Matisse, Picasso and Getrude Stein by Gertrude Stein - HTML preview

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she was one meeting some and remembering that she could come to

remembering everything she was seeing. Every day she was laughing and

any day some one was mentioning that she had not come to be remembering

everything she was seeing. Every day she was being that one.

Any day Flint could be one saying that he had said what he had been

saying. Any day Flint could be such a one. In diagramming anything Flint

could come to be certain that he had been a slow one. He was one and

being that one he was one seeing something. He was one and being that

one every day he was not seeing something. He was one and being that one

every day he was describing what he hoped he would not come to be

seeing. He was one and he was seeing something. He was one and he was

demanding that he could be mentioning what he was seeing. Every day he

was mentioning something he was seeing which was the thing he was

deciding not to be seeing. Every day he was mentioning that seeing

everything was something. Every day he was telling that be had been

seeing something and in being one seeing that thing he was one needing

to be one seeing some other thing. Every day he was seeing something.

Every day he was mentioning seeing something. Every day he was seeing

something and seeing that thing he was seeing that that thing was a

heavy thing, a dreary thing, a sad thing. Every day he was seeing

something. Every day he was seeing something and every day he was

mentioning that he was seeing something and it was a delicate, a

graceful, an impressive, a tender thing, the thing he was seeing. Every

day he was seeing something. Any day he was telling that he might come

to be seeing something and to be going on being one seeing that thing

and any day he was one being uncertain being uncertain of his being one

going to be seeing that thing.

Martin if he had not been one not coming very often would have been one

always asking if he might be one saying anything. He was one asking if

he might be one saying that he was going to be saying something.

Supposing every day was a day and every day he was asking very often if

he might be saying anything, supposing he was such a one and supposing

that he went on being that one, would he then be one not coming to be

one any one would want to be one saying something. If he was one asking

any day and very often if he might do something he would be the one who

had come to being one who might have known that he could do something if

he did not come to be one who was going on being one not coming to be

where he could do anything.

He was one and being one who every day was using all day in having that

day be that day, he was one and having come to be one he was one having

come to use every day to be a day and in doing that thing in making a

day be a day he was using up all of a day and he was then that one. He

was one then knowing all of that thing, knowing all of a day being a

day. He was then knowing something. He was then doing something. He was

then being that one.

George was one and being one and not polishing that thing because it

being a quite full thing and a fairly dull thing and a quite delicate

thing, polishing would be brightening, George being that one he was one

and any part of any day was a day to him and a day to him was a day and

in being that thing it was something and something was done and again

and again it would be finished and something could then be begun that

would be finished any day which was a part of a day for any part of a

day was a day when that part of a day was being there and being then a

day.

Maddalena had every day for being one being living and being one having

been using something for such a thing she was using any part of a day

that was needing using and she went on being one who had been one

keeping going being living. Every day then in a way was a day. Every day

was a day and many days were many days and all the days she had been

living were all the days she had been living. She was living every day

and being living every day that day was a day coming after the other

day. Any day was a day and she was doing that thing she was doing every

day to be a day and every day coming to be a day she had been living

that day. She lived every day, that is the day was a day and she was

living the next day and that day was a day. Any day was a day and

anything hurting any one that day was something hurting that day. Any

day was a day and any being sick that day was the being sick that day.

Any day was a day. Every day was a day. There were enough days as every

day was enough of a day.

Eugenia knowing that she was one needing to be one enjoying that she was

not exhausting having been living was one needing not to be completely

working, not completely not working every day. She was one arranging

having been that one. She was one being that one. She was one working,

she was one not working every day. She was one working, she was one not

working any day. Every day was a day.

She was one completing that each day she was quite showing that she was

one working and not working. She was completing every day quite neatly

every day that she was working, that she was not working every day.

She was arranging any day that every day was all of that day. She was

completing arranging every day that every day is a day.

Every day is a

day. Any day is a day.

Being one remembering what being that one is meaning is something. Being

one intending to be completing being that one is something. Being one

conceiving that that one is that one is something.

Completing

remembering that one has been conceiving that that one is that one is

something.

Any one being any one is being one that that one could be conceiving to

be that one. Any one being one is being one remembering that that one

could have been conceiving that that one could be that one.

If in having been one one was one then that one the one that one was was

one having come to be that one. In having been one one who was one was

one and in having been that one that one was one having come to be that

one. In having come to be that one one having come to be that one was

one coming to be that one.

One being one, being that one, is one and being one, having come to be

one, having come to be that one, is one and being that one is one and in

being that one is one keeping that thing keeping being that one. Any one

being one and keeping being that one is that one. Any one keeping to be

one is one and being that one is that one.

Minnie Harn was one, she had come to be that one. Miss Furr was one, she

had come to be that one, she was keeping being that one.

Anne Helbing

had come to be one, to be keeping being that one. Minna had been coming

to be one. She was one. She had been keeping being that one.

Each one being one and coming to completing that thing is in being that

one remembering something of beginning completing that thing. Any one is

one completing being that one.

Paul was one and in being that one he was one being one remembering

having been coming to be that one and being one not needing doing that

thing not needing remembering coming to be that one because being that

one very many were expecting to be remembering his coming to be that

one. He was remembering coming to be that one and in remembering coming

to be that one he was choosing quite choosing to have been remembering

everything and having everything being having been what he was

remembering in remembering everything. He was one remembering everything

in having everything being having been what he was remembering as having

been in his coming to be being that one. Any one could remember that

thing could remember that he was one who had come to be that one. He was

the one remembering everything in having everything having been and he

being the one having come to be that one.

Having come to be that one he was one come to be one and some came to be

ones knowing that thing that he was one having come to be one not having

come to be that one.

He was one. In being that one he had been one. In having been one he was

one who had been one. In being one he was not one coming to be one. He

had not come to be one. He was not coming to be one. He had been one. He

was that one. He was one and he had been one. He had been one. In being

one he was one. He had been one. In having been one he had been one.

In being one he was one and in being one he was one and in being one he

was one. In being one he was one.

In having been one he had been one. He had been one. He was one. He had

been one. In being one he was one.

