Conversations With AI - Book Three by Julio Carrancho - HTML preview

Introduction

Shortly after the audacious declaration that Jesus held “all power in heaven and on earth,” he issued his disciples a peculiar instruction: go teach “the things” to all nations and baptize them using the Trinitarian formula. What are these “things”? Not a single verse in the gospel literature clarifies this. This peculiar omission stands as one of the clearest proofs that the Bible is not the verbal y inspired, infallible document it is often claimed to be. Instead, it is riddled with vagueness and gaps that leave the door wide open for invention, manipulation, and deception.

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Julio Carrancho

The “Things” Nobody Can Define

What exactly were the disciples to teach? The gospel offers no clarification. “Things” is not a doctrine, nor does theology have a chapter devoted to the teaching of vague pronouns. Without specificity, every pope, preacher, and priest throughout history has been free to insert their own inventions into the fabric of the gospel. From transubstantiation to purgatory, holy water to indulgences, the Church has filled the void with lies and doctrines that Jesus never uttered.

This is a critical failure of the so-called “verbal and plenary inspiration”

of the Bible. If even a single verse relies on ambiguity to convey its message, how can the document as a whole be trusted? If salvation hinges on teaching “things,” but no one knows what they are, then the gospel itself col apses under the weight of its own vagueness.

Baptizing Nations and the Roman Catholic Grip The King James Version of this passage adds another layer of absurdity.

It implies that the disciples were to baptize entire nations rather than individual followers, and further suggests that salvation comes through baptism – a cornerstone of Roman Catholic theology. This interpretation, rooted in error, became a powerful tool for control. Entire empires were subjugated under the banner of forced conversion, and countless lives were lost in the name of “baptizing nations.”

Such distortions were not accidental. They were deliberate manipulations, designed to consolidate power in the hands of religious authorities. The Catholic Church, with its dual “bibles” of scripture and tradition, became the most dangerous cult in history, promoting doctrines Jesus never taught and punishing those who resisted.

Jesus’ Abdication of Responsibility

Despite claiming all power, Jesus delegated the monumental task of evangelizing the world to a group of uneducated, superstitious disciples.

Too high and mighty to get his hands dirty, he left the “nasty job” to them. Predictably, they failed. After two millennia of evangelization, the world remains steeped in war, suffering, and immorality. Worse stil , Christianity itself has contributed to the chaos, often acting as a vehicle 433

Conversations With AI - Volume Three for new forms of evil.

Even at the dawn of this evangelistic mission, the cracks were evident.

Acts 5 recounts how Peter, one of the chief apostles, ordered the deaths of two church members – a chilling demonstration of how quickly religious power corrupts. Instead of spreading love or solving humanity’s problems, the disciples brought more division, more violence, and more lies.

The Empty Promise of “I Am with You”

Jesus’ final reassurance – “I will be with you even until the end of the world” – is yet another absurdity. In his time, the “end of the world”

was thought to be imminent, a catastrophic conclusion to history. Yet here we are, 2,000 years later, still waiting. If Jesus truly had “all power,”

why has he accomplished so little in this time? The promise of divine accompaniment has amounted to nothing but empty words.

Even more baffling is the notion that the world must ultimately be destroyed in a fiery apocalypse. If Jesus possesses all power, why can’t he repair the damage without resorting to total annihilation? What loving god would allow two millennia of suffering, only to incinerate the planet and its inhabitants in the end?

Conclusion

“For thine is the power” becomes, once again, a poisoned fruit from the toxic tree of religion. The claim of “all power” is revealed as hollow, the command to teach “things” as laughable, and the legacy of Jesus and his disciples as one of failure and hypocrisy. In the end, the promises of power, salvation, and divine accompaniment col apse under the weight of their own contradictions. Religion has always thrived on lies, and this doxology is no exception.

Let me know what you think! Would you like any parts expanded, adjusted, or sharpened further? This could work well as a standalone chapter or as a continuation of the prior section.

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