Searchlights on Health by B. G. Jefferis and J. L. Nichols - HTML preview

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 [Illustration: "Search Me. Oh Thou Great Creator."]

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1. The old maxim, that "Knowledge is power," is a true one, but there is still a greater truth: "KNOWLEDGE IS SAFETY." Safety amid physical ills that beset mankind, and safety amid the moral pitfalls that surround so many young people, is the great crying demand of the age.

2. CRITICISM.--This work, though plain and to some extent startling, is chaste, practical and to the point, and will be a boon and a blessing to thousands who consult its pages. The world is full of ignorance, and the ignorant will always criticise, because they live to suffer ills, for they know no better. New light is fast falling upon the dark corners, and the eyes of many are being opened.

3. RESEARCHES OF SCIENCE.--The researches of science in the past few years have thrown light on many facts relating to the physiology of man and woman, and the diseases to which they are subject, and consequently many reformations have taken place in the treatment and prevention of diseases peculiar to the sexes.

4. LOCK AND KEY.--Any information bearing upon the diseases of mankind should not be kept under lock and key. The physician is frequently called upon to speak in plain language to his patients upon some private and startling disease contracted on account of ignorance. The better plan, however, is to so educate and enlighten old and young upon the important subjects of health, so that the necessity to call a physician may occur less frequently.

5. PROGRESSION.--A large, respectable, though diminishing class in every community, maintain that nothing that relates exclusively to either sex should become the subject of popular medical instruction. But such an opinion is radically wrong; ignorance is no more the mother of purity than it is of religion. Enlightenment can never work injustice to him who investigates.

6. AN EXAMPLE.--The men and women who study and practice medicine are not the worse, but the better for such knowledge; so it would be to the community in general if all would be properly instructed on the laws of health which relate to the sexes.

7. CRIME AND DEGRADATION.--Had every person a sound understanding on the relation of the sexes, one of the most fertile sources of crime and degradation would be removed. Physicians know too well what sad consequences are constantly occurring from a lack of proper knowledge on these important subjects.

8. A CONSISTENT CONSIDERATION.--Let the reader of this work study its pages carefully and be able to give safe counsel and advice to others, and remember that purity of purpose and purity of character are the brightest jewels in the crown of immortality.

 [Illustration: BEGINNING RIGHT.]

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1. THE BEGINNING.--There is a charm in opening manhood which has commended itself to the imagination in every age. The undefined hopes and promises of the future--the dawning strength of intellect--the vigorous flow of passion--the very exchange of home ties and protected joys for free and manly pleasures, give to this period an interest and excitement unfelt, perhaps, at any other.

2. THE GROWTH OF INDEPENDENCE.--Hitherto life has been to boys, as to girls, a dependent existence--a sucker from the parent growth--a home discipline of authority and guidance and communicated impulse. But henceforth it is a transplanted growth of its own--a new and free power of activity in which the mainspring is no longer authority or law from without, but principle or opinion within. The shoot which has been nourished under the shelter of the parent stem, and bent according to its inclination, is transferred to the open world, where of its own impulse and character it must take root, and grow into strength, or sink into weakness and vice.

3. HOME TIES.--The thought of home must excite a pang even in the first moments of freedom. Its glad shelter--its kindly guidance--its very restraints, how dear and tender must they seem in parting! How brightly must they shine in the retrospect as the youth turns from them to the hardened and unfamiliar face of the world! With what a sweet sadly-cheering pathos they must linger in the memory! And then what chance and hazard is there in his newly-gotten freedom! What instincts of warning in its very novelty and dim inexperience! What possibilities of failure as well as of success in the unknown future as it stretches before him!

4. VICE OR VIRTUE.--Certainly there is a grave importance as well as a pleasant charm in the beginning of life. There is awe as well as excitement in it when rightly viewed. The possibilities that lie in it of noble or ignoble work--of happy self-sacrifice or ruinous self-indulgence--the capacities in the right use of which it may rise to heights of beautiful virtue, in the abuse of which it may sink to the depths of debasing vice--make the crisis one of fear as well as of hope, of sadness as well as of joy.

5. SUCCESS OR FAILURE.--It is wistful as well as pleasing to think of the young passing year by year into the world, and engaging with its duties, its interests, and temptations. Of the throng that struggle at the gates of entrance, how many may reach their anticipated goal? Carry the mind forward a few years, and some have climbed the hills of difficulty and gained the eminence on which they wished to stand--some, although they may not have done this, have kept their truth unhurt, their integrity unspoiled; but others have turned back, or have perished by the way, or fallen in weakness of will, no more to rise again; victims or their own sin.

 6. WARNING.--As we place ourselves with the young at the opening gates of life, and think of the end from the beginning, it is a deep concern more than anything else that fills us. Words of earnest argument and warning counsel rather than of congratulation rise to our lips.

7. MISTAKES ARE OFTEN FATAL.--Begin well and the habit of doing well will become quite as easy as the habit of doing badly. "Well begun is half ended," says the proverb: "and a good beginning is half the battle." Many promising young men have irretrievably injured themselves by a first false step at the commencement of life; while others of much less promising talents, have succeeded simply by beginning well, and going onward. The good, practical beginning is to a certain extent, a pledge, a promise, and an assurance of the ultimate prosperous issue. There is many a poor creature, now crawling through life, miserable himself and the cause of sorrow to others, who might have lifted up his head and prospered, if, instead of merely satisfying himself with resolutions of well-doing, he had actually gone to work and made a good, practical beginning.

8. BEGIN AT THE RIGHT PLACE.--Too many are, however, impatient of results. They are not satisfied to begin where their fathers did, but where they left off. They think to enjoy the fruits of industry without working for them. They cannot wait for the results of labor and application, but forestall them by too early indulgence.

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Perhaps nothing will so much hasten the time when body and mind will both be adequately cared for, as a diffusion of the belief that the preservation of health is a duty. Few seem conscious that there is such a thing as physical morality.

Men's habitual words and acts imply that they are at liberty to treat their bodies as they please. Disorder entailed by disobedience to nature's dictates they regard as grievances, not as the effects of a conduct more or less flagitious. Though the evil consequences inflicted on their descendents and on future generations are often as great as those caused by crime, they do not think themselves in any degree criminal.

It is true that in the case of drunkenness the viciousness of a bodily transgression is recognized; but none appear to infer that if this bodily transgression is vicious, so too is every bodily transgression. The fact is, all breaches of the law of health are physical sins.

 When this is generally seen, then, and perhaps not till then, will the physical training of the young receive all the attention it deserves.

Purity of life and thought should be taught in the home. It is the only safeguard of the young. Let parents wake up on this important subject.

 [Illustration: GLADSTONE.]

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1. WHO SHALL ESTIMATE THE COST.--Who shall estimate the cost of a priceless reputation--that impress which gives this human dross its currency--without which we stand despised, debased, depreciated? Who shall repair it injured? Who can redeem it lost? Oh, well and truly does the great philosopher of poetry esteem the world's wealth as "trash" in the comparison. Without it gold has no value; birth, no distinction; station, no dignity; beauty, no charm; age, no reverence; without it every treasure impoverishes, every grace deforms, every dignity degrades, and all the arts, the decorations and accomplishments of life stand, like the beacon-blaze upon a rock, warning the world that its approach is dangerous; that its contact is death.

2. THE WRETCH WITHOUT IT.--The wretch without it is under eternal quarantine; no friend to greet; no home to harbor him, the voyage of his life becomes a joyless peril, and in the midst of all ambition can achieve, or avarice amass, or rapacity plunder, he tosses on the surge, a buoyant pestilence. But let me not degrade into selfishness of individual safety or individual exposure this individual principle; it testifies a higher, a more ennobling origin.

3. ITS DIVINITY.--Oh, Divine, oh, delightful legacy of a spotless reputation: Rich is the inheritance it leaves; pious the example it testifies; pure, precious and imperishable, the hope which it inspires; can there be conceived a more atrocious injury than to filch from its possessor this inestimable benefit to rob society of its charm, and solitude of its solace; not only to out-law life, but attain death, converting the very grave, the refuge of the sufferer, into the gate of infamy and of shame.

4. LOST CHARACTER.--We can conceive few crimes beyond it. He who plunders my property takes from me that which can be repaired by time; but what period can repair a ruined reputation? He who maims my person effects that which medicine may remedy; but what herb has sovereignty over the wounds of slander? He who ridicules my poverty or reproaches my profession, upbraids me with that which industry may retrieve, and integrity may purify; but what riches shall redeem the bankrupt fame? What power shall blanch the sullied show of character? There can be no injury more deadly. There can be no crime more cruel. It is without remedy. It is without antidote. It is without evasion.


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 If you always live with those who are lame, you will learn to limp.--FROM THE LATIN.

 If men wish to be held in esteem, they must associate with those who are estimable.--LA BRUYERE.

1. BY WHAT MEN ARE KNOWN.--An author is known by his writings, a mother by her daughter, a fool by his words, and all men by their companions.

2. FORMATION OF A GOOD CHARACTER.--Intercourse with persons of decided virtue and excellence is of great importance in the formation of a good character. The force of example is powerful; we are creatures of imitation, and, by a necessary influence, our tempers and habits are very much formed on the model of those with whom we familiarly associate. Better be alone than in bad company. Evil communications corrupt good manners. Ill qualities are catching as well as diseases; and the mind is at least as much, if not a great deal more, liable to infection, than the body. Go with mean people, and you think life is mean.

3. GOOD EXAMPLE.--How natural is it for a child to look up to those around him for an example of imitation, and how readily does he copy all that he sees done, good or bad. The importance of a good example on which the young may exercise this powerful and active element of their nature, is a matter of the utmost moment.

4. A TRUE MAXIM.--It is a trite, but true maxim, that "a man is known by the company he keeps." He naturally assimilates by the force of imitation, to the habits and manners of those by whom he is surrounded. We know persons who walk much with the lame, who have learned to walk with a hitch or limp like their lame friends. Vice stalks in the streets unabashed, and children copy it.

5. LIVE WITH THE CULPABLE.--Live with the culpable, and you will be very likely to die with the criminal. Bad company is like a nail driven into a post, which after the first or second blow, may be drawn out with little difficulty; but being once driven in up to the head, the pinchers cannot take hold to draw it out, which can only be done by the destruction of the wood. You may be ever so pure, you cannot associate with bad companions without falling into bad odor.

6. SOCIETY OF THE VULGAR.--Do you love the society of the vulgar? Then you are already debased in your sentiments. Do you seek to be with the profane? In your heart you are like them. Are jesters and buffoons your choice friends? He who loves to laugh at folly is himself a fool. Do you love and seek the society of the wise and good? Is this your habit? Had you rather take the lowest seat among these than the highest seat among others? Then you have already learned to be good. You may not make very much progress, but even a good beginning is not to be despised.

7. SINKS OF POLLUTION.--Strive for mental excellence, and strict integrity, and you never will be found in the sinks of pollution, and on the benches of retailers and gamblers. Once habituate yourself to a virtuous course, once secure a love of good society, and no punishment would be greater than by accident to be obliged for half a day to associate with the low and vulgar. Try to frequent the company of your betters.

8. PROCURE NO FRIEND IN HASTE.--Nor, if once secured, in haste abandon them. Be slow in choosing an associate, and slower to change him; slight no man for poverty, nor esteem any one for his wealth. Good friends should not be easily forgotten, nor used as suits of apparel, which, when we have worn them threadbare, we cast them off, and call for new. When once you profess yourself a friend, endeaver to be always such. He can never have any true friends that will be often changing them.

9. HAVE THE COURAGE TO CUT THE MOST AGREEABLE ACQUAINTANCE.-Do this when you are convinced that he lacks principle; a friend should bear with a friend's infirmities, but not with his vices. He that does a base thing in zeal for his friend, burns the golden thread that ties their hearts together.

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 "Honor and profit do not always lie in the same sack."--GEORGE HERBERT.

 "The government of one's self is the only true freedom for the individual."--FREDERICK PERTHES.

"It is length of patience, and endurance, and forbearance that so much of what is called good in mankind and womankind is shown."--ARTHUR HELPS.

1. ESSENCE OF CHARACTER.--Self-control is only courage under another form. It may also be regarded as the primary essence of character. It is in virtue of this quality that Shakespeare defines man as a being "looking before and after." It forms the chief distinction between man and the mere animal; and, indeed, there can be no true manhood without it.

 [Illustration: RESULT OF BAD COMPANY.]

2. ROOT OF ALL THE VIRTUES.--Self-control is at the root of all the virtues. Let a man give the reins to his impulses and passions, and from that moment he yields up his moral freedom. He is carried along the current of life, and becomes the slave of his strongest desire for the time being.

3. RESIST INSTINCTIVE IMPULSE.--To be morally free--to be more than an animal--man must be able to resist instinctive impulse, and this can only be done by exercise of self-control. Thus it is this power which constitutes the real distinction between a physical and a moral life, and that forms the primary basis of individual character.

4. A STRONG MAN RULETH HIS OWN SPIRIT.--In the Bible praise is given, not to a strong man who "taketh a city," but to the stronger man who "ruleth his own spirit." This stronger man is he who, by discipline, exercises a constant control over his thoughts, his speech, and his acts. Nine-tenths of the vicious desires that degrade society, and which, when indulged, swell into the crimes that disgrace it, would shrink into insignificance before the advance of valiant self-discipline, self-respect, and self-control. By the watchful exercise of these virtues, purity of heart and mind become habitual, and the character is built up in chastity, virtue, and temperance.

5. THE BEST SUPPORT.--The best support of character will always be found in habit, which, according as the will is directed rightly or wrongly, as the case may be, will prove either a benignant ruler, or a cruel despot. We may be its willing subject on the one hand, or its servile slave on the other. It may help us on the road to good, or it may hurry us on the road to ruin.

6. THE IDEAL MAN.--"In the supremacy of self-control," says Herbert Spencer, "consists one of the perfections of the ideal man. Not to be impulsive, not to be spurred hither and thither by each desire that in turn comes upper-most, but to be self-restrained, self-balanced, governed by the joint decision of the feelings in council assembled, before whom every action shall have been fully debated, and calmly determined--that it is which education, moral education at least, strives to produce."

7. THE BEST REGULATED HOME.--The best regulated home is always that in which the discipline is the most perfect, and yet where it is the least felt. Moral discipline acts with the force of a law of nature. Those subject to it yield themselves to it unconsciously; and though it shapes and forms the whole character, until the life becomes crystallized in habit, the influence thus exercised is for the most part unseen and almost unfelt.

8. PRACTICE SELF-DENIAL.--If a man would get through life honorably and peaceably, he must necessarily learn to practice self-denial in small things as well as in great. Men have to bear as well as to forbear. The temper has to be held in subjection to the judgment; and the little demons of ill-humor, petulance, and sarcasm, kept resolutely at a distance. If once they find an entrance to the mind, they are apt to return, and to establish for themselves a permanent occupation there.

9. POWER OF WORDS.--It is necessary to one's personal happiness, to exercise control over one's words as well as acts: for there are words that strike even harder than blows; and men may "speak daggers," though they use none. The stinging repartee that rises to the lips, and which, if uttered, might cover an adversary with confusion, how difficult it is to resist saying it! "Heaven, keep us," says Miss Bremer, in her 'Home', "from the destroying power of words! There are words that sever hearts more than sharp swords do; there are words the point of which sting the heart through the course of a whole life."

10. CHARACTER EXHIBITS ITSELF.--Character exhibits itself in self-control of speech as much as in anything else. The wise and forbearant man will restrain his desire to say a smart or severe thing at the expense of another's feeling; while the fool blurts out what he thinks, and will sacrifice his friend rather than his joke. "The mouth of a wise man," said Solomon, "is in his heart; the heart of a fool is in his mouth."

11. BURNS.--No one knew the value of self-control better than the poet Burns, and no one could teach it more eloquently to others, but when it came to practice, Burns was as weak as the weakest. He could not deny himself the pleasure of uttering a harsh and clever sarcasm at another's expense. One of his biographers observed of him, that it was no extravagant arithmetic to say that for every ten jokes he made himself a hundred enemies. But this was not all. Poor Burns exercised no control over his appetites, but freely gave them the rein: "Thus thoughtless follies laid him low, And stained his name."

12. SOW POLLUTION.--Nor had he the self-denial to resist giving publicity to compositions originally intended for the delight of the tap-room, but which continued secretly to sow pollution broadcast in the minds of youth. Indeed, notwithstanding the many exquisite poems of this writer, it is not saying too much that his immoral writings have done far more harm than his purer writings have done good; and it would be better that all his writings should be destroyed and forgotten, provided his indecent songs could be destroyed with them.

13. MORAL PRINCIPLE.--Many of our young men lack moral principle. They cannot look upon a beautiful girl with a pure heart and pure thoughts. They have not manifested or practiced that self-control which develops true manhood and brings into subordination evil thoughts, evil passions, and evil practices. Men who have no self-control will find life a failure, both in a social and in a business sense. The world despises an insignificant person who lacks backbone and character. Stand upon your manhood and womanhood; honor your convictions, and dare to do right.

14. STRONG DRINK.--There is the habit of strong drink. It is only the lack of self-control that brings men into the depths of degradation; on account of the cup, the habit of taking drink occasionally in its milder forms--of playing with a small appetite that only needs sufficient playing with to make you a demon or a dolt. You think you are safe; I know you are not safe, if you drink at all; and when you get offended with the good friends that warn you of your danger, you are a fool. I know that the grave swallows daily, by scores, drunkards, every one of whom thought he was safe while he was forming his appetite. But this is old talk. A young man in this age who forms the habit of drinking, or puts himself in danger of forming the habit, is usually so weak that he does not realize the consequences.

 [Illustration: LOST SELF-CONTROL.]

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 It is almost as difficult to make a man unlearn his Errors as his Knowledge.--COLTON.

There are habits contracted by bad example, or bad management, before we have judgment to discern their approaches, or because the eye of Reason is laid asleep, or has not compass of view sufficient to look around on every quarter.--TUCKER.

 1. HABIT.--Our real strength in life depends upon habits formed in early life. The young man who sows his wild oats and indulges in the social cup, is fastening chains upon himself that never can be broken. The innocent youth by solitary practice of self-abuse will fasten upon himself a habit which will wreck his physical constitution and bring suffering and misery and ruin. Young man and young woman, beware of bad habits formed in early life.

2. A BUNDLE OF HABITS.--Man, it has been said, is a bundle of habits; and habit is second nature. Metastasio entertained so strong an opinion as to the power of repetition in act and thought, that he said, "All is habit in mankind, even virtue itself." Evil habits must be conquered, or they will conquer us and destroy our peace and happiness.

3. VICIOUS HABITS.--Vicious habits, when opposed, offer the most vigorous resistence on the first attack. At each successive encounter this resistence grows fainter and fainter, until finally it ceases altogether and the victory is achieved. Habit is man's best friend and worst enemy; it can exalt him to the highest pinnacle of virtue, honor and happiness, or sink him to the lowest depths of vice, shame and misery.

4. HONESTY, OR KNAVERY.--We may form habits of honesty, or knavery; truth, or falsehood; of industry, or idleness; frugality, or extravagance; of patience, or impatience; self-denial, or self-indulgence; of kindness, cruelty, politeness, rudeness, prudence, perseverance, circumspection. In short, there, is not a virtue, nor a vice; not an act of body, nor of mind, to which we may not be chained down by this despotic power.

5. BEGIN WELL.--It is a great point for young men to begin well; for it is the beginning of life that that system of conduct is adopted which soon assumes the force of habit. Begin well, and the habit of doing well will become quite easy, as easy as the habit of doing badly. Pitch upon that course of life which is the most excellent, and habit will render it the most delightful.

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1. THE LONGING FOR A GOOD NAME.--The longing for a good name is one of those laws of nature that were passed for the soul and written down within to urge toward a life of action, and away from small or wicked action. So large is this passion that it is set forth in poetic thought, as having a temple grand as that of Jupiter or Minerva, and up whose marble steps all noble minds struggle--the temple of Fame.

2. CIVILIZATION.--Civilization is the ocean of which the millions of individuals are the rivers and torrents. These rivers and torrents swell with those rains of money and home and fame and happiness, and then fall and run almost dry, but the ocean of civilization has gathered up all these waters, and holds them in sparkling beauty for all subsequent use. Civilization is a fertile delta made by the drifting souls of men.

3. FAME.--The word "fame" never signifies simply notoriety. The meaning of the direct term may be seen from its negation or opposite, for only the meanest of men are called infamous. They are utterly without fame, utterly nameless; but if fame implied only notoriety, then infamous would possess no marked significance. Fame is an undertaker that pays but little attention to the living, but who bedizens the dead, furnishes out their funerals and follows them to the grave.

4. LIFE-MOTIVE.--So in studying that life-motive which is called a "good name," we must ask the large human race to tell us the high merit of this spiritual longing. We must read the words of the sage, who said long centuries ago that "a good name was rather chosen than great riches." Other sages have said as much. Solon said that "He that will sell his good name will sell the State." Socrates said, "Fame is the perfume of heroic deeds." Our Shakespeare said, "He lives in fame who died in virtue's cause."

5. INFLUENCES OF OUR AGE.--Our age is deeply influenced by the motives called property and home and pleasure, but it is a question whether the generation in action today and the generation on the threshold of this intense life are conscious fully of the worth of an honorable name.

6. BEAUTY OF CHARACTER.--We do not know whether with us all a good name is less sweet than it was with our fathers, but this is painfully evident that our times do not sufficiently behold the beauty of character--their sense does not detect quickly enough or love deeply enough this aroma of heroic deeds.

7. SELLING OUT THEIR REPUTATION.--It is amazing what multitudes there are who are willing to sell out their reputation, and amazing at what a low price they will make the painful exchange. Some king remarked that he would not tell a lie for any reward less than an empire. It is not uncommon in our world for a man to sell out all his honor and hopes for a score or a half score of dollars.