In being one he was one and in being one he was one. He had been one. In

having been one he had been one. In having been one he had been one.

In being one he was one. In being one he was one and in being one, in

being one he was one. He was one. He had been one. He had been one.

He was one. In being one he was one. He was one. He was one.

Arranging being one and any one not arranging being one is one not

arranging being one, in arranging being one any one arranging being one

is feeling something coming. In arranging being one any one is feeling

something doing. In arranging being one any one is having a piece of

them spreading. In arranging being one any one is beginning completing

something. In arranging being one any one is existing.

In arranging

being one one is almost completing that thing.

In arranging being one one was completing that thing. In completing

being that one that one was one coming to be one having to remember that

he had arranged that thing. He came to be one not needing anything to be

that one but complete remembering that he had arranged that thing.

Mr. Hurr, it is natural that being one he is arranging that thing. It is

natural that arranging that thing and going on being that one and being

one who could be selling anything it is natural that he being that one

that Mrs. Hurr speaking to, speaking of him should speak of him as Mr.

Hurr and say then that that is a natural thing.

It was a natural thing that he being that one and satisfying that thing

it was a natural thing that in helping any one he was helping very many

and in helping very many he was helping some who had already been

succeeding and he was helping some who might not have been succeeding if

he had not been helping them and who were then ones a little succeeding

then. It was a natural thing the he being one he was not helping some

who were coming to be ones quite succeeding. He being one and being one

who could be selling anything, it was a natural thing that he was one

arranging to be one coming to be one working to have been one working

and feeling. He being one it was a natural thing that he was one and

being married then it was a natural thing that he and she were then ones

spending and economizing. They being ones being married then it was a

natural thing that he was understanding that some living that was a

living was a living having meaning. He being one feeling understanding

that some living being living having meaning it was a natural thing that

he was a man expressing dignity in suffering, he was a man expressing

women dreaming, he was a man expressing dim awakening, he was a man

expressing dim disappearing.

Any one arranging telling something was arranging something for that

thing, was arranging anything for that thing. Any one arranging anything

is arranging something.

In arranging anything, in arranging hoping to be one coming to expect

arranging to be existing, in arranging anything some one arranging

something is arranging that an arrangement is not completely existing.

Some one arranging something is arranging that having arranged that

thing it is necessary to arrange that that thing is something that being

arranged is not completing anything.

Some one arranging everything is arranging that something that will not

then come to be arranged is something that will be arranged when that

thing which is arranged is something that has been completely arranged

and completely begun being arranged.

Arranging something so that in disarranging that thing something will be

arranged is something. Arranging something so that some one arranging

something is arranging that thing is something.

Arranging anything and then arranging something in that arrangement and

then completing the arranging of some other thing is something.

Arranging something and then arranging that in arranging another thing

any arrangement is an arrangement is something.

Arranging something and then having something and then losing anything

and then arranging everything is something. Any one arranging is

arranging. Every one arranging is arranging. Any one believing that

arranging is something is believing that arranging is something.

Clay was arranging that he would be worrying if arranging everything

would be what he was needing. He was arranging that he would not be

worrying if in going on being living he would be losing being one

needing to be arranging everything.

He could be arranging that he would not arrange everything and he almost

did arrange this thing. He arranged almost everything.

He went on almost

arranging everything.

Henns in arranging that he would go on arranging what he wanted to go on

arranging was arranging that he would begin to arrange something. He

began arranging that thing and then some one and he had asked him to

arrange with him came to arranging the thing with him.

They arranged the

thing the the two of them. They arranged it and then Henns was

completely having it that he was one who had come to be one who would

arrange what any one telling many to arrange things was telling him to

arrange. He came to arrange things then. He went on arranging some such

things.

Arranging being one having a feeling of being one is something.

Arranging being one having a feeling of not being an important one is

something. Arranging being one having a feeling of being one admiring

being one succeeding is something. Arranging being one completely being

that one is something. Arranging being one continuing is something.

Arranging being one needing being one dreaming is something.

Dear Anne Helbing, she was that one, she remembered that thing, she

remembered having been that one. She remembered something, she

remembered that she had remembered being that one, she remembered that

thing, she remembered something.

Dear Anne Helbing, she was being that one, she was remembering

everything, she was remembering that thing. She had been that one and

that thing was something she was not wanting to be using, it was

something she was not needing, it was something she was not remembering,

it was something, she had been that one she was one, she was Anne

Helbing.

She was Anne Helbing, she was that one, she was working, she was

remembering that thing, she was learning anything, she was forgetting

everything, she was remembering nothing, she was Anne Helbing.

She was Anne Helbing and she was arranging that thing, she was arranging

being working, she was arranging hoping everything, she was arranging

doing something, she did something, she did something and her mother was

doing everything and her mother did anything and Anne Helbing was

working and she was remembering everything.

Minna was one and she married sometime and she had arranged to be one

not needing doing that thing, she had arranged to be one and she was

that one she had arranged to be one being a quiet one.

She had arranged to be one taking very much time to be a quiet one. She

had arranged that she should be one having everything and she arranged

to be one being a quiet one. In being a quiet one she was arranging to

be one coming to be a married one. In being a quiet one she was

arranging being one having everything in having time to be one being a

quiet one.

She was arranging something she was arranging that a very long time she

would be arranging to be a married one. She was arranging something she

was arranging that all the time she would be a quiet one. She was

arranging something she was arranging that being a quiet one she would

be one having what she was needing to be that one.

Any one having been coming and having been coming once and some one

having been remembering that thing, any one being one coming and being

one listening and being one coming to be quite old enough to be one

having been coming and having been is one being one coming again and

coming again is one telling that coming again is a pleasant thing, a

profitable thing and a thing that that one will be doing again. That one

will then be doing that thing again if that one has not come before then

to be a quite older one.

Thomas Whitehead is one and being one is one who sometime will be a

quite old one and having come then to be a quite old one will be one who

has been one coming and telling that coming again would be a pleasant

thing and then have come again and have been telling that it was a

pleasant, a profitable thing to have come and that he will be one coming

again and he would be one coming again if he came again before he became

a quite quite old one.

