The Star Rover by Jack London. - HTML preview

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vegetation, a shallow canyon with easy-sloping walls of rubble. In the middle distance was a cluster of wretched, flat-roofed hovels.

"Now, my boy, where is that?" the missionary quizzed.

And the name came to me!

"Samaria," I said instantly.

My father clapped his hands with glee, my mother was perplexed at my antic conduct, while the missionary evinced irritation.

"The boy is right," he said. "It is a village in Samaria. I passed through it. That is why I bought it. And it goes to show that the boy has seen similar photographs before."

This my father and mother denied.

"But it's different in the picture," I volunteered, while all the time my memory was busy reconstructing the photograph. The general trend of the landscape and the line of the distant hills were the same. The differences I noted aloud and pointed out with my finger.

"The houses was about right here, and there was more trees, lots of trees, and lots of grass, and lots of goats. I can see 'em now, an' two boys drivin' 'em. An' right here is a lot of men walkin' behind one man. An'

over there"—I pointed to where I had placed my village—"is a lot of tramps. They ain't got nothin' on exceptin' rags. An' they're sick. Their faces, an' hands, an' legs is all sores."

"He's heard the story in church or somewhere—you remember, the healing of the lepers in Luke," the missionary said with a smile of satisfaction. "How many sick tramps are there, my boy?"

I had learned to count to a hundred when I was five years old, so I went over the group carefully and announced:

"Ten of 'em. They're all wavin' their arms an' yellin' at the other men."

"But they don't come near them?" was the query.

I shook my head. "They just stand right there an' keep a-yellin' like they was in trouble."

"Go on," urged the missionary. "What next? What's the man doing in the front of the other crowd you said was walking along?"

"They've all stopped, an' he's sayin' something to the sick men. An' the boys with the goats 's stopped to look. Everybody's lookin'."

"And then?"

"That's all. The sick men are headin' for the houses. They ain't yellin'

any more, an' they don't look sick any more. An' I just keep settin' on my horse a-lookin' on."

At this all three of my listeners broke into laughter.

"An' I'm a big man!" I cried out angrily. "An' I got a big sword!"

33

"The ten lepers Christ healed before he passed through Jericho on his way to Jerusalem," the missionary explained to my parents. "The boy has seen slides of famous paintings in some magic lantern exhibition."

But neither father nor mother could remember that I had ever seen a magic lantern.

"Try him with another picture," father suggested.

"It's all different," I complained as I studied the photograph the missionary handed me. "Ain't nothin' here except that hill and them other hills. This ought to be a country road along here. An' over there ought to be gardens, an' trees, an' houses behind big stone walls. An' over there, on the other side, in holes in the rocks ought to be where they buried dead folks. You see this place?—they used to throw stones at people there until they killed 'm. I never seen 'm do it. They just told me about it."

"And the hill?" the missionary asked, pointing to the central part of the print, for which the photograph seemed to have been taken. "Can you tell us the name of the hill?"

I shook my head.

"Never had no name. They killed folks there. I've seem 'm more 'n once."

"This time he agrees with the majority of the authorities," announced the missionary with huge satisfaction. "The hill is Golgotha, the Place of Skulls, or, as you please, so named because it resembles a skull. Notice the resemblance. That is where they crucified—" He broke off and turned to me. "Whom did they crucify there, young scholar? Tell us what else you see."

Oh, I saw—my father reported that my eyes were bulging; but I shook my head stubbornly and said:

"I ain't a-goin' to tell you because you're laughin' at me. I seen lots an'

lots of men killed there. They nailed 'em up, an' it took a long time. I seen—but I ain't a-goin' to tell. I don't tell lies. You ask dad an' ma if I tell lies. He'd whale the stuffin' out of me if I did. Ask 'm."

And thereat not another word could the missionary get from me, even though he baited me with more photographs that sent my head whirling with a rush of memory-pictures and that urged and tickled my tongue with spates of speech which I sullenly resisted and overcame.

"He will certainly make a good Bible scholar," the missionary told father and mother after I had kissed them good-night and departed for bed.

"Or else, with that imagination, he'll become a successful fiction-writer."

34

Which shows how prophecy can go agley. I sit here in Murderers'

Row, writing these lines in my last days, or, rather, in Darrell Standing's last days ere they take him out and try to thrust him into the dark at the end of a rope, and I smile to myself. I became neither Bible scholar nor novelist. On the contrary, until they buried me in the cells of silence for half a decade, I was everything that the missionary forecasted not—an agricultural expert, a professor of agronomy, a specialist in the science of the elimination of waste motion, a master of farm efficiency, a precise laboratory scientist where precision and adherence to microscopic fact are absolute requirements.

And I sit here in the warm afternoon, in Murderers' Row, and cease from the writing of my memoirs to listen to the soothing buzz of flies in the drowsy air, and catch phrases of a low-voiced conversation between Josephus Jackson, the negro murderer on my right, and Bambeccio, the Italian murderer on my left, who are discussing, through grated door to grated door, back and forth past my grated door, the antiseptic virtues and excellences of chewing tobacco for flesh wounds.

And in my suspended hand I hold my fountain pen, and as I remember that other hands of me, in long gone ages, wielded ink-brush, and quill, and stylus, I also find thought-space in time to wonder if that missionary, when he was a little lad, ever trailed clouds of glory and glimpsed the brightness of old star-roving days.

Well, back to solitary, after I had learned the code of knuckle-talk and still found the hours of consciousness too long to endure. By self-hypnosis, which I began successfully to practise, I became able to put my conscious mind to sleep and to awaken and loose my subconscious mind. But the latter was an undisciplined and lawless thing. It wandered through all nightmarish madness, without coherence, without continuity of scene, event, or person.

My method of mechanical hypnosis was the soul of simplicity. Sitting with folded legs on my straw-mattress, I gazed fixedly at a fragment of bright straw which I had attached to the wall of my cell near the door where the most light was. I gazed at the bright point, with my eyes close to it, and tilted upward till they strained to see. At the same time I relaxed all the will of me and gave myself to the swaying dizziness that always eventually came to me. And when I felt myself sway out of balance backward, I closed my eyes and permitted myself to fall supine and unconscious on the mattress.

And then, for half-an-hour, ten minutes, or as long as an hour or so, I would wander erratically and foolishly through the stored memories of 35

my eternal recurrence on earth. But times and places shifted too swiftly. I knew afterward, when I awoke, that I, Darrell Standing, was the linking personality that connected all bizarreness and grotesqueness. But that was all. I could never live out completely one full experience, one point of consciousness in time and space. My dreams, if dreams they may be called, were rhymeless and reasonless.

