinks of My wound, of My body, wounded by yearning after the man, wounded for
two thousand years, as My wound has not been closed yet and it has been as long as two thou-
sand years.
I have looked at you man, how you want to rejoice over My wound, how you make your
happiness of My wound, of My pain, of My life that I laid it down on the cross crying for your salvation from the sin. Oh, I want to raise you from the sin. Listen to My crying after you. Oh, how can you rejoice while sweetening yourself with the sin within you; with the fruit of My
death? The sweetness of your sin brought God’s death, and you say that it is the fruit of life, but it is the fruit of My death. You go to those who sell Me and you rejoice over the fact that you receive Me in you for your forgiveness. I am the slaughtered Lamb, and no one forgives
Me anymore to save Me from the pains that come from the man; to save Me from the sins of
the man. The man commits many sins and he gives them over to Me after he commits them. He
goes to a confessor to take them from him and to put them on Me, and I am supposed to forgive him of them, and then he commits other sins, and this way the man does no longer release Me
from the burden that is on Me, from My cross, as My cross is the sinful man.
I cry with a godly weeping; I have been crying over for forty years by this word, and
now I opened the Scriptures from the end and I read them on the last page and say: « He, who
is filthy, let him be filthy still. And he, who is holy, let him be holy still, as My reward is with
Me and I come to give each one according to his deed». Amen. And for those who sanctified themselves and still sanctify, I say: « Blessed are they who wash their robes, that they may
have dominion over the tree of life», over Me, the wounded One, so that I may give to the holy one from My wound and to be comforted by it sharing it with the one who loves Me with the
same love as Mine. Amen.
I would like that the man may be healed of the spirit of his sins. The man loves his own
self, and for his own self he sacrifices Me. A great many of people made seats for themselves and sat on them into My name over the people. Behold, those who love Me for themselves, and
not for Me, make ranks, influence, feasting and power for themselves into My name, making
the people to buy from them the forgiveness that comes from Me, and not the healing; for if the people would be healed of the lust and of the desire of the sins, who would walk buy the forgiveness and the mercy again and again, from those who sell them into My name; My for-
giveness that has been for as long as two thousand years?
I mourn with a godly weeping and say: « Let he, who is defiled by sin, be defiled still,
and who is holy, let him be holy still». Amen. My great wound hurts Me as much as two thousand years. And you, My little bride, you, My people bride, call Me, as this is written about you: « The Spirit and the bride say: “Come!” And let the one who hears, also say: “Come!”
And those that are thirsty come and take as a gift from the water of life» Amen.
Oh, man come to the spring when I call you, when I come into your way with My bride,
with the one which labors for Me, waiting for My coming. If you hear and if you are thirsty,
come to Me, for I have come towards you and I call you because I love you, for I can love you much more and I can give you what you cannot find anywhere: My calling with My very mouth,
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My comfort by My secret hand and the glory of My body wrapped within the word, as I was
wrapped in the cloud two thousand years in order to go into My Father and then to come back;
as I ascended, wrapped in mystery, wrapped in the word, wrapped in the clouds by the word.
Amen.
Give voice to the wedding doina, you, doina singers, for I have called you to the wedding
to sing the doina. Give voice to your poems, you, poets who carry within you the feelings be-
yond you, for I have called you to the wedding to utter a sweet voice. Bring to the Lord a sacrifice of praise and receive as a gift the comfort for the gift, the root of the holy joys. The one, who believes, speaks, and the one who speaks is alive and does not die. The one, who does not speak, dies and is dead. Even if he believes, he is dead, for the work of the faith is the speaking; it is the testimony, a living speech from generation to generation up to Me. Amen.
I open up My godly being so that comfort may flow over you, those who are coming to
the wedding. The spirit of the comfort is the richness that I want to give to those who come to the spring of My coming here, where I chose the manger of My coming, as I chose the manger
of Bethlehem two thousand years ago. Receive the spirit of the holy wisdom, you who are gathered together for the feast. Receive and drink from the bowl of the comfort and comfort
God. Come together in My Spirit, in Christ’s Spirit. Only My Spirit can make you one, for My
house is one.
Peace to you! Peace to you! Peace to you! To you, those who believe into My coming;
to you, who have taken to the roads for My word that brings Me on the earth. I stay for three days with you and for you within the word and I will give you to drink and you should learn
how to drink.
Peace to you! And I will give you to drink. Amen, amen, amen.
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The feast of the Romanian Christianity, the second day
The Father, the Son and the Holy Spirit are glorified on the earth in days of heavenly
wedding. The angels and the saints are the wedding guests from heaven, and those on the earth, assembled at the feast, are the wedding guests on the earth. Amen.
I am the Bridegroom of the wedding and happy is the servant that I find watching for
My coming with days of wedding. I am and I pour out My comfort over those that came together
to the spring. Amen, amen, amen.
There is no greater love than this, for I speak from near the Father and My speech fills
the air and rejoices the angels and the saints, and it fills the earth and it rejoices those that wait for Me as you do, children from the manger of My coming down. I told Moses when I spoke to
him from the burning bush in the mountain; I told him to take off his sandals for the place of My speaking was a holy place. And I tell you the same too. Whenever I come out with you
from the manger over the earth and over the man you should not forget to be holy as in heaven, for the place on which I dwell with you is a holy place and holier still. Take off your shoes for the sake of it from those that are outside whenever I come out with you, so that we may appear with those that are inside. Take off those that are outside of you and those that are in the man and are not from God, and put on the armor of My Spirit for you, the Spirit Who protects Me
and you, so that we may be from heaven, and this is how you should come back into those that
are Mine, into those that are inside, for the place, which I put you on to stand before Me when I come, is a holy place, the place from where I speak over the earth. Amen.
Now we come out again. We come out with those from heaven. We come out with the
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earth became heaven, and I glorify Myself with you on it and I give My glory with you to the
man, and I give the man the comfort and love from above. The love from below cannot ascend
into heaven, but the love which comes from above comes and lays down on the earth to make
heaven, the heaven of love, the heaven and the earth of love. Amen.
