Seâdet-i Ebediyye Endless Bliss Fourth Fascicle by Huseyin Hilmi Isik - HTML preview

FOOTNOTES (151-175)

[151] Written by Hasan Khayrullah Efendi 'rahmatullâhi ta'âlâ 'alaih', (.1 1316). Please review the final part of fourth chapter.

[152] Written by 'Umar bin Is-haqq 'rahmatullâhi ta'âlâ 'alaih'.

[153] Written by Rukn-ud-dîn Abû Bakr Muhammad bin Abd-ur-Reshîd 'rahmatullâhi ta'âlâ'alaih', (d. 565 [1169 A.D.].)

[154] Written by Muhammad Âshiq-ur-Rahmân.

[155] Written by Ahmad bin Sayyid Zeynî Dahlân 'rahmatullâhi ta'âlâ 'alaih', (1231 [1816 A.D.], Mekka, - 1304 [1886], Medîna.)

[156] A commentary to Muhammad bin Abdullah Tebrîzî’s 'rahmatullâhi ta'âlâ 'alaih', (d. 749 [1348 A.D.],) book entitled Mishkât-ul-mesâbih -which in turn was an annotationally commentated version of the book of Hadîth entitled Mesâbih, written by Muhy-is-sunna Huseyn bin Mes'ûd Baghâwî 'rahmatullâhi ta'âlâ 'alaih', (d. 516 [1122 A.D.], Bâg, Khorasan,)- was written by 'Abd-ul-Haqq Dahlawî 'rahmatullâhi ta'âlâ 'alaih', (958 [1551 A.D.] - 1052 [1642], Delhi.)

[157] Maqâmât-i-Mazhariyya is a valuable book which Abdullâh-i-Dahlawî 'rahmatullâhi 'alaih' wrote, mostly about his valuable Murshîd, Shems-ud-dîn Habîbullah Maz-har-i-Jân-i-Jânân 'rahmatullâhi 'alaih', (1111 [1699 A.D.], India-martyred in 1195 [1781],) and which was reproduced by Hakîkat Kitâbevi in Istanbul.

[158] This scholarly statement should not be misconstrued. It does not mean that it is something less criminal to speak ill of the Shaikhayn, (i.e. Abû Bakr as-Siddîq and 'Umar ul-Fârûq 'radiy-Allâhu 'anhumâ'.) On the contrary, it is much more dangerous even to doubt their superiority. For that matter, the afore-quoted statement shows that speaking ill off the blessed Shaikhayn 'radiy-Allâhu 'anhuma' incurs a degradation and squalor far worse than becoming a bid'at holder.

[159] See third fascicle of Endless Bliss chapter 58. Sacred Nights.

[160] The night between Thursday and Friday

[161] What 'observing the tertîb' means, is explained in the twenty-third chapter.

[162] A namâz that was vowed. Please see the fifth chapter of the fifth fascicle of Endless Bliss.

[163] Written by Ahmad Attâbî, (d. 586.)

[164] To make adâ of a certain prayer means to perform that prayer within its prescribed time. To make qadâ of a prayer means to perform it after its prescribed time. We make qadâ of prayers that are fard or wâjib and which we failed to perform within their prescribed time

[165] A book of fatwâs written by Zahîruddîn Is-hâq Abul Mekârim Welwâlijî, (d. 710 [1310 A.D.].)

[166] To lose one's 'adl means to become 'fâsiq', which, and its antonym, "âdil', (adjectival form of 'adl,) are defined in tenth chapter.

[167] Badâyi'-us-sanâyi fî-tertîb-ish-Sharâyi', by Abû Bakr bin Mes’ûd Alâuddîn-i-Shâshî Kâshânî 'rahmatullâhi ta'âlâ 'alaih', (d. 587 [1191 A.D.], Aleppo,) the son-in-law of Muhammad Semerkandî 'rahmatullâhi ta'âlâ 'alaih', (d. 1117 A.D., Karaca Ahmed, İstanbul.)The book is a commentary to his father-in-law's work Tuhfa-t-ul-fuqahâ.

[168] It goes without saying that it should be performed before the arrival of the time of late afternoon prayer.

[169] Written by Muhammad Baghdâdî.

[170] Written by Burhân-ad-dîn Alî bin Abî Bakr Merghinânî 'rahmatullâhi ta'âlâ 'alaih', (martyred by the hordes of Dzengiz Khân in 593 [1197 A.D.].)

[171] Written by Abû Abdullah Muhammad bin Ahmad Qurtubî (of Cordova) 'rahmatullâhi ta'âlâ 'alaih', (d. 671 [1272 A.D.].)

[172] His name is Hasan bin Muhammad, (d. 405 [1014 A.D.], Nishâpûr.) He was the father-in-law and master of Abul-Qâsim Qushayrî 'rahmatullâhi ta'âlâ 'alaih', (376 [986 A.D.] - 465 [1072], Nishâpûr.)

[173] Period of time wherein it is not permissible to perform namâz.

[174] It was written by Thenâullah Dahlawî 'rahmatullâhi ta'âlâ 'alaih', (1143 [1730 A.D.] - 1255 [1810].) The book was reproduced by Hakîkat Kitâbevi in 1409 [1989 A.D.]

[175] Written by Abu-l-Qâsim Semerkandî 'rahmatullâhi ta'âlâ 'alaih', (d. 556 [1161 A.D.].) The book is also called Jâmi'-ul-kebîr.