The Lady of the Shroud by Bram Stoker - HTML preview

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Book 4. Under The Flagstaff

Rupert's Journal--Continued.

 

May 1, 1907.

For some days after the last adventure I was in truth in a half-dazed condition, unable to think sensibly, hardly coherently. Indeed, it was as much as I could do to preserve something of my habitual appearance and manner. However, my first test happily came soon, and when I was once through it I reacquired sufficient self-confidence to go through with my purpose. Gradually the original phase of stupefaction passed, and I was able to look the situation in the face. I knew the worst now, at any rate; and when the lowest point has been reached things must begin to mend. Still, I was wofully sensitive regarding anything which might affect my Lady of the Shroud, or even my opinion of her. I even began to dread Aunt Janet's Second-Sight visions or dreams. These had a fatal habit of coming so near to fact that they always made for a danger of discovery. I had to realize now that the Lady of the Shroud might indeed be a Vampire--one of that horrid race that survives death and carries on a life-in-death existence eternally and only for evil. Indeed, I began to EXPECT that Aunt Janet would ere long have some prophetic insight to the matter. She had been so wonderfully correct in her prophetic surmises with regard to both the visits to my room that it was hardly possible that she could fail to take cognizance of this last development.

But my dread was not justified; at any rate, I had no reason to suspect that by any force or exercise of her occult gift she might cause me concern by the discovery of my secret. Only once did I feel that actual danger in that respect was close to me. That was when she came early one morning and rapped at my door. When I called out, "Who is that? What is it?" she said in an agitated way:

"Thank God, laddie, you are all right! Go to sleep again."

Later on, when we met at breakfast, she explained that she had had a nightmare in the grey of the morning. She thought she had seen me in the crypt of a great church close beside a stone coffin; and, knowing that such was an ominous subject to dream about, came as soon as she dared to see if I was all right. Her mind was evidently set on death and burial, for she went on:

"By the way, Rupert, I am told that the great church on time top of the cliff across the creek is St. Sava's, where the great people of the country used to be buried. I want you to take me there some day. We shall go over it, and look at the tombs and monuments together. I really think I should be afraid to go alone, but it will be all right if you are with me." This was getting really dangerous, so I turned it aside:

Really, Aunt Janet, I'm afraid it won't do. If you go off to weird old churches, and fill yourself up with a fresh supply of horrors, I don't know what will happen. You'll be dreaming dreadful things about me every night and neither you nor I shall get any sleep." It went to my heart to oppose her in any wish; and also this kind of chaffy opposition might pain her. But I had no alternative; the matter was too serious to be allowed to proceed. Should Aunt Janet go to the church, she would surely want to visit the crypt. Should she do so, and there notice the glass-covered tomb--as she could not help doing-the Lord only knew what would happen. She had already Second-Sighted a woman being married to me, and before I myself knew that I had such a hope. What might she not reveal did she know where the woman came from? It may have been that her power of Second Sight had to rest on some basis of knowledge or belief, and that her vision was but some intuitive perception of my own subjective thought. But whatever it was it should be stopped--at all hazards.

This whole episode set me thinking introspectively, and led me gradually but imperatively to self-analysis--not of powers, but of motives. I found myself before long examining myself as to what were my real intentions. I thought at first that this intellectual process was an exercise of pure reason; but soon discarded this as inadequate
-even impossible. Reason is a cold manifestation; this feeling which swayed and dominated me is none other than passion, which is quick, hot, and insistent.

As for myself, the self-analysis could lead to but one result--the expression to myself of the reality and definiteness of an already- formed though unconscious intention. I wished to do the woman good-- to serve her in some way--to secure her some benefit by any means, no matter how difficult, which might be within my power. I knew that I loved her--loved her most truly and fervently; there was no need for self-analysis to tell me that. And, moreover, no self-analysis, or any other mental process that I knew of, could help my one doubt: whether she was an ordinary woman (or an extraordinary woman, for the matter of that) in some sore and terrible straits; or else one who lay under some dreadful condition, only partially alive, and not mistress of herself or her acts. Whichever her condition might be, there was in my own feeling a superfluity of affection for her. The self-analysis taught me one thing, at any rate--that I had for her, to start with, an infinite pity which had softened towards her my whole being, and had already mastered merely selfish desire. Out of it I began to find excuses for her every act. In the doing so I knew now, though perhaps I did not at the time the process was going on, that my view in its true inwardness was of her as a living woman--the woman I loved.

