Matisse, Picasso and Getrude Stein by Gertrude Stein - HTML preview

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A LONG GAY BOOK

When they are very little just only a baby you can never tell which

one is to be a lady.

There are some when they feel it inside them that it has been with them

that there was once so very little of them, that they were a baby,

helpless and no conscious feeling in them, that they knew nothing then

when they were kissed and dandled and fixed by others who knew them when

they could know nothing inside them or around them, some get from all

this that once surely happened to them to that which was then every bit

that was then them, there are some when they feel it later inside them

that they were such once and that was all that there was then of them,

there are some who have from such a knowing an uncertain curious kind of

feeling in them that their having been so little once and knowing

nothing makes it all a broken world for them that they have inside them,

kills for them the everlasting feeling; and they spend their life in

many ways, and always they are trying to make for themselves a new

everlasting feeling.

One way perhaps of winning is to make a little one to come through them,

little like the baby that once was all them and lost them their

everlasting feeling. Some can win from just the feeling, the little one

need not come, to give it to them.

And so always there is beginning and to some then a losing of the

everlasting feeling. Then they make a baby to make for themselves a new

beginning and so win for themselves a new everlasting feeling.

It is never very much to be a baby, to be such a very little thing and

knowing nothing. It certainly is a very little thing and almost nothing

to be a baby and without a conscious feeling. It is nothing, to be,

without anything to know inside them or around them, just a baby and

that was all there was once of them and so it is a broken world around

them when they think of this beginning and then they lose their

everlasting feeling.

Then they make a baby or they have the feeling and so they win what once

a baby lost them.

It is not very much to be a baby. It certainly is nothing just to be

one, to be without a conscious feeling. It is something to have a baby

come into the world by way of them but it certainly is not very much to

have been the little thing that was once all them.

It is something to have a baby come into the world through them. It is

nothing just to be one.

First then they make a baby. No it is never very much just to be a baby.

Later in life when one is proud as a man or as a lady it is not right

that they ever could have dandled and kissed and fixed them, helpless,

just a baby. Such ones never can want to feel themselves ever to have

been a baby.

No it is not very much to be a baby. It is not right to one to begin

them until a little they can resist to them who would hold them

helpless, kiss and dandle and fix them as they were then, such a very

little thing, just nothing inside to them. I say it is not right to many

of them then to begin them, but it is not all of them who would resist

them. There are some who do not feel it to be bad inside them to have

been a baby without any conscious feeling of themselves inside them, to

have been a little thing and that was all there was then of them, they

are some who have not any proud kind of feeling in them.

They are some who like it in their later living that they were then such

a very little thing and that was then all there was of them and then

others kissed and dandled and fixed them. They are those who are within

them weak or tender as the strongest thing inside them and to them it is

very much to have been a baby and to have had others to feel gently

toward them, who kissed and dandled and fixed the helpless bundle they

were then. With them being proud is not strong inside them.

Some, and we can know them, have a curious uncertain kind of feeling

when they think of themselves as they were then and some so lose the

feeling of continuous life inside them.

It is a very different feeling each kind of man and woman has inside in

them about the baby the very little thing that was once all them, and

the little thing that comes into the world by them, and the very little

things that all about fill the world every moment with beginning.

There are many kinds of men and many kinds of women and each kind of

them have a different feeling in them about the baby that was once all

them. There are many kinds of men and many kinds of women and there are

many millions made of each kind of them. Each one of the many millions

of each kind of them have it in them a little to be different from all

the other millions of their kind of them, but all of each kind of them

have it in them to have the same kind of feeling about the little thing

that was once all them, about the little things that come to a beginning

through them, about the little things beginning all around them. There

are many kinds of men and many kinds of women and this will be a history

of all the kinds of them and of pairs of them.

As I was saying every man and every woman was a little baby once and

knowing nothing. I am saying there are many ways of feeling it inside

them in the many kinds of men and women that they were little things

once then and that was then all there was of them and they were dandled

and fixed and kissed then, little things then and knowing nothing.

I am saying that there are many kinds of men and women and many millions

made of each kind of them. Each one of the many millions of them has it

in him to be different from all the millions of his kind of them. I am

saying that all the millions of one kind of men or one kind of women

have it in them to have the same kind of feeling inside them about the

little thing that was all them, the baby that once was all there was of

them then. One kind then of men and women have it in them when they know

this was once all of them a little baby then and knowing nothing, one

kind of men and one kind of women have it in them then to lose inside

them their everlasting feeling, the world is then a broken world inside

them, more broken for them then than death breaks it for them, ending is

less of a breaking to such kind of them than beginning, they have then

when they think it inside them that they were a baby then and knowing

nothing they have then inside a loss of the everlasting feeling, to such

a one such a beginning, being a baby and knowing nothing, breaks the

everlasting feeling breaks it as dying as ending never can break it for

them.