Oh, the love from earth is not like the love from heaven, so that it may ascend into heaven. I give Myself over to the man with the love from heaven and I bring it with Me on the earth and I give it, but the man cannot take his love from earth into heaven, for the heaven is holy and the love which ascends into heaven is only holy love, love as Mine, love that loves
without asking, but it only gives itself over and it gives itself completely. Amen. Here is why I cry with a wound, and My wound does no longer close. The man loves himself, and it is for
him that the man also loves Me. The man’s love is a love that asks for itself. The man has been asking from Me for seven thousand years. I have been giving everything to the man and he
keeps asking from Me, as though he has not. Why does the man not have everything that I have
given him to have, everything I have given him out of love?
Oh, children from the manger of My coming down, the man asks from Me, he keeps
asking from Me. The man asks from God; he keeps asking from Him. How comes that the man
does not ask God? Oh, the love on earth is not like the love from heaven, which gives itself
without asking. The love, which does not give itself, cannot go up into heaven, the love that asks from the man for him. It makes My compassion and My love to come down to the man,
but it cannot ascend into heaven. The man asks from Me and he has been asking for seven
thousand years. Why has the man not been asking from Me too? I have been looking on the
earth and no one wants Me to come down. It is written into the Scriptures that I come, and no one wants Me to come, and no one asks for Me to come. The man does not want to become
beautiful for My coming. The man does not want to get ready for My coming. The man prepares
for himself and he puts on ornaments, fragrances and soft clothing; moreover, he makes for
himself beds and weaves crowns and then he puts the crowns and his victories on his head. Oh, only for Me does the man not get ready any longer and I look at the man painfully, with deep
pain. I see the man’s graven image and I am deeply aggrieved because of the man.
Oh, sons from the manger of My teaching, let us spend time with the man, weary sons
for Me. You take your love up into heaven and with it you make Me come down to you and to
the man. Let us dwell with the man within heavenly love. Bring them together near to you and
I will pour Myself out in you as the good wine, so that the one who comes at My wedding with
you may drink of My wine. You are My bride people; the bride which asks for My coming. Let
us teach those who come to the spring to drink. Let them drink from the spring as you do, if
they come to drink. To drink of this spring, which flows from heaven on earth, and it is a great mystery for the man to know how to drink. He who drinks of it does no longer die, and the one who comes to life does no longer give oneself to death. He who drinks is the one who comes to life and this is how one drinks of this spring.
Oh, children sons from My manger, why does the man really not like the way I made
the first created man? I see the man’s image and I see him displeased with his image. The god of the darkness of this age has laid down over the man and teaches him to make a carved image for himself and even the man to worship it.
Man, stolen from My arm, you let yourself be stolen by a foreign god from your first
and last Father. Your feelings are no longer from God and they are rather from the world and
the world closed the heaven for Me so that I may no longer come on the earth to bring the man to life from death, from his sleep deepened into My death in the man. I have completely died in the man. Oh, who is to breathe over the man with My Spirit in such a way that I may come to
life in the man and the man to see, at My sight, his carved image in him, which he worships?
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and see only a Sodom, and see only a Gomorrah, and the heaven is no longer on earth. I cannot stay with the man on the earth, for he has made a carved image of himself.
Man, you have violated My commandment! I told you not to make a carved image for
yourself and you did not listen to Me. I look at you and your carved image hurts Me. Here is
why the hostile man to you and to Me has been teaching you. He stays into your way with his
merchandise, with his teaching, and you take from it, and then you die because of it. I have
become a merchant and I come into your way and I open Myself up before you with those of
Mine taken from the Father. I am not your enemy. I am the One Who gives life and I am the
Life. Take from it too, for I open Myself up with it before you. It hurts Me when you tell Me that you love Me loving yourself. It hurts Me when you tell Me that you have Me having yourself. Your carved image proves this out and I am true in the word. Oh, what I shall do with you?
Oh, how shall I take you easily so that you may receive Me and not hurt Me and not slap My
hand if I want to work at your creation from Me? Your creation from now is not from Me and
it is from you instead. The one who loves Me is the one who stays at his making. You have
come down to the spring and I am this spring, the Son of the Father God and I speak to you
with a heavenly voice and I try to teach you how to drink. The one who drinks is the one who
comes to life. You have an image borrowed from My enemy and your enemy. Do no longer tell
Me that you love Me, if you bear the image of the foreign one. I cannot be in your inner being if My enemy and yours appears with you outside of you, that is the world with its face, which has settled down on you image and it mocks it with an image foreign to God.
Oh, wandering man, I have called you to see My bride and to receive a longing for the
bride who waits for his Bridegroom. The evil spirit is the spirit of the world. I have called you to see My image and I have called you to see My bride people through whom I glorify Myself
over the earth for you, the one who is wandering away from his Father. I bring you from time
to time near My manger and from it I give you My word, which is born in it from My mouth.
Oh, teach yourself to speak from heaven not from your heart, for your heart is not right with Me. You say that you have Me in your heart and you do not need to have Me outside of you
too, in your appearance, and I tell you that even the devils believe in Me, but they do not submit to Me. Behold, the one who does not confess Me, that one is not on My side. Who can confess
Me? The one who takes after Me, the one who is from Me. Amen.
I deal with you easily, man that came to the spring, for I want to teach you to drink, and
to drink usefully. That is why I call you. I call you to drink so that I may grow in you and for you to learn the love for God. My tear for you becomes a word of longing, which calls you
under My tabernacle to stay with Me at the supper, at the wedding table, Romanian son. The
longing for Me calls you, a longing as long as seven thousand years. I call you with comfort, for I do not want your pain, and rather I want your resurrection. Ask for Me. Or, do no longer ask for Me and here I am, for here I am in your way to take Me. Amen.
Behold the good wine, the new wine, the wine of My wedding. Come to My wedding,
you, doina singers of the Romanian people! ( Doina – lyrical poetry specific to the Romanian folklore which expresses a feeling of longing, of mourning, of rebellion, of love, etc., being usually accompanied by an adequate melody; a musical variety of the folkloric Romanian creation, characterized by its deep emotiveness and especially based on the feeling of longing. A good example by Doina is: Doina mourning or Mocirita & Doina de jale by Gheorghe Zamfir, r.n. ) The wedding of the world waves at you and My wedding looks after you. The love for God makes you come to be with Him, and the love of God makes you have Me for you. However, I want to have you for Me, not for you, for I come soon, soon, and My wedding will be a feast forever, because the bride needs love, like her Bridegroom from heaven. My bride is My
heaven on the earth in which I have prepared My bed.