Thus, as a sample of my rovings: in a single interval of fifteen minutes of subconsciousness I have crawled and bellowed in the slime of the primeval world and sat beside Haas—further and cleaved the twentieth century air in a gas-driven monoplane. Awake, I remembered that I, Darrell Standing, in the flesh, during the year preceding my incarceration in San Quentin, had flown with Haas further over the Pacific at Santa Mon-ica. Awake, I did not remember the crawling and the bellowing in the ancient slime. Nevertheless, awake, I reasoned that somehow I had remembered that early adventure in the slime, and that it was a verity of long-previous experience, when I was not yet Darrell Standing but somebody else, or something else that crawled and bellowed. One experience was merely more remote than the other. Both experiences were equally real—or else how did I remember them?

Oh, what a fluttering of luminous images and actions! In a few short minutes of loosed subconsciousness I have sat in the halls of kings, above the salt and below the salt, been fool and jester, man- at-arms, clerk and monk; and I have been ruler above all at the head of the table—temporal power in my own sword arm, in the thickness of my castle walls, and the numbers of my fighting men; spiritual power likewise mine by token of the fact that cowled priests and fat abbots sat beneath me and swigged my wine and swined my meat.

I have worn the iron collar of the serf about my neck in cold climes; and I have loved princesses of royal houses in the tropic- warmed and sun-scented night, where black slaves fanned the sultry air with fans of peacock plumes, while from afar, across the palm and fountains, drifted the roaring of lions and the cries of jackals. I have crouched in chill desert places warming my hands at fires builded of camel's dung; and I have lain in the meagre shade of sun-parched sagebrush by dry water-holes and yearned dry-tongued for water, while about me, dismembered and scattered in the alkali, were the bones of men and beasts who had yearned and died.

I have been sea-cuny and bravo, scholar and recluse. I have pored over hand-written pages of huge and musty tomes in the scholastic quietude and twilight of cliff-perched monasteries, while beneath on the lesser 36

slopes, peasants still toiled beyond the end of day among the vines and olives and drove in from pastures the blatting goats and lowing kine; yes, and I have led shouting rabbles down the wheel-worn, chariot-rutted paves of ancient and forgotten cities; and, solemn-voiced and grave as death, I have enunciated the law, stated the gravity of the infraction, and imposed the due death on men, who, like Darrell Standing in Folsom Prison, had broken the law.

Aloft, at giddy mastheads oscillating above the decks of ships, I have gazed on sun-flashed water where coral-growths iridesced from profounds of turquoise deeps, and conned the ships into the safety of mirrored lagoons where the anchors rumbled down close to palm- fron-ded beaches of sea-pounded coral rock; and I have striven on forgotten battlefields of the elder days, when the sun went down on slaughter that did not cease and that continued through the night- hours with the stars shining down and with a cool night wind blowing from distant peaks of snow that failed to chill the sweat of battle; and again, I have been little Darrell Standing, bare-footed in the dew-lush grass of spring on the Minnesota farm, chilblained when of frosty mornings I fed the cattle in their breath-steaming stalls, sobered to fear and awe of the splendour and terror of God when I sat on Sundays under the rant and preachment of the New Jerusalem and the agonies of hell-fire.

Now, the foregoing were the glimpses and glimmerings that came to me, when, in Cell One of Solitary in San Quentin, I stared myself unconscious by means of a particle of bright, light-radiating straw. How did these things come to me? Surely I could not have manufactured them out of nothing inside my pent walls any more than could I have manufactured out of nothing the thirty-five pounds of dynamite so ruthlessly demanded of me by Captain Jamie, Warden Atherton, and the Prison Board of Directors.

I am Darrell Standing, born and raised on a quarter section of land in Minnesota, erstwhile professor of agronomy, a prisoner incorrigible in San Quentin, and at present a death-sentenced man in Folsom. I do not know, of Darrell Standing's experience, these things of which I write and which I have dug from out my store- houses of subconsciousness. I, Darrell Standing, born in Minnesota and soon to die by the rope in California, surely never loved daughters of kings in the courts of kings; nor fought cutlass to cutlass on the swaying decks of ships; nor drowned in the spirit- rooms of ships, guzzling raw liquor to the wassail-shouting and death-singing of seamen, while the ship lifted and crashed on the 37

black-toothed rocks and the water bubbled overhead, beneath, and all about.

Such things are not of Darrell Standing's experience in the world. Yet I, Darrell Standing, found these things within myself in solitary in San Quentin by means of mechanical self-hypnosis. No more were these experiences Darrell Standing's than was the word "Samaria" Darrell Standing's when it leapt to his child lips at sight of a photograph.

One cannot make anything out of nothing. In solitary I could not so make thirty-five pounds of dynamite. Nor in solitary, out of nothing in Darrell Standing's experience, could I make these wide, far visions of time and space. These things were in the content of my mind, and in my mind I was just beginning to learn my way about.

38

7

Chapter

So here was my predicament: I knew that within myself was a Golconda of memories of other lives, yet I was unable to do more than flit like a madman through those memories. I had my Golconda but could not mine it.

I remembered the case of Stainton Moses, the clergyman who had been possessed by the personalities of St. Hippolytus, Plotinus, Athen-odorus, and of that friend of Erasmus named Grocyn. And when I considered the experiments of Colonel de Rochas, which I had read in tyro fashion in other and busier days, I was convinced that Stainton Moses had, in previous lives, been those personalities that on occasion seemed to possess him. In truth, they were he, they were the links of the chain of recurrence.

But more especially did I dwell upon the experiments of Colonel de Rochas. By means of suitable hypnotic subjects he claimed that he had penetrated backwards through time to the ancestors of his subjects.

Thus, the case of Josephine which he describes. She was eighteen years old and she lived at Voiron, in the department of the Isere. Under hypnotism Colonel de Rochas sent her adventuring back through her adoles-cence, her girlhood, her childhood, breast- infancy, and the silent dark of her mother's womb, and, still back, through the silence and the dark of the time when she, Josephine, was not yet born, to the light and life of a previous living, when she had been a churlish, suspicious, and em-bittered old man, by name Jean-Claude Bourdon, who had served his time in the Seventh Artillery at Besancon, and who died at the age of seventy, long bedridden. YES, and did not Colonel de Rochas in turn hypnotize this shade of Jean-Claude Bourdon, so that he adventured farther back into time, through infancy and birth and the dark of the unborn, until he found again light and life when, as a wicked old woman, he had been Philomene Carteron?

But try as I would with my bright bit of straw in the oozement of light into solitary, I failed to achieve any such definiteness of previous personality. I became convinced, through the failure of my experiments, that 39

only through death could I clearly and coherently resurrect the memories of my previous selves.

But the tides of life ran strong in me. I, Darrell Standing, was so strongly disinclined to die that I refused to let Warden Atherton and Captain Jamie kill me. I was always so innately urged to live that sometimes I think that is why I am still here, eating and sleeping, thinking and dreaming, writing this narrative of my various me's, and awaiting the in-contestable rope that will put an ephemeral period in my long-linked existence.

And then came death in life. I learned the trick, Ed Morrell taught it me, as you shall see. It began through Warden Atherton and Captain Jamie. They must have experienced a recrudescence of panic at thought of the dynamite they believed hidden. They came to me in my dark cell, and they told me plainly that they would jacket me to death if I did not confess where the dynamite was hidden. And they assured me that they would do it officially without any hurt to their own official skins. My death would appear on the prison register as due to natural causes.