There are many ways for men and women to have it in them that they were

little babies once and knowing nothing, that they were little babies

once and full of life and kicking, that they were little babies once and

others kissed them and dandled them and fixed them, that they were

little babies once and they had loving all around and in them, that they

had earthy love inside them.

Some people in their later living have pride in them, some never have

anything of such a thing in them. There are many kinds of men and women

and many millions of each kind of them and there is this history of all

the kinds of them.

Every one has in them a fundamental nature to them with a kind of way

of thinking that goes with this nature in them in all the many millions

made of that kind of them. Every one then has it in them to be one of

the many kinds of men or many kinds of women. There are many kinds of

men and many kinds of women and of each kind of them there are always

many millions in the world and any one can know by watching the many

kinds there are of them and this is to be a history of all the kinds of

them.

Every one of the kinds of them has a fundamental nature common to each

one of the many millions of that kind of them a fundamental nature that

has with it a certain way of thinking, a way of loving, a way of having

or not having pride inside them, a way of suffering, a way of eating, a

way of drinking, a way of learning, a way of working, a way of

beginning, a way of ending. There are many kinds of them but everywhere

in all living any one who keeps on looking can find all the kinds of

them.

There are many kinds of them then many kinds of fundamental nature in

men and in women. Sometimes it takes long to know it in them which kind

of fundamental nature is inside them. Sometimes it takes long to know it

in them, always there is mixed up with them other kinds of nature with

the kind of fundamental nature of them, giving a flavor to them,

sometimes giving many flavors to them, sometimes giving many

contradictions to them, sometimes keeping a confusion in them and some

of them never make it come right inside them. Mostly all of them in

their later living come to the repeating that old age gives almost

always to every one and then the fundamental nature of them comes out

more and more in them and more and more we get to know it in them the

fundamental nature in each one of them.

Always all the men and women all around have in them some one of the

many kinds of men and women that have each one of them many millions

made like them, always all the men and women all around have it in them

to have one fundamental nature in them and other kinds of nature are

mixed up in them with this kind of nature in them so it takes all the

knowing one can learn with all the living to ever know it about any one

around them the fundamental nature of them and how everything is mixed

up in them.

As I was saying the mixture in them of other kinds of nature to them

gives a flavor to some kinds of them to some kinds of men and some kinds

of women, makes a group of them that have to them flavor as more

important in them than the fundamental nature in them and the kind of

thinking and feeling that goes with the fundamental nature in them. The

flavor in them is real inside them more real to them than the

fundamental nature in them, the flavor the other kinds of nature mixed

up in them give to them. To many of such a kind of them the flavor is to

them the reallest thing in them, the reallest thing about them, and this

is a history of many of such of them.

In this book there will be discussion of pairs of people and their

relation, short sketches of innumerable ones, Ollie, Paul; Paul,

Fernande; Larr and me, Jane and me, Hattie and Ollie, Margaret and

Phillip, Claudel and Mrs. Claudel, Claudel and Martin, Maurice and Jane,

Helen and John, everybody I know, Murdock and Elise, Larr and Elise,

Larr and Marie, Jenny Fox and me, Sadie and Julia, everybody I can think

of ever, narrative after narrative of pairs of people, Martin and Mrs.

Herford, Bremer and Hattie, Jane and Nellie, Henrietta and Jane and some

one and another one, everybody Michael and us and Victor Herbert,

Farmert and us, Bessie Hessel and me.

Some one if they dreamed that their mother was dead when they woke up

would not put on mourning. Some if they believed in dreams as much as

the one who dreamed that their mother was dead and did not put on

mourning would if they had dreamed that their mother was dead would put

on mourning. Hattie if she dreamed that her mother was dead would not

put on mourning. Mrs. Claudel if she believed in dreams as much as

Hattie and had dreamed that her mother was dead would put on mourning.

Some would be surprised that some could dream that their mother was dead

and then not put on mourning. Some would be surprised that any one

having dreamed that their mother was dead could think about then putting

on mourning.

Some people know other ones. This is being a history of kinds of men and

women, when they were babies and then children and then grown men and

women and then old ones and the one and the ones they were in relation

with at any time, at some time.