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Oh, bride people, I have prepared garments of wedding with My word and with your
little hands, a garden with heavenly fragrances, a sweet tabernacle, a warm and holy pavilion, so that I may come with you out for a heavenly wedding and to comfort those who hear the
noise of our wedding so that they may come to the wedding. Oh, My people, oh, My little bride, you are the little child, the one close to My coming, the little brother, who shares the wealth of his Father with all that are born ahead of him. Behold, I call out to the wedding. I want to remain only a wedding on earth and in heaven, and to be caught in its hora all those who learn what love is, ( Hora – Romanian folk round dance with a slow rhythm in which dancers join their hands forming a closed circle; the circle which is formed by those that perform this dance; the melody by which this dance is performed. „ If you got in the hora you must play it” = if you started to do something, you must keep to it, r.n. ), the love between Bridegroom and bride, clean spouses, for where there is no love there is no sin, and it is on the day of wedding when the spouses are clean, for this is what the wedding day means, the love between Bridegroom and
bride. The wedding of the world is the lie, which was put in the place of the wedding. And as for the wedding, here I am with it on the earth! I have spread Myself out with it from heaven to earth and I have made it into an eternal comfort over the man, only for the man to come and
receive.
Man, how sweet My calling is, your calling to Me! Oh, do not be afraid. If you are sinful
and are afraid of Me, you should no longer be afraid of Me, and come, as the fear for the deed and the fear after the deed is a greater lawlessness before Me than the deed itself, and you become unjust with God both with your neighbor and with My neighbor. Each deed has to be
assumed by the one that commits it, and if he flees because of its deed, he is blamed by his
deed; the one who flees is blamed two times more. He, who confess his deed, does not hide
from it and with it and for it, but on the contrary, he comes with it into the open to be known, and that one is right with God and with those around him, and no one can judge one like this, since he punished his deed by his own conscience that is shown to everybody. He does not flee from the atonement for his deed, but rather he punishes his deed by his own mouth and heart.
It is better for the man to blame his own deed than the deed to blame the man. Who is afraid?
The guilty one. If the guilty came back to Me, he would not have to be afraid. But he withdraws into himself, and that is why he is afraid.
However, I have into My arms the comfort for the one who comes out from the dead to
come to make him eternal, for the eternity comes on the earth, and the man does not believe
what I tell him. The resurrection from the death is coming, and the man does not believe what I tell him by this word. The resurrection and the life of the age that is to be is coming and the man who will still live, will be like Me, for it is written: «We will be like Him, for we will see
Him face to face». Amen.
The life of the age to be is the wedding that I want to establish on earth before the man.
I establish it on the earth with you, My bride people, and My weary child, with whom I have
driven and still drive the stake of the kingdom of the heavens into the earth, a new heaven and a new earth on the earth.
Oh, I would not leave the days of My wedding with you! My love is hungry after the
man and My sigh is deep, and it hurts Me deeply. I leave the wedding supper cleared for you,
children of My coming. And I will visibly come soon, soon, I and the heaven, full of saints and angels, and then we will sit at the wedding table forever. Amen.
Now, the spirit of My love is pouring out its bowl over those that have come to the
spring, and I say to them: Peace to you! Peace to you! Peace to you! I do not give it to you the way the world gives it to you. The world is My crown of thorns. The world is My pain and
yours, wandering man. However, I give you the new wine and I comfort your being with My
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being, so that you may come into being, man, and for Me to be your Creator and your Master,
for I make you free, because the truth is the man that is created by God. Amen.
I come down from heaven on earth to make the man again, and I am the Creator. Man,
My calling is sweet, your calling to Me, your calling to life. Take and drink of the wine of My wedding, for My wedding is the life of the age to be. Amen, amen, amen.
The Feast of the Romanian Christianity, the third day
I let down My word into its manger and I wake up My watchmen from the manger and
they hear Me and take Me and put Me into the book. I become a scroll on the earth for it is
written into the Scriptures: «The heaven will roll up like a scroll». Amen, amen, amen.
Oh, watchmen sons, you are weary in your bodies, but My mouth breathes from Me
over you and refreshes you so that you may bring Me into being today too, and I come down in
a sweet mystery with a comforting spirit over those that are gathered together from far away
distances to the wedding, loved sons. The day of the wedding is the sweetest day in a man’s life and the most beautiful one. The same is with Me, too. However, the day of My wedding is not
a day, but rather it is an endless wedding then and it is endlessly sweet. Amen.
I work hard with all the heaven above and with all the heaven below and I make the man
take part in the day of his birth, to make him grow afterwards and to put the day of his wedding on his head, the most beautiful day in his life, the day which the mystery of his eternity begins with, My wedding ring on his finger. Oh, how hard it is for Me over the man, how hard it is to have room in the man with the day of his birth, for the true day of the man’s birth is the birth from above, for it is written into the Scriptures by which I say: «The one who is not be born
from above, will not see the kingdom of God».
Oh, the man is too old in a perishable life and he has been playing with his life for seven
thousand years. He has been playing with his birth and life until his death, until his last rest.
The day of the man’s birth from Me has been deeply darkened. The same is with the day of his
wedding. The day of the man’s wedding is a day of dark for the heaven; it is a day of pitch dark.
The man is too old in the day of his feast and I can no longer pull him out from them in order to give him days of life; to give him eternal days instead of his days. Oh, how shall I make the man hear Me and understand that the day of his birth is an everlasting day, if it is at all? The day of his birth is not over the man; it is not. The man only plays; he only plays with the day of his birth, with the day of his birth from heaven, from above; for that is birth, the day of the man’s birth. What I see on earth is only dead man led by another dead man. The man goes to
christening; he goes to be born again; he goes and plays with being born again. There is no man on the earth to have the spirit of the birth within him so that he may put on the man who comes to be born. The man cannot speak a word with the spirit of birth in him, for the man is dead, and he speaks likewise as well. There is no man to bear the mystery of his birth and to put it on the man.
Oh, how shall I make the man believe what I speak upon him? I tell the man that the life
begins with his birth, but how shall I make him believe what I speak, so that he may not play any longer with his birth? I am the One Who gives birth and the One Who is being born. I am
being born for each man, so that I may give him birth. The man does not reach to the day of his birth, for there is no one to show it to him anymore. I come and I appear as a day of birth into the man’s way, a house of birth for the man.
