Holly Bible - KJV with Concise Commentaries by Z Selam - HTML preview
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that God is ever mindful of it and would have us to be so. The persons also with whom the covenant was made are mentioned in an unusual manner, per modum ascensus--in the ascending line, beginning with Jacob, to lead them gradually to the most ancient promise, which was made to the father of the faithful: thus (Mic 7:20) he is said to perform the truth to Jacob, and the mercy to Abraham. He will for their sakes (Le 26:45), not their merit's sake, but their benefit's sake, remember the covenant of their ancestors, and upon that score show kindness to them, though most unworthy; they are therefore said to be, as touching the election, beloved for the fathers' sake, Ro 11:28.
Note, When those that have walked contrary to God in a way of sin return to him by sincere repentance, though he has walked contrary to them in a way of judgment he will return to them in a way of special mercy, pursuant to the covenant of redemption and grace. None are so ready to repent as God is to forgive upon repentance, through Christ, who is given for a covenant.
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, Le 26:46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.
45 But I will for their sakes remember the covenant of their ancestors,
whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
46 These are the statutes and judgments and laws, which the Lord
made between him and the children of Israel in Mount Sinai by the hand of Moses.