This is a general leading up to a description of Olive who is an

exception in being one being living. Then there can be a description of

the Pauline group and of the Pauline quality in Ollie and then there can

be a complete description of the Pauline group and there can be a

description of ones who could be ones who are not at all married ones a

whole group of them of hundreds of them, and they grade from Eugenia to

Mabel Arbor who is not like them in being one who could have been one

not being a married one. Then once more one can begin with the Pauline

group and Sophie among them, and then one can go through whole groups of

women to Jane Sands and her relation to men and so to a group of men

and ending up with Paul. Then one can take a fresh start and begin with

Fanny and Helen and run through servants and adolescents to Lucy and so

again to women and to men and how they love, how women love and how they

do not love, how men do not love, how men do love, how women and men do

and do not love and so on to men and women in detail and so on to Simon

as a type of man.

Then going completely in to the flavor question how persons have the

flavor they do there can be given short sketches of Farmert, Alden, of

Henderson and any other man one can get having very much flavor and

describing the complications in them one can branch off into women,

Myrtle, Constance, Nina Beckworth and others to Ollie and then say of

them that it is hard to combine their flavor with other feelings in them

but it has been done and is being done and then describe Pauline and

from Pauline go on to all kinds of women that come out of her, and then

go on to Jane, and her group and then come back to describe Mabel Arbor

and her group, then Eugenia's group always coming back to flavor idea

and Pauline type, then go on to adolescents, mixing and mingling and

contrasting. Then start afresh with Grace's group, practical, pseudo

masculine. Then start afresh with Fanny and Helen and business women,

earthy type, and kind of intellect. Enlarge on this and then go back to

flavor, to pseudo flavor, Mildred's group, and then to the concentrated

groups.

From then on complicate and complete giving all kinds of pictures and

start in again with the men. Here begin with Victor Herbert group and

ramify from that. Simon is bottom of Alden and Bremer and the rest. Go

on then to how one would love and be loved as a man or as a woman by

each kind that could or would love any one.

Any one being started in doing something is going on completely doing

that thing, a little doing that thing, doing something that is that

thing. Any one not knowing anything of any one being one starting that

one in doing that thing is one doing that thing completing doing that

thing and being then one living in some such thing.

Some are ones being certain that any one doing a thing and having been

started in doing that thing are ones not having been taught to do that

thing, are ones who have come to do that thing. Some are certain that

not any one has been taught to do a thing if that one is doing a thing

and not any one is remembering that that thing is something that has

just been done.

Doing something is interesting to some, if not any one is remembering

that that thing has just been done. Doing something is interesting to

some if not any one is remembering that any one was one beginning doing

some such thing. Doing something is interesting to some when those are

remembering that every one has been doing that thing in having been

shown that thing. Doing something is interesting to some when they are

certain that all having been doing that thing have been completely dead

and have not been forgotten. Doing something is interesting to some when

they are certain that very many being dead were ones completely doing

that thing. Doing things are interesting to some when some one is

beginning to be finishing having done that thing. Doing something is

interesting to some when they are remembering that every one could be

doing that thing. Doing something is interesting to some when they are

certain that every one should do that thing.

When some are very little ones they very completely do some thing. Some

are certain that every one when they are very little ones are ones who

could very completely do some thing. Some when they are very little ones

very completely then do something. Some then find in this thing that

beginning and ending is not at all something being existing. Some find

in this thing that beginning and ending is not at all interesting. Some

are finding in this thing that nothing is satisfying.

Some are finding

in this thing that some other thing is interesting. Some are finding in

this thing that any one is being one being living. Some are finding in

this thing that every one is one being existing. Some are finding in

this thing that very many are being existing and are not completing then

anything.

Some are certain that when any one is a very little one they are not

then beginning anything. Some are finding in this thing that beginning

and ending is being existing. Some are finding in this thing that

beginning and ending are not being existing. Some are not finding

anything in this thing. Some are finding in this thing that any one is

being existing. Some are finding in this thing that some are being

existing. Some are finding in this thing that not any one is being

existing.

Any one being one being a little one is being then one having some,

having some one knowing something of that thing. Some being a little one

are asking then how some other one could have been one being a little

one. Some being a little one are then not needing anything of asking

anything. Some being a little one are forgetting then having been asking

anything. Some being a very little one are not then needing being one

being existing.

Some are not needing that any one being a little one is then being

existing. Some are not needing any one being a little one. Some are not

needing any one having been a little one. Some are not needing that any

one has been one being existing. Some are needing that every one is

being one being existing.