Oh, I do no longer have any place to sit down in order to give birth, so that I may be
born! Oh, I do no longer have any! Who is to hear My pain? I cry secretly and I walk through
the dark and I do not come across any man. Who shall comfort My steps? The man has become
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darkness on My way to him, and I do no longer find any staff to lean on, on the way of My
seeking after the man. I seek for the man to give him birth and a day of birth and then a day of wedding. I go after him with the day of his resurrection from the dead, to breathe on him with the spirit of birth and to give him life and afterwards to make him grow and to bestow the day of his wedding upon him, the most beautiful day in his life, the day which the mystery of his eternity starts with.
The wedding on the earth brings death to the man, My death in the man, in the man that
takes the sin for life, the lust of the flesh and the pride of life. The one in whom I do not have any room with My image, that one is a proud man, and I am the beggar Who asks for him. I beg
a day of the man, a day of birth for him, a day of humility within him, an open day so that I may come in and put into him the day of his birth, the day of My birth within him. The man
should do nothing but let himself be born; to let himself for birth and to open his eyes wide to see the kingdom of the heavens with them, and then he should not get out of it, for outside there are dogs, sorcerers, fornicators, murderers, idolaters and all who work out and love the lie, the lie which keeps the man in bondage and death. The one who does not love the lie, that one is
born from above. The same is with the man who is born from above, and I give him the eternal
joy, the day of the wedding, the sweetest day in his life and the most beautiful day, the endless day. Amen.
I call out the man to a wedding feast. I call him to come and to exhort him to his birth.
My wedding with My bride gives birth from it; it gives birth to a new man out of it and then it makes him grow until the day of his wedding, an endless day for the man. Amen. Oh, My people
bride! I have prepared with My word, and with your little hands I have prepared birth houses.
The birth pangs come over Me and I want to get rid of them. I want to give birth to the man.
Oh, only if the man would come to his birth, so that I may get over the birth pangs, over My
pain for every man who does not want to be born! I am the One Who gives birth, and I am the
One Who is born. The man’s birth out of Me is My birth in the man and of the man, and then
the man has to give Me food, to make Me grow and then to make a wedding for Me and to
become a bride for Me.
Man, teach yourself to come to the day of your birth, to My birth in you and of you, and
take Me and cradle Me and grow Me and love Me as you love your babies and keep Me away
from death, man, so that you may not die without My life in you. He who does not have Me for
his life that one is the dead I have been crying after for seven thousand years. I have come to give life to the dead, but the dead do not want to hear My calling to their life. I cry and I sigh near the dead man, and I cannot give life to the one who does not want Me to give him. I work hard to make the man take part in the day of his birth from above. The one that is born from
above that one is like those from above, and the one that is not born from above, is like those from below, like those without Christ.
Man, I want to teach you to work out miracles. Come so that I may teach you to do
miracles. Do not work the way you know, for what you know and what you say are not miracles.
No one tells you what a miracle is, but I tell you. Miracle is when you do My will and not yours.
You cannot do a greater miracle than this. Oh, if you, man, do this miracle, then I will be your Lord and your God, and you will be My son, and I will relieve Myself of your travail pangs.
Then I will give you the day of wedding, a sweet day, a sweet day without end. I will be your Bridegroom and you will be My bride, and we will live forever as the spouses of the wedding
and the earth will be our footstool and the heaven our comfort. Here is the miracle that I teach you to work, man! Oh, come, so that I may teach you to do miracles, for what you do are not
miracles. Miracle is to wipe out My tear that cries after you. Miracle is to cut short My pain that suffers within Me for you. Miracle is to be born from above, man, and then to be. There is no greater miracle than the man born from above. Do not be ashamed, man, with your birth 1123
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from above into the middle of the world without God. Do not cover yourself with the world to
tell Me that it does no longer receive you in it, if it sees you according to My will. You are to make it ashamed of its rouge, for the world is not beautiful in its face and that is why it dyes and with its dye it entices you to be like it and not like Me, for it is seen, but as for Me, I stay seized within a great mystery and the world cannot see Me.
Behold, what great miracle is to do My will in the midst of the world, man. If you let Me make you according to My image and likeness, you will raise the dead to life, man, and you will be like Me. Oh, do not let the dead without resurrection, for here is how much resurrection I want to give you, to the dead in the graves and to the dead without the graves, man! Oh, look at My bride people and receive My image from it and receive the love between Me and My
bride. The love between the Bridegroom and bride is an endless love, and if it comes to an end, then it is something else and it is not love.
You, doina singers, who are called to My wedding with My bride! If you love Me eter-
nally, always come to Me, for the love comes endlessly to the One from Whom it originates
over the man. All of My gardens, which I make My bride to take delight in, are sweet gifts that I want to give you from time to time, so that in them, you may feel My love, between a Bridegroom and his bride, and the bride’s finery, the sweet gifts for the man. Adorn My gardens with the sweet speech of the doinas and poems, which are hidden into the soul of this people, the
Romanian people, and the chosen people to be a house for My coming after two thousand years.
Come into My gardens and come with a holy love; come with a holy self-consciousness and
come with the wedding garments, for these gardens are made out at My word and as the result
of the labor of My bride, My bride people, the bride who sacrifices herself for her Bridegroom in order to give Him life of her life, the same as her Bridegroom gave her. Do not be merciful to the world or ashamed of it. Be merciful to the angels, not to the man, and clothe your body with garments of wedding, you, sons and daughters of the people, who try to come to life at My word, which calls out at the dead to come to life.
You, daughters of the people! Let the man come to life, for the man’s death came through the woman. Put on the wedding garments and make your heart, your mind, your body
and your face virgin. I suffer pain in the sons of the garden of My word. I open My gardens for you to come to the spring and to give you My love from them. Do not make any abscess on
their body and teach yourself to present yourself with a holy coming, when I call you to give the love and the comfort, broken from everlastingness, so that I may draw you to the Father.
Oh, if I did not put aside the manger of the coming down of My word, it would not be My
manger, and I would not have a place where to settle down, so that I could come out as the word from it over the earth. Moses climbed up the mountain alone and I spoke with him from the
burning bush on the holy mountain, and his disciple remained at the foot of the mountain. Be-
hold, I wrote on the stone “My manger”, so that the man may know that it is Mine and not his.
The man would have come to Me as he was and would have crushed My chicks from the nest,
and I would have no longer had any nest and any chicks to come to feed then on those from
heaven and to be fruitful through them and to give them seed to sow on the earth.
Man, become a miracle maker, for the greatest miracle between heaven and earth is to
do My will, and I will call you a miracle maker and a love maker. Amen.