Oh, dear, cotton-wool citizen, please believe me when I tell you that men are killed in prisons to-day as they have always been killed since the first prisons were built by men.

I well knew the terror, the agony, and the danger of the jacket. Oh, the men spirit-broken by the jacket! I have seen them. And I have seen men crippled for life by the jacket. I have seen men, strong men, men so strong that their physical stamina resisted all attacks of prison tuberculosis, after a prolonged bout with the jacket, their resistance broken down, fade away, and die of tuberculosis within six months. There was Slant-Eyed Wilson, with an unguessed weak heart of fear, who died in the jacket within the first hour while the unconvinced inefficient of a prison doctor looked on and smiled. And I have seen a man confess, after half an hour in the jacket, truths and fictions that cost him years of credits.

I had had my own experiences. At the present moment half a thousand scars mark my body. They go to the scaffold with me. Did I live a hundred years to come those same scars in the end would go to the grave with me.

Perhaps, dear citizen who permits and pays his hang-dogs to lace the jacket for you—perhaps you are unacquainted with the jacket. Let me describe, it, so that you will understand the method by which I achieved death in life, became a temporary master of time and space, and vaulted the prison walls to rove among the stars.

40

Have you ever seen canvas tarpaulins or rubber blankets with brass eyelets set in along the edges? Then imagine a piece of stout canvas, some four and one-half feet in length, with large and heavy brass eyelets running down both edges. The width of this canvas is never the full girth of the human body it is to surround. The width is also irregular—broadest at the shoulders, next broadest at the hips, and narrowest at the waist.

The jacket is spread on the floor. The man who is to be punished, or who is to be tortured for confession, is told to lie face- downward on the flat canvas. If he refuses, he is man-handled. After that he lays himself down with a will, which is the will of the hang-dogs, which is your will, dear citizen, who feeds and fees the hang-dogs for doing this thing for you.

The man lies face-downward. The edges of the jacket are brought as nearly together as possible along the centre of the man's back. Then a rope, on the principle of a shoe-lace, is run through the eyelets, and on the principle of a shoe-lacing the man is laced in the canvas. Only he is laced more severely than any person ever laces his shoe. They call it

"cinching" in prison lingo. On occasion, when the guards are cruel and vindictive, or when the command has come down from above, in order to insure the severity of the lacing the guards press with their feet into the man's back as they draw the lacing tight.

Have you ever laced your shoe too tightly, and, after half an hour, experienced that excruciating pain across the instep of the obstructed circulation? And do you remember that after a few minutes of such pain you simply could not walk another step and had to untie the shoe-lace and ease the pressure? Very well. Then try to imagine your whole body so laced, only much more tightly, and that the squeeze, instead of being merely on the instep of one foot, is on your entire trunk, compressing to the seeming of death your heart, your lungs, and all the rest of your vital and essential organs.

I remember the first time they gave me the jacket down in the dungeons. It was at the beginning of my incorrigibility, shortly after my entrance to prison, when I was weaving my loom-task of a hundred yards a day in the jute-mill and finishing two hours ahead of the average day.

Yes, and my jute-sacking was far above the average demanded. I was sent to the jacket that first time, according to the prison books, because of

"skips" and "breaks" in the cloth, in short, because my work was defect-ive. Of course this was ridiculous. In truth, I was sent to the jacket because I, a new convict, a master of efficiency, a trained expert in the 41

elimination of waste motion, had elected to tell the stupid head weaver a few things he did not know about his business. And the head weaver, with Captain Jamie present, had me called to the table where atrocious weaving, such as could never have gone through my loom, was exhibited against me. Three times was I thus called to the table. The third calling meant punishment according to the loom- room rules. My punishment was twenty-four hours in the jacket.

They took me down into the dungeons. I was ordered to lie face-downward on the canvas spread flat upon the floor. I refused. One of the guards, Morrison, gulletted me with his thumbs. Mobins, the dungeon trusty, a convict himself, struck me repeatedly with his fists. In the end I lay down as directed. And, because of the struggle I had vexed them with, they laced me extra tight. Then they rolled me over like a log upon my back.

It did not seem so bad at first. When they closed my door, with clang and clash of levered boltage, and left me in the utter dark, it was eleven o'clock in the morning. For a few minutes I was aware merely of an uncomfortable constriction which I fondly believed would ease as I grew accustomed to it. On the contrary, my heart began to thump and my lungs seemed unable to draw sufficient air for my blood. This sense of suffocation was terrorizing, and every thump of the heart threatened to burst my already bursting lungs.

After what seemed hours, and after what, out of my countless succeeding experiences in the jacket I can now fairly conclude to have been not more than half-an-hour, I began to cry out, to yell, to scream, to howl, in a very madness of dying. The trouble was the pain that had aris-en in my heart. It was a sharp, definite pain, similar to that of pleurisy, except that it stabbed hotly through the heart itself.

To die is not a difficult thing, but to die in such slow and horrible fashion was maddening. Like a trapped beast of the wild, I experienced ecstasies of fear, and yelled and howled until I realized that such vocal exercise merely stabbed my heart more hotly and at the same time consumed much of the little air in my lungs.

I gave over and lay quiet for a long time—an eternity it seemed then, though now I am confident that it could have been no longer than a quarter of an hour. I grew dizzy with semi-asphyxiation, and my heart thumped until it seemed surely it would burst the canvas that bound me.

Again I lost control of myself and set up a mad howling for help.

In the midst of this I heard a voice from the next dungeon.

42

"Shut up," it shouted, though only faintly it percolated to me. "Shut up.

You make me tired."

"I'm dying," I cried out.

"Pound your ear and forget it," was the reply.

"But I AM dying," I insisted.

"Then why worry?" came the voice. "You'll be dead pretty quick an'

out of it. Go ahead and croak, but don't make so much noise about it.

You're interruptin' my beauty sleep."

So angered was I by this callous indifference that I recovered self- control and was guilty of no more than smothered groans. This endured an endless time—possibly ten minutes; and then a tingling numbness set up in all my body. It was like pins and needles, and for as long as it hurt like pins and needles I kept my head. But when the prickling of the multi-tudinous darts ceased to hurt and only the numbness remained and continued verging into greater numbness I once more grew frightened.

"How am I goin' to get a wink of sleep?" my neighbour, complained. "I ain't any more happy than you. My jacket's just as tight as yourn, an' I want to sleep an' forget it."

"How long have you been in?" I asked, thinking him a new-comer compared to the centuries I had already suffered.

"Since day before yesterday," was his answer.

"I mean in the jacket," I amended.

"Since day before yesterday, brother."

"My God!" I screamed.

"Yes, brother, fifty straight hours, an' you don't hear me raisin' a roar about it. They cinched me with their feet in my back. I am some tight, believe ME. You ain't the only one that's got troubles. You ain't ben in an hour yet."