In the forming of our ideas there are different methods of work, as though the analogy with material life holds good. In the building of a house, for instance, there are many persons employed; men of different trades and occupations--architect, builder, masons, carpenters, plumbers, and a host of others--and all these with the officials of each guild or trade. So in the world of thought and feelings: knowledge and understanding come through various agents, each competent to its task.

How far pity reacted with love I knew not; I only knew that whatever her state might be, were she living or dead, I could find in my heart no blame for the Lady of the Shroud. It could not be that she was dead in the real conventional way; for, after all, the Dead do not walk the earth in corporal substance, even if there be spirits which take the corporal form. This woman was of actual form and weight. How could I doubt that, at all events--I, who had held her in my arms? Might it not be that she was not quite dead, and that it had been given to me to restore her to life again? Ah! that would be, indeed, a privilege well worth the giving my life to accomplish. That such a thing may be is possible. Surely the old myths were not absolute inventions; they must have had a basis somewhere in fact. May not the world-old story of Orpheus and Eurydice have been based on some deep-lying principle or power of human nature? There is not one of us but has wished at some time to bring back the dead. Ay, and who has not felt that in himself or herself was power in the deep love for our dead to make them quick again, did we but know the secret of how it was to be done?

For myself, I have seen such mysteries that I am open to conviction regarding things not yet explained. These have been, of course, amongst savages or those old-world people who have brought unchecked traditions and beliefs--ay, and powers too--down the ages from the dim days when the world was young; when forces were elemental, and Nature's handiwork was experimental rather than completed. Some of these wonders may have been older still than the accepted period of our own period of creation. May we not have to-day other wonders, different only in method, but not more susceptible of belief? Obi- ism and Fantee-ism have been exercised in my own presence, and their results proved by the evidence of my own eyes and other senses. So, too, have stranger rites, with the same object and the same success, in the far Pacific Islands. So, too, in India and China, in Thibet and in the Golden Chersonese. On all and each of these occasions there was, on my own part, enough belief to set in motion the powers of understanding; and there were no moral scruples to stand in the way of realization. Those whose lives are so spent that they achieve the reputation of not fearing man or God or devil are not deterred in their doing or thwarted from a set purpose by things which might deter others not so equipped for adventure. Whatever may be before them--pleasant or painful, bitter or sweet, arduous or facile, enjoyable or terrible, humorous or full of awe and horror--they must accept, taking them in the onward course as a good athlete takes hurdles in his stride. And there must be no hesitating, no looking back. If the explorer or the adventurer has scruples, he had better give up that special branch of effort and come himself to a more level walk in life. Neither must there be regrets. There is no need for such; savage life has this advantage: it begets a certain toleration not to be found in conventional existence.

RUPERT'S JOURNAL--Continued.

 

May 2, 1907.

I had heard long ago that Second Sight is a terrible gift, even to its possessor. I am now inclined not only to believe, but to understand it. Aunt Janet has made such a practice of it of late that I go in constant dread of discovery of my secret. She seems to parallel me all the time, whatever I may do. It is like a sort of dual existence to her; for she is her dear old self all the time, and yet some other person with a sort of intellectual kit of telescope and notebook, which are eternally used on me. I know they are FOR me, too--for what she considers my good. But all the same it makes an embarrassment. Happily Second Sight cannot speak as clearly as it sees, or, rather, as it understands. For the translation of the vague beliefs which it inculcates is both nebulous and uncertain--a sort of Delphic oracle which always says things which no one can make out at the time, but which can be afterwards read in any one of several ways. This is all right, for in my case it is a kind of safety; but, then, Aunt Janet is a very clever woman, and some time she herself may be able to understand. Then she may begin to put two and two together. When she does that, it will not be long before she knows more than I do of the facts of the whole affair. And her reading of them and of the Lady of the Shroud, round whom they circle, may not be the same as mine. Well, that will be all right too. Aunt Janet loves me--God knows I have good reason to know that all through these years--and whatever view she may take, her acts will be all I could wish. But I shall come in for a good lot of scolding, I am sure. By the way, I ought to think of that; if Aunt Janet scolds me, it is a pretty good proof that I ought to be scolded. I wonder if I dare tell her all. No! It is too strange. She is only a woman, after all: and if she knew I loved . . . I wish I knew her name, and thought--as I might myself do, only that I resist it--that she is not alive at all. Well, what she would either think or do beats me. I suppose she would want to slipper me as she used to do when I was a wee kiddie--in a different way, of course.