Now, sons from the manger, give relief from Me over those who have stayed within a
heavenly wedding on the earth with Me and with you on the hearth of the little village of My
word, the Bethlehem of today, in which I, the Lord, am born as the word into the manger in
order to give birth to the man from this word, to give him the day of his birth, and to give him the day of his wedding and the love of his wedding. Amen.
My mouth speaks through the little mouths of those who are anointed during this time,
over the sons of the garden of My word, and My mouth says: The garden of meeting and the
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tent of meeting is sanctified and blessed into the name of the Father and of the Son and the Holy Spirit. Amen, amen, amen.
Now, we go with a song of wedding, sons; we go into the house of meeting, a house
worked out by My word and by your little hands, and I say: The house of meeting is blessed
and sanctified into the name of the Father and of the Son and of the Holy Spirit. Amen, amen, amen.
I have prepared a place, so that where you are, I may be there also, and to be with all the
saints and angels and to be with you. I have prepared a place, so that where I am, you may be there also, and from time to time, to come together with you around the man, and to give him
of the wedding love, and that we may arouse in him with the love of the wedding. Take the
book and declare on them their release from the passions and from hostile chains, for many
have come together near Me and near you; I have given them new a wine and I teach them the
wisdom of life and the eternity of life and I let them take from Me; moreover, I give them the day of the birth, if they want to receive it. Raise your little hands to Me and ask into their name, anointed sons.
Now, I teach them as well, to ask and to receive.
Raise your hands, you who have come to the spring, and say:
You, Lord and Son of the Father from heaven, break the strong stiffness of the sons of
the people and get into their graves and enter them, Lord.
If we still are stiff-necked, refresh Yourself within us, for we have opened to You, so
that You may come in.
Teach us Your mind, so that we may think as You do.
Teach us Your birth, so that we may give ourselves as a warm manger for You to grow
in it and to be our Savior.
Teach us Your growth, so that we may grow for You and to give You all the honor and
supremacy, so that You may be the first among many brothers.
Teach us the wedding and make us the sons of the wedding. Amen.
And if You want, make us, Lord, Your Bride, and make us want to have the spirit of the
bride, for the Spirit and the bride say: Come! Amen, amen, amen.
I, the Lord and the spring of life, give you. Receive, for I give you. Receive and carry,
for the one who receive is the one who carries. Amen, amen, amen.
Behold, the spirit of the bride is calling Me; it always calls Me and I always come. And
I will be again with days of wedding in the house of meeting and in the garden of meeting and we will greatly spend the wedding: the saints and the angels, the Father and My mother, the
heaven and the earth, the tree and the water, the stone and the spirit, the air and the man, they all will rejoice. And My coming will also rejoice, and soon, soon, I will be seen with it. Amen, amen, amen.
The feast of the birth of Saint John, the Baptizer
I am Who I am. I want to be welcomed with bread and salt when I come down on earth
to the man, for I am God. I strengthen My path, so that it may sustain Me on it, and I come, for I am the Victor. Amen, amen, amen.
John, My baptizer is waiting and looking at Me to come into the garden as word. He
wants to prepare My way to come in, for he is My Forerunner, but the saints do not come without Me, because their work is through My word.
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Oh, there is only sighing from heaven to earth! My coming down has become very dif-
ficult, and the saints are looking at Me and they are sighing with mourning and are waiting for Me to be able to do it, for I am the Almighty.
― Oh, good Lord and Lamb, give Me the word beforehand to prepare Your way, for
the grace of repentance is the greatest power, which comes from heaven on the man, so that the man may be able to have You, not separated from him, Lord King. Amen.
― May your love for My way to the people be blessed, for you were the forerunner
angel over the people in such a way that they could receive Me after My appearance at the river Jordan. Go as the word before Me into the garden, for you sigh from dawn to make My entrance
so that we may work and strengthen the watchmen set in the garden and to give them much life
in order that they may also give us their hand for My second coming from the Father. Amen.
― Oh, Lord, resurrected from among the dead! When I opened Your way for the first
time to the people, so that they might know where do You came from and who You were, You
were then the God born of the Virgin and we walked together, as we were born as the same
time. I was born before You and You came after Me. You were smaller, but You were the greatest into the kingdom of Our Father, and I was preparing the people in order to receive You from the Father, for this is how the time of old was. And now You are the resurrected God from among the dead, for after I announced You then, for the repentance of the people and for Your appearance from the Father, Who came through the birth of the Virgin, then the people put You to death as a man; the people sent You among the dead. But You came up to life as You spoke of it ahead of time, and the Father testified about You before the people by Your resurrection, Lord, and You proved out to be the King of the earth, for You overcame death, because You were one with the Father, the Almighty.
Oh, no one welcomes You with bread and salt, and You are the King from heaven over
the earth. No one lays the table, so that You may sit with the man at the table, Lord. The man does not welcome You as a King. The man sits down at the table and asks You to bless his food and to sit with him at his table, and You do not have any bread and salt from the table of the man. You are not given any regard at his table. Only the man and his house eat, and You have nothing to receive from the man.
Oh, man, invite a king to your table to eat your food with him, and then see to your food and to your business and do not take any regard to him. What do you say? Will he ever come to you? If you invite him, then speak with him. Give him the honor, if you invite him at your table, for you have a king at your table. Do not despise him at your table, if you invite him, for the king becomes angry and does no longer come to you and he does no longer show you any
favor in his kingdom.
Lord, I make way for You to the people. I teach them the humility and repentance, for
he who does not taste humility with his heart, the humility, which makes him beautiful and living; the man cannot receive in him the repentance gift of life giving. Repentance is the remedy, which gives the man eternal life, and not separation from You, Lord. The one that is unrepentant stays separated from You and does not welcome You with bread and salt for You to be King for him and to sit with him at his table. Oh, only if the man’s life would be a table, which You always stay with him at, only that one would be the wise man whom You wait to be. However, if the man is only a man and that is all, and he is also in the world, what should we, those from heaven, do with such a man, Lord? The man should be a fish, so that he may be forever alive. The fish dies only if he gets out of the water. And I want to tell Your people not to get out of the water, for the Christian is like the fish, and it is not in vain that the sign of the fish, the sign of the Christian, has been handed down from You, Lord. And if you come out from the
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in order to give him resurrection, for the world is like the world and not like You, and Your people has life and breath from You. And if You had not appeared to the world with them, where would the world have known from, that it had no life? You have life in Yourself, and the life is the light of the people. The river of life becomes word and fills up the earth, and I go out before You to make way for You, Lord.