8. PRISONS OVERFLOWING.--Our prisons are all full to overflowing of those who took no thought of honor. They have not waited for an empire to be offered them before they would violate the sacred rights of man, but many of them have even murdered for a cause that would not have justified even an exchange of words.

9. INTEGRITY THE PRIDE OF THE GOVERNMENT.--If integrity were made the pride of the government, the love of it would soon spring up among the people. If all fraudulent men should go straight to jail, pitilessly, and if all the most rigid characters were sought out for all political and commercial offices, there would soon come a popular honesty just as there has come a love of reading or of art. It is with character as with any new article--the difficulty lies in its first introduction.

10. A NEW VIRTUE.--May a new virtue come into favor, all our high rewards, those from the ballot-box, those from employers, the rewards of society, the rewards of the press, should be offered only to the worthy. A few years of rewarding the worthy would result in a wonderful zeal in the young to build up, not physical property, but mental and spiritual worth.

11. BLESSING THE FAMILY GROUP.--No young man or young woman can by industry and care reach an eminence in study or art or character, without blessing the entire family group. We have all seen that the father and mother feel that all life's care and labor were at last perfectly rewarded in the success of their child. But had the child been reckless or indolent, all this domestic joy--the joy of a large group--would have been blighted forever.

12. AN HONORED CHILD.--There have been triumphs at old Rome, where victors marched along with many a chariot, many an elephant, and many spoils of the East; and in all times money has been lavished in the efforts of States to tell their pleasure in the name of some general; but more numerous and wide-spread and beyond expression, by chariot or cannon or drum, have been those triumphal hours, when some son or daughter has returned to the parental hearth beautiful in the wreaths of some confessed excellence, bearing a good name.

13. RICH CRIMINALS.--We looked at the utter wretchedness of the men who threw away reputation, and would rather be rich criminals in exile than be loved friends and persons at home.

14. AN EMPTY, OR AN EVIL NAME.--Young and old cannot afford to bear the burden of an empty or an evil name. A good name is a motive of life. It is a reason for that great encampment we call an existence. While you are building the home of to-morrow, build up also that kind of soul that can sleep sweetly on home's pillow, and can feel that God is not near as an avenger of wrong, but as the Father not only of the verdure and the seasons, but of you.

 [Illustration: AN EGYPTIAN DANCER.] * * * * *


Mother, O mother, my heart calls for you,

Many a Summer the grass has grown green,

Blossomed and faded, our faces between;

Yet with strong yearning and passionate pain,

Long I to-night for your presence again.

 --_Elizabeth Akers Allen._

A mother is a mother still,

The holiest thing alive.


There is none,

In all this cold and hollow world, no fount

Of deep, strong, deathless love, save that within

A mother's heart.

 --_Mrs. Hemans._

And all my mother came into mine eyes,

And gave me up to tears.


1. HER INFLUENCE.--It is true to nature, although it be expressed in a figurative form, that a mother is both the morning and the evening star of life. The light of her eye is always the first to rise, and often the last to set upon man's day of trial. She wields a power more decisive far than syllogisms in argument or courts of last appeal in authority.

2. HER LOVE.--Mother! ecstatic sound so twined round our hearts that they must cease to throb ere we forget it; 'tis our first love; 'tis part of religion. Nature has set the mother upon such a pinnacle that our infant eyes and arms are first uplifted to it; we cling to it in manhood; we almost worship it in old age.

3. HER TENDERNESS.--Alas! how little do we appreciate a mother's tenderness while living. How heedless are we in youth of all her anxieties and kindness! But when she is dead and gone, when the cares and coldness of the world come withering to our hearts, when we experience for ourselves how hard it is to find true sympathy, how few to love us, how few will befriend us in misfortune, then it is that we think of the mother we have lost.

 4. HER CONTROLLING POWER.--The mother can take man's whole nature under her control. She becomes what she has been called "The Divinity of Infancy." Her smile is its sunshine, her word its mildest law, until sin and the world have steeled the heart.


5. THE LAST TIE.--The young man who has forsaken the advice and influence of his mother has broken the last cable and severed the last tie that binds him to an honorable and upright life. He has forsaken his best friend, and every hope for his future welfare may be abandoned, for he is lost forever, if he is faithless to mother, he will have but little respect for wife and children.

6. HOME TIES.--The young man or young woman who love their home and love their mother can be safely trusted under almost any and all circumstances, and their life will not be a blank, for they seek what is good. Their hearts will be ennobled, and God will bless them.

 [Illustration: HOME AMUSEMENTS.]

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 "The mill-streams that turn the clappers of the world arise in solitary places."--HELPS.

"Lord! with what care hast Thou begirt us round!

Parents first season us. Then schoolmasters

Deliver us to laws. They send us bound

To rules of reason."--GEORGE HERBERT.

1. SCHOOL OF CHARACTER.--Home is the first and most important school of character. It is there that every human being receives his best moral training, or his worst, for it is there that he imbibes those principles of conduct which endure through manhood, and cease only with life.

2. HOME MAKES THE MAN.--It is a common saying, "Manners make the man;" and there is a second, that "Mind makes the man;" but truer than either is a third, that "Home makes the man." For the home-training includes not only manners and mind, but character. It is mainly in the home that the heart is opened, the habits are formed, the intellect is awakened, and character moulded for good or for evil.

 3. GOVERN SOCIETY.--From that source, be it pure or impure, issue the principles and maxims that govern society. Law itself is but the reflex of homes. The tiniest bits of opinion sown in the minds of children in private life afterwards issue forth to the world, and become its public opinion; for nations are gathered out of nurseries, and they who hold the leading-strings of children may even exercise a greater power than those who wield the reins of government.

4. THE CHILD IS FATHER OF THE MAN.--The child's character is the nucleus of the man's; all after-education is but superposition; the form of the crystal remains the same. Thus the saying of the poet holds true in a large degree, "The child is father of the man;" or as Milton puts it, "The childhood shows the man, as morning shows the day." Those impulses to conduct which last the longest and are rooted the deepest, always have their origin near our birth. It is then that the germs of virtues or vices, of feelings or sentiments, are first implanted which determine the character of life.

5. NURSERIES.--Thus homes, which are nurseries of children who grow up into men and women, will be good or bad according to the power that governs them. Where the spirit of love and duty pervades the home, where head and heart bear rule wisely there, where the daily life is honest and virtuous, where the government is sensible, kind, and loving, then may we expect from such a home an issue of healthy, useful, and happy beings, capable as they gain the requisite strength, of following the footsteps of their parents, of walking uprightly, governing themselves wisely, and contributing to the welfare of those about them.

6. IGNORANCE, COARSENESS, AND SELFISHNESS.--On the other hand, if surrounded by ignorance, coarseness, and selfishness, they will unconsciously assume the same character, and grow up to adult years rude, uncultivated, and all the more dangerous to society if placed amidst the manifold temptations of what is called civilized life. "Give your child to be educated by a slave," said an ancient Greek "and, instead of one slave, you will then have two."

7. MATERNAL LOVE.--Maternal love is the visible providence of our race. Its influence is constant and universal. It begins with the education of the human being at the outstart of life, and is prolonged by virtue of the powerful influence which every good mother exercises over her children through life. When launched into the world, each to take part in its labors, anxieties, and trials, they still turn to their mother for consolation, if not for counsel, in their time of trouble and difficulty. The pure and good thoughts she has implanted in their minds when children continue to grow up into good acts long after she is dead; and when there is nothing but a memory of her left, her children rise up and call her blessed.

8. WOMAN, ABOVE ALL OTHER EDUCATORS, educates humanly. Man is the brain, but woman is the heart of humanity; he its judgment, she its feeling; he its strength, she its grace, ornament and solace. Even the understanding of the best woman seems to work mainly through her affections. And thus, though man may direct the intellect, woman cultivates the feelings, which mainly determine the character. While he fills the memory, she occupies the heart. She makes us love what he can make us only believe, and it is chiefly through her that we are enabled to arrive at virtue.

9. THE POOREST DWELLING, presided over by a virtuous, thrifty, cheerful, and cleanly woman may thus be the abode of comfort, virtue and happiness; it may be the scene of every enobling relation in family life; it may be endeared to man by many delightful associations; furnishing a sanctuary for the heart, a refuge from the storms of life, a sweet resting-place after labor, a consolation in misfortune, a pride in prosperity and a joy at all times.

10. THE GOOD HOME IS THUS THE BEST OF SCHOOLS, not only in youth but in age. There young and old best learn cheerfulness, patience, self-control, and the spirit of service and of duty. The home is the true school of courtesy, of which woman is always the best practical instructor. "Without woman," says the Provencal proverb, "men were but ill-licked cubs." Philanthropy radiates from the home as from a center. "To love the little platoon we belong to in society," said Burke, "is the germ of all public affections." The wisest and best have not been ashamed to own it to be their greatest joy and happiness to sit "behind the heads of children" in the inviolable circle of home.


 [Illustration: DAY DREAMING.]

 * * * * *


1. TO BE A WOMAN, in the truest and highest sense of the word is to be the best thing beneath the skies. To be a woman is something more than to live eighteen or twenty years; something more than to grow to the physical stature of women; something more than to wear flounces, exhibit dry goods, sport jewelry, catch the gaze of lewd-eyed men; something more than to be a belle, a wife, or a mother. Put all these qualifications together and they do but little toward making a true woman.

2. BEAUTY AND STYLE are not the surest passports to womanhood--some of the noblest specimens of womanhood that the world has ever seen have presented the plainest and most unprepossessing appearance. A woman's worth is to be estimated by the real goodness of her heart, the greatness of her soul, and the purity and sweetness of her character; and a woman with a kindly disposition and well-balanced temper is both lovely and attractive, be her face ever so plain, and her figure ever so homely; she makes the best of wives and the truest of mothers.

3. BEAUTY IS A DANGEROUS GIFT.--It is even so. Like wealth, it has ruined its thousands. Thousands of the most beautiful women are destitute of common sense and common humanity. No gift from heaven is so general and so widely abused by woman as the gift of beauty. In about nine cases in ten it makes her silly, senseless, thoughtless, giddy, vain, proud, frivolous, selfish, low and mean. I think I have seen more girls spoiled by beauty than by any other one thing, "She is beautiful, and she knows it," is as much as to say that she is spoiled. A beautiful girl is very likely to believe she was made to be looked at; and so she sets herself up for a show at every window, in every door, on every corner of the street, in every company at which opportunity offers for an exhibition of herself.

4. BEWARE OF BEAUTIFUL WOMEN.--These facts have long since taught sensible men to beware of beautiful women--to sound them carefully before they give them their confidence. Beauty is shallow--only skin deep; fleeting--only for a few years' reign; dangerous--tempting to vanity and lightness of mind; deceitful--dazzling of ten to bewilder; weak--reigning only to ruin; gross--leading often to sensual pleasure. And yet we say it need not be so. Beauty is lovely and ought to be innocently possessed. It has charms which ought to be used for good purposes. It is a delightful gift, which ought to be received with gratitude and worn with grace and meekness. It should always minister to inward beauty. Every woman of beautiful form and features should cultivate a beautiful mind and heart.

5. RIVAL THE BOYS.--We want the girls to rival the boys in all that is good, and refined, and ennobling. We want them to rival the boys, as they well can, in learning, in understanding, in virtues; in all noble qualities of mind and heart, but not in any of those things that have caused them, justly or unjustly, to be described as savages. We want the girls to be gentle--not weak, but gentle, and kind and affectionate. We want to be sure, that wherever a girl is, there should be a sweet, subduing and harmonizing influence of purity, and truth, and love, pervading and hallowing, from center to circumference, the entire circle in which she moves. If the boys are savages, we want her to be their civilizer. We want her to tame them, to subdue their ferocity, to soften their manners, and to teach them all needful lessons of order, sobriety, and meekness, and patience and goodness.

6. KINDNESS.--Kindness is the ornament of man--it is the chief glory of woman--it is, indeed, woman's true prerogative--her sceptre and her crown. It is the sword with which she conquers, and the charm with which she captivates.

7. ADMIRED AND BELOVED.--Young lady, would you be admired and beloved? Would you be an ornament to your sex, and a blessing to your race? Cultivate this heavenly virtue. Wealth may surround you with its blandishments, and beauty, and learning, or talents, may give you admirers, but love and kindness alone can captivate the heart. Whether you live in a cottage or a palace, these graces can surround you with perpetual sunshine, making you, and all around you, happy.

8. INWARD GRACE.--Seek ye then, fair daughters, the possession of that inward grace, whose essence shall permeate and vitalize the affections, adorn the countenance make mellifluous the voice, and impart a hallowed beauty even to your motions. Not merely that you may be loved, would I urge this, but that you may, in truth, be lovely--that loveliness which fades not with time, nor is marred or alienated by disease, but which neither chance nor change can in any way despoil.

9. SILKEN ENTICEMENTS OF THE STRANGER.--We urge you, gentle maiden, to beware of the silken enticements of the stranger, until your love is confirmed by protracted acquaintance. Shun the idler, though his coffers overflow with pelf. Avoid the irreverent--the scoffer of hallowed things; and him who "looks upon the wine while it is red;" him too, "who hath a high look and a proud heart," and who "privily slandereth his neighbor." Do not heed the specious prattle about "first love," and so place, irrevocably, the seal upon your future destiny, before you have sounded, in silence and secrecy, the deep fountains of your own heart. Wait, rather, until your own character and that of him who would woo you, is more fully developed. Surely, if this "first love" cannot endure a short probation, fortified by "the pleasures of hope," how can it be expected to survive years of intimacy, scenes of trial, distracting cares, wasting sickness, and all the homely routine of practical life? Yet it is these that constitute life, and the love that cannot abide them is false and must die.

 [Illustration: ROMAN LADIES.]

 * * * * *


1. MORAL EFFECT.--It is in its moral effect on the mind and the heart of man, that the influence of woman is most powerful and important. In the diversity of tastes, habits, inclinations, and pursuits of the two sexes, is found a most beneficent provision for controlling the force and extravagance of human passion. The objects which most strongly seize and stimulate the mind of man, rarely act at the same time and with equal power on the mind of woman. She is naturally better, purer, and more chaste in thought and language.

2. FEMALE CHARACTER.--But the influence of female character on the virtue of men, is not seen merely in restraining and softening the violence of human passion. To her is mainly committed the task of pouring into the opening mind of infancy its first impressions of duty, and of stamping on its susceptible heart the first image of its God. Who will not confess the influence of a mother in forming the heart of a child? What man is there who can not trace the origin of many of the best maxims of his life to the lips of her who gave him birth? How wide, how lasting, how sacred is that part of a woman's influence.

3. VIRTUE OF A COMMUNITY.--There is yet another mode by which woman may exert a powerful influence on the virtue of a community. It rests with her in a pre-eminent degree, to give tone and elevation to the moral character of the age, by deciding the degree of virtue that shall be necessary to afford a passport to her society. If all the favor of woman were given only to the good, if it were known that the charms and attractions of beauty and wisdom, and wit, were reserved only for the pure; if, in one word, something of a similar rigor were exerted to exclude the profligate and abandoned of society, as is shown to those, who have fallen from virtue,--how much would be done to re-enforce the motives to moral purity among us, and impress on the minds of all a reverence for the sanctity and obligations of virtue.

4. THE INFLUENCE OF WOMAN ON THE MORAL SENTIMENTS.--The influence of woman on the moral sentiments of society is intimately connected with her influence on its religious character; for religion and a pure and elevated morality must ever stand in the relation to each other of effect and cause. The heart of a woman is formed for the abode of sacred truth; and for the reasons alike honorable to her character and to that of society. From the nature of humanity this must be so, or the race would soon degenerate and moral contagion eat out the heart of society. The purity of home is the safeguard to American manhood.


 * * * * *


 "Self-reverence, self-knowledge, self-control,

These three alone lead life to sovereign power."--Tennyson

1. WORDS OF THE GREAT TEACHER.--Mark the words of the Great Teacher: "If thy right hand or foot cause thee to fall, cut it off and cast it from thee. If thy right eye cause thee to fall, pluck it out. It is

 better for thee to enter into life maimed and halt, than having two eyes to be cast into hell-fire, where the worm dieth not, and the fire is not quenched."

2. A MELANCHOLY FACT.--It is a melancholy fact in human experience, that the noblest gifts which men possess are constantly prostituted to other purposes than those for which they are designed. The most valuable and useful organs of the body are those which are capable of the greatest dishonor, abuse, and corruption. What a snare the wonderful organism of the eye may become, when used to read corrupt books, or to look upon licentious pictures, or vulgar theater scenes, or when used to meet the fascinating gaze of the harlot! What an instrument for depraving the whole man may be found in the matchless powers of the brain, the hand, the mouth, or the tongue! What potent instruments may these become in accomplishing the ruin of the whole being, for time and eternity!

3. Abstinence.--Some can testify with thankfulness that they never knew the sins of gambling, drunkenness, fornication, or adultery. In all these cases abstinence has been, and continues to be, liberty. Restraint is the noblest freedom. No man can affirm that self-denial ever injured him; on the contrary, self-restraint has been liberty, strength and blessing. Solemnly ask young men to remember this when temptation and passion strive as a floodtide to move them from the anchorage and peace of self-restraint. Beware of the deceitful stream of temporary gratification, whose eddying current drifts towards license, shame, disease and death. Remember how quickly moral power declines, how rapidly the edge of the fatal maelstrom is reached, how near the vortex, how terrible the penalty, how fearful the sentence of everlasting punishment!

4. FRANK DISCUSSION.--The time has arrived for a full and frank discussion of those things which affect the personal purity. Thousands are suffering to-day from various weaknesses, the causes of which they have never learned. Manly vigor is not increasing with that rapidity which a Christian age demands. Means of dissipation are on the increase. It is high time, therefore, that every lover of the race should call a halt, and inquire into the condition of things. Excessive modesty on this subject is not virtue. Timidity in presenting unpleasant but important truths has permitted untold damage in every age.

5. MAN IS A CARELESS BEING.--He is very much inclined to sinful things. He more often does that which is wrong than that which is right, because it is easier, and, for the moment, perhaps, more satisfying to the flesh. The Creator is often blamed for man's weaknesses and inconsistencies. This is wrong. God did not intend that we should be mere machines, but free moral agents. We are privileged to choose between good and evil. Hence, if we perseveringly choose the latter, and make a miserable failure of life, we should blame only ourselves.

6. THE PULPIT.--Would that every pulpit in the land might join hands with the medical profession and cry out with no uncertain sound against the mighty evils herein stigmatized! It would work a revolution for which coming society could never cease to be grateful.

7. STRIVE TO ATTAIN A HIGHER LIFE.--Strive to attain unto a higher and better life. Beware of all excesses, of whatever nature, and guard your personal purity with sacred determination. Let every aspiration be upward, and be strong in every good, resolution. Seek the light, for in light there is life, while in darkness there is decay and death.

 [Illustration: THE FIRST LOVE LETTER.]


 * * * * *


1. From the President in his cabinet to the laborer in the street; from the lady in her parlor to the servant in her kitchen; from the millionaire to the beggar; from the emigrant to the settler; from every country and under every combination of circumstances, letter writing in all its forms and varieties is most important to the advancement, welfare and happiness of the human family.

2. EDUCATION.--The art of conveying thought through the medium of written language is so valuable and so necessary, a thorough knowledge of the practice must be desirable to every one. For merely to write a good letter requires the exercise of much of the education and talent of any writer.

3. A GOOD LETTER.--A good letter must be correct in every mechanical detail, finished in style, interesting in substance, and intelligible in construction. Few there are who do not need write them; yet a letter perfect in detail is rarer than any other specimen of composition.

4. PENMANSHIP.--It is folly to suppose that the faculty for writing a good hand is confined to any particular persons. There is no one who can write at all, but what can write well, if only the necessary pains are practiced. Practice makes perfect. Secure a few copy books and write an hour each day. You will soon write a good hand.

5. WRITE PLAINLY.--Every word of even the most trifling document should be written in such clear characters that it would be impossible to mistake it for another word, or the writer may find himself in the position of the Eastern merchant who, writing to the Indies for five thousand mangoes, received by the next vessel five hundred monkies, with a promise of more in the next cargo.

6. HASTE.--Hurry is no excuse for bad writing, because any one of sense knows that everything hurried is liable to be ruined. Dispatch may be acquired, but hurry will ruin everything. If, however, you must write slowly to write well, then be careful not to hurry at all, for the few moments you will gain by rapid writing will never compensate you for the disgrace of sending an ill-written letter.

7. NEATNESS.--Neatness is also of great importance. A fair white sheet with handsomely written words will be more welcome to any reader than a blotted, bedaubed page covered with erasures and dirt, even if the matter in each be of equal value and interest. Erasures, blots, interlineations always spoil the beauty of any letter.

8. BAD SPELLING.--When those who from faulty education, or forgetfulness are doubtful about the correct spelling of any word, it is best to keep a dictionary at hand, and refer to it upon such occasions. It is far better to spend a few moments in seeking for a doubtful word, than to dispatch an ill-spelled letter, and the search will probably impress the spelling upon the mind for a future occasion.

9. CARELESSNESS.--Incorrect spelling will expose the most important or interesting letter to the severest sarcasm and ridicule. However perfect in all other respects, no epistle that is badly spelled will be regarded as the work of an educated gentleman or lady. Carelessness will never be considered, and to be ignorant of spelling is to expose an imperfect education at once.

10. AN EXCELLENT PRACTICE.--After writing a letter, read it over carefully, correct all the errors and re-write it. If you desire to become a good letter writer, improve your penmanship, improve your language and grammar, re-writing once or twice every letter that you have occasion to write, whether on social or business subjects.

11. PUNCTUATION.--A good rule for punctuation is to punctuate where the sense requires it, after writing a letter and reading it over carefully you will see where the punctuation marks are required, you can readily determine where the sense requires it, so that your letter will convey the desired meaning.