May 3, 1907.

I really could not go on seriously last night. The idea of Aunt Janet giving me a licking as in the dear old days made me laugh so much that nothing in the world seemed serious then. Oh, Aunt Janet is all right whatever comes. That I am sure of, so I needn't worry over it. A good thing too; there will be plenty to worry about without that. I shall not check her telling me of her visions, however; I may learn something from them.

For the last four-and-twenty hours I have, whilst awake, been looking over Aunt Janet's books, of which I brought a wheen down here. Gee whizz! No wonder the old dear is superstitious, when she is filled up to the back teeth with that sort of stuff! There may be some truth in some of those yarns; those who wrote them may believe in them, or some of them, at all events. But as to coherence or logic, or any sort of reasonable or instructive deduction, they might as well have been written by so many hens! These occult bookmakers seem to gather only a lot of bare, bald facts, which they put down in the most uninteresting way possible. They go by quantity only. One story of the kind, well examined and with logical comments, would be more convincing to a third party than a whole hecatomb of them.

RUPERT'S JOURNAL--Continued.

 

May 4, 1907.

There is evidently something up in the country. The mountaineers are more uneasy than they have been as yet. There is constant going to and fro amongst them, mostly at night and in the grey of the morning. I spend many hours in my room in the eastern tower, from which I can watch the woods, and gather from signs the passing to and fro. But with all this activity no one has said to me a word on the subject. It is undoubtedly a disappointment to me. I had hoped that the mountaineers had come to trust me; that gathering at which they wanted to fire their guns for me gave me strong hopes. But now it is apparent that they do not trust me in full--as yet, at all events. Well, I must not complain. It is all only right and just. As yet I have done nothing to prove to them the love and devotion that I feel to the country. I know that such individuals as I have met trust me, and I believe like me. But the trust of a nation is different. That has to be won and tested; he who would win it must justify, and in a way that only troublous times can allow. No nation will--can--give full meed of honour to a stranger in times of peace. Why should it? I must not forget that I am here a stranger in the land, and that to the great mass of people even my name is unknown. Perhaps they will know me better when Rooke comes back with that store of arms and ammunition that he has bought, and the little warship he has got from South America. When they see that I hand over the whole lot to the nation without a string on them, they may begin to believe. In the meantime all I can do is to wait. It will all come right in time, I have no doubt. And if it doesn't come right, well, we can only die once!

Is that so? What about my Lady of the Shroud? I must not think of that or of her in this gallery. Love and war are separate, and may not mix--cannot mix, if it comes to that. I must be wise in the matter; and if I have got the hump in any degree whatever, must not show it.

But one thing is certain: something is up, and it must be the Turks. From what the Vladika said at that meeting they have some intention of an attack on the Blue Mountains. If that be so, we must be ready; and perhaps I can help there. The forces must be organized; we must have some method of communication. In this country, where are neither roads nor railways nor telegraphs, we must establish a signalling system of some sort. THAT I can begin at once. I can make a code, or adapt one that I have used elsewhere already. I shall rig up a semaphore on the top of the Castle which can be seen for an enormous distance around. I shall train a number of men to be facile in signalling. And then, should need come, I may be able to show the mountaineers that I am fit to live in their hearts . . .

And all this work may prove an anodyne to pain of another kind. It will help, at any rate, to keep my mind occupied whilst I am waiting for another visit from my Lady of the Shroud.

RUPERT'S JOURNAL--Continued.

 

May 18, 1907.