Open to the Lord, you, watchmen from the garden, you, those from here, from where the
Lord makes the word spring over the earth. Open wide to the Lord, for He is coming with food; He is coming with a feast. Amen. Take bread and salt and make Him sit down and rejoice with supper from heaven between you and over the earth. Make straight paths for yourself, so that He may walk on them and reach to the ends of the heavens, as it is written about the Spirit of the Lord, Who will fill up the earth, from Jerusalem.
Come in, Lord! Amen, amen, amen.
― We come in powerfully and with solid food for it is a day of heavenly meal for you,
My baptizer from Jordan. We enter the garden and we enter the book, for the river of life has its spring from Me here, as this is how I have been well pleased in the beginning and in the end.
The word is the river of life, and I have built the man with it. First, I made the word spring from Me and then, I have worked with the man, and then I passed through it with the river of life, and the life has remained in him. I have breathed with My mouth over the man and the river of life has come out of My mouth and it has become word and has remained in the man and then
the man has spoken and become a river.
Oh, My people, come son, under My mysteries; come in well and stay well under them
in order to help Me and to have you as My help, My people, for the mysteries are difficult to perceive, and you need to perceive them. Amen. And how can you perceive them? You should
perceive them only with Me and not alone, My people. And here is what I tell you: I tell you
the mystery of the river of life. It springs from Me and it flows through man, My people, and then the people gives to each other from it, and the man lives, rejoices and spends a good time, having a good heart from which the power comes, My people, for the man «does not live on
bread alone, but he lives with every word from Me», as it is written into the Scriptures.
Oh, the man cannot drink alone from the river of life. No one gives any party alone.
Even the worldly man goes to another worldly man or he goes to the pub when he misses parties and wants to drink, because there he has companions, there he has someone to drink with and
forgets about his distress and about his passing life, for the passing life is a burdensome life.
The same is with the one who longs to drink of the river of life. If he drinks alone, he drinks it in vain. He has no way to rejoice alone and to have a merry heart from which power comes,
and he seeks companion to drink with, he seeks friends to have parties with them and to get
drunk so that he may forget about trouble and to remember the eternal life and the joy that comes from it. But it is hard for the one that does not like drinking. The dust is heavy for the man in the world, if he does not like drinking and parties to forget about the oppression. The heaven is heavy for the one in the church, if he does not like drinking and parties, if he does not drink of the river of life, as he has to drink from it.
The river of life passes from Me into the man, and then from man to man, and this is
how one drinks from it. I, the One, Who makes it spring, cannot turn it back, so that I may drink of it, but only if it passes from Me into the man, and from man to man back to Me, for it is
written: «The Lord holds a bowl into His hand, full of clean and sweet smelling wine, and he
gives it from one to another». Amen.
Oh, My people, strengthen yourself, son, under My mysteries and stay well under them
to help Me and to have you as My help, for My mysteries are hard to perceive and you should
perceive them only with Me and not alone. Look at the world outside, which has no propriety,
and see how hard it is for it to understand you, when I come out with you to appear with My
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growth in you, in such a way that the world may come to life through you, My people. Oh, do
not cry over your troubles, which come over to you from outside or from your midst. Do not
cry, you who has the river of life above you. Come together for praying. Become a cluster and pray within your painful spirit to have fellowship with Me, so that I may hear your sigh and to look for your comfort, to find it and to give it to you, for the prayer of the righteous man has much effect in its work. No one can pray for you but you, yourself; you and the saints from
heaven; you, My people, for no one can get to Me for you, because you are great over every
man on the earth, because this is how I have made you. You can pray for the little one, but only you can ask for yourself in your troubles. I take you into My arms, so that you may bear the
trouble, for you can hardly walk. Strengthen yourself within a spirit of church, because church means prayer in unity under pressure, and it means humility and repentance under heavy circumstances, and it means hope to the Father, My people, and it means cleanness for patience,
and the Father will clothe you again with His comfort and in His Son, but ask from the Father, My people. The evil spirit hates you because I love you. But you have to hate him as well, so that it may not come to you, and you should always hate him and love Me instead, My people,
and to help Me to have you. I am aggrieved because of your trouble, because of your not having the comfort, but keep on being patient and remain with your spirit within My spirit, as this is how I have taught you, My people. Kindle the fire, son, to get warm, and stay away from everything that is not from Me. This is what you should do when you endure waiting for My mercy
over you. You have nowhere to take anything, but from Me. Otherwise you become guilty and
I keep you away from this guilt, exhorting you only from Me. I will comfort you in all of your sighing and I will protect you, for I protect the one who has My will in him and not his will. I will protect you from the one who has his will in him and I will keep you as a sapling, carefully protected by My hand, for it is hard for the man on earth, My people.
I make My way to you. From the sigh of the saints I catch victory for you and for them,
and I feed you on the river of life, but learn well the mystery of the river of life, My people. I have taught you to be selective, as far as your food on your table concerns, and not to eat any mixed food, for the man of the world, who seeks after Me, has become a wastebasket, in which
he gathers all that he hears from the people about Me. However, I kidnapped you and I do no
longer know how to keep you and protect you and how to teach you not to drink from anywhere but from My hand, for that is why I gave Myself to be your Shepherd now, in the end.
There is great trouble on earth. My house, My garment, My necklace, My glory, My
name, My gate, My door, My voice and My book have been stolen from Me. The man has taken
glory upon him and he has put Me into the darkness. But you are not to take from anywhere,
for this is the time of the whitewashed prophets, who do not wash away of themselves, and they rather wash only their bodies with good smelling soaps, and this is only to allure the man.
However, I kidnapped you from the way of destruction and I have taught you to close the door
and to hide until destruction passes away, that is the man with his whitewashed face who calls himself the man of God.
Woe to the man who washes himself only on the outside and he does not wash of those
of his inner being! That one is dirty no matter how much he would wash, for those from his
inside make him dirty and therefore, he is dirty. However, you know the mystery of life, for I have taught you and told you to always work and to stay alive through its work, for the one who hides from Me and from the man, so that he may not be seen, that one does not love the work
of life and does not wash away from those of his inside. Woe to the man who loves himself, for that one does not come to My wisdom, because it is with those who deny of their own selves
for Me and not for them.