12. CORRESPONDENCE.--There is no better school or better source for self-improvement than a pleasant correspondence between friends. It is not at all difficult to secure a good list of correspondents if desired. The young people who take advantage of such opportunities for self-improvement will be much more popular in the community and in society. Letter writing cultivates the habit of study; it cultivates the mind, the heart, and stimulates self-improvement in general.

13. FOLDING.--Another bad practice with those unaccustomed to corresponding is to fold the sheet of writing in such a fantastic manner as to cause the receiver much annoyance in opening it. To the sender it may appear a very ingenious performance, but to the receiver it is only a source of vexation and annoyance, and may prevent the communication receiving the attention it would otherwise merit.

14. SIMPLE STYLE.--The style of letter writing should be simple and unaffected, not raised on stilts and indulging in pedantic displays which are mostly regarded as cloaks of ignorance. Repeated literary quotations, involved sentences, long-sounding words and scraps of Latin, French and other languages are, generally speaking, out of place, and should not be indulged in.

15. THE RESULT.--A well written letter has opened the way to prosperity for many a one, has led to many a happy marriage and constant friendship, and has secured many a good service in time of need; for it is in some measure a photograph of the writer, and may inspire love or hatred, regard or aversion in the reader, just as the glimpse of a portrait often determine us, in our estimate, of the worth of the person represented. Therefore, one of the roads to fortune runs through the ink bottle, and if we want to attain a certain end in love, friendship or business, we must trace out the route correctly with the pen in our hand.


 * * * * *


1. LOVE.--There is no greater or more profound reality than love. Why that reality should be obscured by mere sentimentalism, with all its train of absurdities is incomprehensible. There is no nobler possession than the love of another. There is no higher gift from one human being to another than love. The gift and the possession are true sanctifiers of life, and should be worn as precious jewels, without affectation and without bashfulness. For this reason there is nothing to be ashamed of in a love letter, provided it be sincere.

2. FORFEITS.--No man need consider that he forfeits dignity if he speaks with his whole heart: no woman need fear she forfeits her womanly attributes if she responds as her heart bids her respond. "Perfect love casteth out fear" is as true now as when the maxim was first given to the world.

3. TELLING THEIR LOVE.--The generality of the sex is, love to be loved; how are they to know the fact that they are loved unless they are told? To write a sensible love letter requires more talent than to solve, with your pen, a profound problem in philosophy. Lovers must not then expect much from each other's epistles.

4. CONFIDENTIAL.--Ladies and gentlemen who correspond with each other should never be guilty of exposing any of the contents of any letters written expressing confidence, attachment or love. The man who confides in a lady and honors her with his confidence should be treated with perfect security and respect, and those who delight in showing their confidential letters to others are unworthy, heartless and unsafe companions.

5. RETURN OF LETTERS.--If letters were written under circumstances which no longer exist and all confidential relations are at an end, then all letters should be promptly returned.

6. HOW TO BEGIN A LOVE LETTER.--How to begin a love letter has been no doubt the problem of lovers and suitors of all ages and nations. Fancy the youth of Young America with lifted pen, thinking how he shall address his beloved. Much depends upon this letter. What shall he say, and how shall he say it, is the great question. Perseverance, however, will solve the problem and determine results.

7. FORMS OF BEGINNING A LOVE LETTER.--Never say, "My Dearest Nellie," "My Adored Nellie," or "My Darling Nellie," until Nellie has first called you "My Dear," or has given you to understand that such familiar terms are permissible. As a rule a gentleman will never err if he says "Dear Miss Nellie," and if the letters are cordially reciprocated the "Miss" may in time be omitted, or other familiar terms used instead. In addressing a widow "Dear Madam," or, "My Dear Madam," will be a proper form until sufficient intimacy will justify the use of other terms.

8. RESPECT.--A lady must always be treated with respectful delicacy, and a gentleman should never use the term "Dear" or "My Dear" under any circumstances unless he knows it is perfectly acceptable or a long and friendly acquaintance justifies it.

 9. HOW TO FINISH A LETTER.--A letter will be suggested by the remarks on how to begin one. "Yours respectfully," "Yours truly," "Yours sincerely," "Yours affectionately," "Yours ever affectionately," "Yours most affectionately," "Ever yours," "Ever your own," or "Yours," are all appropriate, each depending upon the beginning of the letter. It is difficult to see any phrase which could be added to them which would carry more meaning than they contain. People can sign themselves "adorers" and such like, but they do so at the peril of good taste. It is not good that men or women "worship" each other--if they succeed in preserving reciprocal love and esteem they will have cause for great contentment.

10. PERMISSION.--No young man should ever write to a young lady any letter, formal or informal, unless he has first sought her permission to do so.

11. SPECIAL FORMS.--We give various forms or models of love letters to be _studied, not copied._ We have given no replies to the forms given, as every letter written will naturally suggest an answer. A careful study will be a great help to many who have not enjoyed the advantages of a literary education.


 * * * * *


 _1.--From a Young Lady to a Clergyman Asking a Recommendation._

 Nantwich, May 18th, 1915

 Reverend and Dear Sir:

Having seen an advertisment for a school mistress in the Daily Times, I have been recommended to offer myself as a candidate. Will you kindly favor me with a testimonial as to my character, ability and conduct while at Boston Normal School? Should you consider that I am fitted for the position, you would confer a great favor on me if you would interest yourself in my behalf.

I remain, Reverend Sir,

 Your most obedient and humble servant,


 _2.--Applying for a Position as a Teacher of Music._

Scotland, Conn., January 21st, 1915


 Seeing your advertisement in The Clarion of to-day, I write to offer my services as a teacher of music in your family.

 I am a graduate of the Peabody Institute, of Baltimore, where I was thoroughly instructed in instrumental and vocal music.

I refer by permission to Mrs. A.J. Davis, 1922 Walnut Street; Mrs. Franklin Hill, 2021 Spring Garden Street, and Mrs. William Murray, 1819 Spruce Street, in whose families I have given lessons.

Hoping that you may see fit to employ me,

 I am, Very respectfully yours,


 _3.--Applying for a Situation as a Cook._

 Charlton Place, September 8th, 1894.


Having seen your advertisement for a cook in to-day's Times, I beg to offer myself for your place. I am a thorough cook. I can make clear soups, entrees, jellies, and all kinds of made dishes. I can bake, and am also used to a dairy. My wages are $4 per week, and I can give good reference from my last place, in which I lived for two years. I am thirty-three years of age.

I remain, Madam,

 Yours very respectfully,


 _4.--Recommending a School Teacher._

 Ottawa, Ill., February 10th, 1894.

 Col. Geo. H. Haight,

 President Board of Trustees, etc.

Dear Sir: I take pleasure in recommending to your favorable consideration the application of Miss Hannah Alexander for the position of teacher in the public school at Weymouth. Miss Alexander is a graduate of the Davidson Seminary, and for the past year has taught a school in this place. My children have been among her pupils, and their progress has been entirely satisfactory to me.

Miss Alexander is a strict disciplinarian, an excellent teacher, and is thoroughly competent to conduct the school for which she applies.

 Trusting that you may see fit to bestow upon her the appointment she seeks, I am.

 Yours very respectfully,


 _5.--A Business Introduction._

 J.W. Brown, Earlville, Ill. Chicago, Ill., May 1st, 1915

My Dear Sir:

This will introduce to you Mr. William Channing, of this city, who visits Earlville on a matter of business, which he will explain to you in person. You can rely upon his statements, as he is a gentleman of high character, and should you be able to render him any assistance, it would be greatly appreciated by

 Yours truly,


 _6.--Introducing One Lady to Another._

 Dundee, Tenn., May 5th, 1894.

 Dear Mary:

Allow me to introduce to you my ever dear friend, Miss Nellie Reynolds, the bearer of this letter. You have heard me speak of her so often that you will know at once who she is. As I am sure you will be mutually pleased with each other, I have asked her to inform you of her presence in your city. Any attention you may show her will be highly appreciated by

 Yours affectionately,


7.--To a Lady, Apologizing for a Broken Engagement._

 Albany, N.Y., May 10th, 1894.

 My Dear Miss Lee:

Permit me to explain my failure to keep my appointment with you this evening. I was on my way to your house, with the assurance of a pleasant evening, when unfortunately I was very unexpectedly called from home on very important business.

 I regret my disappointment, but hope that the future may afford us many pleasant meetings.

 Sincerely your friend,


 _8.--Form of an Excuse for a Pupil._

 Thursday Morning, April 4th

 Mr. Bunnel:

You will please excuse William for non-attendance at school yesterday, as I was compelled to keep him at home to attend to a matter of business. MRS. A. SMITH.

 _9.--Form of Letter Accompanying a Present._

 Louisville, July 6, 1895

 My Dearest Nelly:

Many happy returns of the day. So fearful was I that it would escape your memory, that I thought I would send you this little trinket by way of reminder, I beg you to accept it and wear it for the sake of the giver. With love and best wishes.

 Believe me ever, your sincere friend,


 _10.--Returning Thanks for the Present._

 Louisville, July 6, 1894.

Dear Mrs. Collins:

I am very much obliged to you for the handsome bracelet you have sent me. How kind and thoughtful it was of you to remember me on my birthday. I am sure I have every cause to bless the day, and did I forget it, I have many kind friends to remind me of it. Again thanking you for your present, which is far too beautiful for me, and also for your kind wishes.

 Believe me, your most grateful,


 _11.--Congratulating a Friend Upon His Marriage._

 Menton, N.Y., May 24th, 1894.

 My Dear Everett:

I have, to-day received the invitation to your wedding, and as I cannot be present at that happy event to offer my congratulations in person, I write.

I am heartily glad you are going to be married, and congratulate you upon the wisdom of your choice. You have won a noble as well as a beautiful woman, and one whose love will make you a happy man to your life's end. May God grant that trouble may not come near you but should it be your lot, you will have a wife to whom you can look with confidence for comfort, and whose good sense and devotion to you will be your sure and unfailing support.

 That you may both be very happy, and that your happiness may increase with your years, is the prayer of

 Your Friend,


 * * * * *


Any extravagant flattery should be avoided, both as tending to disgust those to whom it is addressed, as well as to degrade the writers, and to create suspicion as to their sincerity. The sentiments should spring from the tenderness of the heart, and, when faithfully and delicately expressed, will never be read without exciting sympathy or emotion in all hearts not absolutely deadened by insensibility.


Dear Nellie:

Will you allow me, in a few plain and simple words, respectfully to express the sincere esteem and affection I entertain for you, and to ask whether I may venture to hope that these sentiments are returned? I love you truly and earnestly and knowing you admire frankness and candor in all things, I cannot think that you will take offense at this letter. Perhaps it is self-flattery to suppose I have any place in your regard. Should this be so, the error will carry with it its own punishment, for my happy dream will be over. I will try to think otherwise, however, and shall await your answer with hope. Trusting soon to hear from you, I remain, dear Nellie.

 Sincerely Yours,

J.L. Master

 To Miss Nellie Reynolds,

Hartford, Conn.


 * * * * *


 _12.--An Ardent Declaration._

 Naperville, Ill., June 10th, 1915

 My Dearest Laura:

I can no longer restrain myself from writing to you, dearest and best of girls, what I have often been on the point of saying to you. I love you so much that I cannot find words in which to express my feelings. I have loved you from the very first day we met, and always shall. Do you blame me because I write so freely? I should be unworthy of you if I did not tell you the whole truth. Oh, Laura, can you love me in return? I am sure I shall not be able to bear it if your answer is unfavorable. I will study your every wish if you will give me the right to do so. May I hope? Send just one kind word to your sincere friend.


 _13.--A Lover's Good-bye Before Starting on a Journey._

Pearl St., New York, March 11th, 1894.

My Dearest Nellie: I am off to-morrow, and yet not altogether, for I leave my heart behind in your gentle keeping. You need not place a guard over it, however, for it is as impossible that it should stay away, as for a bit of steel to rush from a magnet. The simile is eminently correct for you, my dear girl, are a magnet, and my heart is as true to you as steel. I shall make my absence as brief as possible. Not a day, not an hour, not a minute, shall I waste either in going or returning. Oh, this business; but I wont complain, for we must have something for our hive besides honey--something that rhymes with it--and that we must have it, I must bestir myself. You will find me a faithful correspondent. Like the spider, I shall drop a line by (almost) every post; and mind, you must give me letter for letter. I can't give you credit. Your returns must be prompt and punctual.

 Passionately yours,


 To Miss Nellie Carter,

 No. -- Fifth Avenue, New York.

 _14.--From an Absent Lover._

 Chicago, Ill., Sept. 10, 1915

My Dearest Kate: This sheet of paper, though I should cover it with loving words, could never tell you truly how I long to see you again. Time does not run on with me now at the same pace as with other people; the hours seem days, the days weeks, while I am absent from you, and I have no faith in the accuracy of clocks and almanacs. Ah! if there were truth in clairvoyance, wouldn't I be with you at this moment! I wonder if you are as impatient to see me as I am to fly to you? Sometimes it seems as if I must leave business and every thing else to the Fates, and take the first train to Dawson. However, the hours do move, though they don't appear to, and in a few more weeks we shall meet again. Let me hear from you as frequently as possible in the meantime. Tell me of your health, your amusements and your affections.

 Remember that every word you write will be a comfort to me.

Unchangeably yours,


To Miss Kate Martin,

Dawson, N.D.

 _15.--A Declaration of Love at First Sight._

 Waterford, Maine, May 8th, 1915

 Dear Miss Searles:

Although I have been in your society but once the impression you have made upon me is so deep and powerful that I cannot forbear writing to you, in defiance of all rules of etiquette. Affection is sometimes of slow growth but sometimes it springs up in a moment. In half an hour after I was introduced to you my heart was no longer my own, I have not the assurance to suppose that I have been fortunate enough to create any interest in yours; but will you allow me to cultivate your acquaintance in the hope or being able to win your regard in the course of time? Petitioning for a few lines in reply.

I remain, dear Miss Searles,

Yours devotedly,


 Miss E. Searles,

Waterford, Maine.

 _16.--Proposing Marriage._

 Wednesday, October 20th, 1894

 Dearest Etta:

The delightful hours I have passed in your society have left an impression on my mind that is altogether indelible, and cannot be effaced even by time itself. The frequent opportunities I have possessed, of observing the thousand acts of amiability and kindness which mark the daily tenor of your life, have ripened my feelings of affectionate regard into a passion at once ardent and sincere until I have at length associated my hopes of future happiness with the idea of you as a life partner, in them. Believe me, dearest Etta, this is no puerile fancy, but the matured results of a long and warmly cherished admiration of your many charms of person and mind. It is love--pure devoted love, and I feel confident that your knowledge of my character will lead you to ascribe my motives to their true source.

 May I then implore you to consult your own heart, and should this avowal of my fervent and honorable passion for you be crowned with your acceptance and approval, to grant me permission to refer the matter to your parents. Anxiously awaiting your answer,

I am, dearest Etta,

 Your sincere and faithful lover,


 To Miss Etta Jay,

Malden, Ill.

 _17.--From a Gentleman to a Widow._

 Philadelphia, May 10th, 1915

 My Dear Mrs. Freeman:

I am sure you are too clear-sighted not to have observed the profound impression which your amiable qualities, intelligence and personal attractions have made upon my heart, and as you nave not repelled my attentions nor manifested displeasure when I ventured to hint at the deep interest I felt in your welfare and happiness, I cannot help hoping that you will receive an explicit expression of my attachments, kindly and favorably. I wish it were in my power to clothe the feelings I entertain for you in such words as should make my pleadings irresistible; but, after all, what could I say, more than you are very dear to me, and that the most earnest desire of my soul is to have the privilege of calling you my wife? Do you, can you love me? You will not, I am certain, keep me in suspense, for you are too good and kind to trifle for a moment with sincerity like mine. Awaiting your answer,

I remain with respectful affection,

Ever yours,


 Mrs. Julia Freeman,


 _18.--From a Lady to an Inconstant Lover._

 Dear Harry:

It is with great reluctance that I enter upon a subject which has given me great pain, and upon which silence has become impossible if I would preserve my self-respects. You cannot but be aware that I have just reason for saying that you have much displeased me. You have apparently forgotten what is due to me, circumstanced as we are, thus far at least. You cannot suppose that I can tamely see you disregard my feelings, by conduct toward other ladies from which I should naturally have the right to expect you to abstain. I am not so vulgar a person as to be jealous. When there is cause to infer changed feelings, or unfaithfulness to promises of constancy, jealousy is not the remedy. What the remedy is I need not say--we both of us have it in our hands. I am sure you will agree with me that we must come to some understanding by which the future shall be governed. Neither you nor I can bear a divided allegiance. Believe me that I write more in sorrow than in anger. You have made me very unhappy, and perhaps thoughtlessly. But it will take much to reassure me of your unaltered regard.

 Yours truly,




 * * * * *


1. It takes acquaintance to found a noble esteem, but politeness prepares the way. Indeed, as ontaigne [Transcriber's note: Montaigne?] says, Courtesy begets esteem at sight. Urbanity is half of affability, and affability is a charm worth possessing.

2. A pleasing demeanor is often the scales by which the pagan weighs the Christian. It is not virtue, but virtue inspires it. There are circumstances in which it takes a great and strong soul to pass under the little yoke of courtesy, but it is a passport to a greater soul standard.

3. Matthew Arnold says, "Conduct is three-fourths of character," and Christian benignity draws the line for conduct. A high sense of rectitude, a lowly soul, with a pure and kind heart are elements of nobility which will work out in the life of a human being at home--everywhere. "Private refinement makes public gentility."

 4. If you would conciliate the favor of men, rule your resentment. Remember that if you permit revenge or malice to occupy your soul, you are ruined.

 5. Cultivate a happy temper; banish the blues; a cheerful saguine spirit begets cheer and hope.

 6. Be trustworthy and be trustful.

 7. Do not place a light estimate upon the arts of good reading and good expression; they will yield perpetual interest.

 8. Study to keep versed in world events as well as in local occurrences, but abhor gossip, and above all scandal.

9. Banish a self-conscience spirit--the source of much  awkwardness--with a constant aim to make others happy. Remember that it is incumbent upon gentlemen and ladies alike to be neat in habits.

10. The following is said to be a correct posture for walking: Head erect--not too rigid--chin in, shoulders back. Permit no unnecessary motion about the thighs. Do not lean over to one side in walking, standing or sitting; the practice is not only ungraceful, but it is deforming and therefore unhealthful.

 11. Beware of affectation and of Beau Brummel airs.

12. If the hands are allowed to swing in walking, the are should be limited, and the lady will manage them much more gracefully, if they almost touch the clothing.

13. A lady should not stand with her hands behind her. We could almost say, forget the hands except to keep them clean, including the nails, cordial and helpful. One hand may rest easily in the other. Study repose of attitude here as well as in the rest of the body.

 14. Gestures are for emphasis in public speaking; do not point elsewhere, as a rule.

 15. Greet your acquaintances as you meet them with a slight bow and smile, as you speak.

 16. Look the person to whom you speak in the eye. Never under any circumstances wink at another or communicate by furtive looks.

17. Should you chance to be the rejected suitor of a lady, bear in mind your own self-respect, as well as the inexorable laws of society, and bow politely when you meet her. Reflect that you do not stand before all woman-kind as you do at her bar. Do not resent the bitterness of flirtation. No lady or gentleman will flirt. Remember ever that painful prediscovery is better than later disappointment. Let such experience spur you to higher exertion.

 18. Discretion should be exercised in introducing persons. Of two gentlemen who are introduced, if one is superior in rank or age, he is the one to whom the introduction should be made. Of two social equals, if one be a stranger in the place his name should be mentioned first.

 19. In general the simpler the introduction the better.

20. Before introducing a gentleman to a lady, remember that she is entitled to hold you responsible for the acquaintance. The lady is the one to whom the gentleman is presented, which may be done thus: "Miss A, permit me to introduce to you my friend, Mr. B."; or, "Miss A., allow me to introduce Mr. B." If mutual and near friends of yours, say simply, "Miss A. Mr. B."

21. Receive the introduction with a slight bow and the acknowledgment, "Miss A., I am happy to make your acquaintance"; or, "Mr. B., I am pleased to meet you." There is no reason why such stereotyped expressions should always be used, but something similar is expected. Do not extend the hand usually.

22. A true lady will avoid familiarity in her deportment towards gentlemen. A young lady should not permit her gentlemen friends to address her by her home name, and the reverse is true. Use the title Miss and Mr. respectively.

 23. Ladies should be frank and cordial towards their lady friends, but never gushing.

 24. Should you meet a friend twice or oftener, at short intervals, it is polite to bow slightly each time after the first.

25. A lady on meeting a gentleman with whom she has slight acquaintance will make a medium bow--neither too decided nor too slight or stiff.

 26. For a gentleman to take a young lady's arm, is to intimate that she is feeble, and young ladies resent the mode.

27. If a young lady desires to visit any public place where she expects to meet a gentleman acquaintance, she should have a chaperon to accompany her, a person of mature years When possible, and never a giddy girl.

