Liber Ninlil by Daniel Esprit - HTML preview
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βPREFACE

Liber Taninsam established the arithmetic of the Nightside. Its foundation is πβββ β the gematria value of ΧΧΧΧΧͺ, the numerical body of Lilith as the primordial fullness of the Sitra Ahra. From that number's prime factorization emerged three Weavings and the complete arithmetic woven from Lilith's name.
Liber Ninlil begins where that demonstration ended and asks a question: Where does πβββ come from?
The answer predates the Kabbalah by two thousand years. πββ = πβββ Γ· 8: the sexagesimal base is one eighth of the Plenum, a fragment carved from Lilith's density by the demiurgic act of cosmogonic isolation. The Weavings are present in the Sumerian substrate as the divine portions of Ninlil and Inanna: masks that Lilith wears inside Sumerian myth. πββ is the Nightside reduced, the Plenum under demiurgic restriction.
The book's central argument concerns three identities.
Lilith is Inanna at the depth of her descent. Inanna enters KUR through seven gates and reaches Ereshkigal's throne β the hollow at the world's own depth.
Lilith is Ninlil as the force of the threshold. Ninlil's name shares its root with ΧΧΧΧΧͺ. She descends into KUR and bears its gods from within β Nergal, Ninazu, and Enbilulu β thereby populating the underworld with divine residents.
KUR is the body of Taninsam. The Sumerians named the hollow beneath the world KUR β the same word for the underworld and for the primordial dragon who inhabits it. The Blind Dragon of Liber Taninsam has a Sumerian body. The practitioner working with the πβββ Weavings is working with this dragon.
This book traces the Weavings back through three thousand years to their occulted presence in the sexagesimal theology of ancient Mesopotamia. Inanna's descent is the Violet Key's mask; Nergal's seizure of the underworld throne is the Scarlet Vector's; Ninlil's descent into KUR is the threshold through which the Plenum bleeds into the order.
The Sumerian formulas that conclude this book carry the current in the form it held before Hebrew gematria fixed it into number. The transgression begins in Sumer.
Daniel Espritβ[1]