Oh, My people, how shall I teach you anymore? I teach you to receive from My teaching
and to live it, My people, and to make a way for Me to you, son, but only I should breathe upon 1128
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you, for otherwise you hurt Me. Oh, it hurts Me when I see how hard the man is being born. I
suffer from the one who does not like the birth from heaven, from the one who wants to work
out his making and not I. However, you should be careful and alive, washing into the river of life and learning its mystery, My people, and its order, son, and its propriety for My dwelling in you and the one for your dwelling in Me. Ask for Me, so that I may be in everything you
have with Me and in everything that I have with you. Ask for Me, My people. I am Who I am,
but ask for Me to be and to be with you. Amen.
I also ask for you to be. Be good near Me, son, for those who are good are those who
are pleased in heaven and on earth. And I, the Lord, will search out your pain and I will answer you soon, soon. Amen, amen, amen.
The feast of ten years after the laying of the foundation stone of the Holy of Holies
of the New Jerusalem
( Excerpt)
… This day of memorial is sweet to Me, a day of great victory for the heaven when I,
the Lord, was able to work over the earth and spoke the word, and then I laid the foundation, the foundation stone of the building of the place which watches over the garden of the Holy of Holies, the ark on My table of today.
I wake you up at dawn, watching children, to strengthen the seal of today into the book,
the feast for victory, for My waiting and My word have rested being fulfilled, and I started with you the new age, My wedding and its table and then its commotion over the earth.
Amen.
… It is a day of feast in haven and here for the Holy of My Holies. Ten years ago, I set
with you, children of My garden, I set the new beginning, the rock of foundation of the heavenly age upon you, and everything has been seized with mystery, sons, from then and up to this day.
I have been looking with longing and with love over that day. You were so feeble, and I set you to work the place of the well of the earth, the table of the Holy of Holies and the ark on it. Then we had with you the one I anointed to be My witness over the earth for this work done in great mystery. ( The bishop Irineu-Bistrițeanul, r.n. ) I took him ahead of time under the tent of My word and he loved Me and learned what love was, for faith comes from love and love comes
from faith, and both come from Me. I took him ahead of time under My love and then I anointed him, and by My anointment on his head, I made him the first among all those that served Me
with his love. He was among them but he was not one of them, and I saw that and I loved him
and I took him as the witness of My coming in these days. Now, I have been looking on him,
because I had him near you and I anointed him and I had him speak My word for this building
here and then for its fulfilling, and for the sealing of this little patch of heaven on earth, in which I have kept you, My holy ones. I had him with you, and I sanctified him with great anointment, for there is no longer any prophet on earth to speak from Me and to set on My stairs the man I have chosen. Those on earth set themselves for themselves and when they do so, they are not
clean, as also those in the time of My body were not clean because they did not know My coming of that time. I had this one in My plan from the first beginning, and at the right time, I set him to fulfill visibly My word for your establishment before the human kind, for I set you before all those on earth on My behalf. This is the sign that I have given to the people before My coming with visible glory. Amen.
… My people, do you know what I want you to be? I want you to be My light. My
people, do you know what I want you to be? I want you to be My treasure and let the man sell
his entire wisdom and take Mine from your hand, My people. Amen. Oh, how much feast you
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mean for those in heaven, who have been waiting for you so much to be, who have been wait-
ing for the revelation of the Scriptures of the sons of God to stop the sighing of the creature!
Amen.
Oh, children from the manger, and you, My people, it is your feast among those in heaven and among you with the heaven, sons. I have given you the word of comfort, the glory
of My word upon you, and I have written Myself with you into the book for the days of confes-
sion, which proclaim over the earth My beginning with you on the earth. Comfort each other and comfort Me too, for I get comforted by comforting you. This mystery of the comfort of the saints you should carry from glory to glory, children sons, for the mystery of the comfort is the eternal reward of those alive on earth and in heaven, for the living on earth are eternally on earth and in heaven. They are not only on the earth, but they are both below and above at the same time. Amen. At the same time sons, on earth and in heaven. Amen. At the same time down
on earth and in heaven above, within the mystery of the eternity of the saints, the mystery of the union between heaven and earth. Amen, amen, amen.
The eighth Sunday after the Pentecost
I feed you, My people. If I did not feed you, you would not be what you are. I want you
to be and that is why I feed you. He who has not got the food that you have from My mouth,
from My work with you, that one is something else than you. I hardly wait for you to be, the
one of today, My people. I have been waiting from the beginning of the world for your time to come, My people, for My time with you to come, son from the end. Open your little mouth and
eat from Me. Open your ear and your heart and eat, My people. Amen, amen, amen.
Oh, all the angels and all the saints eat from this table of My word. When they see that
I have a dwelling on the earth, and when they see that those, who are not seen, become word
on the earth, they feel their time with Me and they see their great redemption and joy they have not dreamed of, neither on earth and nor in heaven, for the mystery of this joy has been covered even by the Scriptures, My people.
I hear the learned people who say: “Where is written in the Scriptures this work that
God is doing with them?” Oh, if the Scripture would be only a book and that is all, the man would find what is written in it, but it is the mystery of My works, and in its words it is well seen the mystery of this work that I do today with you, My people. However, the man has not
been used to the mysteries. He is used to a tangible thing, with black on white, if he did not want to pass with Me beyond it and to learn of My mysteries. The word of the Scriptures covers My word of today in it, and I have spoken to the man, dull of his mind and faith, and I washed Myself off the man’s unbelief, for the unbelief comes from sins, My people. Two thousand
years ago, I told those of that time, those to whom I was speaking the word of life and I said to them: «He, who wants to do My will, will understand this word, for it is from God and he sees
Me in this word». But behold, the unbelief comes from sins and it has never come on another way, for haughtiness, conceitedness, self-love and greed, all are the spirit of vainglory, sins against faith, and the man cannot prosper because of them, when he tries to come after Me.
I have always fed you, My people. I have sons from the manger, who I give to, so that
they may also give you from Me and both they and you may grow up, My people, and so that
you may not hold back your growth, for the grown man is the one who does My will. I have to
make you grow on and on until there, where the unfaithful man is able to see Me in you and
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say: “Who is this people?”205 and to say again: “Lets us climb up this mountain to learn the laws of life, the laws of the Lord.” Amen.