Being a little one is what any one being existing is being one knowing

is existing. Being a little one is then existing enough for every one to

be knowing something of some such thing.

Any one loving any one is being one in some way loving some one. There

can be complete lists of ones loving. There can be complete lists of

ones loving again and again.

If there is a thin thing and some one is seeing through that thing if

there is a thin thing, very many are telling about seeing through that

thing. If there is a thin thing some are saying that it is like some

other thing. If there is a thin thing some are denying that it is a thin

thing. If there is a thin thing some are not hearing what some one has

been saying who has been saying that the thin thing is a thin thing.

There are thin things and some of them are hanging in front of

something. There are thin things and they are nicely thin things, things

nicely being thin enough and letting then all the light in. If there are

thin things they are thin enough to hang and let light in. If there are

thin things it is certain that they are like some other things. There

are thin things and any one not having seen them is not completely

certain that they are thin things. They are thin things the things that

are thin things and some have seen them and have said then that those

things are thin things.

A man in his living has many things inside him. He has in him his being

certain that he is being one seeing what he is looking at just then, he

has in him the kind of certain feeling of seeing what he is looking at

just then that makes a kind of them of which a list will be made in

making out a list of every one. This feeling of being certain of seeing

what he is looking at just then comes from the being in him that is

being then in him, comes from the mixing in him of being then one being

living and being one then being certain of that thing.

In all of the men being living some are more certain than other ones who

are very much like them are more certain of seeing the thing at which

they are looking.

In all men in their daily living, in every moment they are living, in

all of them, in all the time they are being living, in the times they

are doing, in the times they are not doing something, in all of them

there is always something in them of being certain of seeing the thing

at which they are looking. In all of them in all the millions of men

being living there is some feeling of being certain of seeing the thing

at which they are looking. Some of the many millions of men being living

have stronger the feeling of being certain of seeing the thing at which

they are looking than others of them.

There are many millions of men being living and many millions are very

certain that they are seeing the thing at which they are looking. In

many men there is a mixture in them of being strongly certain of seeing

the thing at which they are looking and just being certain that they are

seeing the thing at which they are looking. In some men there is a

mixture in them of being certain of being strongly certain, of not being

strongly certain, of being quite certain, of being uncertain that they

are seeing the thing at which they are all looking. In all the men who

are being living there is something of being certain of seeing the thing

at which they are looking. In all the men who are being living there is

a kind of feeling about being certain of seeing that at which they are

looking.

Loving is loving and being a baby is something. Loving is loving. Being

a baby is something. Having been a baby is something.

Not having been a

baby is something that comes not to be anything and that is a thing that

is beginning. Having been a baby is something having been going on being

existing. Not having been a baby is something not being existing. Loving

is loving. Not having been a baby could be everything.

Having been a

baby is something. Being a baby is something. Loving is something.

Loving is loving. Not being a baby is something.

Any one has been a baby and has then been something. Any one is not a

baby and is then something. Not coming to be a baby is not anything. Not

coming to be loving is something. Coming to be loving is something.

Loving is something. Babies have been existing. Babies are existing.

Babies are something being existing. Not being babies is something being

existing.

Loving is something. Anything is something. Babies are something. Being

a baby is something. Not being a baby is something.

Coming to be anything is something. Not coming to be anything is

something. Loving is something. Not loving is something.

Loving is

loving. Something is something. Anything is something.

Anything is something. Not coming to anything is something. Loving is

something. Needing coming to something is something. Not needing to

coming to something is something. Loving is something.

Anything is

something.

How can any one be one any one is loving when every one is a fat one or

a thin one or in between. How can any one be one loving any one when

every one is one not loving some. Every one loving any one is a thin

one or a fat one or in between. Any one loving any one is one loving in

being a fat one or a thin one or in between. Being a fat one and loving

is something. Being a thin one and loving is something.

Being in between

being a thin one and being a fat one and loving is something. Being a

fat one or being a thin one or being in between is being one being that

one. Loving is something. Being a fat one is something.

Being a thin one

is something. Being in between being a fat one and a thin one is

something. Being loving is something. Being not loving is something.

Being believing in loving is something. Being not believing in loving is

something. Being certain that not being a baby is something is

something. Being certain that being a baby is something is something.

Why is any one being something? Any one is being something because any

one is being one being a fat one or a thin one or in between.