"I've been in hours and hours," I protested.

"Brother, you may think so, but it don't make it so. I'm just tellin' you you ain't ben in an hour. I heard 'm lacin' you."

The thing was incredible. Already, in less than an hour, I had died a thousand deaths. And yet this neighbour, balanced and equable, calm-voiced and almost beneficent despite the harshness of his first remarks, had been in the jacket fifty hours!

"How much longer are they going to keep you in?" I asked.

"The Lord only knows. Captain Jamie is real peeved with me, an' he won't let me out until I'm about croakin'. Now, brother, I'm going to give you the tip. The only way is shut your face an' forget it. Yellin' an' holler-in' don't win you no money in this joint. An' the way to forget is to 43

forget. Just get to rememberin' every girl you ever knew. That'll cat up hours for you. Mebbe you'll feel yourself gettin' woozy. Well, get woozy.

You can't beat that for killin' time. An' when the girls won't hold you, get to thinkin' of the fellows you got it in for, an' what you'd do to 'em if you got a chance, an' what you're goin' to do to 'em when you get that same chance."

That man was Philadelphia Red. Because of prior conviction he was serving fifty years for highway robbery committed on the streets of Alameda. He had already served a dozen of his years at the time he talked to me in the jacket, and that was seven years ago. He was one of the forty lifers who were double-crossed by Cecil Winwood. For that offence Philadelphia Red lost his credits. He is middle- aged now, and he is still in San Quentin. If he survives he will be an old man when they let him out.

I lived through my twenty-four hours, and I have never been the same man since. Oh, I don't mean physically, although next morning, when they unlaced me, I was semi-paralyzed and in such a state of collapse that the guards had to kick me in the ribs to make me crawl to my feet.

But I was a changed man mentally, morally. The brute physical torture of it was humiliation and affront to my spirit and to my sense of justice.

Such discipline does not sweeten a man. I emerged from that first jacketing filled with a bitterness and a passionate hatred that has only increased through the years. My God—when I think of the things men have done to me! Twenty-four hours in the jacket! Little I thought that morning when they kicked me to my feet that the time would come when twenty-four hours in the jacket meant nothing; when a hundred hours in the jacket found me smiling when they released me; when two hundred and forty hours in the jacket found the same smile on my lips.

Yes, two hundred and forty hours. Dear cotton-woolly citizen, do you know what that means? It means ten days and ten nights in the jacket. Of course, such things are not done anywhere in the Christian world nineteen hundred years after Christ. I don't ask you to believe me. I don't believe it myself. I merely know that it was done to me in San Quentin, and that I lived to laugh at them and to compel them to get rid of me by swinging me off because I bloodied a guard's nose.

I write these lines to-day in the Year of Our Lord 1913, and to-day, in the Year of Our Lord 1913, men are lying in the jacket in the dungeons of San Quentin.

44

I shall never forget, as long as further living and further lives be vouchsafed me, my parting from Philadelphia Red that morning. He had then been seventy-four hours in the jacket.

"Well, brother, you're still alive an' kickin'," he called to me, as I was totteringly dragged from my cell into the corridor of dungeons.

"Shut up, you, Red," the sergeant snarled at him.

"Forget it," was the retort.

"I'll get you yet, Red," the sergeant threatened.

"Think so?" Philadelphia Red queried sweetly, ere his tones turned to savageness. "Why, you old stiff, you couldn't get nothin'. You couldn't get a free lunch, much less the job you've got now, if it wasn't for your brother's pull. An' I guess we all ain't mistaken on the stink of the place where your brother's pull comes from."

It was admirable—the spirit of man rising above its extremity, fearless of the hurt any brute of the system could inflict.

"Well, so long, brother," Philadelphia Red next called to me. "So long.

Be good, an' love the Warden. An' if you see 'em, just tell 'em that you saw me but that you didn't see me saw."

The sergeant was red with rage, and, by the receipt of various kicks and blows, I paid for Red's pleasantry.

45

8

Chapter

In solitary, in Cell One, Warden Atherton and Captain Jamie proceeded to put me to the inquisition. As Warden Atherton said to me:

"Standing, you're going to come across with that dynamite, or I'll kill you in the jacket. Harder cases than you have come across before I got done with them. You've got your choice—dynamite or curtains."

"Then I guess it is curtains," I answered, "because I don't know of any dynamite."

This irritated the Warden to immediate action. "Lie down," he commanded.

I obeyed, for I had learned the folly of fighting three or four strong men. They laced me tightly, and gave me a hundred hours. Once each twenty-four hours I was permitted a drink of water. I had no desire for food, nor was food offered me. Toward the end of the hundred hours Jackson, the prison doctor, examined my physical condition several times.

But I had grown too used to the jacket during my incorrigible days to let a single jacketing injure me. Naturally, it weakened me, took the life out of me; but I had learned muscular tricks for stealing a little space while they were lacing me. At the end of the first hundred hours' bout I was worn and tired, but that was all. Another bout of this duration they gave me, after a day and a night to recuperate. And then they gave one hundred and fifty hours. Much of this time I was physically numb and mentally delirious. Also, by an effort of will, I managed to sleep away long hours.

Next, Warden Atherton tried a variation. I was given irregular intervals of jacket and recuperation. I never knew when I was to go into the jacket. Thus I would have ten hours' recuperation, and do twenty in the jacket; or I would receive only four hours' rest. At the most unexpected hours of the night my door would clang open and the changing guards would lace me. Sometimes rhythms were instituted. Thus, for three days and nights I alternated eight hours in the jacket and eight hours out. And 46

then, just as I was growing accustomed to this rhythm, it was suddenly altered and I was given two days and nights straight.

And ever the eternal question was propounded to me: Where was the dynamite? Sometimes Warden Atherton was furious with me. On occasion, when I had endured an extra severe jacketing, he almost pleaded with me to confess. Once he even promised me three months in the hospital of absolute rest and good food, and then the trusty job in the library.

Dr. Jackson, a weak stick of a creature with a smattering of medicine, grew sceptical. He insisted that jacketing, no matter how prolonged, could never kill me; and his insistence was a challenge to the Warden to continue the attempt.

"These lean college guys 'd fool the devil," he grumbled. "They're tougher 'n raw-hide. Just the same we'll wear him down. Standing, you hear me. What you've got ain't a caution to what you're going to get. You might as well come across now and save trouble. I'm a man of my word.

You've heard me say dynamite or curtains. Well, that stands. Take your choice."

"Surely you don't think I'm holding out because I enjoy it?" I managed to gasp, for at the moment Pie-Face Jones was forcing his foot into my back in order to cinch me tighter, while I was trying with my muscle to steal slack. "There is nothing to confess. Why, I'd cut off my right hand right now to be able to lead you to any dynamite."