Any one listening and hearing anything is one having been saying

something. Any one listening and telling that thing is one needing

something. Any one listening and hearing everything is one having been

one not needing telling anything. Any one listening and telling

everything is one being one who has been hearing something. Any one

being one having been hearing something is one being one not having been

needing all of that thing. Any one being one going on hearing something

is one who has come to be one telling something of that thing. Any one

hearing what he has been hearing is one telling what he has been

telling.

Clellan telling and Clellan hearing is Clellan not having been one

needing to be hearing and telling. Clellan telling is Clellan not

completing needing to be telling. Clellan hearing is Clellan not

completing needing to be hearing.

Clellan being is being not needing to be hearing.

Clellan being in being

not needing to be telling, Clellan hearing is Clellan being hearing.

Clellan telling is Clellan being telling. Clellan hearing is Clellan.

Clellan telling is Clellan.

Clellan being is being not completely needing to be being. Clellan being

is being one completely going on being. Clellan being is being in being

one being Clellan. Being Clellan is being being one.

Being Clellan is

being being that one. Being Clellan is one completely going on being

being one. Being Clellan is being one hearing, telling completely going

on being, being one telling and hearing and being Clellan. Being Clellan

is being Clellan. Being Clellan is being one.

Being Clellan and being one, being Clellan and being hearing, being

Clellan and being telling, being Clellan and going on being, being

Clellan and not being one not being Clellan, being Clellan and quite

being Clellan, being Clellan and being Clellan and completely quite

going on being Clellan is being Clellan.

Being Clellan and being and doing and hearing and telling and being

quite completing needing and being Clellan and being that Clellan and

being going on being that Clellan is being Clellan.

Being Clellan is being that Clellan. Being that Clellan is being

Clellan.

Little ones being ones any one is being one. Little ones having been

ones every one is being one. A little one being one any one is needing

then that every one is any one. A little one being one any one is

needing then that any one is every one. A little one being one some one

is some one being one coming later. A little one being one some are ones

being ones coming to not coming often. A little one being one some are

ones deciding everything. A little one being one that one is one and

that one being one every one is one and every one being one some one is

some one and some one being some one some one is going.

Some one going

some other one is coming. Some other one coming every one is changing.

Every one changing any one is directing. Any one directing every one is

mentioning everything. Every one mentioning everything any one is coming

again. Any one coming again, some one has been coming.

Some one having

been coming every one is leaving. Every one leaving every one will come

again. Every one coming again, some one will have been.

Some one having

been, some one will be coming. Some one coming, every one is staying.

Every one staying each one is explaining. Each one explaining, every one

is listening. Every one listening, each one is being.

Murdock being one is one who if he were one explaining would be

explaining that he was not doing what he would be doing if he were doing

what he would be doing if he were one doing what he was being one being

doing. Murdock might be one explaining. Murdock was one being one.

Nantine if he were a sadder one would be a lonely one in explaining that

thing. Nantine in being a sad enough one was almost a lonely one in

telling anything. Nantine in being a lonely one was being one not

completing that thing in explaining that being that one was being one

having been keeping going living.

He was being one and seeing any one, and seeing any one he was putting

down something, and putting down something he was reproducing anything,

and reproducing anything it was looking like that one, and looking like

that one it was being something that some one being one seeing what was

being was putting down in being one who was one not being a lonely one

because he was being one seeing what was what any one was seeing.

He was being one not being a lonely one because he was putting down what

every one was seeing. He was one almost being a lonely one because he

was seeing what he was putting down. He was one being a sad one because

he was one being almost a lonely one. He was one being a sad one and he

was one not being a sad enough one to be one not going on being one

asking any one to be one asking him to be one going on being living.

In putting down anything any one putting down something is that one, one

putting down something. In putting down something if something is put

down then that which is put down is something. If that which is put down

is something then that thing is what it is and being what it is it is

something and being something any one being any one is being one and

being one is one and any one is one and then any one is one and anything

having been put down is a thing and that thing is a thing and anything

is something.

Anything having been put down and being down and any one being one and

anything having been put down being something and any one being one

being one, then anything being put down and being something and any one

being one being one then, anything being something is something and any

one being one is one. Any one being one is one. Anything being put down

is something. Anything being put down being something and anything that

is something is being that thing, then that thing is a thing and any one

is any one. Any one being one being one then any one is one being one

and being one anything that is put down is something.

Any one being one is one. Anything put down is something. Anything being

down is something and being that thing it is something and being

something it is a thing and being a thing it is not anything and not

being anything it is everything and being that thing it is a thing and

being that thing it is that thing. Being that thing it is that thing and

being that thing it is coming to be a thing having been that thing and

coming to be a thing having been that thing it is a thing being a thing

it is a thing being that thing.

A thing being a thing that is that thing, a thing being a thing, a thing

having been put down a thing being something and putting down a thing is

a thing that is happening and then the thing put down being then that

thing, a thing being that thing, a thing is something and a thing being

something, a thing being that thing is then that thing and being then

that thing it is a thing and being a thing it is that thing and it is

then that thing, it is then that thing.

A thing being that thing, they are many things. There are many things.

Each thing is that thing.

Any one being one is that one. One being one and being that one and

going on being is going on being that one. In going on being that one he

is one going on being one.

Lamson is one. He is one. He is that one. He is one going on being that

one. He is that one in going on being one. In going on being one he is

being that one. He is that one.

Lamson is being one. He is one. He is one and he is one who is one. He

is one. He is experiencing something. He has not been experiencing

everything. He has not been experiencing being that one.

He has been

experiencing being that one. He has not been experiencing everything.

He is one who is one. He is one being one. He is one going on being one.

He is one going on being that one.

In going on being that one he is going on experiencing being that one.

He is not experiencing being that one. Being that one is something that

he is not going on experiencing. He is not experiencing being that one.

Experiencing being that one is not existing.

Experiencing being that one not being existing he is not experiencing

being that one. He is going on being that one.

Experiencing being that

one is not coming to be something being existing.