Oh, My people, the laws of life flow from Me over the earth, and you are the riverbed
on which I come. That is why I come out with you and the man learns to know that you are My
people, that he sees you with Me and not with him and not with his world. When the world
comes to you to see you, it comes because I call it. I and not you. I call it and I give it food from My table with you and I make it rejoice with a holy joy over My table with you, and I call it to life, but its worries pull it back to them, and it is hard for the world to come to life. I put you into the midst of the world to show it that it can and that it does not want to do it. When I came and became Man from man, like the man, I did so to show the man that he can and that he does
not want to. Now, when I have settled you down before Me and before the world to do My will,
I did so to show the man that he can, but he does not want it. You are the sign that I have given to the world before the great day of My appearance, when I will stand in the clouds of My coming with the saints, above the world, and when you will be lifted up near Me in the clouds to meet Me, My people.
No one is able to welcome Me when I come, and that is why I, Myself, make this prep-
aration. I need holy land and a holy man on it. I need faith and faithfulness from the man. I need love only for Me from the man. I need room and board, garment and food from the man, and
all according to My will, and all these to wait for Me to come. I, Myself, make this preparation for Me, I, Myself, for the man does not know to do it for Me. I, Myself, have settled down you before Me and I have prepared you, My people, and I have given you as a sign to the world
before the day of My coming. Amen. You are the sign of the Son of Man; you are the people who have carried through the world My life, My cross, My yoke, and My gospel over the earth.
You should not afraid. You should not be afraid in any way for you cannot, but it is I who can.
You must only be; you should only stay as I put you; you should only do what I give you to do, and I am the Lord and I fulfill it. Amen.
Oh, world, and world again! Oh, world, adorned with the ornaments of your vainglory!
I give you so that you may be able to see. Amen. When you see that I establish a people into
your midst to see it, when you see that I prepare it in My holy laws, and when you see that My love and its love dwell together in its midst, when you see My holy fellowship with it, when
you see its food, its little garment and little house, and all that it has to its likeness with Me, you should know and understand and then to believe, that I, the Lord, am at the door and come.
Amen. This is the sign that I have given you until I come. This is the messenger that I have sent to you to let you know that I come. Amen. I am the righteous One, and I do not take you by
surprise with My coming. Moreover, I also call you at My table with My disciples of today and I release My word of life on you to let yourself be seized by it. However, you have been taken away by the worries of your life, and you do not want My life. There is still a little while and you will want My life too, but it will be then far away from you. I still wait for you. I will be waiting for you for an hour and then I will no longer wait for you. I am the Man, Who comes from the Father to you, the Man, Who comes from heaven after the man to draw the man to the
Father. If an angel would come after you, you would say that you do not really understand. I
am the Man, Who is made from the Father in the man, and I took the image of the first created 205 «As he says also in Hosea:
I will call them ‘My people,’ which were not My people;
and her (country)‘beloved’, who was not beloved. (Hosea 2/23)
It will be that in the place where it was said to them,
‘You are not My people’,
There they will be called ‘children of the living God. (Hosea 1/10)’» (Romans: 9/25-26.) 1131
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man, his image and his likeness before his fall from God, and this is how I came, and this is how I have come and every eye will see Me when I come, so that it may not be any perplexity;
and it will not be, for where the Lord is, He is within all His wisdom in heaven and on earth, and I will show My sign to know that I am, for I will lift up My prepared people and I will stand with it in the clouds in your sight, oh, world, which are slow in coming! And then you will understand that I was in your way with My word and that you did not want to know Me and
that you did not even want to come and that you did not want to wait for Me to come, so that I might take you into My bosom. However, I still wait for you. I will be still waiting for you for one hour and then I will no longer wait and I will stand in the clouds and I will call out My people to come to Me in the clouds to meet Me in your sight, for My truth. Amen, amen, amen.
Oh, My people, let your humility in Me be your mystery, the mystery of those who know
to live for the eternal life. Let this be your mystery, for it is hard for the man without God, and for him to also know the deep and the useful work of this mystery, which gives the sweetest
eternity to the man, where there is no sigh. There is no man on earth to know to welcome Me
with bread and salt. No one knows the mystery of humility of the heart, a mystery, which meets the Lord at His coming. No one knows but I, and I, Myself, make this preparation for Me in
man and from man, as I have always worked in man, when I have established My things on the
earth. Oh, I have no work to receive from the man’s hand. If I did not teach you and if I did not always feed you, you would not even know it, let alone the man beyond Me! The man makes
no claim of the man, of the man who asks for help, the one who takes over him the help from
the man, from the one who agrees with the man’s requirement, and each man should work this
way to be pleased to God and not to the man. Behold, the man should not make any claim of
the man, and he does not know this that he may not do such a thing; for, what do you know, man, whether you will save the other one? Oh, My people, only I should make a claim of you;
only I. And you should feel that you belong to Me to do My will. Amen.
I will have a heavenly feast again and we will call the man to the feast, and there will
be wedding guests and fiddlers, so that the world may know of My wedding too, not only of its wedding. Its wedding is not wedding but debauchery instead. Its wedding is lying. Its bridegroom and bride are a lie, and I want to show to the world its falsehood and to show you as My truth, My people.
Let us prepare for the wedding days, sons from the manger. Listen to My word and put
it over My people so that it may be prepared for Me, for I show up again with My glory over
the earth, to change the man’s face for My celebrations with you.
You, who hear My word, stay well before My days with you and with My people on the
earth. Teach the man to see God and to know its path to Him, for many got up with a desire for glory from Me among the people and they come in groups and pairs to work with the Holy
Spirit over many, as they say, and they say that they know how to do it, but they feel good to this and that is all; they like to work over the people with those that they know about God, and they take delight in their work. However, I cannot take anything for Me from such work, because if the man rejoices over such work, then I cannot rejoice over it. Those, who have worked for Me, have been sent by Me, and their path was and is an ascent, not with pleasant joys, not with happiness, but with tears and with truth and sacrifice for Me and for the man, so that it may draw the man to the Father. Everything is painted on the paths on which the man writes
My name. My path is as it was two thousand years ago, and I have had no room on it according
to My will, neither then and nor now. That is why I make gardens with you and at you for Me,
and they belong to Me and not to the man, and I call the man to see My glory that I have given you to carry on the earth. Amen. I always exhort you to know how to bear My face and My
glory over the earth, for those who are feeble have nothing to boast about but only about My
mercy and glory and about My power over them. Amen.
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