"Oh, I've seen your educated kind before," he sneered. "You get wheels in your head, some of you, that make you stick to any old idea. You get baulky, like horses. Tighter, Jones; that ain't half a cinch. Standing, if you don't come across it's curtains. I stick by that."

One compensation I learned. As one grows weaker one is less suscept-ible to suffering. There is less hurt because there is less to hurt. And the man already well weakened grows weaker more slowly. It is of common knowledge that unusually strong men suffer more severely from ordinary sicknesses than do women or invalids. As the reserves of strength are consumed there is less strength to lose. After all superfluous flesh is gone what is left is stringy and resistant. In fact, that was what I became—a sort of string- like organism that persisted in living.

Morrell and Oppenheimer were sorry for me, and rapped me sym-pathy and advice. Oppenheimer told me he had gone through it, and worse, and still lived.

"Don't let them beat you out," he spelled with his knuckles. "Don't let them kill you, for that would suit them. And don't squeal on the plant."

47

"But there isn't any plant," I rapped back with the edge of the sole of my shoe against the grating—I was in the jacket at the time and so could talk only with my feet. "I don't know anything about the damned dynamite."

"That's right," Oppenheimer praised. "He's the stuff, ain't he, Ed?"

Which goes to show what chance I had of convincing Warden Atherton of my ignorance of the dynamite. His very persistence in the quest convinced a man like Jake Oppenheimer, who could only admire me for the fortitude with which I kept a close mouth.

During this first period of the jacket-inquisition I managed to sleep a great deal. My dreams were remarkable. Of course they were vivid and real, as most dreams are. What made them remarkable was their coherence and continuity. Often I addressed bodies of scientists on abstruse subjects, reading aloud to them carefully prepared papers on my own researches or on my own deductions from the researches and experiments of others. When I awakened my voice would seem still ringing in my ears, while my eyes still could see typed on the white paper whole sentences and paragraphs that I could read again and marvel at ere the vision faded. In passing, I call attention to the fact that at the time I noted that the process of reasoning employed in these dream speeches was invariably deductive.

Then there was a great farming section, extending north and south for hundreds of miles in some part of the temperate regions, with a climate and flora and fauna largely resembling those of California. Not once, nor twice, but thousands of different times I journeyed through this dream-region. The point I desire to call attention to was that it was always the same region. No essential feature of it ever differed in the different dreams. Thus it was always an eight- hour drive behind mountain horses from the alfalfa meadows (where I kept many Jersey cows) to the straggly village beside the big dry creek, where I caught the little narrow-gauge train. Every land- mark in that eight-hour drive in the mountain buckboard, every tree, every mountain, every ford and bridge, every ridge and eroded hillside was ever the same.

In this coherent, rational farm-region of my strait-jacket dreams the minor details, according to season and to the labour of men, did change.

Thus on the upland pastures behind my alfalfa meadows I developed a new farm with the aid of Angora goats. Here I marked the changes with every dream-visit, and the changes were in accordance with the time that elapsed between visits.

48

Oh, those brush-covered slopes! How I can see them now just as when the goats were first introduced. And how I remembered the consequent changes—the paths beginning to form as the goats literally ate their way through the dense thickets; the disappearance of the younger, smaller bushes that were not too tall for total browsing; the vistas that formed in all directions through the older, taller bushes, as the goats browsed as high as they could stand and reach on their hind legs; the driftage of the pasture grasses that followed in the wake of the clearing by the goats.

Yes, the continuity of such dreaming was its charm. Came the day when the men with axes chopped down all the taller brush so as to give the goats access to the leaves and buds and bark. Came the day, in winter weather, when the dry denuded skeletons of all these bushes were gathered into heaps and burned. Came the day when I moved my goats on to other brush-impregnable hillsides, with following in their wake my cattle, pasturing knee-deep in the succulent grasses that grew where before had been only brush. And came the day when I moved my cattle on, and my plough-men went back and forth across the slopes' con-tour—ploughing the rich sod under to rot to live and crawling humous in which to bed my seeds of crops to be.

Yes, and in my dreams, often, I got off the little narrow-gauge train where the straggly village stood beside the big dry creek, and got into the buck-board behind my mountain horses, and drove hour by hour past all the old familiar landmarks of my alfalfa meadows, and on to my upland pastures where my rotated crops of corn and barley and clover were ripe for harvesting and where I watched my men engaged in the harvest, while beyond, ever climbing, my goats browsed the higher slopes of brush into cleared, tilled fields.

But these were dreams, frank dreams, fancied adventures of my deductive subconscious mind. Quite unlike them, as you shall see, were my other adventures when I passed through the gates of the living death and relived the reality of the other lives that had been mine in other days.

In the long hours of waking in the jacket I found that I dwelt a great deal on Cecil Winwood, the poet-forger who had wantonly put all this torment on me, and who was even then at liberty out in the free world again. No; I did not hate him. The word is too weak. There is no word in the language strong enough to describe my feelings. I can say only that I knew the gnawing of a desire for vengeance on him that was a pain in itself and that exceeded all the bounds of language. I shall not tell you of the hours I devoted to plans of torture on him, nor of the diabolical 49

means and devices of torture that I invented for him. Just one example. I was enamoured of the ancient trick whereby an iron basin, containing a rat, is fastened to a man's body. The only way out for the rat is through the man himself. As I say, I was enamoured of this until I realized that such a death was too quick, whereupon I dwelt long and favourably on the Moorish trick of—but no, I promised to relate no further of this matter. Let it suffice that many of my pain- maddening waking hours were devoted to dreams of vengeance on Cecil Winwood.

50

9

Chapter

One thing of great value I learned in the long, pain-weary hours of waking—namely, the mastery of the body by the mind. I learned to suffer passively, as, undoubtedly, all men have learned who have passed through the post-graduate courses of strait-jacketing. Oh, it is no easy trick to keep the brain in such serene repose that it is quite oblivious to the throbbing, exquisite complaint of some tortured nerve.

And it was this very mastery of the flesh by the spirit which I so acquired that enabled me easily to practise the secret Ed Morrell told to me.

"Think it is curtains?" Ed Morrell rapped to me one night.

I had just been released from one hundred hours, and I was weaker than I had ever been before. So weak was I that though my whole body was one mass of bruise and misery, nevertheless I scarcely was aware that I had a body.

"It looks like curtains," I rapped back. "They will get me if they keep it up much longer."

"Don't let them," he advised. "There is a way. I learned it myself, down in the dungeons, when Massie and I got ours good and plenty. I pulled through. But Massie croaked. If I hadn't learned the trick, I'd have croaked along with him. You've got to be pretty weak first, before you try it. If you try it when you are strong, you make a failure of it, and then that queers you for ever after. I made the mistake of telling Jake the trick when he was strong. Of course, he could not pull it off, and in the times since when he did need it, it was too late, for his first failure had queered it. He won't even believe it now. He thinks I am kidding him. Ain't that right, Jake?"

And from cell thirteen Jake rapped back, "Don't swallow it, Darrell. It's a sure fairy story."