 28. A lady should not ask a gentleman to walk with her.



_1. If you desire to be respected, keep clean. The finest attire and decorations will add nothing to the appearance or beauty of an untidy person._

 _2. Clean clothing, clean skin, clean hands, including the nails, and clean, white teeth, are a requisite passport for good society._

 _3. A bad breath should be carefully remedied, whether it proceeds from the stomach or from decayed teeth._

 _4. To pick the nose, finger about the ears, or scratch the head or any other part of the person, in company, is decidedly vulgar._

 _5. When you call at any private residence, do not neglect to clean your shoes thoroughly._

_6. A gentleman should always remove his hat in the presence of ladies, except out of doors, and then he should lift or touch his hat in salutation. On meeting a lady a well-bred gentleman will always lift his hat._

_7. An invitation to a lecture, concert, or other entertainment, may be either verbal or written, but should always be made at least twenty-four hours before the time._

_8. On entering a hall or church the gentleman should precede the lady in walking up the aisle, or walk by her side, if the aisle is broad enough._

 _9. A gentleman should always precede a lady upstairs, and follow her downstairs._

 _10. Visitors should always observe the customs of the church with reference to standing, sitting, or kneeling during the services._

 _11. On leaving a hall or church at the close of entertainment or services, the gentleman should precede the lady._

 _12. A gentleman walking with a lady should carry the parcels, and never allow the lady to be burdened with anything of the kind._

_13. A gentleman meeting a lady on the street and wishing to speak to her, should never detain her, but may turn around and walk in the same direction she is going, until the conversation is completed._

_14. If a lady is traveling with a gentleman, simply as a friend, she should place the amount of her expenses in his hands, or insist on paying the bills herself._

_15. Never offer a lady costly gifts unless you are engaged to her, for it looks as if you were trying to purchase her good-will; and when you make a present to a lady use no ceremony whatever._

 _16. Never carry on a private conversation in company. If secrecy is necessary, withdraw from the company._

 _17. Never sit with your back to another without asking to be excused._

 _18. It is as unbecoming for a gentleman to sit with legs crossed as it is for a lady._

 _19. Never thrum with your fingers, rub your hands, yawn or sigh aloud in company._

_20. Loud laughter, loud talking, or other boisterous manifestations should be checked in the society of others, especially on the street and in public places._

_21. When you are asked to sing or play in company, do so without being urged, or refuse in a way that shall be final; and when music is being rendered in company, show politeness to the musician by giving attention. It is very impolite to keep up a conversation. If you do not enjoy the music keep silent._

 _22. Contentions, contradictions, etc. in society should be carefully avoided._

_23. Pulling out your watch in company, unless asked the time of day, is a mark of the demi-bred. It looks as if you were tired of the company and the time dragged heavily._

 _24. You should never decline to be introduced to any one or all of the guests present at a party to which you have been invited._

_25. A gentleman who escorts a lady to a party, or who has a lady placed under his care, is under particular obligations to attend to her wants and see that she has proper attention. He should introduce her to others, and endeavor to make the evening pleasant. He should escort her to the supper table and provide for her wants._

_26. To take small children or dogs with you on a visit of ceremony is altogether vulgar, though in visiting familiar friends, children are not objectionable._

 [Illustration: Children should early be taught the lesson of Propriety and Good Manners.]



 * * * * *


 In the matter of making calls it is the correct thing:

 For the caller who arrived first to leave first.

 To return a first call within a week and in person.

 To call promptly and in person after a first invitation.

 For the mother or chaperon to invite a gentleman to call.

 To call within a week after any entertainment to which one has been invited.

 You should call upon an acquaintance who has recently returned from a prolonged absence.

 It as proper to make the first call upon people in a higher social position, if one is asked to do so.

 It is proper to call, after an engagement has been announced, or a marriage has taken place, in the family.

 For the older residents in the city or street to call upon the newcomers to their neighborhood is a long recognized custom.

 It is proper, after a removal from one part of the city to another, to send out cards with one's new address upon them.

To ascertain what are the prescribed hours for calling in the place where one is living, or making a visit, and to adhere to those hours is a duty that must not be overlooked.

 A gentleman should ask for the lady of the house as well as the young ladies, and leave cards for her as well as for the head of the family.

 [Illustration: _Improve Your Speech by Reading._] * * * * *


 Don't say Miss or Mister without the person's name.

 Don't say pants for trousers.

 Don't say gents for gentlemen.

 Don't say female for woman.

 Don't say elegant to mean everything that pleases you.

 Don't say genteel for well-bred.

 Don't say ain't for isn't.

 Don't say I done it for I did it.

 Don't say he is older than me; say older than I.

 Don't say she does not see any; say she does not see at all.

 Don't say not as I know; say not that I know.

 Don't say he calculates to get off; say he expects to get off.

 Don't say he don't; say he doesn't.

 Don't say she is some better; say she is somewhat better.

 Don't say where are you stopping? say where are you staying?

 Don't say you was; say you were.

 Don't say I say, says I, but simply say I said.

 Don't sign your letters yours etc., but yours truly.

 Don't say lay for lie; lay expresses action; lie expresses rest.

 Don't say them bonnets; say those bonnets.

 Don't say party for person.

 Don't say it looks beautifully, but say it looks beautiful.

 Don't say feller, winder, to-morrer, for fellow, window, to-morrow.

Don't use slangy words; they are vulgar.

 Don't use profane words; they are sinful and foolish.

 Don't say it was her, when you mean it was she.

 Don't say not at once for at once.

 Don't say he gave me a recommend, but say he gave me a recommendation.

 Don't say the two first for the first two.

 Don't say he learnt me French; say he taught me French.

 Don't say lit the fire; say lighted the fire.

 Don't say the man which you saw; say the man whom you saw.

 Don't say who done it; say who did it

 Don't say if I was rich I would buy a carriage; say if I were rich.

 Don't say if I am not mistaken you are in the wrong; say if I mistake not.

 Don't say who may you be; say who are you?

 Don't say go lay down; say go lie down.

 Don't say he is taller than me; say taller than I.

 Don't say I shall call upon him; say I shall call on him.

 Don't say I bought a new pair of shoes; say I bought a pair of new shoes.

 Don't say I had rather not; say I would rather not.

 Don't say two spoonsful; say two spoonfuls.

 * * * * *


 Don't let one day pass without a thorough cleansing of your person.

 Don't sit down to your evening meal before a complete toilet if you have company.

 Don't cleanse your nails, your nose or your ears in public.

 Don't use hair dye, hair oil or pomades.

 Don't wear evening dress in daytime.

 Don't wear jewelry of a gaudy character; genuine jewelry modestly worn is not out of place.

 Don't overdress yourself or walk affectedly.

 Don't wear slippers or dressing-gown or smoking-jacket out of your own house.

 Don't sink your hands in your trousers' pockets.

 Don't whistle in public places, nor inside of houses either.

 Don't use your fingers or fists to beat a tattoo upon floor desk or window panes.

 Don't examine other people's papers or letters scattered on their desk.

 Don't bring a smell of spirits or tobacco into the presence of ladies.

 Never use either in the presence of ladies.

 Don't drink spirits; millions have tried it to their sorrow.

 * * * * *


1. Your conduct on the street should always be modest and dignified. Ladies should carefully avoid all loud and boisterous conversation or laughter and all undue liveliness in public.

2. When walking on the street do not permit yourself to be absent-minded, as to fail to recognize a friend; do not go along reading a book or newspaper.

3. In walking with a lady on the street give her the inner side of the walk, unless the outside if the safer part; in which case she is entitled to it.

 4. Your arm should not be given to any lady except your wife or a near relative, or a very old lady, during the day, unless her comfort or safety requires it. At night the arm should always be offered; also in ascending the steps of a public building.

5. In crossing the street a lady should gracefully raise her dress a little above her ankle with one hand. To raise the dress with both hands is vulgar, except in places where the mud is very deep.

 6. A gentleman meeting a lady acquaintance on the street should not presume to join her in her walk without first asking her permission.

7. If you have anything to say to a lady whom you may happen to meet in the street, however intimate you may be, do not stop her, but turn round and walk in company with her; you can take leave at the end of the street.

8. A lady should not venture out upon the street alone after dark. By so doing she compromises her dignity, and exposes herself to indignity at the hands of the rougher class.

 9. Never offer to shake hands with a lady in the street if you have on dark or soiled gloves, as you may soil hers.

10. A lady does not form acquaintances upon the street, or seek to attract the attention of the other sex or of persons of her own sex. Her conduct is always modest and unassuming. Neither does a lady demand services or favors from a gentleman. She accepts them graciously, always expressing her thanks. A gentleman will not stand on the street corners, or in hotel doorways, or store windows and gaze impertinently at ladies as they pass by. This is the exclusive business of loafers.

11. In walking with a lady who has your arm, should you have to cross the street, do not disengage your arm and go around upon the outside, unless the lady's comfort renders it necessary. In walking with a lady, where it is necessary for you to proceed singly, always go before her.

 * * * * *


 1. A lady should be a lady, and a gentleman a gentleman under any and all circumstances.

2. FEMALE INDIFFERENCE TO MAN.--There is nothing that affects the nature and pleasure of man so much as a proper and friendly recognition from a lady, and as women are more or less dependent upon man's good-will, either for gain or pleasure, it surely stands to their interest to be reasonably pleasant and courteous in his presence or society. Indifference is always a poor investment, whether in society or business.

3. GALLANTRY AND LADYISM should be a prominent feature in the education of young people. Politeness to ladies cultivates the intellect and refines the soul and he who can be easy and entertaining in the society of ladies has mastered one of the greatest accomplishments. There is nothing taught in school, academy or college, that contributes so much to the happiness of man as a full development of his social and moral qualities.

4. LADYLIKE ETIQUETTE.--No woman can afford to treat men rudely. A lady must have a high intellectual and moral ideal and hold herself above reproach. She must remember that the art of pleasing and entertaining gentlemen is infinitely more ornamental than laces, ribbons or diamonds. Dress and glitter may please man, but it will never benefit him.

5. CULTIVATE DEFICIENCIES.--Men and women poorly sexed treat each other with more or less indifference, whereas a hearty sexuality inspires both to a right estimation of the faculties and qualities of each other. Those who are deficient should seek society and overcome their deficiencies. While some naturally inherit faculties as entertainers others are compelled to acquire them by cultivation.


6. LADIES' SOCIETY.--He who seeks ladies' society should seek an education and should have a pure heart and a pure mind. Read good, pure and wholesome literature and study human nature, and you will always be a favorite in the society circle.

7. WOMAN HATERS.--Some men with little refinement and strong sensual feelings virtually insult and thereby disgust and repel every female they meet. They look upon woman with an inherent vulgarity, and doubt the virtue and integrity of all alike. But it is because they are generally insincere and impure themselves, and with such a nature culture and refinement are out of the question, there must be a revolution.

8. MEN HATERS.--Women who look upon all men as odious, corrupt or hateful, are no doubt so themselves, though they may be clad in silk and sparkle with diamonds and be as pretty as a lily; but their hypocrisy will out, and they can never win the heart of a faithful, conscientious and well balanced man. A good woman has broad ideas and great sympathy. She respects all men until they are proven unworthy.

9. FOND OF CHILDREN.--The man who is naturally fond of children will make a good husband and a good father. So it behooves the young man, to notice children and cultivate the art of pleasing them. It will be a source of interest, education and permanent benefit to all.

10. EXCESSIVE LUXURY.--Although the association with ladies is an expensive luxury, yet it is not an expensive education. It elevates, refines, sanctifies and purifies, and improves the whole man. A young man who has a pure and genuine respect for ladies, will not only make a good husband, but a good citizen as well.

11. MASCULINE ATTENTION.--No woman is entitled to any more attention than her loveliness and ladylike conduct will command. Those who are most pleasing will receive the most attention, and those who desire more should aspire to acquire more by cultivating those graces and virtues which ennoble woman, but no lady should lower or distort her own true ideal, or smother and crucify her conscience, in order to please any living man. A good man will admire a good woman, and deceptions cannot long be concealed. Her show of dry goods or glitter of jewels cannot long cover up her imperfections or deceptions.

12. PURITY.--Purity of purpose will solve all social problems. Let all stand on this exalted sexual platform, and teach every man just how to treat the female sex, and every woman how to behave towards the masculine; and it will incomparably adorn the manners of both, make both happy in each other, and mutually develop each other's sexuality and humanity.



 * * * * *


1. Help ladies with a due appreciation; do not overload the plate of any person you serve. Never pour gravy on a plate without permission. It spoils the meat for some persons.

 2. Never put anything by force upon any one's plate. It is extremely ill-bred, though extremely common, to press one to eat of anything.

3. If at dinner you are requested to help any one to sauce or gravy, do not pour it over the meat or vegetables, but on one side of them. Never load down a person's plate with anything.

4. As soon as you are helped, begin to eat, or at least begin to occupy yourself with what you have before you. Do not wait till your neighbors are served--a custom that was long ago abandoned.

5. Should you, however, find yourself at a table where they have the old-fashioned steel forks, eat with your knife, as the others do, and do not let it be seen that you have any objection to doing so.

 6. Bread should be broken. To butter a large piece of bread and then bite it, as children do, is something the knowing never do.

7. In eating game or poultry do not touch the bones with your fingers. To take a bone in the fingers for the purpose of picking it, is looked upon as being very inelegant.

 8. Never use your own knife or fork to help another. Use rather the knife or fork of the person you help.

 9. Never send your knife or fork, or either of them, on your plate when you send for second supply.

 10. Never turn your elbows out when you use your knife and fork. Keep them close to your sides.

11. Whenever you use your fingers to convey anything to your mouth or to remove anything from the mouth, let it be the fingers of the left hand.

 12. Tea, coffee, chocolate and the like are drank from the cup and never from the saucer.

 13. In masticating your food, keep your mouth shut; otherwise you will make a noise that will be very offensive to those around you.

 14. Don't attempt to talk with a full mouth. One thing at a time is as much as any man can do well.

 15. Should you find a worm or insect in your food, say nothing about it.

 16. If a dish is distasteful to you, decline it, and without comment.

 17. Never put bones or bits of fruit on the table cloth. Put them on the side of your plate.

18. Do not hesitate to take the last piece on the dish, simply because it is the last. To do so is to directly express the fear that you would exhaust the supply.

19. If you would be what you would like to be--abroad, take care that you _are_ what you would like to be--at home.

 20. Avoid picking your teeth at the table if possible; but if you must, do it, it you can, where you are not observed.

 21. If an accident of any kind soever should occur during dinner, the cause being who or what it may, you should not seem to note it.

22. Should you be so unfortunate as to overturn or to break anything, you should make no apology. You might let your regret appear in your face, but it would not be proper to put it in words.

 [Illustration: A PARLOR RECITATION.]

 * * * * *


Man In Society is like a flower,

 Blown in its native bed. 'Tis there alone

His faculties expanded in full bloom

Shine out, there only reach their proper use.


The primal duties shine aloft like stars;

The charities that soothe, and heal, and bless,

Are scatter'd at the feet of man like flowers.


1. MEMBERSHIP IN SOCIETY.--Many fail to get hold of the idea that they are members of society. They seem to suppose that the social machinery of the world is self-operating. They cast their first ballot with an emotion of pride perhaps, but are sure to pay their first tax with a groan. They see political organizations in active existence; the parish, and the church, and other important bodies that embrace in some form of society all men, are successfully operated; and yet these young men have no part or lot in the matter. They do not think of giving a day's time to society.

2. BEGIN EARLY.--One of the first things a young man should do is to see that he is acting his part in society. The earlier this is begun the better. I think that the opponents of secret societies in colleges have failed to estimate the benefit which it must be to every member to be obliged to contribute to the support of his particular organization, and to assume personal care and responsibility as a member. If these societies have a tendency to teach the lessons of which I speak, they are a blessed thing.

 3. DO YOUR PART.--Do your part, and be a man among men. Assume your portion of social responsibility, and see that you discharge it well. If you do not do this, then you are mean, and society has the right to despise you just as much as it chooses to do so. You are, to use a word more emphatic than agreeable, a sneak, and have not a claim upon your neighbors for a single polite word.

4. A WHINING COMPLAINER.--Society, as it is called, is far more apt to pay its dues to the individual than the individual to society. Have you, young man, who are at home whining over the fact that you cannot get into society, done anything to give you a claim to social recognition? Are you able to make any return for social recognition and social privileges? Do you know anything? What kind of coin do you propose to pay in the discharge of the obligation which comes upon you with social recognition? In other words, as a return for what you wish to have society do for you, what can you do for society? This is a very important question--more important to you than to society. The question is, whether you will be a member of society by right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of society--to receive favors and to confer none--you have no business in the society to which you aspire. You are an exacting, conceited fellow.

5. WHAT ARE YOU GOOD FOR?--Are you a good beau, and are you willing to make yourself useful in waiting on the ladies on all occasions? Have you a good set of teeth, which you are willing to show whenever the wit of the company gets off a good thing? Are you a true, straightforward, manly fellow, with whose healthful and uncorrupted nature it is good for society to come in contact? In short, do you possess anything of any social value? If you do, and are willing to impart it, society will yield itself to your touch. If you have nothing, then society, as such, owes you nothing. Christian philanthropy may put its arm around you, as a lonely young man, about to spoil for want of something, but it is very sad and humiliating for a young man to be brought to that. There are people who devote themselves to nursing young men, and doing them good. If they invite you to tea, go by all means, and try your hand. If in the course of the evening, you can prove to them that your society is desirable, you have won a point. Don't be patronized.

6. THE MORBID CONDITION.--Young men, you are apt to get into a morbid state of mind, which declines them to social intercourse. They become devoted to business with such exclusiveness, that all social intercourse is irksome. They go out to tea as if they were going to jail, and drag themselves to a party as to an execution. This disposition is thoroughly morbid, and to be overcome by going where you are invited, always, and with a sacrifice of feeling.

7. THE COMMON BLUNDER.--Don't shrink from contact with anything but bad morals. Men who affect your unhealthy minds with antipathy, will prove themselves very frequently to be your best friends and most delightful companions. Because a man seems uncongenial to you, who are squeamish and foolish, you have no right to shun him. We become charitable by knowing men. We learn to love those whom we have despised by rubbing against them. Do you not remember some instance of meeting a man or woman whom you had never previously known or cared to know--an individual, perhaps, against whom you have entertained the strongest prejudices--but to whom you became bound by a lifelong friendship through the influence of a three days' intercourse? Yet, if you had not thus met, you would have carried through life the idea that it would be impossible for you to give your fellowship to such an individual.

8. THE FOOLISHNESS OF MAN.--God has introduced into human character infinite variety, and for you to say that you do not love and will not associate with a man because he is unlike you, is not only foolish but wrong. You are to remember that in the precise manner and decree in which a man differs from you, do you differ from him; and that from his standpoint you are naturally as repulsive to him, as he, from your standpoint, is to you. So, leave all this talk of congeniality to silly girls and transcendental dreamers.

9. DO BUSINESS IN YOUR WAY AND BE HONEST.--Do your business in your own way, and concede to every man the privilege which you claim for yourself. The more you mix with men, the less you will be disposed to quarrel, and the more charitable and liberal will you become. The fact that you do not understand a man, is quite as likely to be your fault as his. There are a good many chances in favor of the conclusion that, if you fail to like an individual whose acquaintance you make it is through your own ignorance and illiberality. So I say, meet every man honestly; seek to know him; and you will find that in those points in which he differs from you rests his power to instruct you, enlarge you, and do you good. Keep your heart open for everybody, and be sure that you shall have your reward. You shall find a jewel under the most uncouth exterior; and associated with homeliest manners and oddest ways and ugliest faces, you will find rare virtues, fragrant little humanities, and inspiring heroisms.

10. WITHOUT SOCIETY, WITHOUT INFLUENCE.--Again: you can have no influence unless you are social. An unsocial man is as devoid of influence as an ice-peak is of verdure. It is through social contact and absolute social value alone that you can accomplish any great social good. It is through the invisible lines which you are able to attach to the minds with which you are brought into association alone that you can tow society, with its deeply freighted interests, to the great haven of your hope.

11. THE REVENGE OF SOCIETY.--The revenge which society takes upon the man who isolates himself, is as terrible as it is inevitable. The pride which sits alone will have the privilege of sitting alone in its sublime disgust till it drops into the grave. The world sweeps by the man, carelessly, remorselessly, contemptuously. He has no hold upon society, because he is no part of it.

12. THE CONCLUSION OF THE WHOLE MATTER.--You cannot move men until you are one of them. They will not follow you until they have heard your voice, shaken your hand, and fully learned your principles and your sympathies. It makes no difference how much you know, or how much you are capable of doing. You may pile accomplishment upon acquisition mountain high; but if you fail to be a social man, demonstrating to society that your lot is with the rest, a little child with a song in its mouth, and a kiss for all and a pair of innocent hands to lay upon the knees, shall lead more hearts and change the direction of more lives than you.


 * * * * *


1. BEAUTIFUL BEHAVIOR.--Politeness has been described as the art of showing, by external signs, the internal regard we have for others. But one may be perfectly polite to another without necessarily paying a special regard for him. Good manners are neither more nor less than beautiful behavior. It has been well said that "a beautiful form is better than a beautiful face, and a beautiful behavior is better than a beautiful form; it gives a higher pleasure than statues or pictures--it is the finest of the fine arts."

2. TRUE POLITENESS.--The truest politeness comes of sincerity. It must be the outcome of the heart, or it will make no lasting impression; for no amount of polish can dispense with truthfulness. The natural character must be allowed to appear, freed of its angularities and asperities. Though politeness, in its best form, should resemble water--"best when clearest, most simple, and without taste"--yet genius in a man will always cover many defects of manner, and much will be excused to the strong and the original. Without genuineness and individuality, human life would lose much of its interest and variety, as well as its manliness and robustness of character.

3. PERSONALITY OF OTHERS.--True politeness especially exhibits itself in regard for the personality of others. A man will respect the individuality of another if he wishes to be respected himself. He will have due regard for his views and opinions, even though they differ from his own. The well-mannered man pays a compliment to another, and sometimes even secures his respect by patiently listening to him. He is simply tolerant and forbearant, and refrains from judging harshly; and harsh judgments of others will almost invariably provoke harsh judgments of ourselves.

4. THE IMPOLITE.--The impolite, impulsive man will, however, sometimes rather lose his friend than his joke. He may surely be pronounced a very foolish person who secures another's hatred at the price of a moment's gratification. It was a saying of Burnel, the engineer--himself one of the kindest-natured of men--that "spite and ill-nature are among the most expensive luxuries in life." Dr. Johnson once said: "Sir, a man has no more right to say a rude thing to another than to knock him down."