In not experiencing being that one that one is one being that one and

being one going on being that one and being one being that one in being

that one. In being that one, in experiencing being that one not being

existing that one is one being one is one going on being one, is one

being that one is one going on being that one, is one being in being

one.

If, and if not then it is not, if something is and some one being

certain is denying it then, if something is and some one being certain

is not telling that the other one is not seeing what is in denying that

it is, if some one being certain is not certain then something that is

is what it is and if it is what it is then being what it is is what is

interesting to some one interested in that thing. If some one hearing

something is not saying anything and hearing that thing is certain that

something is not anything then if that thing is something that one is

one who is certain that that thing is not anything. If that one is quite

certain that that thing is not anything and is going on being certain

and if that thing is something then that one being certain that that

thing is not anything is one who would be an important one if that thing

is something. That one being an important one and being certain that

that thing is not anything he is one going on being an important one and

going on being an important one he is one coming to be certain that if

that thing is anything then it is something.

Being certain that something is something is an important thing to some

one. Being certain that something is not anything is an important thing.

Being certain that it is an important thing to be certain that something

is not something is an important thing.

Something being something and some one seeing everything and some one

seeing anything and any one knowing that it is an important thing that

something being something some one is seeing every thing, some one is

seeing anything, some one is an important one. Some one being an

important one anything is something. Anything being something some one

is seeing anything.

Some one seeing anything some other one is seeing anything. That one

seeing everything is always right in judging. That one always being

right in judging some one is always believing something.

Something and anything being what is being then anything coming is what

some one has been intending and some one having been intending something

something that is something is what any one is seeing.

Any one seeing is

saying something unless they are not saying anything. If they are saying

something they are saying that something is not anything, if they are

not saying anything they are not saying anything. If they are saying

that something is not anything they are then saying that anything is

something.

One feels something about depression. One feels something. That one

feels something and that one feels something about some one's liking

about some one's not liking something that one has been continuing. Some

one feels something about something that one knows about and has been

neglecting.

What is that one feeling that one who is feeling something in feeling

something about that one being a sad one. That one is feeling something

in feeling that being a sad one is what that one is then. That one being

one and feeling something is feeling something about any one feeling

something about what that one has been doing. That one who is one and

feeling something is feeling something about something that one knew and

has been neglecting.

That one feeling something, that one hearing something is knowing that

that one has been knowing something and having been neglecting that

thing something that one has been knowing is something that that one in

telling everything has not been using.

In telling everything and any one telling everything is doing something,

in telling everything any one neglecting something is knowing that in

feeling everything they are needing that thing. In feeling everything

any one feeling everything is doing something. In feeling everything

every one explaining everything is knowing something that that one has

been neglecting.

Every one explaining everything is doing something.

Every one feeling

everything is doing something. Every one telling everything is doing

something.

Any one doing something is knowing that they are knowing something they

are neglecting. Every one knowing something they are neglecting is doing

something.

Miss Harvey admiring Wilbur is doing that thing quite doing that thing

quite admiring Wilbur. In admiring Wilbur she is not knowing anything

she is neglecting. In admiring Wilbur she is telling that Wilbur is not

knowing anything he is neglecting. In admiring Wilbur she is doing that

thing she is admiring Wilbur. In admiring Wilbur she is admiring some

one and in admiring some one she is admiring Wilbur In admiring Wilbur

who is a young one she is not knowing anything she is neglecting, she is

knowing Wilbur is a young one she is not neglecting that thing. In not

neglecting knowing that Wilbur is a young one she is admiring Wilbur and

in admiring Wilbur she is telling everything, she is telling that Wilbur

is knowing what he is knowing and not neglecting that thing. In admiring

Wilbur she is not neglecting anything she is knowing, she is knowing

that Wilbur having been a young one and coming to be knowing something

was not neglecting coming to be knowing that thing. In admiring Wilbur

she was not neglecting anything she was knowing, she was knowing that

having been admiring Wilbur she had been admiring Wilbur.

In admiring Wilbur she was being one completing knowing everything and

not neglecting anything. In knowing Wilbur she was telling anything of

that thing anything of knowing everything and not neglecting anything.

In admiring Wilbur she was admiring everything of knowing everything and

not neglecting anything.

If Clellan had been impatient and any one being one who is one not being

considerate might be one being impatient if Clellan had been one being

impatient he would have been quite an impatient one. He was not an

impatient one. He was not at all such a one. Being one and not being an

impatient one is being one who is not an impatient one.

One not being an impatient one may be one who is feeling something about

something that one is doing in being one doing something. It is

certain, certainly it is certain that being one doing something in being

one one may be one who is an impatient one, one may be one who is not an

impatient one. If one is one who is not an impatient one in being that

one one may be one going on not being an impatient one.

If one is an

impatient one in being one being one doing something one may be one

going on being one being an impatient one.

Any one being one and being one doing something in being one is one and

being one that one might be one who was one who in doing something was

doing that thing with a feeling that if he went on being one he would

come to be one expecting some to be accepting that he was one doing

something. Any one who might be such a one might come to not going on

being one. Any one being one and feeling something about being one doing

something is one who if that one were one going on doing something might

be one coming to be feeling something about any one accepting about any

one not accepting that he was one doing something. Any one being one and

very many are being ones, any one being one and feeling anything and

expecting to be feeling something is one who might come to be one

feeling that that one had been feeling something.

A big one a very big one and a little one being together another one an

appreciative one one looking to be accepting enjoying entering into

admiring, the three of them being every day all three of them telling

anything some one meeting one of them is remembering that any one doing

anything could be discouraging in laughing at every one and being

discouraging any one being a nervous one would be one being a depressed

one when that one was one having been sitting listening.

Some who would be ones succeeding would be ones failing if some one who

would have been one succeeding if he had been the one to be succeeding

had not been one deciding to be going on and being then succeeding. Some

who are ones succeeding are ones succeeding and being ones succeeding

they are the ones the very ones the ones succeeding.

Some who having been ones the ones succeeding, being ones are ones and

they are the ones who were the ones succeeding. They are the ones who

were the ones succeeding, they are the ones and they are succeeding in

seeing each other one being the one the one succeeding.