"Go on and tell me," I rapped to Morrell.

"That is why I waited for you to get real weak," he continued. "Now you need it, and I am going to tell you. It's up to you. If you have got the will you can do it. I've done it three times, and I know."

51

"Well, what is it?" I rapped eagerly.

"The trick is to die in the jacket, to will yourself to die. I know you don't get me yet, but wait. You know how you get numb in the jacket—how your arm or your leg goes to sleep. Now you can't help that, but you can take it for the idea and improve on it. Don't wait for your legs or anything to go to sleep. You lie on your back as comfortable as you can get, and you begin to use your will.

"And this is the idea you must think to yourself, and that you must believe all the time you're thinking it. If you don't believe, then there's nothing to it. The thing you must think and believe is that your body is one thing and your spirit is another thing. You are you, and your body is something else that don't amount to shucks. Your body don't count.

You're the boss. You don't need any body. And thinking and believing all this you proceed to prove it by using your will. You make your body die.

"You begin with the toes, one at a time. You make your toes die. You will them to die. And if you've got the belief and the will your toes will die. That is the big job—to start the dying. Once you've got the first toe dead, the rest is easy, for you don't have to do any more believing. You know. Then you put all your will into making the rest of the body die. I tell you, Darrell, I know. I've done it three times.

"Once you get the dying started, it goes right along. And the funny thing is that you are all there all the time. Because your toes are dead don't make you in the least bit dead. By-and-by your legs are dead to the knees, and then to the thighs, and you are just the same as you always were. It is your body that is dropping out of the game a chunk at a time.

And you are just you, the same you were before you began."

"And then what happens?" I queried.

"Well, when your body is all dead, and you are all there yet, you just skin out and leave your body. And when you leave your body you leave the cell. Stone walls and iron doors are to hold bodies in. They can't hold the spirit in. You see, you have proved it. You are spirit outside of your body. You can look at your body from outside of it. I tell you I know because I have done it three times—looked at my body lying there with me outside of it."

"Ha! ha! ha!" Jake Oppenheimer rapped his laughter thirteen cells away.

"You see, that's Jake's trouble," Morrell went on. "He can't believe. That one time he tried it he was too strong and failed. And now he thinks I am kidding."

52

"When you die you are dead, and dead men stay dead," Oppenheimer retorted.

"I tell you I've been dead three times," Morrell argued.

"And lived to tell us about it," Oppenheimer jeered.

"But don't forget one thing, Darrell," Morrell rapped to me. "The thing is ticklish. You have a feeling all the time that you are taking liberties. I can't explain it, but I always had a feeling if I was away when they came and let my body out of the jacket that I couldn't get back into my body again. I mean that my body would be dead for keeps. And I didn't want it to be dead. I didn't want to give Captain Jamie and the rest that satisfaction. But I tell you, Darrell, if you can turn the trick you can laugh at the Warden. Once you make your body die that way it don't matter whether they keep you in the jacket a month on end. You don't suffer none, and your body don't suffer. You know there are cases of people who have slept a whole year at a time. That's the way it will be with your body. It just stays there in the jacket, not hurting or anything, just waiting for you to come back.

"You try it. I am giving you the straight steer."

"And if he don't come back?" Oppenheimer, asked.

"Then the laugh will be on him, I guess, Jake," Morrell answered.

"Unless, maybe, it will be on us for sticking round this old dump when we could get away that easy."

And here the conversation ended, for Pie-Face Jones, waking crustily from stolen slumber, threatened Morrell and Oppenheimer with a report next morning that would mean the jacket for them. Me he did not threaten, for he knew I was doomed for the jacket anyway.

I lay long there in the silence, forgetting the misery of my body while I considered this proposition Morrell had advanced. Already, as I have explained, by mechanical self-hypnosis I had sought to penetrate back through time to my previous selves. That I had partly succeeded I knew; but all that I had experienced was a fluttering of apparitions that merged erratically and were without continuity.

But Morrell's method was so patently the reverse of my method of self-hypnosis that I was fascinated. By my method, my consciousness went first of all. By his method, consciousness persisted last of all, and, when the body was quite gone, passed into stages so sublimated that it left the body, left the prison of San Quentin, and journeyed afar, and was still consciousness.

It was worth a trial, anyway, I concluded. And, despite the sceptical attitude of the scientist that was mine, I believed. I had no doubt I could 53

do what Morrell said he had done three times. Perhaps this faith that so easily possessed me was due to my extreme debility. Perhaps I was not strong enough to be sceptical. This was the hypothesis already suggested by Morrell. It was a conclusion of pure empiricism, and I, too, as you shall see, demonstrated it empirically.

54

10

Chapter

And above all things, next morning Warden Atherton came into my cell on murder intent. With him were Captain Jamie, Doctor Jackson, Pie-Face Jones, and Al Hutchins. Al Hutchins was serving a forty-years' sentence, and was in hopes of being pardoned out. For four years he had been head trusty of San Quentin. That this was a position of great power you will realize when I tell you that the graft alone of the head trusty was estimated at three thousand dollars a year. Wherefore Al Hutchins, in possession of ten or twelve thousand dollars and of the promise of a pardon, could be depended upon to do the Warden's bidding blind.

I have just said that Warden Atherton came into my cell intent on murder. His face showed it. His actions proved it.

"Examine him," he ordered Doctor Jackson.

That wretched apology of a creature stripped from me my dirt- en-crusted shirt that I had worn since my entrance to solitary, and exposed my poor wasted body, the skin ridged like brown parchment over the ribs and sore-infested from the many bouts with the jacket. The examination was shamelessly perfunctory.

"Will he stand it?" the Warden demanded.

"Yes," Doctor Jackson answered.

"How's the heart?"

"Splendid."

"You think he'll stand ten days of it, Doc.?"

"Sure."

"I don't believe it," the Warden announced savagely. "But we'll try it just the same.—Lie down, Standing."

I obeyed, stretching myself face-downward on the flat-spread jacket.

The Warden seemed to debate with himself for a moment.

"Roll over," he commanded.

I made several efforts, but was too weak to succeed, and could only sprawl and squirm in my helplessness.

"Putting it on," was Jackson's comment.

55

"Well, he won't have to put it on when I'm done with him," said the Warden. "Lend him a hand. I can't waste any more time on him."

So they rolled me over on my back, where I stared up into Warden Atherton's face.

"Standing," he said slowly, "I've given you all the rope I am going to. I am sick and tired of your stubbornness. My patience is exhausted. Doctor Jackson says you are in condition to stand ten days in the jacket. You can figure your chances. But I am going to give you your last chance now. Come across with the dynamite. The moment it is in my hands I'll take you out of here. You can bathe and shave and get clean clothes. I'll let you loaf for six months on hospital grub, and then I'll put you trusty in the library. You can't ask me to be fairer with you than that. Besides, you're not squealing on anybody. You are the only person in San Quentin who knows where the dynamite is. You won't hurt anybody's feelings by giving in, and you'll be all to the good from the moment you do give in. And if you don't—"

He paused and shrugged his shoulders significantly.

