Mohammad regularly slaughtered people, the first killing began of an unarmed merchant at “Nakhla”, a region of dates in Saudi Arabia. He brutally killed him in 623. Mohammad continued to kill until the day he died on June 8, 632. It is not possible to list all of the wars, battles, raids, surprise attacks, sieges, and other feats of arms by Muslim warriors.
The battle of badr in March 624 of Medina against the polytheistic leaders in Mecca claimed victims not possible to list. The leader of the Meccan’s ARMY Abu Jahil was killed. The success of badr made the Jews terrified, fearing their lives; The Jews had no supporters. Jews were unbelievers because Allah was so different than Yahweh. Don’t forget the laws are also changed. All you need is the blood, say Allah the great and kill whether he had or had not anything to defend himself. Crying shouldn’t stop you from killing him. Muslims served the blood because they are beleiving serving someone who is bigger than themselves.
But the question stays “you are fighting and dying for what”? You are just leaving a big foot print for enduring hell forever. A free man thinks before of wanting what to do. The book is enough to be the killer. If God is a murderer then a desire of kidnapping for the ambition of money together with devices of fear, terror and whatever intelligence in the criminal mind is possible to carry through the absurdity of Koran. A deadly God would finish his work force with the last man’s life coming to end.
The totalitarian nature of Islam is nowhere apparent than in the concept of jihad. Mohammad urged Muslims must fight and kill in the name of Allah presented in the followings.
Surat 9:5-6 “Kill those who join other Gods with Allah wherever you may find them.”
Surat 8:12 “I will instill terror into the hearts of the infidels, strike off their heads then, and strike off from them every fingertip.”
8.39-42: “Say to the Infidels: If they desist from their unbelief, what is now past shall be forgiven them: but if they return to it, they have already before them the doom of the ancients! Fight then against them till strife be at an end, and the religion be all of it God’s.”
2.256: “But they who believe, and who fly their country, and fight in the cause of God may hope for God’s mercy: and God is Gracious, Merciful.”
It is a grave sin for a Muslim to shirk the battle against the unbelievers-those who do will roast in hell.
8.15, 16: “Believers, when you meet the unbelievers preparing for battle do not turn your backs to them. (Anyone who does) shall incur the wrath of God and hell shall be his home: an evil dwelling indeed.”
9.39: “If you do not fight, he will punish you severely, and put others in your place.”
Those who die fighting for the only true religions, Islam, will be amply rewarded in the life to come.
4.74: “Let those fight in the cause of God who barter the life of this world for that which is to came; for whoever fights on God’s path, whether he is killed or triumphs. We will give him a handsome reward”.
It is abundantly clear from many of the above verses that the Koran is not talking of metaphorical battles or of moral crusades: it is talking of the battlefield. To read such blood thirsty injunctions in a holy book is shocking.
Mankind is divided into two groups, Muslims and non-Muslims. The Muslims are members of the Islamic community, the umma, who possess territories in the Dar al-Islam, the Land of Islam, where the edicts of Islam are fully promulgated. The non-Muslims are the Harbi, people of the Dar al-Harb, the Land of warfare any country belonging to the infidels that has not been subdued by Islam but that, nonetheless, is destined to pass into Islamic jurisdiction, either by conversion or by war (Harb). All acts of war are permitted in the Dar al-Harb.
Once the Dar al-Harb has been subjugated, the Harbi become prisoners of war. The imam can do what he likes to them according to the circumstances.
The fall of Constantinople in 1453 has the following:
The conquering army is allowed three days of unrestricted pillage; and the former places of worship, with every other building, become the property of the conquering leader, he may dispose of them as he pleases. Sultan Mehmet (after the fall of Constantinople in 1453) allowed his soldiers the three days of pillage to which they were entitled. They poured into the city. . . They slew everyone that they met in the streets, men, women and children without discrimination. The blood ran in rivers down the steep streets. . . But soon the lust for slaughter was assuaged. The soldiers realized that captives and precious objects would bring them greater profits. In other cases, those conquered in war are sold into slavery, exiled, or treated as dhimmis, who are tolerated as second-class subjects as long they pay a regular tribute.