They are the

ones the ones who were succeeding. They are the ones the ones seeing

each other one and looking each other one coming is succeeding and

succeeding they are the ones who were succeeding.

One being one not asking because if he were asking he would be wanting

to hear the answer that he was hearing, one being one not asking is one

asking some one what some were answering to asking he would have been

asking if he had been one being asking. He being one not asking he was

one being one who being one freeing what he was completing he being that

one and controlling that thing controlling having been one who was

completing something that one was one who in freeing everything was one

needing to be asking and asking he was one being one going on being a

very nervous one. He being one being that one and going on remembering

that he was being one he was one who if he went on being one would go on

being one who had been freeing what every one would be freeing if

freeing was not something that they freeing that thing were not freeing.

He was one and he was that one and being that one he was sitting and

sitting he was not resting and not resting he was changing and changing

he was struggling and struggling he was being lost and being lost he was

asking if some one finding him would be remembering that he had been

found.

Vrais says good good, excellent. Vrais listens and when he listens he

says good good, excellent. Vrais listens and he being Vrais when he has

listened he says good good, excellent.

Vrais listens, he being Vrais, he listens.

Anything is two things. Vrais was nicely faithful. He had been nicely

faithful. Anything is two things.

He had been nicely faithful. In being one he was one who had he been one

continuing would not have been one continuing being nicely faithful. He

was one continuing, he was not continuing to be nicely faithful. In

continuing he was being one being the one who was saying good good,

excellent but in continuing he was needing that he was believing that he

was aspiring to be one continuing to be able to be saying good good,

excellent. He had been one saying good good, excellent.

He had been that

one.

Boncinelli in being one was the one explaining that he knew what he was

saying. He did know what he was saying. He did know that knowing what

one is saying is something having meaning.

Boncinelli in feeling was feeling that he was living. He was living. He

was feeling.

He was feeling, being feeling he could be one making something, and

having completely arranged that thing the thing he was making he was one

knowing that knowing that he was arranging what he had been making is

something. Knowing that knowing he was arranging what he is arranging

is something he was one knowing that he was living. In knowing that he

was living he was knowing that he was feeling. He was feeling and

knowing that he was feeling he was knowing that he was arranging what he

was feeling in what he had arranged in making the thing he knew he had

beeen arranging. He was feeling.

Why do you mind if you heard one thing and told something once and did

not believe anything and denied everything, why do you mind if you

continue something and admit everything and upset something and remember

everything, why do you mind if you repeat something. Why do you mind if

you destroy nothing, if you arrange everything, if you continue

anything, why do you mind if you admit something. Why do you mind if you

believe anything, if you admit everything, if you hear something why do

you mind if you do not remember everything. Why do you mind if you

remember something, if you like anything, if you resist something, why

do you mind if you do not forget everything. Why do you mind if you do

not resist anything, if you believe something, if you do not forget

anything, if you like everything, why do you mind if you remember

something.

Mr. Peter in saying something was saying that he was understanding

something by knowing that he had heard before what he was then hearing.

Mr. Peter was often hearing what he had not heard before. Mr. Peter was

not always understanding something. Mr. Peter was saying that he being

one who was hearing was one who was saying that if he could have been

one suffering he would have been one suffering in having been hearing

what he was not understanding. Mr. Peter was saying that he was one who

could be suffering. Mr. Peter was saying that he was one who was not

suffering. Mr. Peter was hearing what he would not have been

understanding even if he had heard it before and he had not heard it

before. Mr. Peter was saying that he was not understanding it because he

had not heard it before but he would not be understanding it if he had

heard it before. Mr. Peter was saying that he might not come to be

understanding what he was hearing. Mr. Peter was saying that he was not

suffering.

Mrs. Peter was saying that having gone where she had gone she would not

go again. Mrs. Peter was saying that in not going again she was deciding

that going again was a foolish thing when one did not like it when one

had been. Mrs. Peter might go again if she went with some one and Mrs.

Peter said she might go with some one but Mrs. Peter said that she would

very likely not go again as she very likely would not be going there

with any one. Mrs. Peter had been. Mrs. Peter was not going again.

If in going on there is beginning and if in beginning any one is certain

and if in being certain one is certainly needing to be able to believe

anything in order to believe what certainly is certain, if there is

continuing then certainly there has been enough said when in arranging

to be certain one has said very often that which it is certain that one

is believing.

One was, not certain, but one was, not believing, but one was having

what was existing. In having what was existing one was being enjoying

agreeing with the one who was saying who was saying often, often saying

somethings. In that one saying somethings if these things were the

things that were certain then in that one saying those things some one

enjoying living in agreeing in saying those things was saying things

that were certain. That one then being one coming to be certain was

certain about those things having been, having not been certain. Any one

being such a one and feeling anything is one feeling something. In one

feeling something there is certain to be something that in being

discouraging is not saddening. In not being saddening that thing having

been something is something but some other thing which is something is

everything and being everything is something. In being something that

thing is then encouraging.

Why if some one is enough that thing to be that one why is that one, in

being one being inside in that one, completely that one, why is that one

then being one who in being one is being so little that one that that

one is then another kind of a one. Why is that one being one who in

being one is one who would be expressing being that one if that one were

not one who in expressing being one is not expressing being that one.

Clellan is being one. Any one being one is being one.

Clellan is being

one. In being one he is one, he certainly is one and in certainly being

one he is doing something and in doing something he is expressing being

one and in expressing being one he is not expressing being that one. In

not expressing being that one he is one expressing being completely

something. In expressing being completely something he is not expressing

being that one. In expressing being completely one he is hardly

expressing anything. In hardly expressing anything he is being one. In

being that one he is one who is not being the one he is being. In not

being the one he is being he is being what he would not be being if he

were being anything and he is being something he is being something that

would be something if it were anything but not being something it is not

anything. Clellan is one, when he is that one he is one.

When he is not

that one he is completely expressing ing something. When he is

completely expressing something he is not expressing being that one.

When he is not expressing being that one he is not expressing anything.

He is that one. Clellan is one.