The two weeks that have passed have been busy, and may, as time goes on, prove eventful. I really think they have placed me in a different position with the Blue Mountaineers--certainly so far as those in this part of the country are concerned. They are no longer suspicious of me--which is much; though they have not yet received me into their confidence. I suppose this will come in time, but I must not try to hustle them. Already they are willing, so far as I can see, to use me to their own ends. They accepted the signalling idea very readily, and are quite willing to drill as much as I like. This can be (and I think is, in its way) a pleasure to them. They are born soldiers, every man of them; and practice together is only a realization of their own wishes and a further development of their powers. I think I can understand the trend of their thoughts, and what ideas of public policy lie behind them. In all that we have attempted together as yet they are themselves in absolute power. It rests with them to carry out any ideas I may suggest, so they do not fear any assumption of power or governance on my part. Thus, so long as they keep secret from me both their ideas of high policy and their immediate intentions, I am powerless to do them ill, and I MAY be of service should occasion arise. Well, all told, this is much. Already they accept me as an individual, not merely one of the mass. I am pretty sure that they are satisfied of my personal bona fides. It is policy and not mistrust that hedges me in. Well, policy is a matter of time. They are a splendid people, but if they knew a little more than they do they would understand that the wisest of all policies is trust--when it can be given. I must hold myself in check, and never be betrayed into a harsh thought towards them. Poor souls! with a thousand years behind them of Turkish aggression, strenuously attempted by both force and fraud, no wonder they are suspicious. Likewise every other nation with whom they have ever come in contact--except one, my own--has deceived or betrayed them. Anyhow, they are fine soldiers, and before long we shall have an army that cannot be ignored. If I can get so that they trust me, I shall ask Sir Colin to come out here. He would be a splendid head for their army. His great military knowledge and tactical skill would come in well. It makes me glow to think of what an army he would turn out of this splendid material, and one especially adapted for the style of fighting which would be necessary in this country.

If a mere amateur like myself, who has only had experience of organizing the wildest kind of savages, has been able to advance or compact their individual style of fighting into systematic effort, a great soldier like MacKelpie will bring them to perfection as a fighting machine. Our Highlanders, when they come out, will foregather with them, as mountaineers always do with each other. Then we shall have a force which can hold its own against any odds. I only hope that Rooke will be returning soon. I want to see those Ingis-Malbron rifles either safely stored in the Castle or, what is better, divided up amongst the mountaineers--a thing which will be done at the very earliest moment that I can accomplish it. I have a conviction that when these men have received their arms and ammunition from me they will understand me better, and not keep any secrets from me.

All this fortnight when I was not drilling or going about amongst the mountaineers, and teaching them the code which I have now got perfected, I was exploring the side of the mountain nearest to here. I could not bear to be still. It is torture to me to be idle in my present condition of mind regarding my Lady of the Shroud . . . Strange I do not mind mentioning the word to myself now. I used to at first; but that bitterness has all gone away.

RUPERT'S JOURNAL--Continued.

May 19, 1907. I was so restless early this morning that before daylight I was out exploring on the mountain-side. By chance I came across a secret place just as the day was breaking. Indeed, it was by the change of light as the first sun-rays seemed to fall down the mountain-side that my attention was called to an opening shown by a light behind it. It was, indeed, a secret place--so secret that I thought at first I should keep it to myself. In such a place as this either to hide in or to be able to prevent anyone else hiding in might on occasion be an asset of safety.

When, however, I saw indications rather than traces that someone had already used it to camp in, I changed my mind, and thought that whenever I should get an opportunity I would tell the Vladika of it, as he is a man on whose discretion I can rely. If we ever have a war here or any sort of invasion, it is just such places that may be dangerous. Even in my own case it is much too near the Castle to be neglected.