5. FEELINGS OF OTHERS.--Want of respect for the feelings of others usually originates in selfishness, and issues in hardness and repulsiveness of manner. It may not proceed from malignity so much, as from want of sympathy, and want of delicacy--a want of that perception of, and attention to, those little and apparently trifling things, by which pleasure is given or pain occasioned to others. Indeed, it may be said that in self-sacrifice in the ordinary intercourse of life, mainly consists the difference between being well and ill bred. Without some degree of self-restraint in society a man may be found almost insufferable. No one has pleasure in holding intercourse with such a person, and he is a constant source of annoyance to those about him.

6. DISREGARD OF OTHERS.--Men may show their disregard to others in various impolite ways, as, for instance, by neglect of propriety in dress, by the absence of cleanliness, or by indulging in repulsive habits. The slovenly, dirty person, by rendering himself physically disagreeable, sets the tastes and feelings of others at defiance, and is rude and uncivil, only under another form.

7. THE BEST SCHOOL OF POLITENESS.--The first and best school of politeness, as of character, is always the home, where woman is the teacher. The manners of society at large are but the reflex of the manners of our collective homes, neither better nor worse. Yet, with all the disadvantages of ungenial homes, men may practice self-culture of manner as of intellect, and learn by good examples to cultivate a graceful and agreeable behavior towards others. Most men are like so many gems in the rough, which need polishing by contact with other and better natures, to bring out their full beauty and lustre. Some have but one side polished, sufficient only to show the delicate graining of the interior; but to bring out the full qualities of the gem, needs the discipline of experience, and contact with the best examples of character in the intercourse of daily life.

8. CAPTIOUSNESS OF MANNER.--While captiousness of manner, and the habit of disputing and contradicting every thing said, is chilling and repulsive, the opposite habit of assenting to, and sympathizing with, every statement made, or emotion expressed, is almost equally disagreeable. It is unmanly, and is felt to be dishonest. "It may seem difficult," says Richard Sharp, "to steer always between bluntness and plain dealing, between merited praises and lavishing indiscriminate flattery; but it is very easy--good humor, kindheartedness, and perfect simplicity, being all that are requisite to do what is right in the right way. At the same time many are impolite, not because they mean to be so, but because they are awkward, and perhaps know no better."

9. SHY PEOPLE.--Again many persons are thought to be stiff, reserved, and proud, when they are only shy. Shyness is characteristic of most people of the Teutonic race. From all that can be learned of Shakespeare, it is to be inferred that he was an exceedingly shy man. The manner in which his plays were sent into the world--for it is not known that he edited or authorized the publication of a single one of them,--and the dates at which they respectively appeared, are mere matters of conjecture.

10. SELF-FORGETFULNESS.--True politeness is best evinced by self-forgetfulness, or self-denial in the interest of others. Mr. Garfield, our martyred president, was a gentleman of royal type. His friend, Col. Rockwell, says of him: "In, the midst of his suffering he never forgets others. For instance, to-day he said to me, 'Rockwell, there is a poor soldier's widow who came to me before this thing occurred, and I promised her, she should be provided for. I want you to see that the matter is attended to at once.' He is the most docile patient I ever saw."

11. ITS BRIGHT SIDE.--We have thus far spoken of shyness as a defect. But there is another way of looking at it; for even shyness has its bright side, and contains an element of good. Shy men and shy races are ungraceful and undemonstrative, because, as regards society at large, they are comparatively unsociable. They do not possess those elegancies of manner acquired by free intercourse, which distinguish the social races, because their tendency is to shun society rather than to seek it. They are shy in the presence of strangers, and shy even in their own families. They hide their affections under a robe of reserve, and when they do give way to their feelings, it is only in some very hidden inner chamber. And yet, the feelings are there, and not the less healthy and genuine, though they are not made the subject of exhibition to others.

12. WORTHY OF CULTIVATION.--While, therefore, grace of manner, politeness of behavior, elegance of demeanor, and all the arts that contribute to make life pleasant and beautiful, are worthy of cultivation, it must not be at the expense of the more solid and enduring qualities of honesty, sincerity, and truthfulness. The fountain of beauty must be in the heart more than in the eye, and if it does not tend to produce beautiful life and noble practice, it will prove of comparatively little avail. Politeness of manner is not worth much, unless it is accompanied by polite actions.

 * * * * *


"Unless above himself he can

 Erect himself, how poor a thing is man!


"Character is moral order seen through the medium of an individual nature--Men of character are the conscience of the society to which they belong."


The purest treasure mortal times afford,

Is--spotless reputation; that away,

Men are but gilded loam, or painted clay,

A jewel in a ten-times-barr'd-up chest

Is--a bold Spirit in a loyal breast.


1. REPUTATION.--The two most precious things this side the grave are our reputation and our life. But it is to be lamented that the most contemptible whisper may deprive us of the one, and the weakest weapon of the other. A wise man, therefore, will be more anxious to deserve a fair name than to possess it, and this will teach him so to live, as not to be afraid to die.

2. CHARACTER.--Character is one of the greatest motive powers in the world. In its noblest embodiments, it exemplifies human nature in its highest forms, for it exhibits man at his best.

3. THE HEART THAT RULES IN LIFE.--Although genius always commands admiration, character most secures respect. The former is more the product of brain power, the latter of heart power; and in the long run it is the heart that rules in life. Men of genius stand to society in the relation of its intellect as men of character of its conscience: and while the former are admired, the latter are followed.

4. THE HIGHEST IDEAL OF LIFE AND CHARACTER.--Common-place though it may appear, this doing of one's duty embodies the highest ideal of life and character. There may be nothing heroic about it; but the common lot of men is not heroic. And though the abiding sense of duty upholds man in his highest attitudes, it also equally sustains him in the transaction of the ordinary affairs of every-day existence.

 Man's life is "centered in the sphere of common duties." The most influential of all the virtues are those which are the most in request for daily use. They wear the best, and last the longest.

5. WEALTH.--Wealth in the hands of men of weak purpose, or deficient self-control, or of ill regulated passions is only a temptation and a snare--the source, it may be, of infinite mischief to themselves, and often to others.

On the contrary, a condition of comparative poverty is compatible with character in its highest form. A man may possess only his industry, his frugality, his integrity, and yet stand high in the rank of true manhood. The advice which Burns' father gave him was the best:

 "He bade me act a manly part, though I had ne'er a farthing, For without an honest, manly heart no man was worth regarding."

6. CHARACTER IS PROPERTY.--It is the noblest of possessions. It is an estate in the general good-will and respect of men; they who invest in it--though they may not become rich in this world's goods--will find their reward in esteem and reputation fairly and honorably won. And it is right that in life good qualities should tell--that industry, virtue, and goodness should rank the highest--and that the really best men should be foremost.

7. SIMPLE HONESTY OF PURPOSE.--This in a man goes a long way in life, if founded on a just estimate of himself and a steady obedience to the rule he knows and feels to be right. It holds a man straight, gives him strength and sustenance, and forms a mainspring of vigorous action. No man is bound to be rich or great--no, nor to be wise--but every man is bound to be honest and virtuous.


 [Illustration: HOME AMUSEMENTS.]

 * * * * *


1. GENTLENESS MUST CHARACTERIZE EVERY ACT OF AUTHORITY.--The storm of excitement that may make the child start, bears no relation to actual obedience. The inner firmness, that sees and feels a moral conviction and expects obedience, is only disguised and defeated by bluster. The more calm and direct it is, the greater certainty it has of dominion.

2. FOR THE GOVERNMENT OF SMALL CHILDREN.--For the government of small children speak only in the authority of love, yet authority, loving and to be obeyed. The most important lesson to impart is obedience to authority as authority. The question of salvation with most children will be settled as soon as they learn to obey parental authority. It establishes a habit and order of mind that is ready to accept divine authority. This precludes skepticism and disobedience, and induces that childlike trust and spirit set forth as a necessary state of salvation. Children that are never made to obey are left to drift into the sea of passion where the pressure for surrender only tends to drive them at greater speed from the haven of safety.

 3. HABITS OF SELF-DENIAL.--Form in the child habits of self-denial. Pampering never matures good character.

4. EMPHASIZE INTEGRITY.--Keep the moral tissues tough in integrity; then it will hold a hook of obligations when once set in a sure place. There is nothing more vital. Shape all your experiments to preserve the integrity. Do not so reward it that it becomes mercenary. Turning State's evidence is a dangerous experiment in morals. Prevent deceit from succeeding.

5. GUARD MODESTY.--To be brazen is to imperil some of the best elements of character. Modesty may be strengthened into a becoming confidence, but brazen facedness can seldom be toned down into decency. It requires the miracle of grace.

6. PROTECT PURITY.--Teach your children to loathe impurity. Study the character of their playmates. Watch their books. Keep them from corruption at all cost. The groups of youth in the school and in society, and in business places, seed with improprieties of word and thought. Never relax your vigilance along this exposed border.

 [Illustration: BOTH PUZZLED.]

7. THREATEN THE LEAST POSSIBLE.--In family government threaten the least possible. Some parents rattle off their commands with penalties so profusely that there is a steady roar of hostilities about the child's head. These threats are forgotten by the parent and unheeded by the child. All government is at an end.

8. DO NOT ENFORCE TOO MANY COMMANDS.--Leave a few things within the range of the child's knowledge that are not forbidden. Keep your word good, but do not have too much of it out to be redeemed.

 9. PUNISH AS LITTLE AS POSSIBLE.--Sometimes punishment is necessary, but the less it is resorted to the better.

 10. NEVER PUNISH IN A PASSION.--Wrath only becomes cruelty. There is no moral power in it. When you seem to be angry you can do no good.

11. BRUTISH VIOLENCE ONLY MULTIPLIES OFFENDERS.--Striking and beating the body seldom reaches the soul. Fear and hatred beget rebellion.

12. PUNISH PRIVATELY.--Avoid punishments that break down self-respect. Striking the body produces shame and indignation. It is enough for the other children to know that discipline is being administered.

13. NEVER STOP SHORT OF SUCCESS.--When the child is not conquered the punishment has been worse than wasted. Reach the point where neither wrath nor sullenness remain. By firm persistency and persuasion require an open look of recognition and peace. It is only evil to stir up the devil unless he is cast out. Ordinarily one complete victory will last a child for a lifetime. But if the child relapses, repeat the dose with proper accompaniments.

14. DO NOT REQUIRE CHILDREN TO COMPLAIN OF THEMSELVES FOR PARDON.--It begets either sycophants or liars. It is the part of the government to detect offences. It reverses the order of matters to shirk this duty.

15. GRADE AUTHORITY UP TO LIBERTY.--The growing child must have experiments of freedom. Lead him gently into the family. Counsel with him. Let him plan as he can. By and by he has the confidence of courage without the danger of exposures.

 16. RESPECT.--Parents must respect each other. Undermining either undermines both. Always govern in the spirit of love.



 * * * * *


Some men are very entertaining for a first interview, but after that they are exhausted, and run out; on a second meeting we shall find them very flat and monotonous; like hand-organs, we have heard all their tunes.--COULTON.

He who sedulously attends, pointedly asks, calmly speaks, coolly answers, and ceases when he has no more to say, is in possession of some of the best requisites of man.--LAVATER.

 Beauty is never so lovely as when adorned with the smile, and conversation never sits easier upon us than when we know and then discharge ourselves in a symphony of Laughter, which may not improperly be called the Chorus of Conversation.--STEELE.

 The first ingredient in Conversation is Truth, the next Good Sense, the third Good Humor, and the fourth Wit.--SIR WILLIAM TEMPLE.


 Say nothing unpleasant when it can be avoided.

 Avoid satire and sarcasm.

 Never repeat a word that was not intended for repetition.

 Cultivate the supreme wisdom, which consists less in saying what ought to be said than in not saying what ought not to be said.

 Often cultivate "flashes of silence."

 It is the larger half of the conversation to listen well.

 Listen to others patiently, especially the poor.

 Sharp sayings are an evidence of low breeding.

 Shun fault findings and faultfinders.

 Never utter an uncomplimentary word against anyone.

 Compliments delicately hinted and sincerely intended are a grace in conversation.

 Commendation of gifts and cleverness properly put are in good taste, but praise of beauty is offensive.

 Repeating kind expressions is proper.

 Compliments given in a joke may be gratefully received in earnest.

 The manner and tone are important parts of a compliment.

 Avoid egotism.

 Don't talk of yourself, or of your friends or your deeds.

Give no sign that you appreciate your own merits.

Do not become a distributer of the small talk of a community. The smiles of your auditors do not mean respect.

 Avoid giving the impression of one filled with "suppressed egotism."

 Never mention your own peculiarities; for culture destroys vanity.

 Avoid exaggeration.

 Do not be too positive.

 Do not talk of display oratory.

 Do not try to lead in conversation looking around to enforce silence.

 Lay aside affected, silly etiquette for the natural dictates of the heart.

 Direct the conversation where others can join with you and impart to you useful information.

 Avoid oddity. Eccentricity is shallow vanity.

 Be modest.

 Be what you wish to seem.

 Avoid repeating a brilliant or clever saying.

 [Illustration: THINKING ONLY OF DRESS.]

If you find bashfulness or embarrassment coming upon you, do or say something at once. The commonest matter gently stated is better than an embarrassing silence. Sometimes changing your position, or looking into a book for a moment may relieve your embarrassment, and dispel any settling stiffness.

 Avoid telling many stories, or repeating a story more than once in the same company.

 Never treat any one as if you simply wanted him to tell stories. People laugh and despise such a one.

 Never tell a coarse story. No wit or preface can make it excusable.

 Tell a story, if at all, only as an illustration, and not for itself. Tell it accurately.

 Be careful in asking questions for the purpose of starting conversation or drawing out a person, not to be rude or intrusive.

Never take liberties by staring, or by any rudeness.

 Never infringe upon any established regulations among strangers.

 Do not always prove yourself to be the one in the right. The right will appear. You need only give it a chance.

 Avoid argument in conversation. It is discourteous to your host.

Cultivate paradoxes in conversation with your peers. They add interest to common-place matters. To strike the harmless faith of ordinary people in any public idol is waste, but such a movement with those able to reply is better.

 Never discourse upon your ailments.

 Never use words of the meaning or pronunciation of which you are uncertain.

 Avoid discussing your own or other people's domestic concerns.

Never prompt a slow speaker, as if you had all the ability. In conversing with a foreigner who may be learning our language, it is excusable to help him in some delicate way.

 Never give advice unasked.

 Do not manifest impatience.

 Do not interrupt another when speaking.

 Do not find fault, though you may gently criticise.

 Do not appear to notice inaccuracies of speech in others.

 Do not always commence a conversation by allusion to the weather.

 Do not, when narrating an incident, continually say, "you see," "you know."

 Do not allow yourself to lose temper or speak excitedly.

 Do not introduce professional or other topics that the company generally cannot take an interest in.

 Do not talk very loud. A firm, clear, distinct, yet mild, gentle, and musical voice has great power.

 Do not be absent-minded, requiring the speaker to repeat what has been said that you may understand.

 Do not try to force yourself into the confidence of others.

 Do not use profanity, vulgar terms, words of double meaning, or language that will bring the blush to anyone.

Do not allow yourself to speak ill of the absent one if it can be avoided. The day may come when some friend will be needed to defend you in your absence.

Do not speak with contempt and ridicule of a locality which you may be visiting. Find something to truthfully praise and commend; thus make yourself agreeable.

Do not make a pretense of gentility, nor parade the fact that you are a descendant of any notable family. You must pass for just what you are, and must stand on your own merit.

Do not contradict. In making a correction say, "I beg your pardon, but I had the impression that it was so and so." Be careful in contradicting, as you may be wrong yourself.

Do not be unduly familiar; you will merit contempt if you are. Neither should you be dogmatic in your assertions, arrogating to yourself such consequences in your opinions.

Do not be too lavish in your praise of various members of your own family when speaking to strangers; the person to whom you are speaking may know some faults that you do not.

Do not feel it incumbent upon yourself to carry your point in conversation. Should the person with whom you are conversing feel the same, your talk may lead into violent argument.

Do not try to pry into the private affairs of others by asking what their profits are, what things cost, whether Melissa ever had a beau, and why Amarette never got married? All such questions are extremely impertinent and are likely to meet with rebuke.

Do not whisper in company; do not engage in private conversation; do not speak a foreign language which the general company present may not understand, unless it is understood that the foreigner is unable to speak your own language.


 * * * * *



 The Care of the Person.


1. GOOD APPEARANCE.--The first care of all persons should be for their personal appearance. Those who are slovenly or careless in their habits are unfit for refined society, and cannot possibly make a good appearance in it. A well-bred person will always cultivate habits of the most scrupulous neatness. A gentleman or lady is always well dressed. The garment may be plain or of coarse material, or even worn "thin and shiny," but if it is carefully brushed and neat, it can be worn with dignity.

2. PERSONAL CLEANLINESS.--Personal appearance depends greatly on the careful toilet and scrupulous attention to dress. The first point which marks the gentleman or lady in appearance is rigid cleanliness. This remark supplies to the body and everything which covers it. A clean skin--only to be secured by frequent baths--is indispensable.

3. THE TEETH.--The teeth should receive the utmost attention. Many a young man has been disgusted with a lady by seeing her unclean and discolored teeth. It takes but a few moments, and if necessary secure some simple tooth powder or rub the teeth thoroughly every day with a linen handkerchief, and it will give the teeth and mouth a beautiful and clean appearance.

4. THE HAIR AND BEARD.--The hair should be thoroughly brushed and well kept, and the beard of men properly trimmed. Men should not let their hair grow long and shaggy.

5. UNDERCLOTHING.--The matter of cleanliness extends to all articles of clothing, underwear as well as the outer clothing. Cleanliness is a mark of true utility. The clothes need not necessarily be of a rich and expensive quality, but they can all be kept clean. Some persons have an odor about them that is very offensive, simply on account of their underclothing being worn too long without washing. This odor of course cannot be detected by the person who wears the soiled garments, but other persons easily detect it and are offended by it.

6. THE BATH.--No person should think for a moment that they can be popular in society without regular bathing. A bath should be taken at least once a week, and if the feet perspire they should be washed several times a week, as the case may require. It is not unfrequent that young men are seen with dirty ears and neck. This is unpardonable and boorish, and shows gross neglect. Occasionally a young lady will be called upon unexpectedly when her neck and smiling face are not emblems of cleanliness. Every lady owes it to herself to be fascinating; every gentleman is bound, for his own sake, to be presentable; but beyond this there is the obligation to society, to one's friends, and to those with whom we may be brought in contact.

7. SOILED GARMENTS.--A young man's garments may not be expensive, yet there is no excuse for wearing a soiled collar and a soiled shirt, or carrying a soiled handkerchief. No one should appear as though he had slept in a stable, shaggy hair, soiled clothing or garments indifferently put on and carelessly buttoned. A young man's vest should always be kept buttoned in the presence of ladies.

8. THE BREATH.--Care should be taken to remedy an offensive breath without delay. Nothing renders one so unpleasant to one's acquaintance, or is such a source of misery to one's self. The evil may be from some derangement of the stomach or some defective condition of the teeth, or catarrhal affection of the throat and nose. See remedies in other portions of the book.

 * * * * *


 Dress changes the manners.--VOLTAIRE.

 Whose garments wither, shall receive faded smiles.--SHERIDAN KNOWLES.

 Men of sense follow fashion so far that they are neither conspicuous for their excess nor peculiar by their opposition to it.--ANONYMOUS.

1. A well-dressed man does not require so much an extensive as a varied wardrobe. He does not need a different suit for every season and every occasion, but if he is careful to select clothes that are simple and not striking or conspicuous, he may use the garment over and over again without their being noticed, provided they are suitable to the season and the occasion.

2. A clean shirt, collar and cuffs always make a young man look neat and tidy, even if his clothes are not of the latest pattern and are somewhat threadbare.

3. Propriety is outraged when a man of sixty dresses like a youth or sixteen. It is bad manners for a gentleman to use perfumes to a noticeable extent. Avoid affecting singularity in dress. Expensive clothes are no sign of a gentleman.

4. When dressed for company, strive to appear easy and natural. Nothing is more distressing to a sensitive person, or more ridiculous to one gifted with refinement, than to see a lady laboring under the consciousness of a fine gown or a gentleman who is stiff, awkward and ungainly in a brand-new coat.

5. Avoid what is called the "ruffianly style of dress" or the slouchy appearance of a half-unbottoned vest, and suspenderless pantaloons. That sort of affectation is, if possible, even more disgusting than the painfully elaborate frippery of the dandy or dude. Keep your clothes well brushed and keep them cleaned. Slight spots can be removed with a little sponge and soap and water.

 6. A gentleman should never wear a high hat unless he has on a frock coat or a dress suit.

7. A man's jewelry should be good and simple. Brass or false jewelry, like other forms of falsehood, is vulgar. Wearing many cheap decorations is a serious fault.

 [Illustration: THE DUDE OF THE 17TH CENTURY.]

8. If a man wears a ring it should be on the third finger of the left hand. This is the only piece of jewelry a man is allowed to wear that does not serve a purpose.

 9. Wearing imitations of diamonds is always in very bad taste.

10. Every man looks better in a full beard if he keeps it well trimmed. If a man shaves he should shave at least every other day, unless he is in the country.

11. The finger-nails should be kept cut, and the teeth should be cleaned every morning, and kept clear from tarter. A man who does not keep his teeth clean does not look like a gentleman when he shows them.


 * * * * *


We sacrifice to dress, till household joys

And comforts cease.

Dress drains our cellar dry,

And keeps our larder lean. Puts out our fires,

And introduces hunger, frost and woe,

Where peace and hospitality might reign.