In doing anything if ones are knowing that if they are telling that they

have not a reason for doing the thing some will be knowing that they are

ones not deeply thinking, then they can say anything. In being ones who

can say anything they can be ones knowing that they are deeply thinking.

In being ones knowing that they are deeply thinking they can be ones

being certain that thinking deeply is not meaning anything.

In being ones who can say anything they are ones who are knowing that if

giving a reason is meaning something they are ones who have not given a

reason. In being ones who have not given a reason they are ones knowing

that some who have given a reason are ones who can be certain that they

certainly have it to be ones deeply thinking.

In doing anything and giving a reason one can be doing the two things

and one can be deeply thinking. In being one deeply thinking one can be

one giving a reason. In being one giving a reason one can be one doing

something. In doing something one can be one deeply thinking. In deeply

thinking one can be one hearing that some are not giving any reason.

Expect to be right and you are right if you complete everything. That is

something that any one reasoning is expecting and any one reasoning is

one being one not needing expectation.

In not needing expectation one is being one completing something and

completing anything is anything.

This is something. This and everything is something and all of

everything is what any one deciding everything is expecting. In

expecting all of that thing that one not needing expectation is

beginning again completing everything. In completing everything

beginning and ending has no meaning and why should beginning and ending

have meaning if everything is something. Why should they have meaning if

deciding anything is what any one is doing.

Some are deciding something. In deciding they are not expecting and in

not expecting they are attending to being ones arranging everything if

everything being arranged anything is happening. But nothing is

happening because if anything were happening beginning and ending would

be having meaning and if beginning and ending did have meaning then not

anything would be something any one was deciding and if not any one was

deciding anything then every one would be expecting something and if

every one were being ones being expecting then not any one would be one

doing reasoning and if not any one was one reasoning then not any one

would be one completing everything. This is that thing.

Hearing and not answering, hearing and answering something, telling

little things and telling too much then, making suggestions and not

making the whole of any one of them, changing before completely

beginning to tell that something is like some other thing, remembering

that if one were telling something some one would be answering,

forgetting that laughing is annoying, remembering that forgetting is

annoying, explaining that beginning anything is what is not happening,

denying that every one said something, telling some little thing that

some one might have said, explaining that if anything was said it was a

thing that being something was something that not any one could have

said, all this is something. When all this is something and all this is

always something, when all this is something then some one being certain

that something is existing is certain that all this is existing. When

that one is certain that all this is existing then that one explaining

everything will be explaining that all this being something anything is

something and anything being something something is existing and

something being existing anything is existing and anything being

existing everything is expressing that thing.

Some are some who being some and remembering something of that thing

come to be some who are existing in being some who are being remembering

that having been and being something they are being and being something.

They are some and going on they can tell everything they can tell that

telling everything is telling what they are in being some who are being

some who are something. Yes they are telling that thing.

Certainly they

are telling that thing. Why should they not tell that thing when they

are ones being ones who being existing in being ones who are something

are ones who in telling that thing are telling everything. They are then

they are telling everything, they are telling that they are some who are

something. They are some and they are coming to be the ones who being

existing are the ones any one listening will be hearing telling

everything. In telling that they are some they are telling everything.

In telling everything they are ones having it continuing that every

thing is existing. They are all some who are something.

They are telling

that thing. That is everything.

Any one remembering something is one who might not have been doing that

thing doing the thing that one is remembering having been doing. Any

one doing anything is one who may be one not remembering the thing that

one was doing. In being one tumbling some one may be one who might have

been tumbling if that one had been one who was running.

That one was

tumbling that one had been one who commenced to be one commencing to

run. In being that one that one was one tumbling. In being one tumbling

any one could be one picking up that one. In any one picking up that one

some were certain that that one could have been one tumbling. In picking

up that one some were certain that that one was one who would not be

tumbling. In picking up that one some were remembering that picking up

some one was something that they might not be doing. In picking up that

one some were expecting that if they were picking up any one again it

would not be that one.

In doing something some who could be ones being gay ones are ones

remembering that they are then being ones who are not gay ones. In doing

something some who are ones who could be ones doing that thing are

remembering that they are not ones to do that thing they certainly are

not ones to do that thing then. In being ones who certainly are not ones

to do that thing then they are ones coming to be knowing that any one

who comes to be one doing that thing comes to be one who can be doing

that thing. Any one doing anything can come to be one who can be doing

that thing. A person who is visiting and who is uncomfortable can be

more uncomfortable before that visiting is over. A person who is

visiting and is not comfortable can go on being not comfortable through

the whole of the visit and can then visit again and not be comfortable

again. One who is visiting is one who if any one is asking that one to

visit them is one who visiting is not comfortable and will be more

uncomfortable. Any one being visited is one doing something and being

one doing something is one doing anything. Doing anything is doing

everything. Doing everything is something.

Any one took some one somewhere and having taken them they left them.

Any one going anywhere is one going and being going any one who is

knowing that thing knowing that some one is going is one who is one

knowing something.

Some came in. Some were there. Two came in. Two had been there. The two

who had been there were there. The two who came in were there. There

were four there.

The four there the two who came in and the two who had been there the

four there were all then there and being there they did not stay there.

The two who came in did not stay there, they left and the two who had

been there were the two who were there.

The two who were there were angry there and being angry they were left

there. Being left there one of them was angry, the other one was not

angry. The one that was angry was sitting. The one that was not angry

was resting. The two were there, one was angry and the other could have

known that, if that one had not been resting. The one that was angry was

angry because if being that one was something then being angry was

nothing. The one that was angry was angry and being angry was not

suffering and not being suffering was not having that being angry was

being what that one was being in being that one when being that one was

nothing.

That one was one who had been one being one who was not an angry one. In

being that one in being one who had been one not being an angry one that

one was not being one. That one was that one, that one was being then

one who was resting and there being then two of them and both resting

they were not being then there the two of them. One of them was there

then. That one was resting.