Loving is being existing. Loving has been being existing. Loving being

existing and some being ones being loving and some having been ones

being loving loving is being existing. Loving is being existing and some

are ones being loving. Loving is being existing and some are ones some

are loving. Loving is being existing and some are believing that loving

is being existing. Loving is being existing and some are believing that

babies are being existing. Babies are being existing and some are

believing that loving is being existing. Babies are being existing.

Loving is being existing. Some are believing that loving and babies are

being existing. Any one can come to believe that babies have been

existing. Some can come to believe that loving has been existing. Some

babies are being living. Any one can come to believe that some babies

are being living. Believing something is what some are doing. Not

believing something is what some are doing. Loving is what some are

doing. Not loving are what some are doing. Being one being that one is

something. Any one being that one is being that one.

Loving is existing.

Believing is existing. Any one is existing. Babies are existing.

Anything any one has been beginning is something. Any one begun is

something. Not any one is certain of being begun when they are babies.

Not any one is then certain of that thing that anything is something.

Some loving is existing. Some babies are existing.

Loving being existing

is something. Some being existing is something. Any one being existing

is something. Not every one being existing is something.

Everything is

something. Any one can be certain that not anything is anything. Any one

can be certain that loving is not existing. Any one can be certain that

babies are existing. Any one can be certain of something. Some can be

certain that loving is existing. Some can be certain of anything. Some

can be certain that loving is existing. Some can be certain of anything.

Some can be certain that babies are existing. Some can be certain of

that thing.

Some can be certain of something. Some can be certain that babies are

existing. Some can be certain of anything. Some can be certain that

babies are existing. Some can not be certain of something. Some can not

be certain that babies are existing. Some can not be certain of

anything, they cannot be certain that babies are existing. Some cannot

be certain of everything, some of such of them can be certain that

babies are existing, some of such of them can not be certain of babies

being existing.

Every one being some one, every one is like some other one. Every one is

like some is like some other one. Each one is a kind of a one. Each one

is of a kind of a one and of that kind of them some one is a very bright

one, some one is a stupid one, some one is a pretty one, some one is an

ugly one, some one is a certain one, some one is an uncertain one, some

one is in between being a bright one and a stupid one, some one is in

between being a pretty one and an ugly one, some one is in between being

a certain one and an uncertain one.

There are kinds of them that is to say there are some who look like

others quite look like others. All of them are of that kind of them, all

who are ones who look like some, all of them are together that kind of

them. There can be lists and lists of kinds of them.

There can be very

many lists of kinds of them. There can be diagrams of kinds of them,

there can be diagrams showing kinds of them and other kinds of them

looking a little like another kind of them. There can be lists and

diagrams, some diagrams and many lists. There can be lists and diagrams.

There can be lists.

It is a simple thing to be quite certain that there are kinds in men and

women. It is a simple thing and then not any one has any worrying to be

doing about any one being any one. It is a simple thing to be quite

certain that each one is one being a kind of them and in being that kind

of a one is one being, doing, thinking, feeling, remembering and

forgetting, loving, disliking, being angry, laughing, eating, drinking,

talking, sleeping, waking like all of them of that kind of them. There

are enough kinds in men and women so that any one can be interested in

that thing that there are kinds in men and women.

It is a very simple thing to be knowing that there are kinds in men and

women. It is a simple thing to be knowing that being born in a religion,

in a country, in a position is a thing that is not disturbing anything.

It is a different thing to the one being that one, quite a different

thing. It is quite a different thing and each one is of a kind of them

is completely quite of a kind of them and it is an interesting thing to

some to make groups of them, to diagram kinds of them, to have lists of

them, of kinds in men and women. Some are not worrying are not at all

worrying about men and women. Some of such of them are knowing that

there are kinds of them. Some of such of them have some lists of them.

Some of such of them have diagrams of the kinds there are of them.

Any one being one being of a kind of one is doing something. Every one

is doing something. That is an interesting thing to some. Some are

having lists of ones doing anything. Some are having diagrams of that

thing.

Any one is one doing something. Any one is one being of a kind of one

and is one doing something in the way the ones looking like that one are

doing something.

Being a dead one is something. Being a dead one is something that is

happening. Being a dead one being something that is happening, some are

completely knowing that thing knowing that being a dead one is something

that is happening. Being loving is something that is happening. Being

loving is happening. Being a dead one is happening.

Being loving is happening. Being a dead one is happening. Completely

loving is something that is happening. Being a dead one is something

that is happening. Some are knowing all that thing, are quite knowing

all that thing.