 1. GOD IS A LOVER OF DRESS.--We cannot but feel that God is a lover of dress. He has put on robes of beauty and glory upon all his works. Every flower is dressed in richness; every field blushes beneath a mantle of beauty; every star is veiled in brightness; every bird is clothed in the habiliments of the most exquisite taste. The cattle upon the thousand hills are dressed by the hand divine. Who, studying God in his works, can doubt, that he will smile upon the evidence of correct taste manifested by his children in clothing the forms he has made them?

2. LOVE OF DRESS.--To love dress is not to be a slave of fashion; to love dress only is the test of such homage. To transact the business of charity in a silken dress, and to go in a carriage to the work, injures neither the work nor the worker. The slave of fashion is one who assumes the livery of a princess, and then omits the errand of the good human soul; dresses in elegance, and goes upon no good errand, and thinks and does nothing of value to mankind.

3. BEAUTY IN DRESS.--Beauty in dress is a good thing, rail at it who may. But it is a lower beauty, for which a higher beauty should not be sacrificed. They love dresses too much who give it their first thought, their best time, or all their money; who for it neglect the culture of their mind or heart, or the claims of others on their service; who care more for their dress than their disposition; who are troubled more by an unfashionable bonnet than a neglected duty.

4. SIMPLICITY OF DRESS.--Female lovliness never appears to so good advantage as when set off by simplicity of dress. No artist ever decks his angels with towering feathers and gaudy jewelry; and our dear human angels--if they would make good their title to that name--should carefully avoid ornaments, which properly belong to Indian squaws and African princesses. These tinselries may serve to give effect on the stage, or upon the ball room floor, but in daily life there is no substitute for the charm of simplicity. A vulgar taste is not to be disguised by gold or diamonds. The absence of a true taste and refinement of delicacy cannot be compensated for by the possession of the most princely fortune. Mind measures gold, but gold cannot measure mind. Through dress the mind may be read, as through the delicate tissue the lettered page. A modest woman will dress modestly; a really refined and intelligent woman will bear the marks of careful selection and faultless taste.

5. PEOPLE OF SENSE.--A coat that has the mark of use upon it, is a recommendation to the people of sense, and a hat with too much nap, and too high lustre, a derogatory circumstance. The best coats in our streets are worn on the backs of penniless fops, broken down merchants, clerks with pitiful salaries, and men that do not pay up. The heaviest gold chains dangle from the fobs of gamblers and gentlemen of very limited means; costly ornaments on ladies, indicate to the eyes that are well opened, the fact of a silly lover or husband cramped for funds.

6. PLAIN AND NEAT.--When a pretty woman goes by in plain and neat apparel, it is the presumption that she has fair expectations, and a husband that can show a balance in his favor. For women are like books,--too much gilding makes men suspicious, that the binding is the most important part. The body is the shell of the soul, and the dress is the husk of the body; but the husk generally tells what the kernel is. As a fashionably dressed young lady passed some gentlemen, one of them raised his hat, whereupon another, struck by the fine appearance of the lady, made some inquiries concerning her, and was answered thus: "She makes a pretty ornament in her father's house, but otherwise is of no use."

7. THE RICHEST DRESS.--The richest dress is always worn on the soul. The adornments that will not perish, and that all men most admire, shine from the heart through this life. God has made it our highest, holiest duty, to dress the souls he has given us. It is wicked to waste it in frivolity. It is a beautiful, undying, precious thing. If every young woman would think of her soul when she looks in the glass, would hear the cry of her naked mind when she dallies away her precious hours at her toilet, would listen to the sad moaning of her hollow heart, as it wails through her idle, useless life, something would be done for the elevation of womanhood.

8. DRESSING UP.--Compare a well-dressed body with a well-dressed mind. Compare a taste for dress with a taste for knowledge, culture, virtue, and piety. Dress up an ignorant young woman in the "height of fashion"; put on plumes and flowers, diamonds and gewgaws; paint her face, girt up her waist, and I ask you, if this side of a painted and feathered savage you can find anything more unpleasant to behold. And yet such young women we meet by the hundred every day on the street and in all our public places. It is awful to think of.

9. DRESS AFFECTS OUR MANNERS.--A man who is badly dressed, feels chilly, sweaty, and prickly. He stammers, and does not always tell the truth. He means to, perhaps, but he can't. He is half distracted about his pantaloons, which are much to short, and are constantly hitching up; or his frayed jacket and crumpled linen harrow his soul, and quite unman him. He treads on the train of a lady's dress, and says, "Thank you", sits down on his hat, and wishes the "desert were his dwelling place."


 * * * * *


"She walks in beauty, like the night

Of cloudless climes and starry skies:

And all that's best of dark and bright

Meet her in aspect and in her eyes;

Thus mellowed to that tender light

Which heaven to gaudy day denies."


1. THE HIGHEST STYLE OF BEAUTY.--The highest style of beauty to be found in nature pertains to the human form, as animated and lighted up by the intelligence within. It is the expression of the soul that constitutes this superior beauty. It is that which looks out of the eye, which sits in calm majesty on the brow, lurks on the lip, smiles on the cheek, is set forth in the chiselled lines and features of the countenance, in the general contour of figure and form, in the movement, and gesture, and tone; it is this looking out of the invisible spirit that dwells within, this manifestation of the higher nature, that we admire and love; this constitutes to us the beauty of our species.

2. BEAUTY WHICH PERISHES NOT.--There is a beauty which perishes not. It is such as the angels wear. It forms the washed white robes of the saints. It wreathes the countenance of every doer of good. It adorns every honest face. It shines in the virtuous life. It molds the hands of charity. It sweetens the voice of sympathy. It sparkles on the brow of wisdom. It flashes in the eye of love. It breathes in the spirit of piety. It is the beauty of the heaven of heavens. It is that which may grow by the hand of culture in every human soul. It is the flower of the spirit which blossoms on the tree of life. Every soul may plant and nurture it in its own garden, in its own Eden.

3. WE MAY ALL BE BEAUTIFUL.--This is the capacity of beauty that God has given to the human soul, and this the beauty placed within the reach of all. We may all be beautiful. Though our forms may be uncomely and our features not the prettiest, our spirits may be beautiful. And this inward beauty always shines through. A beautiful heart will flash out in the eye. A lovely soul will glow in the face. A sweet spirit will tune the voice, wreathe the countenance in charms. Oh, there is a power in interior beauty that melts the hardest heart!

4. WOMAN THE MOST PERFECT TYPE OF BEAUTY.--Woman, by common consent, we regard as the most perfect type of beauty on earth. To her we ascribe the highest charms belonging to this wonderful element so profusely mingled in all God's works. Her form is molded and finished in exquisite delicacy of perfection. The earth gives us no form more perfect, no features more symmetrical, no style more chaste, no movements more graceful, no finish more complete; so that our artists ever have and ever will regard the woman-form of humanity as the most perfect earthly type of beauty. This form is most perfect and symmetrical in the youth of womanhood; so that the youthful woman is earth's queen of beauty. This is true, not only by the common consent of mankind, but also by the strictest rules of scientific criticism.

5. FADELESS BEAUTY.--There cannot be a picture without its bright spots; and the steady contemplation of what is bright in others, has a reflex influence upon the beholder. It reproduces what it reflects. Nay, it seems to leave an impress even upon the countenance. The feature, from having a dark, sinister aspect, becomes open, serene, and sunny. A countenance so impressed, has neither the vacant stare of the idiot, nor the crafty, penetrating look of the basilisk, but the clear, placid aspect of truth and goodness. The woman who has such a face is beautiful. She has a beauty which changes not with the features, which fades not with years. It is beauty of expression. It is the only kind of beauty which can be relied upon for a permanent influence with the other sex. The violet will soon cease to smile. Flowers must fade. The love that has nothing but beauty to sustain it, soon withers away.

 [Illustration: HAND IN HAND.]

6. A PRETTY WOMAN PLEASES THE EYE, a good woman, the heart. The one is a jewel, the other a treasure. Invincible fidelity, good humor, and complacency of temper, outlive all the charms of a fine face, and make the decay of it invisible. That is true beauty which has not only a substance, but a spirit; a beauty that we must intimately know to justly appreciate.

7. THE WOMAN YOU LOVE BEST.--Beauty, dear reader, is probably the woman you love best, but we trust it is the beauty of soul and character, which sits in calm majesty on the brow, lurks on the lip, and will outlive what is called a fine face.

8. THE WEARING OF ORNAMENTS.--Beauty needs not the foreign aid of ornament, but is when unadorned adorned the most, is a trite observation; but with a little qualification it is worthy of general acceptance. Aside from the dress itself, ornaments should be very sparingly used--at any rate, the danger lies in over-loading oneself, and not in using too few. A young girl, and especially one of a light and airy style of beauty, should never wear gems. A simple flower in her hair or on her bosom is all that good taste will permit. When jewels or other ornaments are worn, they should be placed where you desire the eye of the spectator to rest, leaving the parts to which you do not want attention called as plain and negative as possible. There is no surer sign of vulgarity than a profusion of heavy jewelry carried about upon the person.



 * * * * *


1. FOR SCRAWNY NECK.--Take off your tight collars, feather boas and such heating things. Wash neck and chest with hot water, then rub in sweet oil all that you can work in. Apply this every night before you retire and leave the skin damp with it while you sleep.

2. FOR RED HANDS.--Keep your feet warm by soaking them often in hot water, and keep your hands out of the water as much as possible. Rub your hands with the skin of a lemon and it will whiten them. If your skin will bear glycerine after you have washed, pour into the palm a little glycerine and lemon juice mixed, and rub over the hands and wipe off.

 3. NECK AND FACE.--Do not bathe the neck and face just before or after being out of doors. It tends to wrinkle the skin.

4. SCOWLS.--Never allow yourself to scowl, even if the sun be in your eyes. That scowl will soon leave its trace and no beauty will outlive it.

5. WRINKLED FOREHEAD.--If you wrinkle your forehead when you talk or read, visit an oculist and have your eyes tested, and then wear glasses to fit them.

6. OLD LOOKS.--Sometimes your face looks old because it is tired. Then apply the following wash and it will make you look younger: Put three drops of ammonia, a little borax, a tablespoonful of bay rum, and a few drops of camphor into warm water and apply to your face. Avoid getting it into your eyes.

7. THE BEST COSMETIC.--Squeeze the juice of a lemon into a pint of sweet milk. Wash the face with it every night and in the morning wash off with warm rain water. This will produce a very beautiful effect upon the skin.

8. SPOTS ON THE FACE.--Moles and many other discolorations may be removed from the face by a preparation composed of one part chemically pure carbolic acid and two parts pure glycerine. Touch the spots with a camel's-hair pencil, being careful that the preparation does not come in contact with the adjacent skin. Five minutes after touching, bathe with soft water and apply a little vaseline. It may be necessary to repeat the operation, but if persisted in, the blemishes will be entirely removed.

9. WRINKLES.--This prescription is said to cure wrinkles: Take one ounce of white wax and melt it to a gentle heat. Add two ounces of the juice of lily bulbs, two ounces of honey, two drams of rose water, and a drop or two of ottar of roses. Apply twice a day, rubbing the wrinkles the wrong way. Always use tepid water for washing the face.

10. THE HAIR.--The hair must be kept free from dust or it will fall out. One of the best things for cleaning it, is a raw egg rubbed into the roots and then washed out in several waters. The egg furnishes material for the hair to grow on, while keeping the scalp perfectly clean. Apply once a month.

11. LOSS OF HAIR.--When through sickness or headache the hair falls out, the following tonic may be applied with good effect: Use one ounce of glycerine, one ounce of bay rum, one pint of strong sage tea, and apply every other night rubbing well into the scalp.

 * * * * *



 [Illustration: MRS. WM. McKINLEY.]

1. The question most often asked by women is regarding the art of retaining, with advancing years, the bloom and grace of youth. This secret is not learned through the analysis of chemical compounds, but by a thorough study of nature's laws peculiar to their sex. It is useless for women with wrinkled faces, dimmed eyes and blemished skins to seek for external applications of beautifying balms and lotions to bring the glow of life and health into the face, and yet there are truths, simple yet wonderful, whereby the bloom of early life can be restored and retained, as should be the heritage of all God's children, sending the light of beauty into every woman's face. The secret:

 2. Do not bathe in hard water; soften it with a few drops of ammonia, or a little borax.

3. Do not bathe the face while it is very warm, and never use very cold water.

 4. Do not attempt to remove dust with cold water; give your face a hot bath, using plenty of good soap, then give it a thorough rinsing with warm water.

 5. Do not rub your face with a coarse towel.

6. Do not believe you can remove wrinkles by filling in the crevices with powder. Give your face a Russian bath every night; that is, bathe it with water so hot that you wonder how you can bear it, and then, a minute after, with moderately cold water, that will make your face glow with warmth; dry it with a soft towel.

 [Illustration: MALE. FEMALE. Showing the Difference in Form and Proportion.]

 * * * * *


1. PHYSICAL DEFORMITIES.--Masquerading is a modern accomplishment. Girls wear tight shoes, burdensome skirts, corsets, etc., all of which prove so fatal to their health. At the age of seventeen or eighteen, our "young ladies" are sorry specimens of feminality; and palpitators, cosmetics and all the modern paraphernalia are required to make them appear fresh and blooming. Man is equally at fault. A devotee to all the absurd devices of fashion, he practically asserts that "dress makes the man." But physical deformities are of far less importance than moral imperfections.

2. DEVELOPMENT OF THE INDIVIDUAL.--It is not possible for human beings to attain their full stature of humanity, except by loving long and perfectly. Behold that venerable man! he is mature in judgment, perfect in every action and expression, and saintly in goodness. You almost worship as you behold. What rendered him thus perfect? What rounded off his natural asperities, and moulded up his virtues? Love mainly. It permeated every pore, and seasoned every fibre of his being, as could nothing else. Mark that matronly woman. In the bosom of her family she is more than a queen and goddess combined. All her looks and actions express the outflowing of some or all of the human virtues. To know her is to love her. She became thus perfect, not in a day or year, but by a long series of appropriate means. Then by what? Chiefly in and by love, which is specially adapted thus to develop this maturity.

3. PHYSICAL STATURE.--Men and women generally increase in stature until the twenty-fifth year, and it is safe to assume, that perfection of function is not established until maturity of bodily development is completed. The physical contour of these representations plainly exhibits the difference in structure, and also implies difference of function. Solidity and strength are represented by the organization of the male, grace and beauty by that of the female. His broad shoulders represent physical power and the right of dominion, while her bosom is the symbol of love and nutrition.

 * * * * *


The proportions of the perfect human figure are strictly mathematical. The whole figure is six times the length of the foot. Whether the form be slender or plump, this rule holds good. Any deviation from it is a departure from the highest beauty of proportion. The Greeks made all their statues according to this rule. The face, from the highest point of the forehead, where the hair begins, to the end of the chin, is one-tenth of the whole stature. The hand, from the wrist to the end of the middle finger, is the same. The chest is a fourth, and from the nipples to the top of the head is the same. From the top of the chest to the highest point of the forehead is a seventh. If the length of the face, from the roots of the hair to the chin, be divided into three equal parts, the first division determines the point where the eyebrows meet, and the second the place of the nostrils. The navel is the central point of the human body, and if a man should lie on his back with his arms and legs extended, the periphery of the circle which might be described around him, with the navel for its center, would touch the extremities of his hands and feet. The height from the feet to the top of the head is the same as the distance from the extremity of one hand to the extremity of the other when the arms are extended.

 [Illustration: Lady's Dress in the days of Greece.]

The Venus de Medici is considered the most perfect model of the female forms, and has been the admiration of the world for ages. Alexander Walker, after minutely describing this celebrated statue, says: "All these admirable characteristics of the female form, the mere existence of which in woman must, one is tempted to imagine, be even to herself, a source of ineffable pleasure, these constitute a being worthy, as the personification of beauty, of occupying the temples of Greece; present an object finer, alas, than Nature even seems capable of producing; and offer to all nations and ages a theme of admiration and delight." Well might Thomson say:

So stands the statue that enchants the world, So, bending, tries to vail the matchless boast-- The mingled beauties of exulting Greece. We beg our readers to observe the form of the waist (evidently innocent of corsets and tight dresses) of this model woman, and also that of the Greek Slave in the accompanying outlines. These forms are such as unperverted nature and the highest art alike require. To compress the waist, and thereby change its form, pushing the ribs inward, displacing the vital organs, and preventing the due expansion of the lungs, is as destructive to beauty as it is to health.

 * * * * *


 [Illustration: The Corset in the 18th Century.]

1. The origin of the corset is lost in remote antiquity. The figures of the early Egyptian women show clearly an artificial shape of the waist produced by some style of corset. A similar style of dress must also have prevailed among the ancient Jewish maidens; for Isaiah, in calling upon the women to put away their personal adornments, says: "Instead of a girdle there shall be a rent, and instead of a stomacher (corset) a girdle of sackcloth."

2. Homer also tells us of the cestus or girdle of Venus, which was borrowed by the haughty Juno with a view to increasing her personal attractions, that Jupiter might be a more tractable and orderly husband.

 3. Coming down to the later times, we find the corset was used in France and England as early as the 12th century.

4. The most extensive and extreme use of the corset occurred in the 16th century, during the reign of Catherine de Medici of France and Queen Elizabeth of England. With Catherine de Medici a thirteen-inch waist measurement was considered the standard of fashion, while a thick waist was an abomination. No lady could consider her figure of proper shape unless she could span her waist with her two hands. To produce this result a strong rigid corset was worn night and day until the waist was laced down to the required size. Then over this corset was placed the steel apparatus shown in the illustration on next page. This corset-cover reached from the hip to the throat, and produced a rigid figure over which the dress would fit with perfect smoothness.

 [Illustration: Steel Corset worn in Catherine's time.]

5. During the 18th century corsets were largely made from a species of leather known as "Bend," which was not unlike that used for shoe soles, and measured nearly a quarter of an inch in thickness. One of the most popular corsets of the time was the corset and stomacher shown in the accompanying illustration.

6. About the time of the French Revolution a reaction set in against tight lacing, and for a time there was a return to the early classical Greek costume. This style of dress prevailed, with various modifications, until about 1810 when corsets and tight lacing again returned with threefold fury. Buchan, a prominent writer of this period, says that it was by no means uncommon to see "a mother lay her daughter down upon the carpet, and, placing her foot upon her back, break half a dozen laces in tightening her stays."

7. It is reserved to our own time to demonstrate that corsets and tight lacing do not necessarily go hand in hand. Distortion and feebleness are not beauty. A proper proportion should exist between the size of the waist and the breadth of the shoulders and hips, and if the waist is diminished below this proportion, it suggests disproportion and invalidism rather than grace and beauty.

8. The perfect corset is one which possesses just that degree of rigidity which will prevent it from wrinkling, but will at the same time allow freedom in the bending and twisting of the body. Corsets boned with whalebone, horn or steel are necessarily stiff, rigid and uncomfortable. After a few days' wear the bones or steels become bent and set in position, or, as more frequently happens, they break and cause injury or discomfort to the wearer.

9. About seven years ago an article was discovered for the stiffening of corsets, which has revolutionized the corset industry of the world. This article is manufactured from the natural fibers of the Mexican Ixtle plant, and is known as Coraline. It consists of straight, stiff fibers like bristles bound together into a cord by being wound with two strands of thread passing in opposite directions. This produces an elastic fiber intermediate in stiffness between twine and whalebone. It cannot break, but it possesses all the stiffness and flexibility necessary to hold the corset in shape and prevent its wrinkling.

We congratulate the ladies of to-day upon the advantages they enjoy over their sisters of two centuries ago, in the forms and the graceful and easy curves of the corsets now made as compared with those of former times.


 [Illustration: Forms of Corsets in the time of Elizabeth of England.]

 [Illustration: EGYPTIAN CORSET.]

 * * * * *


It destroys natural beauty and creates an unpleasant and irritable temper. A tight-laced chest and a good disposition cannot go together. The human form has been molded by nature, the best shape is undoubtedly that which she has given it. To endeavor to render it more elegant by artificial means is to change it; to make it much smaller below and much larger above is to destroy its beauty; to keep it cased up in a kind of domestic cuirass is not only to deform it, but to expose the internal parts to serious injury. Under such compression as is commonly practiced by ladies, the development of the bones, which are still tender, does not take place conformably to the intention of nature, because nutrition is necessarily stopped, and they consequently become twisted and deformed.


Those who wear these appliances of tight-lacing often complain that they cannot sit upright without them--are sometimes, indeed, compelled to wear them during all the twenty-four hours; a fact which proves to what extent such articles weaken the muscles of the trunk. The injury does not fall merely on the internal structure of the body, but also on its beauty, and on the temper and feelings with which that beauty is associated. Beauty is in reality but another name for expression of countenance, which is the index of sound health, intelligence, good feelings and peace of mind. All are aware that uneasy feelings, existing habitually in the breast, speedily exhibit their signature on the countenance, and that bitter thoughts or a bad temper spoil the human expression of its comeliness and grace.

 [Illustration: NATURAL HAIR.]

 * * * * *


1. THE COLOR OF THE HAIR.--The color of the hair corresponds with that of the skin--being dark or black, with a dark complexion, and red or yellow with a fair skin. When a white skin is seen in conjunction with black hair, as among the women of Syria and Barbary, the apparent exception arises from protection from the sun's rays, and opposite colors are often found among people of one prevailing feature. Thus red-haired Jews are not uncommon, though the nation in general have dark complexion and hair.

2. THE IMPERISHABLE NATURE OF HAIR.--The imperishable nature of hair arises from the combination of salt and metals in its composition. In old tombs and on mummies it has been found in a perfect state, after a lapse of over two thousand years. There are many curious accounts proving the indestructibility of the human hair.

3. TUBULAR.--In the human family the hairs are tubular, the tubes being intersected by partitions, resembling in some degree the cellular tissue of plants. Their hollowness prevents incumbrance from weight, while their power of resistance is increased by having their traverse sections rounded in form.