In a thing being one way and having come to be another way, in a thing

having come to be another way some one can be one trying to be telling

something. In trying to be telling something that one can come to be

saying something and some one asking something then that one is one then

wishing anything. In being one then wishing anything and that one then

is one wishing anything, in being one then wishing anything that one is

not then one wishing that the thing that is a changed thing is the thing

it was before that was a changed thing. That one is one wishing

anything, in wishing anything that one is not wishing that thing. And

why is that one in wishing anything not wishing that thing. That one in

wishing anything is not wishing that thing because that one in wishing

anything is wishing that some other one would be one knowing that the

thing is a changed thing. In wishing that the other one were one knowing

that the thing is a changed thing that one is one wishing anything

rather than that the other should be one being one knowing that thing

knowing that the thing is a changed thing. The one wishing would be one

wishing if that one were not one quite knowing everything of what would

be happening if the other one were knowing that the thing is a changed

thing. Wishing anything is wishing anything. Knowing everything that

will be happening is knowing everything that will be happening. Some one

who is knowing everything that will be happening is wishing anything.

You agree, I agree, we agree. If we agree and we do not agree, if we

agree and both say something then I say I do not agree and you say you

do not agree. If we both say something and you say I agree and I say I

do not agree then if we agree we agree that you agree and if you agree

that you agree then I agree that I then do not agree.

Some agree, some

do not agree. That is something that any one saying any other thing is

saying is not happening. We agree, that is something that some say is

not happening. We agree that is something you are saying. In saying that

thing you are saying that thing and I am not saying anything. In not

saying anything I am saying that agreeing is nothing, any one saying

anything is agreeing, any one saying anything is not agreeing.

Some when they are talking are saying that they are not only saying that

thing, they are saying anything and in saying anything they are saying

that everything is nothing. In saying that thing they are saying that

they are hoping that if any one is answering them they will then not

need to answer again and they do answer again and then they are hoping

again that they will not need to be answering if any one says anything.

Any one answering can be one hoping that they will not be one expecting

to be answering again. Any one answering can be such a one.

If very many who come and say yes had come and said no, not any one who

was liking that many come and say yes would have been liking what was

happening. Very many who would not have been liking what was happening

if very many had come and said no did like what was happening as very

many came and said yes.

All who came and said yes said that they said yes and some of them said

that they had intended to say no and they would have said no if they had

not said yes. Having said yes they said that having said yes they would

say yes again if they did not say no.

One being one who had said no said that having said no he was saying yes

and saying yes he was saying that he would come to say no if he would

not come to say yes. This one was saying that he was not waiting to say

no. This one was saying that he was not waiting to say yes. This one was

saying that he would come to say no if he came to say no. This one was

saying that he would come to say yes if he came to say yes. This one was

asking if some one who had said yes had not said no.

This one was saying

that one who had said no had said no.

This one was waiting and waiting was not waiting to say no was not

waiting to say yes. He was not waiting for any one to say no for any one

to say yes. He was not waiting for every one to say no, for every one to

say yes, this one was waiting and in waiting he said that he had said

yes if he had not said no. This one was waiting and in waiting he asked

any one what they had said whether they had said no, whether they had

said yes.

In talking and any one who was not listening was talking, in talking

every one who was not remembering what they were saying and not any one

can be one remembering that thing remembering what they were saying, in

talking every one in saying something is saying that something is not

anything and in saying that something is not anything is saying that

something might be something. Any one talking and any one who is not

talking and listening is talking, any one talking is remembering that

something that was said was something that being said was meaning that

something is something. Any one talking is one remembering something of

something. Any one talking is telling that something having been

something, something is something.

In being one not expecting that one will be taking what one will not be

taking, in being such a one one is one and one being one one can be that

one and when one can be that one and is that one then that one is the

one who can be that one and is that one and being that one then one is

being that one and being that one reducing and increasing is existing

and reducing and increasing being existing that one is that one and that

one being that one reducing is reducing and increasing is increasing.

Reducing being reducing and increasing being increasing everything is

something and everything being something anything is the thing that will

not be some other thing. This is all of that thing and this being all of

that thing something is all of something and something being all of

something reducing and increasing are being existing.

Continuing and having been destroyed then and continuing and not having

been destroyed then are two things that are happening.

These two things

being things that are happening enough is happening to encourage any one

who is being encouraged then and to discourage any one who is being

discouraged then. In continuing and some continuing are telling that

that thing has been happening, in continuing some are destroyed and some

are telling that that thing has been happening. Some in telling that

thing are telling everything and in telling everything are telling that

travelling is not fatiguing, that travelling has been a dangerous thing,

that travelling is happening.

In bringing back inside in one what one can not have again inside in one

one can be one being certain that if one could have again inside in one

what one is not having again inside in one one would believe anything

and in believing everything would not be telling any one anything.

Alright, tell it again and tell it again and again and again and tell

something, why not tell something if in telling any one is telling it

again and again and again.

Wente was one who could remember that he was small enough to tell a

thing he would not be telling again and again and again if he were

bigger. He knew he was not bigger and being smaller he was not small

enough to forget that he was one who was not so small that anything

could worry him that did not worry him. Almost anything that worried him

worried him enough so that in telling that he was worrying he was

telling it again and again. In telling that he was worrying he was

telling that being the one he was he would not be telling any more of

anything that was worrying than that that worrying him he was one who

was worrying. In being that one and he was worrying, in being that one

he was one who would certainly be frightened if he worried enough and

not at all frightened if he was having worry him anything that was

worrying him.

He said that thing, he said that he said anything in saying that thing

and he did say anything in saying that thing and he said that again to

any one.

He said a little thing and he said he would be worrying if he were not

the one who was one worrying. He said he was not worrying again. He said

that he could say all of that thing. He said he did say that thing and

he would say another thing and he did say that other thing and he said

he was not worrying, and he was not worrying, he was not worrying again.

He was worrying and in being worrying he came again and again in being

that one to that thing the thing he had not been telling again and

again. He was not smaller than he had been, he was the size he had been,

he was not worrying about any such thing.

If every one was not believing that every one was believing that living

is continuing and any one can come to be a dead one, if every one was

not believing enough of this thing then any one doing anything would be

doing something of what they are doing. In doing something of what they

are doing any one doing something is doing what that one is doing.

