Holly Bible - KJV with Concise Commentaries by Z Selam - HTML preview

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them the comforts they are entitled to, and stand in their own light. See Isa 28:12. Secondly, Strong passions oppose strong consolations. By indulging ourselves in discontent and fretfulness, we deprive ourselves of the comfort we might have both from God's word and from his providence, and must thank ourselves if we go comfortless.

9 And Moses spake so unto the children of Israel: but they hearkened

not unto Moses for anguish of spirit, and for cruel bondage.

10 And the Lord spake unto Moses, saying, 11 Go in, speak unto Pharaoh king of Egypt, that he let the children of

Israel go out of his land.

God sends Moses the second time to Pharaoh (Ex 6:11) upon the same errand as before, to command him, at his peril, that he let the children of Israel go. Note, God repeats his precepts before he begins his punishments. Those that have often been called in vain to leave their sins must yet be called again and again, whether they will hear or whether they will forbear, Eze 3:1. God is said to hew sinners by his prophets (Ho 6:5), which denotes the repetition of the strokes. How often would I have gathered you?

12 And Moses spake before the Lord, saying, Behold, the children of

Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

Moses makes objections, as one discouraged, and willing to give up the cause, Ex 6:12. He pleads,

1 The unlikelihood of Pharaoh's hearing: "Behold the children of Israel have not hearkened unto me; they give no heed, no credit, to what I have said; how then can I expect that Pharaoh should hear me? If the anguish of their spirit makes them deaf to that which would compose and comfort them, much more will the anger of his spirit, his pride and insolence, make him deaf to that which will but exasperate and provoke him." If God's professing people hear not his messengers, how can it be thought that his professed enemy should? Note, The frowardness and untractableness of those that are called Christians greatly discourage ministers, and make them ready to despair of success in dealing with those that are atheistical

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