The indications were meagre--only where a fire had been on a little shelf of rock; and it was not possible, through the results of burning vegetation or scorched grass, to tell how long before the fire had been alight. I could only guess. Perhaps the mountaineers might be able to tell or even to guess better than I could. But I am not so sure of this. I am a mountaineer myself, and with larger and more varied experience than any of them. For myself, though I could not be certain, I came to the conclusion that whoever had used the place had done so not many days before. It could not have been quite recently; but it may not have been very long ago. Whoever had used it had covered up his tracks well. Even the ashes had been carefully removed, and the place where they had lain was cleaned or swept in some way, so that there was no trace on the spot. I applied some of my West African experience, and looked on the rough bark of the trees to leeward, to where the agitated air, however directed, must have come, unless it was wanted to call attention to the place by the scattered wood-ashes, however fine. I found traces of it, but they were faint. There had not been rain for several days; so the dust must have been blown there since the rain had fallen, for it was still dry.

The place was a tiny gorge, with but one entrance, which was hidden behind a barren spur of rock--just a sort of long fissure, jagged and curving, in the rock, like a fault in the stratification. I could just struggle through it with considerable effort, holding my breath here and there, so as to reduce my depth of chest. Within it was tree-clad, and full of possibilities of concealment.

As I came away I marked well its direction and approaches, noting any guiding mark which might aid in finding it by day or night. I explored every foot of ground around it-in front, on each side, and above. But from nowhere could I see an indication of its existence. It was a veritable secret chamber wrought by the hand of Nature itself. I did not return home till I was familiar with every detail near and around it. This new knowledge added distinctly to my sense of security.
Later in the day I tried to find the Vladika or any mountaineer of importance, for I thought that such a hiding-place which had been used so recently might be dangerous, and especially at a time when, as I had learned at the meeting where they did NOT fire their guns that there may have been spies about or a traitor in the land.

Even before I came to my own room to-night I had fully made up my mind to go out early in the morning and find some proper person to whom to impart the information, so that a watch might be kept on the place. It is now getting on for midnight, and when I have had my usual last look at the garden I shall turn in. Aunt Janet was uneasy all day, and especially so this evening. I think it must have been my absence at the usual breakfast-hour which got on her nerves; and that unsatisfied mental or psychical irritation increased as the day wore on.

RUPERT'S JOURNAL--Continued.

 

May 20, 1907.

The clock on the mantelpiece in my room, which chimes on the notes of the clock at St. James's Palace, was striking midnight when I opened the glass door on the terrace. I had put out my lights before I drew the curtain, as I wished to see the full effect of the moonlight. Now that the rainy season is over, the moon is quite as beautiful as it was in the wet, and a great deal more comfortable. I was in evening dress, with a smoking-jacket in lieu of a coat, and I felt the air mild and mellow on the warm side, as I stood on the terrace.

But even in that bright moonlight the further corners of the great garden were full of mysterious shadows. I peered into them as well as I could--and my eyes are pretty good naturally, and are well trained. There was not the least movement. The air was as still as death, the foliage as still as though wrought in stone.

I looked for quite a long time in the hope of seeing something of my Lady. The quarters chimed several times, but I stood on unheeding. At last I thought I saw far off in the very corner of the old defending wall a flicker of white. It was but momentary, and could hardly have accounted in itself for the way my heart beat. I controlled myself, and stood as though I, too, were a graven image. I was rewarded by seeing presently another gleam of white. And then an unspeakable rapture stole over me as I realized that my Lady was coming as she had come before. I would have hurried out to meet her, but that I knew well that this would not be in accord with her wishes. So, thinking to please her, I drew back into the room. I was glad I had done so when, from the dark corner where I stood, I saw her steal up the marble steps and stand timidly looking in at the door. Then, after a long pause, came a whisper as faint and sweet as the music of a distant AEolian harp:

"Are you there? May I come in? Answer me! I am lonely and in fear!" For answer I emerged from my dim corner so swiftly that she was startled. I could hear from the quivering intake of her breath that she was striving--happily with success--to suppress a shriek.
"Come in," I said quietly. "I was waiting for you, for I felt that you would come. I only came in from the terrace when I saw you coming, lest you might fear that anyone might see us. That is not possible, but I thought you wished that I should be careful."