Any one can be one telling something of some such a thing of any one

doing something in not believing anything of living being continuing.

Enough being done by any one doing something, doing something of that

thing so that any one beliving that any one can be a dead one is

believing that every one could be believing that living is not

continuing. Living is continuing if any one who can come to be a dead

one can come to be a dead one. Living can be continuing if every one

believing that every one is not believing that living is continuing, is

believing that any one can come to be a dead one.

It is not a thing that is comforting to be certain that any one

listening is one who can not be convinced that the one talking is really

explaining what is being really explained by that one.

The one talking

is explaining what is really being explained by that one. The one

listening can not be certain that the one talking is really explaining

what is being explained by that one. It is not comforting to be one

being living. It is not comforting to be one not being living. Nothing

is comforting if one is being comforted by something.

Nothing is

comforting if one could be comforted by anything.

Nothing is comforting.

Not any thing is comforting and anybody being living can be being living

and anybody not being living can be not being living.

He said something and understood that any one understanding that thing

could say something of that thing. He said something and understood that

any one understanding that thing could say that he had not said what he

had said when he had said that thing. This is something.

If some one wants something and not having that thing is not getting

that thing and not getting that thing might be certain that that one

could not have that thing and being certain that that one could not have

that thing is certain to need that thing if that one does not get that

thing and that one can not get that thing if that one does not get that

thing and that one is certain that it is a thing that one could have if

that one had that thing then that one will want that thing and that one

wanting that thing will be certain that when that one gets that thing

there will not be any reason why that one has not got that thing and

that one will have that thing if that one gets that thing and that one

will get that thing if that one can get that thing. That is enough to

make some certain of something. That is enough to make any one say

anything. Any one saying anything and every one saying something is

saying anything, any one saying anything about that thing is saying

anything.

Any one being born and born a baby if they are not a man will be a woman

and if they are not a woman will be a man unless they are dead before

they come to be grown.

Any one born and saying something is saying anything and saying anything

is saying something about being born and coming to be a man and being

born and coming to be a woman. There are many being living. Any one of

them can say anything. Any one can say something. Each one of them

saying anything is saying in the way of being a man or being a woman and

any one saying anything is saying something and any one saying something

is saying anything.

There are enough being living to be very many being living and there

are enough of all of them saying something and they are each one of them

saying anything.

Altogether some of them were there where if a noise were made all of

them said something. All of them saying something any of them said

anything and any of them saying anything some were certain that some of

them were saying something. Some of them being certain, any of them were

saying anything.

Any of them saying anything so could be continuing and all of them being

continuing one could be saying that all of them had been saying anything

and not any of them had been saying something and if one of them had

been saying something, they all of them having been saying anything, not

any of them had been saying something. One of them saying something all

of them were saying anything. All of them saying anything any one of

them was saying that they would not have been saying something. They

were altogether and then they were not altogether and they were not

again all together and they were not again all together because all of

them having been all together and any of them having been saying they

were not saying something in saying that they could have been saying

anything.

One was one and being that one and telling that having been that one

that one had been that one when that one had been that one, that one

being that one that one had been that one in having been that one when

that one had been the one that had been that one.

This one was one and could, remembering that thing and remembering that

thing, could not remember any other thing and not remembering any other

thing was remembering remembering having been and being that one and not

having been and not being remembering any other thing.

That one being

that one remembered having been saying anything so that that one would

be the one saying something when any other one being one saying

something every one would have said something. That one was one then

having been one saying anything so that that one could be the one saying

something and every one would be one saying anything and not any one

would be one saying something. That one remembered having been that one.

That one was that one. That one remembered that that one was that one

when that one was remembering that that one being that one that one was

to be that one.

Some forget something. Some forget anything. Some are being the one

they are being when they are forgetting anything. Some can come to be

one having what they might have had if they had not forgotten something.

Some of such of them will forget something. Some of such of them have

conviction.

One who is a pleasant one in being one finding what he has been finding,

one who is a continuous one in feeling what he can be seeing is one who

is liking what he is liking and in liking what he is liking is not

mentioning that he is being that one and not mentioning that thing that

thing is not everything, that thing is something that may not be

anything.

Having been complaining is something. Having been explaining is

something. Having been withdrawing is something. Having been emphasising

is something. Some one is one and being that one that one is not that

one and that one can be certain of anything in being one being one. That

one is one being one who can be certain of anything in being the one

being that one.

One knowing everything is knowing that sometime knowing something is

something but not everything. One knowing everything is knowing that

some one knowing something is one and being that one is the one knowing

what that one is knowing. One knowing everything is knowing that

sometime one will know some things some are knowing and one knowing

everything is knowing that knowing some things is something but not

everything as one knowing everything might be one always having been

knowing those things.

One knowing everything is one knowing that anything is exciting. One

knowing everything is knowing that knowing some things one might come to

know more things and one might have known everything and if one had

known everything then one could have decided to know everything and

having decided to know everything then one knowing everything would be

knowing that everything is exciting.

Believing anything is believing that something is something. Believing

that something is something is beginning not to be exciting. Doing

anything is doing something. Doing anything is exciting if doing that

thing excites some one.

Believe that something is something. Believe that believing that

something is something every one can believe something.

That is

beginning not to be exciting.

Believe that any one is the one that one is and believe that any one

doing the thing that one is doing is doing that thing and doing that

thing is being that one and being that one is doing that thing. Believe

that and any one can believe something. Believe that believe any one

can believe something and that can begin not to be exciting.

Bremer is doing what he is doing that is he is doing what he would be

doing if he were believing that he was doing what Paul is doing. He is

not believing that he is doing what Paul is doing. He is believing that

Paul is doing what Paul is doing. Bremer is doing what Bremer is doing.

Bremer is believing that Paul is doing what Paul is doing. Bremer is

doing what Bremer is doing. Bremer is doing what he would be doing if he

were believing that he was doing what Paul is doing.

Bremer is believing

that Paul is doing something. Bremer is believing that he is doing

something. He is doing something. He is believing something, this can

begin not to be exciting.

Herford is doing something. He is believing that not any one is

believing anything. He is believing that he is doing what he would be