4. CAUTIONS.--It is ascertained that a full head of hair, beard and whiskers, are a prevention against colds and consumptions. Occasionally, however, it is found necessary to remove the hair from the head, in cases of fever or disease, to stay the inflammatory symptoms, and to relieve the brain. The head should invariably be kept cool. Close night-caps are unhealthy, and smoking-caps and coverings for the head within doors are alike detrimental to the free growth of the hair, weakening it, and causing it to fall out.


1. TO BEAUTIFY THE HAIR.--Keep the head clean, the pores of the skin open, and the whole circulatory system in a healthy condition, and you will have no need of bear's grease (alias hog's lard). Where there is a tendency in the hair to fall off on account of the weakness or sluggishness of the circulation, or an unhealthy state of the skin, cold water and friction with a tolerably stiff brush are probably the best remedial agents.

2. BARBER'S SHAMPOOS.--Are very beneficial if properly prepared. They should not be made too strong. Avoid strong shampoos of any kind. Great caution should be exercised in this matter.

3. CARE OF THE HAIR.--To keep the hair healthy, keep the head clean. Brush the scalp well with a stiff brush, while dry. Then wash with castile soap, and rub into the roots bay rum, brandy or camphor water. This done twice a month will prove beneficial. Brush the scalp thoroughly twice a week. Dampen the hair with soft water at the toilet, and do not use oil.

4. HAIR WASH.--Take one ounce of borax, half an ounce of camphor powder--these ingredients fine--and dissolve them in one quart of boiling water. When cool, the solution will be ready for use. Dampen the hair frequently. This wash is said not only to cleanse and beautify, but to strengthen the hair, preserve the color and prevent baldness.

ANOTHER EXCELLENT WASH.--The best wash we know for cleansing and softening the hair is an egg beaten up and rubbed well into the hair, and afterwards washed out with several washes of warm water.

5. THE ONLY SENSIBLE AND SAFE HAIR OIL.--The following is considered a most valuable preparation: Take of extract of yellow Peruvian bark, fifteen grains; extract of rhatany root, eight grains; extract of burdoch root and oil of nutmegs (fixed), of each two drachms; camphor (dissolve with spirits of wine), fifteen grains; beef marrow, two ounces; best olive oil, one ounce; citron juice, half a drachm; aromatic essential oil, as much as sufficient to render it fragrant; mix and make into an ointment. Two drachms of bergamot, and a few drops of attar of roses would suffice.

6. HAIR WASH.--A good hair wash is soap and water, and the oftener it is applied the freer the surface of the head will be from scurf. The hair-brush should also be kept in requisition morning and evening.

7. TO REMOVE SUPERFLUOUS HAIR.--With those who dislike the use of arsenic, the following is used for removing superfluous hair from the skin: Lime, one ounce; carbonate of potash, two ounces; charcoal powder, one drachm. For use, make it into a paste with a little warm water, and apply it to the part, previously shaved close. As soon as it has become thoroughly dry, it may be washed off with a little warm water.

8. COLORING FOR EYELASHES AND EYEBROWS.--In eyelashes the chief element of beauty consists in their being long and glossy; the eyebrows should be finely arched and clearly divided from each other. The most innocent darkener of the brow is the expressed juice of the elderberry, or a burnt clove.


9. CRIMPING HAIR.--To make the hair stay in crimps, take five cents worth of gum arabic and add to it just enough boiling water to dissolve it. When dissolved, add enough alcohol to make it rather thin. Let this stand all night and then bottle it to prevent the alcohol from evaporating. This put on the hair at night, after it is done up in papers or pins, will make it stay in crimp the hottest day, and is perfectly harmless.

10. TO CURL THE HAIR.--There is no preparation that will make naturally straight hair assume a permanent curl. The following will keep the hair in curl for a short time: Take borax, two ounces; gum arabic, one drachm; and hot water, not boiling, one quart; stir, and, as soon as the ingredients are dissolved, add three tablespoonfuls of strong spirits of camphor. On retiring to rest, wet the hair with the above liquid, and roll in twists of paper as usual. Do not disturb the hair until morning, when untwist and form into ringlets.


Alcohol, a half pint.

 Salt, as much as will dissolve.

 Glycerine, a tablespoonful.

 Flour of sulphur, teaspoonful. Mix.

 Rub on the scalp every morning.


Blue vitriol (powdered), one drachm.

 Alcohol, one ounce.

 Essence of roses, ten drops.

 Rain-water, a half-pint.

 Shake together until they are thoroughly dissolved.

13. GRAY HAIR.--There are no known means by which the hair can be prevented from turning gray, and none which can restore it to its original hue, except through the process of dyeing. The numerous "hair color restorers" which are advertised are chemical preparations which act in the manner of a dye or as a paint, and are nearly always dependent for their power on the presence of lead. This mineral, applied to the skin, for a long time, will lead to the most disastrous maladies--lead-palsy, lead colic, and other symptoms of poisoning. It should, therefore, never be used for this purpose.



 * * * * *


1. It requires self-denial to get rid of pimples, for persons troubled with them will persist in eating fat meats and other articles of food calculated to produce them. Avoid the use of rich gravies, or pastry, or anything of the kind in excess. Take all the out-door exercise you can and never indulge in a late supper. Retire at a reasonable hour, and rise early in the morning. Sulphur to purify the blood may be taken three times a week--a thimbleful in a glass of milk before breakfast. It takes some time for the sulphur to do its work, therefore persevere in its use till the humors, or pimples, or blotches, disappear. Avoid getting wet while taking the sulphur.

2. TRY THIS RECIPE: Wash the face twice a day in warm water, and rub dry with a coarse towel. Then with a soft towel rub in a lotion made of two ounces of white brandy, one ounce of cologne, and one-half ounce of liquor potasse. Persons subject to skin eruptions should avoid very salty or fat food. A dose of Epsom salts occasionally might prove beneficial.

3. Wash the face in a dilution of carbolic acid, allowing one teaspoonful to a pint of water. This is an excellent and purifying lotion, and may be used on the most delicate skins. Be careful about letting this wash get into the eyes.

4. Oil of sweet almonds, one ounce; fluid potash, one drachm. Shake well together, and then add rose water, one ounce; pure water, six ounces. Mix. Rub the pimples or blotches for some minutes with a rough towel, and then dab them with the lotion.

5. Dissolve one ounce of borax, and sponge the face with it every night. When there are insects, rub on flower of sulphur, dry after washing, rub well and wipe dry; use plenty of castile soap.

 6. Dilute corrosive sublimate with oil of almonds. A few days' application will remove them.

 * * * * *



This is a minute little creature, scientifically called _Demodex folliculorum_, hardly visible to the naked eye, with comparatively large fore body, a more slender hind body and eight little stumpy processes that do duty as legs. No specialized head is visible, although of course there is a mouth orifice. These creatures live on the sweat glands or pores of the human face, and owing to the appearance that they give to the infested pores, they are usually known as "black-heads." It is not at all uncommon to see an otherwise pretty face disfigured by these ugly creatures, although the insects themselves are nearly transparent white. The black appearance is really due the accumulation of dirt which gets under the edges of the skin of the enlarged sweat glands and cannot be removed in the ordinary way by washing, because the abnormal, hardened secretion of the gland itself becomes stained. These insects are so lowly organized that it is almost impossible to satisfactory deal with them and they sometimes cause the continual festering of the skin which they inhabit.

REMEDY.--Press them out with a hollow key or with the thumb and fingers, and apply a mixture of sulphur and cream every evening. Wash every morning with the best toilet soap, or wash the face with hot water with a soft flannel at bedtime.

 [Illustration: A HEALTHY COMPLEXION.]

 * * * * *


 But there's nothing half so sweet in life

As love's young dream.--MOORE.

All love is sweet,

 Given or returned. Common as light is love,

And its familiar voice wearies not ever.--SHELLEY.

Doubt thou the stars are fire,

 Doubt that the sun doth move;

 Doubt truth to be a liar,

 But never doubt I love.--SHAKESPEARE.

 Let those love now who never loved before,

Let those that always loved now love the more.

1. LOVE BLENDS YOUNG HEARTS.--Love blends young hearts in blissful unity, and, for the time, so ignores past ties and affections, as to make willing separation of the son from his father's house, and the daughter from all the sweet endearments of her childhood's home, to go out together and rear for themselves an altar, around which shall cluster all the cares and delights, the anxieties and sympathies, of the family relationship; this love, if pure, unselfish, and discreet, constitutes the chief usefulness and happiness of human life.

2. WITHOUT LOVE.--Without love there would be no organized households, and, consequently, none of that earnest endeavor for competence and respectability, which is the mainspring to human effort; none of those sweet, softening, restraining and elevating influences of domestic life, which can alone fill the earth with the glory of the Lord and make glad the city of Zion. This love is indeed heaven upon earth; but above would not be heaven without it; where there is not love, there is fear; but, "love casteth out fear." And yet we naturally do offend what we most love.

3. LOVE IS THE SUN OF LIFE.--Most beautiful in morning and evening, but warmest and steadiest at noon. It is the sun of the soul. Life without love is worse than death; a world without a sun. The love which does not lead to labor will soon die out, and the thankfulness which does not embody itself in sacrifices is already changing to gratitude. Love is not ripened in one day, nor in many, nor even in a human lifetime. It is the oneness of soul with soul in appreciation and perfect trust. To be blessed it must rest in that faith in the Divine which underlies every other motion. To be true, it must be eternal as God himself.

4. LOVE IS DEPENDENT.--Remember that love is dependent upon forms; courtesy of etiquette guards and protects courtesy of heart. How many hearts have been lost irrevocably, and how many averted eyes and cold looks have been gained from what seemed, perhaps, but a trifling negligence of forms.

 [Illustration: AGE COUNSELING YOUTH.]

5. RADICAL DIFFERENCES.--Men and women should not be judged by the same rules. There are many radical differences in their affectional natures. Man is the creature of interest and ambition. His nature leads him forth into the struggle and bustle of the world. Love is but the embellishment of his early life, or a song piped in the intervals of the acts. He seeks for fame, for fortune, for space in the world's thoughts, and dominion over his fellow-men. But a woman's whole life is a history of the affections. The heart is her world; it is there her ambition strives for empire; it is there her ambition seeks for hidden treasures. She sends forth her sympathies on adventure; she embarks her whole soul in the traffic of affection; and if shipwrecked her case is hopeless, for it is bankruptcy of the heart.

6. WOMAN'S LOVE.--Woman's love is stronger than death; it rises superior to adversity, and towers in sublime beauty above the niggardly selfishness of the world. Misfortune cannot suppress it; enmity cannot alienate it; temptation cannot enslave it. It is the guardian angel of the nursery and the sick bed; it gives an affectionate concord to the partnership of life and interest, circumstances cannot modify it; it ever remains the same to sweeten existence, to purify the cup of life, on the rugged pathway to the grave, and melt to moral pliability the brittle nature of man. It is the ministering spirit of home, hovering in soothing caresses over the cradle, and the death-bed of the household, and filling up the urn of all its sacred memories.

7. A LADY'S COMPLEXION.--He who loves a lady's complexion, form and features, loves not her true self, but her soul's old clothes. The love that has nothing but beauty to sustain it, soon withers and dies. The love that is fed with presents always requires feeding. Love, and love only, is the loan for love. Love is of the nature of a burning glass, which, kept still in one place, fireth; changed often, it doth nothing. The purest joy we can experience in one we love, is to see that person a source of happiness to others. When you are with the person loved, you have no sense of being bored. This humble and trivial circumstance is the great test--the only sure and abiding test of love.

8. TWO SOULS COME TOGETHER.--When two souls come together, each seeking to magnify the other, each in subordinate sense worshiping the other, each help the other; the two flying together so that each wing-beat of the one helps each wing-beat of the other--when two souls come together thus, they are lovers. They who unitedly move themselves away from grossness and from earth, toward the throne of crystaline and the pavement golden, are, indeed, true lovers.



 * * * * *



"All thoughts, all passions, all desires.

Whatever stirs this mortal frame,

Are ministers of Love,

 And feed his sacred flame."

1. It is a physiological fact long demonstrated that persons possessing a loving disposition borrow less of the cares of life, and also live much longer than persons with a strong, narrow and selfish nature. Persons who love scenery, love domestic animals, show great attachment for all friends; love their home dearly and find interest and enchantment in almost everything have qualities of mind and heart which indicate good health and a happy disposition.

2. Persons who love music and are constantly humming or whistling a tune, are persons that need not be feared, they are kind-hearted and with few exceptions possess a loving disposition. Very few good musicians become criminals.

3. Parents that cultivate a love among their children will find that the same feeling will soon be manifested in their children's disposition. Sunshine in the hearts of the parents will blossom in the lives of the children. The parent who continually cherishes a feeling of dislike and rebellion in his soul, cultivating moral hatred against his fellow-man, will soon find the same things manifested by his son. As the son resembles his father in looks so he will to a certain extent resemble him in character. Love in the heart of the parent will beget kindness and affection in the heart of a child. Continuous scolding and fretting in the home will soon make love a stranger.

4. If you desire to cultivate love, create harmony in all your feelings and faculties. Remember that all that is pure, holy and virtuous in love flows from the deepest fountain of the human soul. Poison the fountain and you change virtue to vice, and happiness to misery.

5. Love strengthens health, and disappointment cultivates disease. A person in love will invariably enjoy the best of health. Ninety-nine per cent. of our strong constitutioned men, now in physical ruin, have wrecked themselves on the breakers of an unnatural love. Nothing but right love and a right marriage will restore them to health.

6. All men feel much better for going a courting, providing they court purely. Nothing tears the life out of man more than lust, vulgar thoughts and immoral conduct. The libertine or harlot has changed love, God's purest gift to man, into lust. They cannot acquire love in its purity again, the sacred flame has vanished forever. Love is pure, and cannot be found in the heart of a seducer.

7. A woman is never so bright and full of health as when deeply in love. Many sickly and frail women are snatched from the clutches of some deadly disease and restored to health by falling in love.

8. It is a long established fact that married persons are healthier than unmarried persons; thus it proves that health and happiness belong to the home. Health depends upon mind. Love places the mind into a delightful state and quickens every human function, makes the blood circulate and weaves threads of joy into cables of domestic love.

9. An old but true proverb: "A true man loving one woman will speak well of all women. A true woman loving one man will speak well of all men. A good wife praises all men, but praises her husband most. A good man praises all women, but praises his wife most."

10. Persons deeply in love become peculiarly pleasant, winning and tender. It is said that a musician can never excel or an artist do his best until he has been deeply in love. A good orator, a great statesman or great men in general are greater and better for having once been thoroughly in love. A man who truly loves his wife and home is always a safe man to trust.

11. Love makes people look younger in years. People in unhappy homes look older and more worn and fatigued. A woman at thirty, well courted and well married, looks five or ten years younger than a woman of the same age unhappily married. Old maids and bachelors always look older than they are. A flirting widow always looks younger than an old maid of like age.

12. Love renders women industrious and frugal, and a loving husband spends lavishly on a loved wife and children, though miserly towards others.

13. Love cultivates self-respect and produces beauty. Beauty in walk and beauty in looks; a girl in love is at her best; it brings out the finest traits of her character, she walks more erect and is more generous and forgiving; her voice is sweeter and she makes happy all about her. She works better, sings better and is better.

14. Now in conclusion, a love marriage is the best life insurance policy; it pays dividends every day, while every other insurance policy merely promises to pay after death. Remember that statistics demonstrate that married people outlive old maids and old bachelors by a goodly number of years and enjoy healthier and happier lives.



 [Illustration: CONFIDENCE.]

 * * * * *


1. MULTIPLYING THE RACE.--Some means for multiplying our race is necessary to prevent its extinction by death. Propagation and death appertain to man's earthly existence. If the Deity had seen fit to bring every member of the human family into being by a direct act of creative power, without the agency of parents, the present wise and benevolent arrangements of husbands and wives, parents and children, friends and neighbors, would have been superseded, and all opportunities for exercising parental and connubial love, in which so much enjoyment is taken, cut off. But the domestic feelings and relations, as now arranged, must strike every philosophical observer as inimitably beautiful and perfect--as the offspring of infinite Wisdom and Goodness combined.

2. AMATIVENESS AND ITS COMBINATIONS constitute their origin, counterpart, and main medium of manifestation. Its primary function is connubial love. From it, mainly, spring those feelings which exist between the sexes as such and result in marriage and offspring. Combined with the higher sentiments, it gives rise to all those reciprocal kind feelings and nameless courtesies which each sex manifests towards the other; refining and elevating both, promoting gentility and politeness, and greatly increasing social and general happiness.

3. RENDERS MEN MORE POLITE TO WOMEN.--So far from being in the least gross or indelicate, its proper exercise is pure, chaste, virtuous, and even an ingredient in good manners. It is this which renders men always more polite towards women than to one another, and more refined in their society, and which makes women more kind, grateful, genteel and tender towards men than women. It makes mothers love their sons more than their daughters, and fathers more attached to their daughters. Man's endearing recollections of his mother or wife form his most powerful incentives to virtue, study, and good deeds, as well as restraints upon his vicious inclinations; and, in proportion as a young man is dutiful and affectionate to his mother, will he be fond of his wife; for, this faculty is the parent of both.

4. ALL SHOULD CULTIVATE THE FACULTY OF AMATIVENESS OR CONNUBIAL LOVE.--Study the personal charms and mental accomplishments of the other sex by ardent admirers of beautiful forms, and study graceful movements and elegant manners, and remember, much depends upon the tones and accents of the voice. Never be gruff if you desire to be winning. Seek and enjoy and reciprocate fond looks and feelings. Before you can create favorable impressions you must first be honest and sincere and natural, and your conquest will be sure and certain.

 * * * * *


1. Do not love her because she goes to the altar with her head full of book learning, her hands of no earthly use, save for the piano and brush; because she has no conception of the duties and responsibilities of a wife; because she hates housework, hates its everlasting routine and ever recurring duties; because she hates children and will adopt every means to evade motherhood; because she loves her ease, loves to have her will supreme, loves, oh how well, to be free to go and come, to let the days slip idly by, to be absolved from all responsibility, to live without labor, without care? Will you love her selfish, shirking, calculating nature after twenty years of close companionship?

2. Do you love him because he is a man, and therefore, no matter how weak mentally, morally or physically he may be, he has vested in him the power to save you from the ignominy of an old maid's existence? Because you would rather be Mrs. Nobody, than make the effort to be Miss Somebody? because you have a great empty place in your head and heart that nothing but a man can fill? because you feel you cannot live without him? God grant the time may never come when you cannot live with him.

3. Do you love her because she is a thoroughly womanly woman; for her tender sympathetic nature; for the jewels of her life, which are absolute purity of mind and heart; for the sweet sincerity of her disposition; for her loving, charitable thought; for her strength of character? because she is pitiful to the sinful, tender to the sorrowful, capable, self-reliant, modest, true-hearted? in brief, because she is the embodiment of all womanly virtues?

4. Do you love him because he is a manly man; because the living and operating principle of his life is a tender reverence for all women; because his love is the overflow of the best part of his nature; because he has never soiled his soul with an unholy act or his lips with an oath; because mentally he is a man among men; because physically he stands head and shoulders above the masses; because morally he is far beyond suspicion, in his thought, word or deed? because his earnest manly consecrated life is a mighty power on God's side?

5. But there always has been and always will be unhappy marriages until men learn what husbandhood means; how to care for that tenderly matured, delicately constituted being, that he takes into his care and keeping. That if her wonderful adjusted organism is overtaxed and overburdened, her happiness, which is largely dependent upon her health, is destroyed.

6. Until men give the women they marry the undivided love of their heart; until constancy is the key-note of a life which speaks eloquently of clean thoughts and clean hearts.

7. Until men and women recognize that self-control in a man, and modesty in a woman, will bring a mutual respect that years of wedded life will only strengthen. Until they recognize that love is the purest and holiest of all things known to humanity, will marriage continue to bring unhappiness and discontent, instead of that comfort and restful peace which all loyal souls have a right to expect and enjoy.

 8. Be sensible and marry a sensible, honest and industrious companion, and happiness through life will be your reward.

 [Illustration: A CALLER.]

 [Illustration] * * * * *


1. Women naturally love courage, force and firmness in men. The ideal man in a woman's eye must be heroic and brave. Woman naturally despises a coward, and she has little or no respect for a bashful man.

2. Woman naturally loves her lord and master. Women who desperately object to be overruled, nevertheless admire men who overrule them, and few women would have any respect for a man whom they could completely rule and control.

3. Man is naturally the protector of woman; as the male wild animal of the forest protects the female, so it is natural for man to protect his wife and children, and therefore woman admires those qualities in a man which make him a protector.

4. LARGE MEN.--Women naturally love men of strength, size and fine physique, a tall, large and strong man rather than a short, small and weak man. A woman always pities a weakly man, but rarely ever has any love for him.

5. SMALL AND WEAKLY MEN.--All men would be of good size in frame and flesh, were it not for the infirmities visited upon them by the indiscretion of parents and ancestors of generations before.

6. YOUTHFUL SEXUAL EXCITEMENT.--There are many children born healthy and vigorous who destroy the full vigor of their generative organs in youth by self-abuse, and if they survive and marry, their children will have small bones, small frames and sickly constitutions. It is therefore not strange that instinct should lead women to admire men not touched with these symptoms of physical debility.

7. GENEROSITY.--Woman generally loves a generous man. Religion absorbs a great amount of money in temples, churches, ministerial salaries, etc., and ambition and appetite absorb countless millions, yet woman receives more gifts from man than all these combined: she loves a generous giver. _Generosity and Gallantry_ are the jewels which she most admires. A woman receiving presents from a man implies that she will pay him back in love, and the woman who accepts a man's presents, and does not respect him, commits a wrong which is rarely ever forgiven.

