Be We Free? by Andrew Paul Cannon - HTML preview

End Notes:

Human Desire for Freedom:

i Schmidtz, David, and Jason Brennan. A Brief History of Liberty. Chichester, U.K.: Wiley-Blackwell, 2010. 3-14.

ii Libet, Benjamin. "Do We Have Free Will?" Journal of Consciousness Studies 6, no. 8-9 (1999): 47-57.

iii Costa, M. Victoria, 2007. “Freedom as Non-Domination, Normativity, and Indeterminacy.” Journal of Value Inquiry, 41: 291.

iv Vincent, Nocholas. "Magna_Carta." National Archives and Records Administration. 2007.

v "The Bill of Rights: A Transcription." National Archives and Records Administration. 1789.

vi Locke, John. "Of The Subordination of the Powers of the Common- wealth." In First & Second Treatises of Government, London, England: Pearl Necklace Books, 2014. 199.

vii Locke, John. "Of Adam’s Title to Sovereignty by Creation." In First & Second Treatises of Government, London, England: Pearl Necklace Books, 2014. 17.

viii Tyson, Neil DeGrasse, and Donald Goldsmith. Origins: Fourteen Billion Years of Cosmic Evolution. New York: W.W. Norton &, 2004. 68-77.

ix Kaplin, William A., and Barbara A. Lee. The Law of Higher Education. Student ed. New York, NY: John Wiley & Sons, 2011. 593-597.

x Lewis, C. S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books Broadcast Talks, Christian Behaviour, and Beyond Personality. Fiftieth Anniversary Ed.; C. S. Lewis Signature Classics ed. London: HarperCollins Publishers, 2002. 38.

xi Emerson, Ralph Waldo. "Illusions." In The Conduct of Life. Adelaide: University of Adelaide Library, 1876. 287.

Image of God:

i Craig, William Lane. Reasonable Faith: Christian Truth and Apologetics. 3rd ed. Wheaton, Ill.: Crossway Books, 2008. 96, 97.

ii "Euthyphro by Plato." The Internet Classics Archive. 2009.

Why the Law:

i Halbrook, Steve C. God Is Just. Second ed. Theonomy Resources Media, 2011. 34.

ii Christie, Stuart, and Albert Meltzer. The Floodgates of Anarchy. Oakland, CA: PM Press, 2010. 26.

iii Romans 5:12-13 (HCSB)

iv Galatians 3 refers to the fact that the Old Testament Law was put in place because of people’s transgressions, to bring about God’s promise of deliverance and was be remain in place until the offspring should “come to whom the promise had been made.”

v Copan, Paul. Is God a Moral Monster?: Making Sense of the Old Testament God. Grand Rapids, Mich.: Baker Books, 2011. 211.

vi U.S. Const. Preamble.1787.

vii Genesis 3:6-7 (HCSB)

viii Zuckert, Michael. "Natural Rights and Imperial Constitutionalism." In Natural Rights Liberalism from Locke to Nozick., 27-55. Cambridge: Cambridge University Press, 2005. 47.

Free Agency:

i Luther, Martin. Concerning Christian Liberty.

ii McCann, Hugh J. Creation and the Sovereignty of God. Bloomington: Indiana University Press, 2012. 93,156.

iii Strong, Tracy B. "Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy." Journal Of Nietzsche Studies 35-36, 2008. 50.

iv Lomansky, Loren E. Natural Rights Liberalism from Locke to Nozick. Edited by Ellen Frankel. Paul, Fred D. Miller, and Jeffrey Paul. Cambridge, UK: Cambridge University Press, 2005. 179-80.

The Issues:

i Milita, Kerri, John Ryan, and Elizabeth Simas. "Nothing to Hide, Nowhere to Run, or Nothing to Lose: Candidate Position-Taking in Congressional Elections." Political Behavior 36, no. 2, 2014. 431.

ii Maston, T. B. Biblical Ethics: A Survey. Cleveland: World Pub, 1967. 3.