"Well, if you don't, you start in the ten days right now."

The prospect was terrifying. So weak was I that I was as certain as the Warden was that it meant death in the jacket. And then I remembered Morrell's trick. Now, if ever, was the need of it; and now, if ever, was the time to practise the faith of it. I smiled up in the face of Warden Atherton. And I put faith in that smile, and faith in the proposition I made to him.

"Warden," I said, "do you see the way I am smiling? Well, if, at the end of the ten days, when you unlace me, I smile up at you in the same way, will you give a sack of Bull Durham and a package of brown papers to Morrell and Oppenheimer?"

"Ain't they the crazy ginks, these college guys," Captain Jamie snorted.

Warden Atherton was a choleric man, and he took my request for insulting braggadocio.

"Just for that you get an extra cinching," he informed me.

"I made you a sporting proposition, Warden," I said quietly. "You can cinch me as tight as you please, but if I smile ten days from now will you give the Bull Durham to Morrell and Oppenheimer?"

"You are mighty sure of yourself," he retorted.

"That's why I made the proposition," I replied.

"Getting religion, eh?" he sneered.

56

"No," was my answer. "It merely happens that I possess more life than you can ever reach the end of. Make it a hundred days if you want, and I'll smile at you when it's over."

"I guess ten days will more than do you, Standing."

"That's your opinion," I said. "Have you got faith in it? If you have you won't even lose the price of the two five-cents sacks of tobacco. Anyway, what have you got to be afraid of?"

"For two cents I'd kick the face off of you right now," he snarled.

"Don't let me stop you." I was impudently suave. "Kick as hard as you please, and I'll still have enough face left with which to smile. In the meantime, while you are hesitating, suppose you accept my original proposition."

A man must be terribly weak and profoundly desperate to be able, under such circumstances, to beard the Warden in solitary. Or he may be both, and, in addition, he may have faith. I know now that I had the faith and so acted on it. I believed what Morrell had told me. I believed in the lordship of the mind over the body. I believed that not even a hundred days in the jacket could kill me.

Captain Jamie must have sensed this faith that informed me, for he said:

"I remember a Swede that went crazy twenty years ago. That was before your time, Warden. He'd killed a man in a quarrel over twenty-five cents and got life for it. He was a cook. He got religion. He said that a golden chariot was coming to take him to heaven, and he sat down on top the red-hot range and sang hymns and hosannahs while he cooked.

They dragged him off, but he croaked two days afterward in hospital. He was cooked to the bone. And to the end he swore he'd never felt the heat.

Couldn't get a squeal out of him."

"We'll make Standing squeal," said the Warden.

"Since you are so sure of it, why don't you accept my proposition?" I challenged.

The Warden was so angry that it would have been ludicrous to me had I not been in so desperate plight. His face was convulsed. He clenched his hands, and, for a moment, it seemed that he was about to fall upon me and give me a beating. Then, with an effort, he controlled himself.

"All right, Standing," he snarled. "I'll go you. But you bet your sweet life you'll have to go some to smile ten days from now. Roll him over, boys, and cinch him till you hear his ribs crack. Hutchins, show him you know how to do it."

57

And they rolled me over and laced me as I had never been laced before. The head trusty certainly demonstrated his ability. I tried to steal what little space I could. Little it was, for I had long since shed my flesh, while my muscles were attenuated to mere strings. I had neither the strength nor bulk to steal more than a little, and the little I stole I swear I managed by sheer expansion at the joints of the bones of my frame. And of this little I was robbed by Hutchins, who, in the old days before he was made head trusty, had learned all the tricks of the jacket from the inside of the jacket.

You see, Hutchins was a cur at heart, or a creature who had once been a man, but who had been broken on the wheel. He possessed ten or twelve thousand dollars, and his freedom was in sight if he obeyed orders. Later, I learned that there was a girl who had remained true to him, and who was even then waiting for him. The woman factor explains many things of men.

If ever a man deliberately committed murder, Al Hutchins did that morning in solitary at the Warden's bidding. He robbed me of the little space I stole. And, having robbed me of that, my body was defenceless, and, with his foot in my back while he drew the lacing light, he constricted me as no man had ever before succeeded in doing. So severe was this constriction of my frail frame upon my vital organs that I felt, there and then, immediately, that death was upon me. And still the miracle of faith was mine. I did not believe that I was going to die. I knew—I say I KNEW—that I was not going to die. My head was swimming, and my heart was pounding from my toenails to the hair-roots in my scalp.

"That's pretty tight," Captain Jamie urged reluctantly.

"The hell it is," said Doctor Jackson. "I tell you nothing can hurt him.

He's a wooz. He ought to have been dead long ago."

Warden Atherton, after a hard struggle, managed to insert his forefinger between the lacing and my back. He brought his foot to bear upon me, with the weight of his body added to his foot, and pulled, but failed to get any fraction of an inch of slack.

"I take my hat off to you, Hutchins," he said. "You know your job. Now roll him over and let's look at him."

They rolled me over on my back. I stared up at them with bulging eyes. This I know: Had they laced me in such fashion the first time I went into the jacket, I would surely have died in the first ten minutes.

But I was well trained. I had behind me the thousands of hours in the jacket, and, plus that, I had faith in what Morrell had told me.

58

"Now, laugh, damn you, laugh," said the Warden to me. "Start that smile you've been bragging about.

So, while my lungs panted for a little air, while my heart threatened to burst, while my mind reeled, nevertheless I was able to smile up into the Warden's face.

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11

Chapter

The door clanged, shutting out all but a little light, and I was left alone on my back. By the tricks I had long since learned in the jacket, I managed to writhe myself across the floor an inch at a time until the edge of the sole of my right shoe touched the door. There was an immense cheer in this. I was not utterly alone. If the need arose, I could at least rap knuckle talk to Morrell.

But Warden Atherton must have left strict injunctions on the guards, for, though I managed to call Morrell and tell him I intended trying the experiment, he was prevented by the guards from replying. Me they could only curse, for, in so far as I was in the jacket for a ten days' bout, I was beyond all threat of punishment.

I remember remarking at the time my serenity of mind. The customary pain of the jacket was in my body, but my mind was so passive that I was no more aware of the pain than was I aware of the floor beneath me or the walls around me. Never was a man in better mental and spiritual condition for such an experiment. Of course, this was largely due to my extreme weakness. But there was more to it. I had long schooled myself to be oblivious to pain. I had neither doubts nor fears. All the content of my mind seemed to be an absolute faith in the over-lordship of the mind.

This passivity was almost dream-like, and yet, in its way, it was positive almost to a pitch of exaltation.

I began my concentration of will. Even then my body was numbing and prickling through the loss of circulation. I directed my will to the little toe of my right foot, and I willed that toe to cease to be alive in my consciousness. I willed that toe to die—to die so far as I, its lord, and a different thing entirely from it, was concerned. There was the hard struggle. Morrell had warned me that it would be so. But there was no flicker of doubt to disturb my faith. I knew that that toe would die, and I knew when it was dead. Joint by joint it had died under the compulsion of my will.