8. INTELLIGENCE.--Above all other qualities in man, woman admires his intelligence. Intelligence is man's woman captivating card. This character in woman is illustrated by an English army officer, as told by O.S. Fowler, betrothed in marriage to a beautiful, loving heiress, summoned to India, who wrote back to her:

 "I have lost an eye, a leg, an arm, and been so badly marred and begrimmed besides, that you never could love this poor, maimed soldier. Yet, I love you too well to make your life wretched by requiring you to keep your marriage-vow with me, from which I hereby release you. Find among English peers one physically more perfect, whom you can love better."

 She answered, as all genuine women must answer:

"Your noble mind, your splendid talents, your martial prowess which maimed you, are what I love. As long as you retain sufficient body to contain the casket of your soul, which alone is what I admire, I love you all the same, and long to make you mine forever."

9. SOFT MEN.--All women despise soft and silly men more than all other defects in their character. Woman never can love a man whose conversation is flat and insipid. Every man seeking woman's appreciation or love should always endeavor to show his intelligence and manifest an interest in books and daily papers. He should read books and inform himself so that he can talk intelligently upon the various topics of the day. Even an ignorant woman always loves superior intelligence.

10. SEXUAL VIGOR.--Women love sexual vigor in men. This is human nature. Weakly and delicate fathers have weak and puny children, though the mother may be strong and robust. A weak mother often bears strong children, if the father is physically and sexually vigorous. Consumption is often inherited from fathers, because they furnish the body, yet more women die with it because of female obstructions. Hence women love passion in men, because it endows their offspring with strong functional vigor.

11. PASSIONATE MEN--The less passion any woman possesses, the more she prizes a strong passionate man. This is a natural consequence, for if she married one equally passionless, their children would be poorly endowed or they would have none; she therefore admires him who makes up the deficiency. Hence very amorous men prefer quiet, modest and reserved women.

12. HOMELY MEN are admired by women if they are large, strong and vigorous and possess a good degree of intelligence. Looks are trifles compared with the other qualities which man may possess.

13. YOUNG MAN, If you desire to win the love and admiration of young ladies, first, be intelligent; read books and papers; remember what you read, so you can talk about it. Second, be generous and do not show a stingy and penurious disposition when in the company of ladies. Third, be sensible, original, and have opinions of your own and do not agree with everything that someone else says, or agree with everything that a lady may say. Ladies naturally admire genteel and intelligent discussions and conversations when there is someone to talk with who has an opinion of his own. Woman despises a man who has no opinion of his own; she hates a trifling disposition and admires leadership, original ideas, and looks up to man as a leader. Women despise all men whom they can manage, overrule, cow-down and subdue.

14. BE SELF-SUPPORTING.--The young man who gives evidence of thrift is always in demand. Be enthusiastic and drive with success all that you undertake. A young man, sober, honest and industrious, holding a responsible position or having a business of his own, is a prize that some bright and beautiful young lady would like to draw. Woman admires a certainty.

15. UNIFORMED MEN.--It is a well known fact that women love uniformed men. The soldier figures as a hero in about every tale of fiction and it is said by good authority that a man in uniform has three more chances to marry than the man without uniform. The correct reason is, the soldier's profession is bravery, and he is dressed and trained for that purpose, and it is that which makes him admired by ladies rather than the uniform which he wears. His profession is also that of a protector.


 * * * * *


1. FEMALE BEAUTY.--Men love beautiful women, for woman's beauty is the highest type of all beauty. A handsome woman needs no diamonds, no silks or satins; her brilliant face outshines diamonds and her form is beautiful in calico.

2. FALSE BEAUTIFIERS.--Man's love of female beauty surpasses all other love, and whatever artificial means are used to beautify, to a certain extent are falsehoods which lead to distrust or dislike. Artificial beauty is always an imitation, and never can come into competition with the genuine. No art can successfully imitate nature.

3. TRUE KIND OF BEAUTY.--Facial beauty is only skin deep. A beautiful form, a graceful figure, graceful movements and a kind heart are the strongest charms in the perfection of female beauty. A brilliant face always outshines what may be called a pretty face, for intelligence is that queenly grace which crowns woman's influence over men. Good looks and good and pure conduct awaken a man's love for women. A girl must therefore be charming as well as beautiful, for a charming girl will never become a charmless wife.

 4. A GOOD FEMALE BODY.--No weakly, poor-bodied woman can draw a man's love like a strong, well developed body. A round, plump figure with an overflow of animal life is the woman most commonly sought, for nature in man craves for the strong qualities in women, as the health and life of offspring depend upon the physical qualities of wife and mother. A good body and vigorous health, therefore, become indispensable to female beauty.

5. BROAD HIPS.--A woman with a large pelvis gives her a superior and significant appearance, while a narrow pelvis always indicate weak sexuality. The other portions of the body however must be in harmony with the size and breadth of the hips.

6. FULL BUSTS.--In the female beauty of physical development there is nothing that can equal full breasts. It is an indication of good health and good maternal qualities. As a face looks bad without a nose, so the female breast, when narrow and flat, produces a bad effect. The female breasts are the means on which a new-born child depends for its life and growth, hence it is an essential human instinct for men to admire those physical proportions in women which indicate perfect motherhood. Cotton and all other false forms simply show the value of natural ones. All false forms are easily detected, because large natural ones will generally quiver and move at every step, while the artificial ones will manifest no expression of life. As woman looks so much better with artificial paddings and puffings than she does without, therefore modern society should waive all objections to their use. A full breast has been man's admiration through all climes and ages, and whether this breast-loving instinct is right or wrong, sensible or sensual, it is a fact well known to all, that it is a great disappointment to a husband and father to see his child brought up on a bottle. Men love full breasts, because it promotes maternity. If, however, the breasts are abnormally large, it indicates maternal deficiency the same as any disproportion or extreme.

7. SMALL FEET.--Small feet and small ankles are very attractive, because they are in harmony with a perfect female form, and men admire perfection. Small feet and ankles indicate modesty and reserve, while large feet and ankles indicate coarseness, physical power, authority, predominance. Feet and ankles however must be in harmony with the body, as small feet and small ankles on a large woman would be out of proportion and consequently not beautiful.

8. BEAUTIFUL ARMS.--As the arm is always in proportion with the other portions of the body, consequently a well-shaped arm, small hands and small wrists, with full muscular development, is a charm and beauty not inferior to the face itself, and those who have well-shaped arms may be proud of them, because they generally keep company with a fine bust and a fine figure.

 9. INTELLIGENCE.--A mother must naturally possess intelligence, in order to rear her children intelligently, consequently it is natural for man to chiefly admire mental qualities in women, for utility and practicability depend upon intelligence. Therefore a man generally loves those charms in women which prepare her for the duties of companionship. If a woman desires to be loved, she must cultivate her intellectual gifts, be interesting and entertaining in society, and practical and helpful in the home, for these are some of the qualifications which make up the highest type of beauty.

10. PIETY AND RELIGION IN WOMEN.--Men who love home and the companionship of their wives, love truth, honor and honesty. It is this higher moral development that naturally leads them to admire women of moral and religious natures. It is therefore not strange that immoral men love moral and church-loving wives. Man naturally admires the qualities which tend to the correct government of the home. Men want good and pure children, and it is natural to select women who insure domestic contentment and happiness. A bad man, of course, does not deserve a good wife, yet he will do his utmost to get one.

11. FALSE APPEARANCE.--Men love reserved, coy and discreet women much more than blunt, shrewd and boisterous. Falsehood, false hair, false curls, false forms, false bosoms, false colors, false cheeks, and all that is false, men naturally dislike, for in themselves they are a poor foundation on which to form family ties, consequently duplicity and hypocrisy in women is very much disliked by men, but a frank, honest, conscientious soul is always lovable and lovely and will not become an old maid, except as a matter of choice and not of necessity.



 * * * * *


1. "It is not good for man to be alone," was the Divine judgment, and so God created for him an helpmate; therefore sex is as Divine as the soul.

 2. POLYGAMY.--Polygamy has existed in all ages. It is and always has been the result of moral degradation and wantonness.

3. THE GARDEN OF EDEN.--The Garden of Eden was no harem. Primeval nature knew no community of love; there was only the union of two souls, and the twain were made one flesh. If God had intended man to be a polygamist he would have created for him two or more wives; but he only created one wife for the first man. He also directed Noah to take into the ark two of each sort--a male and female--another evidence that God believed in pairs only.

4. ABRAHAM no doubt was a polygamist, and the general history of patriarchal life shows that the plurality of wives and concubinage were national customs, and not the institutions authorized by God.

 5. EGYPTIAN HISTORY.--Egyptian history, in the first ostensible form we have, shows that concubinage and polygamy were in common practice.

6. SOLOMON.--It is not strange that Solomon, with his thousand wives, exclaimed: "All is vanity and vexation of spirit." Polygamy is not the natural state of man.

7. CONCUBINAGE AND POLYGAMY continued till the fifth century, when the degraded condition of woman became to some extent matters of some concern and recognition. Before this woman was regarded simply as an instrument of procreation, or a mistress of the household, to gratify the passions of man.

8. THE CHINESE marriage system was, and is, practically polygamous, for from their earliest traditions we learn, although a man could have but one wife, he was permitted to have as many concubines as he desired.

9. MOHAMMEDANISM.--Of the 150,000,000 Mohammedans all are polygamists. Their religion appeals to the luxury of animal propensities, and the voluptuous character of the Orientals has penetrated western Europe and Africa.

10. MORMONISM.--The Mormon Church, founded by Joseph Smith, practiced polygamy until the beginning of 1893, when the church formally declared and resigned polygamy as a part or present doctrine of their religious institution. Yet all Mormons are polygamists at heart. It is a part of their religion; national law alone restrains them.

11. FREE LOVERS.--There is located at Lenox, Madison County, New York, an organization popularly known as Free Lovers. The members advocate a system of complex marriage, a sort of promiscuity, with a freedom of love for any and all. Man offers woman support and love; woman enjoying freedom, self-respect, health, personal and mental competency, gives herself to man in the boundless sincerity of an unselfish union. In their system, love is made synonymous with sexuality, and there is no doubt, but what woman is only a plaything to gratify animal caprice.

12. MONOGAMY (SINGLE WIFE), is a law of nature evident from the fact that it fulfills the three essential conditions of man, viz.: the development of the individual, the welfare of society and reproduction. In no nation with a system of polygamy do we find a code of political and moral rights, and the condition of woman is that of a slave. In polygamous countries nothing is added to the education and civilization. The natural tendency is sensualism, and sensualism tends to mental starvation.

18. CHRISTIAN CIVILIZATION has lifted woman from slavery to liberty. Wherever Christian civilization prevails there are legal marriages, pure homes and education. May God bless the purity of the home.

 * * * * *


"Thus grief still treads upon the heel of pleasure,

Married in haste we may repent at leisure."


The parties are wedded. The priest or clergyman has pronounced as one those hearts that before beat in unison with each other. The assembled guests congratulate the happy pair. The fair bride has left her dear mother bedewed with tears and sobbing just as if her heart would break, and as if the happy bridegroom was leading her away captive against her will. They enter the carriage. It drives off on the wedding tour, and his arms encircles the yielding waist of her now all his own, while her head reclines on the breast of the man of her choice. If she be young and has married an old man, she will be sad. If she has married for a home, or position, or wealth, a pang will shoot across her fair bosom. If she has married without due consideration or on too light an acquaintance, it will be her sorrow before long. But, if loving and beloved, she has united her destiny with a worthy man, she will rejoice, and on her journey feel a glow of satisfaction and delight unfelt before and which will be often renewed, and daily prove as the living waters from some perennial spring.


 * * * * *


'Tis sweet to hear the watch-dog's honest bark,

Bay deep-mouthed welcome as we draw near home

'Tis sweet to know there is an eye will mark

Our coming, and look brighter when we come.


 1. Marriage is the natural state of man and woman. Matrimony greatly contributes to the wealth and health of man.

2. Circumstances may compel a man not to select a companion until late in life. Many may have parents or relatives, dependent brothers and sisters to care for, yet family ties are cultivated; notwithstanding the home is without a wife.

3. In Christian countries the laws of marriage have greatly added to the health of man. Marriage in barbarous countries, where little or no marriage ceremonies are required, benefits man but little. There can be no true domestic blessedness without loyalty and love for the select and married companion. All the licentiousness and lust of a libertine, whether civilized or uncivilized, bring him only unrest and premature decay.

4. A man, however, may be married and not mated, and consequently reap trouble and unhappiness. A young couple should first carefully learn each other by making the courtship a matter of business, and sufficiently long that the disposition and temper of each may be thoroughly exposed and understood.

5. First see that there is love; secondly, that there is adaptation; thirdly, see that there are no physical defects, and if these conditions are properly considered, cupid will go with you.

 6. The happiest place on all earth is home. A loving wife and lovely children are jewels without price, as Payne says:

 "'Mid pleasures and palaces though we may roam. Be it ever so humble, there's no place like home."

7. Reciprocated love produces a general exhilaration of the system. The elasticity of the muscles is increased, the circulation is quickened, and every bodily function is stimulated to renewed activity by a happy marriage.

8. The consummation desired by all who experience this affection, is the union of souls in a true marriage. Whatever of beauty or romance there may have been in the lover's dream, is enhanced and spiritualized in the intimate communion of married life. The crown of wifehood and maternity is purer, more divine than that of the maiden. Passion is lost--emotions predominate.

 9. TOO EARLY MARRIAGES.--Too early marriage is always bad for the female. If a young girl marries, her system is weakened and a full development of her body is prevented, and the dangers of confinement are considerably increased.

10. Boys who marry young derive but little enjoyment from the connubial state. They are liable to excesses and thereby lose much of the vitality and power of strength and physical endurance.

 11. LONG LIFE.--Statistics show that married men live longer than bachelors. Child-bearing for women is conducive to longevity.

12. COMPLEXION.--Marriage purifies the complexion, removes blotches from the skin, invigorates the body, fills up the tones of the voice, gives elasticity and firmness to the step, and brings health and contentment to old age.

13. TEMPTATIONS REMOVED.--Marriage sanctifies a home, while adultery and libertinism produce unrest, distrust and misery. It must be remembered that a married man can practice the most absolute continence and enjoy a far better state of health than the licentious man. The comforts of companionship develop purity and give rest to the soul.

14. TOTAL ABSTENTION.--It is no doubt difficult for some men to fully abstain from sexual intercourse and be entirely chaste in mind. The great majority of men experience frequent strong sexual desire. Abstention is very apt to produce in their minds voluptuous images and untamable desires which require an iron will to banish or control. The hermit in his seclusion, or the monk in his retreat, are often flushed with these passions and trials. It is, however, natural; for remove these passions and man would be no longer a man. It is evident that the natural state of man is that of marriage; and he who avoids that state is not in harmony with the laws of his being.

 [Illustration: AN ALGERIAN BRIDE.]

15. PROSTITUTION.--Men who inherit strong passions easily argue themselves into the belief either to practice masturbation or visit places of prostitution, on the ground that their health demands it. Though medical investigation has proven it repeatedly to be false, yet many believe it. The consummation of marriage involves the mightiest issues of life and is the most holy and sacred right recognized by man, and it is the Balm of Gilead for many ills. Masturbation or prostitution soon blight the brightest prospects a young man may have. Manhood is morality and purity of purpose, not sensuality.

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1. To live the life of a bachelor has many advantages and many disadvantages. The man who commits neither fornication, adultery nor secret vice, and is pure in mind, surely has all the moral virtues that make a good man and a good citizen, whether married or unmarried.

2. If a good pure-minded man does not marry, he will suffer no serious loss of vital power; there will be no tendency to spermatorrhoea or congestion, nor will he be afflicted with any one of those ills which certain vicious writers and quacks would lead many people to believe. Celibacy is perfectly consistent with mental vigor and physical strength. Regularity in the habits of life will always have its good effects on the human body.

3. The average life of a married man is much longer than that of a bachelor. There is quite an alarming odds in the United States in favor of a man with a family. It is claimed that the married man lives on an average from five to twenty years longer than a bachelor. The married man lives a more regular life. He has his meals more regularly and is better nursed in sickness, and in every way a happier and more contented man. The happiness of wife and children will always add comfort and length of days to the man who is happily married.

4. It is a fact well answered by statistics that there is more crime committed, more vices practiced, and more immorality among single men than among married men. Let the young man be pure in heart like Bunyan's Pilgrim, and he can pass the deadly dens, the roaring lions, and overcome the ravenous fires of passion, unscathed. The vices of single men support the most flagrant of evils of modern society, hence let every young man beware and keep his body clean and pure. His future happiness largely depends upon his chastity while a single man.

 [Illustration: "MADE IN U.S.A."]

 [Illustration: I WILL NEVER MARRY.]

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1. MODERN ORIGIN.--The prejudice which certainly still exists in the average mind against unmarried women must be of comparatively modern origin. From the earliest ages to ancient Greece, and Rome particularly, the highest honors were paid them. They were the ministers of the old religions, and regarded with superstitious awe.

2. MATRIMONY.--Since the reformation, especially during the last century, and in our own land, matrimony has been so much esteemed, notably by women, that it has come to be regarded as in some sort discreditable for them to remain single. Old maids are mentioned on every hand with mingled pity and disdain, arising no doubt from the belief, conscious or unconscious, that they would not be what they are if they could help it. Few persons have a good word for them as a class. We are constantly hearing of lovely maidens, charming wives, buxom widows, but almost never of attractive old maids.

3. DISCARDING PREJUDICE.--The real old maid is like any other woman. She has faults necessarily, though not those commonly conceived of. She is often plump, pretty, amiable, interesting, intellectual, cultured, warm-hearted, benevolent, and has ardent friends of both sexes. These constantly wonder why she has not married, for they feel that she must have had many opportunities. Some of them may know why; she may have made them her confidantes. She usually has a sentimental, romantic, frequently a sad and pathetic past, of which she does not speak unless in the sacredness of intimacy.

4. NOT QUARRELSOME.--She is not dissatisfied, querulous nor envious. On the contrary, she is, for the most part, singularly content, patient and serene,--more so than many wives who have household duties and domestic cares to tire and trouble them.

5. REMAIN SINGLE FROM NECESSITY.--It is a stupid, as well as a heinous mistake, that women who remain single do so from necessity. Almost any woman can get a husband if she is so minded, as daily observation attests. When we see the multitudes of wives who have no visible signs of matrimonial recommendation, why should we think that old maids have been totally neglected? We may meet those who do not look inviting. But we meet any number of wives who are even less inviting.

6. FIRST OFFER.--The appearance and outgiving of many wives denote that they have accepted the first offer; the appearance and outgiving of many old maids that they have declined repeated offers. It is undeniable, that wives, in the mass, have no more charm than old maids have, in the mass. But, as the majority of women are married, they are no more criticised nor commented on, in the bulk, than the whole sex are. They are spoken of individually as pretty or plain, bright or dull, pleasant or unpleasant; while old maids are judged as a species, and almost always unfavorable.

 [Illustration: "I HAVE CHANGED MY MIND."]

7. BECOMES A WIFE.--Many an old maid, so-called, unexpectedly to her associates becomes a wife, some man of taste, discernment and sympathy having induced her to change her state. Probably no other man of his kind has proposed before, which accounts for her singleness. After her marriage hundreds of persons who had sneered at her condition find her charming, thus showing the extent of their prejudice against feminine celibacy. Old maids in general, it is fair to presume, do not wait for opportunities, but for proposers of an acceptable sort. They may have, indeed they are likely to have, those, but not to meet these.

8. NO LONGER MARRY FOR SUPPORT.--The time has changed and women have changed with it. They have grown more sensible, more independent in disposition as well as circumstances. They no longer marry for support; they have proved their capacity to support themselves, and self-support has developed them in every way. Assured that they can get on comfortably and contentedly alone they are better adapted by the assurance for consortship. They have rapidly increased from this and cognate causes, and have so improved in person, mind and character that an old maid of to-day is wholly different from an old maid of forty years ago.

 [Illustration: CONVINCING HIS WIFE.]

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1. EARLY MARRIAGES.--Women too early married always remain small in stature, weak, pale, emaciated, and more or less miserable. We have no natural nor moral right to perpetuate unhealthy constitutions, therefore women should not marry too young and take upon themselves the responsibility, by producing a weak and feeble generation of children. It is better not to consummate a marriage until a full development of body and mind has taken place. A young woman of twenty-one to twenty-five, and a young man of twenty-three to twenty-eight, are considered the right age in order to produce an intelligent and healthy offspring. "First make the tree good, then shall the fruit be good also."

2. If marriage is delayed too long in either sex, say from thirty to forty-five, the offspring will often be puny and more liable to insanity, idiocy, and other maladies.

3. PUBERTY.--This is the period when childhood passes from immaturity of the sexual functions to maturity. Woman attains this state a year or two sooner than man. In the hotter climates the period of puberty is from twelve to fifteen years of age, while in cold climates, such as Russia, the United States, and Canada, puberty is frequently delayed until the seventeenth year.

4. DISEASED PARENTS.--We do the race a serious wrong in multiplying the number of hereditary invalids. Whole families of children have fallen heir to lives of misery and suffering by the indiscretion and poor judgment of parents. No young man in the vigor of health should think for a moment of marrying a girl who has the impress of consumption or other disease already stamped upon her feeble constitution. It only multiplies his own suffering, and brings no material happiness to his invalid wife. On the other hand, no healthy, vigorous young woman ought to unite her destiny with a man, no matter how much she adored him, who is not healthy and able to brave the hardships of life. If a young man or young woman with feeble body cannot find permanent relief either by medicine or change of climate, no thoughts of marriage should be entertained. Courting a patient may be pleasant, but a hard thing in married life to enjoy. The young lady who supposes that any young man wishes to marry her for the sake of nursing her through life makes a very grave mistake.