"I did--I do," she answered in a low, sweet voice, but very firmly. "But never avoid precaution. There is nothing that may not happen here. There may be eyes where we least expect--or suspect them." As she spoke the last words solemnly and in a low whisper, she was entering the room. I closed the glass door and bolted it, rolled back the steel grille, and pulled the heavy curtain. Then, when I had lit a candle, I went over and put a light to the fire. In a few seconds the dry wood had caught, and the flames were beginning to rise and crackle. She had not objected to my closing the window and drawing the curtain; neither did she make any comment on my lighting the fire. She simply acquiesced in it, as though it was now a matter of course. When I made the pile of cushions before it as on the occasion of her last visit, she sank down on them, and held out her white, trembling hands to the warmth.

She was different to-night from what she had been on either of the two former visits. From her present bearing I arrived at some gauge of her self-concern, her self-respect. Now that she was dry, and not overmastered by wet and cold, a sweet and gracious dignity seemed to shine from her, enwrapping her, as it were, with a luminous veil. It was not that she was by this made or shown as cold or distant, or in any way harsh or forbidding. On the contrary, protected by this dignity, she seemed much more sweet and genial than before. It was as though she felt that she could afford to stoop now that her loftiness was realized--that her position was recognized and secure. If her inherent dignity made an impenetrable nimbus round her, this was against others; she herself was not bound by it, or to be bound. So marked was this, so entirely and sweetly womanly did she appear, that I caught myself wondering in flashes of thought, which came as sharp periods of doubting judgment between spells of unconscious fascination, how I had ever come to think she was aught but perfect woman. As she rested, half sitting and half lying on the pile of cushions, she was all grace, and beauty, and charm, and sweetness-- the veritable perfect woman of the dreams of a man, be he young or old. To have such a woman sit by his hearth and hold her holy of holies in his heart might well be a rapture to any man. Even an hour of such entrancing joy might be well won by a lifetime of pain, by the balance of a long life sacrificed, by the extinction of life itself. Quick behind the record of such thoughts came the answer to the doubt they challenged: if it should turn out that she was not living at all, but one of the doomed and pitiful Un-Dead, then so much more on account of her very sweetness and beauty would be the winning of her back to Life and Heaven--even were it that she might find happiness in the heart and in the arms of another man.

Once, when I leaned over the hearth to put fresh logs on the fire, my face was so close to hers that I felt her breath on my cheek. It thrilled me to feel even the suggestion of that ineffable contact. Her breath was sweet--sweet as the breath of a calf, sweet as the whiff of a summer breeze across beds of mignonette. How could anyone believe for a moment that such sweet breath could come from the lips of the dead--the dead in esse or in posse
-that corruption could send forth fragrance so sweet and pure? It was with satisfied happiness that, as I looked at her from my stool, I saw the dancing of the flames from the beech-logs reflected in her glorious black eyes, and the stars that were hidden in them shine out with new colours and new lustre as they gleamed, rising and falling like hopes and fears. As the light leaped, so did smiles of quiet happiness flit over her beautiful face, the merriment of the joyous flames being reflected in ever-changing dimples.

At first I was a little disconcerted whenever my eyes took note of her shroud, and there came a momentary regret that the weather had not been again bad, so that there might have been compulsion for her putting on another garment--anything lacking the loathsomeness of that pitiful wrapping. Little by little, however, this feeling disappeared, and I found no matter for even dissatisfaction in her wrapping. Indeed, my thoughts found inward voice before the subject was dismissed from my mind:

"One becomes accustomed to anything--even a shroud!" But the thought was followed by a submerging wave of pity that she should have had such a dreadful experience.

By-and-by we seemed both to forget everything--I know I did--except that we were man and woman, and close together. The strangeness of the situation and the circumstances did not seem of moment--not worth even a passing thought. We still sat apart and said little, if anything. I cannot recall a single word that either of us spoke whilst we sat before the fire, but other language than speech came into play; the eyes told their own story, as eyes can do, and more eloquently than lips whilst exercising their function of speech. Question and answer followed each other in this satisfying language, and with an unspeakable rapture I began to realize that my affection was returned. Under these circumstances it was unrealizable that there should be any incongruity in the whole affair. I was not myself in the mood of questioning. I was diffident with that diffidence which comes alone from true love, as though it were a necessary emanation from that delightful and overwhelming and commanding passion. In her presence there seemed to surge up w