The rest was easy, but slow, I will admit. Joint by joint, toe by toe, all the toes of both my feet ceased to be. And joint by joint, the process went 60

on. Came the time when my flesh below the ankles had ceased. Came the time when all below my knees had ceased.

Such was the pitch of my perfect exaltation, that I knew not the slightest prod of rejoicing at my success. I knew nothing save that I was making my body die. All that was I was devoted to that sole task. I performed the work as thoroughly as any mason laying bricks, and I regarded the work as just about as commonplace as would a brick-mason regard his work.

At the end of an hour my body was dead to the hips, and from the hips up, joint by joint, I continued to will the ascending death.

It was when I reached the level of my heart that the first blurring and dizzying of my consciousness' occurred. For fear that I should lose consciousness, I willed to hold the death I had gained, and shifted my concentration to my fingers. My brain cleared again, and the death of my arms to the shoulders was most rapidly accomplished.

At this stage my body was all dead, so far as I was concerned, save my head and a little patch of my chest. No longer did the pound and smash of my compressed heart echo in my brain. My heart was beating steadily but feebly. The joy of it, had I dared joy at such a moment, would have been the cessation of sensations.

At this point my experience differs from Morrell's. Still willing automatically, I began to grow dreamy, as one does in that borderland between sleeping and waking. Also, it seemed as if a prodigious enlargement of my brain was taking place within the skull itself that did not enlarge. There were occasional glintings and flashings of light as if even I, the overlord, had ceased for a moment and the next moment was again myself, still the tenant of the fleshly tenement that I was making to die.

Most perplexing was the seeming enlargement of brain. Without having passed through the wall of skull, nevertheless it seemed to me that the periphery of my brain was already outside my skull and still expand-ing. Along with this was one of the most remarkable sensations or experiences that I have ever encountered. Time and space, in so far as they were the stuff of my consciousness, underwent an enormous extension.

Thus, without opening my eyes to verify, I knew that the walls of my narrow cell had receded until it was like a vast audience-chamber. And while I contemplated the matter, I knew that they continued to recede.

The whim struck me for a moment that if a similar expansion were taking place with the whole prison, then the outer walls of San Quentin must be far out in the Pacific Ocean on one side and on the other side must be encroaching on the Nevada desert. A companion whim was that 61

since matter could permeate matter, then the walls of my cell might well permeate the prison walls, pass through the prison walls, and thus put my cell outside the prison and put me at liberty. Of course, this was pure fantastic whim, and I knew it at the time for what it was.

The extension of time was equally remarkable. Only at long intervals did my heart beat. Again a whim came to me, and I counted the seconds, slow and sure, between my heart-beats. At first, as I clearly noted, over a hundred seconds intervened between beats. But as I continued to count the intervals extended so that I was made weary of counting.

And while this illusion of the extension of time and space persisted and grew, I found myself dreamily considering a new and profound problem. Morrell had told me that he had won freedom from his body by killing his body—or by eliminating his body from his consciousness, which, of course, was in effect the same thing. Now, my body was so near to being entirely dead that I knew in all absoluteness that by a quick concentration of will on the yet-alive patch of my torso it, too, would cease to be. But—and here was the problem, and Morrell had not warned me: should I also will my head to be dead? If I did so, no matter what befell the spirit of Darrell Standing, would not the body of Darrell Standing be for ever dead?

I chanced the chest and the slow-beating heart. The quick compulsion of my will was rewarded. I no longer had chest nor heart. I was only a mind, a soul, a consciousness—call it what you will—incorporate in a nebulous brain that, while it still centred inside my skull, was expanded, and was continuing to expand, beyond my skull.

And then, with flashings of light, I was off and away. At a bound I had vaulted prison roof and California sky, and was among the stars. I say

"stars" advisedly. I walked among the stars. I was a child. I was clad in frail, fleece-like, delicate-coloured robes that shimmered in the cool star-light. These robes, of course, were based upon my boyhood observance of circus actors and my boyhood conception of the garb of young angels.

Nevertheless, thus clad, I trod interstellar space, exalted by the knowledge that I was bound on vast adventure, where, at the end, I would find all the cosmic formulae and have made clear to me the ultimate secret of the universe. In my hand I carried a long glass wand. It was borne in upon me that with the tip of this wand I must touch each star in passing. And I knew, in all absoluteness, that did I but miss one star I should be precipitated into some unplummeted abyss of unthinkable and eternal punishment and guilt.

62

Long I pursued my starry quest. When I say "long," you must bear in mind the enormous extension of time that had occurred in my brain. For centuries I trod space, with the tip of my wand and with unerring eye and hand tapping each star I passed. Ever the way grew brighter. Ever the ineffable goal of infinite wisdom grew nearer. And yet I made no mistake. This was no other self of mine. This was no experience that had once been mine. I was aware all the time that it was I, Darrell Standing, who walked among the stars and tapped them with a wand of glass. In short, I knew that here was nothing real, nothing that had ever been nor could ever be. I knew that it was nothing else than a ridiculous orgy of the imagination, such as men enjoy in drug dreams, in delirium, or in mere ordinary slumber.

And then, as all went merry and well with me on my celestial quest, the tip of my wand missed a star, and on the instant I knew I had been guilty of a great crime. And on the instant a knock, vast and compulsive, inexorable and mandatory as the stamp of the iron hoof of doom, smote me and reverberated across the universe. The whole sidereal system co-ruscated, reeled and fell in flame.

I was torn by an exquisite and disruptive agony. And on the instant I was Darrell Standing, the life-convict, lying in his strait-jacket in solitary.

And I knew the immediate cause of that summons. It was a rap of the knuckle by Ed Morrell, in Cell Five, beginning the spelling of some message.

And now, to give some comprehension of the extension of time and space that I was experiencing. Many days afterwards I asked Morrell what he had tried to convey to me. It was a simple message, namely:

"Standing, are you there?" He had tapped it rapidly, while the guard was at the far end of the corridor into which the solitary cells opened. As I say, he had tapped the message very rapidly. And now behold! Between the first tap and the second I was off and away among the stars, clad in fleecy garments, touching each star as I passed in my pursuit of the formulae that would explain the last mystery of life. And, as before, I pursued the quest for centuries. Then came the summons, the stamp of the hoof of doom, the exquisite disruptive agony, and again I was back in my cell in San Quentin. It was the second tap of Ed Morrell's knuckle.

The interval between it and the first tap could have been no more than a fifth of a second. And yet, so unthinkably enormous was the extension of time to me, that in the course of that fifth of a second I had been away star-roving for long ages.

63

Now I know, my reader, that the foregoing seems all a farrago. I agree with you. It is farrago. It was experience, however. It was just as real to me as is the snake beheld by a man in delirium tremens.