Being completely loving is something that is happening.

Being completely

loving is something that is completely happening. Being a dead one is

something that is happening. Being completely loving is something that

is happening. Being completely loving is something that is happening and

some then are completely knowing that thing, are knowing that completely

loving is happening. Being a dead one is certainly happening. Some are

knowing all of that thing, of being a dead one being happening. Some are

knowing all of completely loving being happening and are completely

using that thing completely using loving being completely happening.

Being a dead one is completely happening. There is then not any way of

using any such thing of being a dead one being happening. Any one can

know something of being a dead one being happening. Some can know

completely such a thing. Some of such of them are not needing to be

using such a thing. Some of such of them are completely using loving

being completely happening.

Loving can be completely happening. Some can then be using that thing

and needing then that everything is beginning. Loving can be completely

happening. Some can then be completely using that thing and can be then

not be beginning, not be ending anything. Loving can be completely

happening. Some can use something then in knowing that thing. Being a

dead one is completely happening. Some can completely use that thing.

Any one knowing anything is repeating that thing and being one repeating

that thing makes of that one one coming to be one knowing something of

some being ones beginning some other thing, beginning that thing. Any

one having been doing anything and repeating the thing and not repeating

the thing can come to be one knowing something of some being ones not

saying anything in any way about that thing. Any one buying something

and then not going on buying that thing can be one knowing something of

some not saying anything to that one, saying very little to that one.

Being a young one and an older one and a middle aged one and an older

one and an almost old one and an old one is something that any one can

know by remembering reading. Remembering reading is something any one is

needing to be one knowing that one is being a young one, an older one, a

middle aged one, an almost old one, an old one.

When they are very little just a baby they cannot know that thing. When

they are a little bigger they can know that other ones are older and

younger. When they are a little bigger they can remember that they were

littler. When they are a little older they can know that they are then

not what any one is describing, they are knowing then that they are

older than the description, than every description of the age they are

then. When they are older they are beginning to remember their reading,

they are beginning to believe a description of them.

When they are a

little older they are knowing then that they just have been younger.

When they are a little older they are beginning to know they will be

older. When they are a little older they know they are old enough to

know that age is a different thing than it has been.

When they are a

little older they are knowing they are beginning then to be young to

some who are much older and they are beginning to be old to some who are

much younger. When they are a little older they know they are beginning

to be afraid of changing thinking about ageing, they are beginning then

to know something of being uncertain about what is being young and what

is being old, they are beginning then to be afraid of everything. When

they are a little older they are coming to be certain that they have

been younger. When they are a little older they are beginning to be

certain that age has no meaning. When they are coming to be a little

older they are coming to be saying that they are beginning to be

wondering if age has not some meaning. When they are a little older they

are certainly beginning to be believing what they remembered reading

about being young and older and middle aged and older and almost old and

old. When they are a little older they are commencing to be certain that

ageing has meaning. When they are a little older they are certain that

they can be older and that being older will sometime be coming. When

they are a little older they are commencing mentioning ageing to prepare

any one for some such thing being something that will be showing in

them. When they are a little older they are commencing mentioning that

they are expecting anything. When they are a little older they are

commencing mentioning any such thing quite often. When they are a little

older they are not mentioning being an older one, they are then

mentioning that many are existing who are being young ones. When they

are a little older they are mentioning anything and mentioning it quite

often. When they are a little older any one is mentioning that thing and

not mentioning everything and they are mentioning being a little older

and they are mentioning everything. When they are a little older it

depends then on how much longer they will be being living just how long

they will be mentioning anything again and again. They are then

completely old ones and not any one is knowing everything of that thing.

Knowing everything is something. Knowing everything and telling all of

that thing is something. Knowing everything and not meaning anything in

knowing everything is something.

Meaning something is something. Meaning something and telling that thing

is something.

Knowing something is something. Knowing something and not meaning

anything is something. Knowing something and not meaning anything and

telling that thing is something.

Any one having finished needing being that one is one who might finish

then in some way being that one. Any one having finished needing being

that one is one going on being that one. Any one being finished with

needing being that one is one who might then come to almost finish being

that one. Any one coming to be finished with needing being that one

might come then to finish being one.

Any one meeting any one who might come to finish being that one is

believing is not believing that one will come then to finish being one.

Some do then finish being one. Some do then not finish being any one.

Any one can believe of any one who is finished being that one that that

one will finish being one.

Any one can be finished with some one. Any one can be finished with

some. Some can be finished with some. Some can be finished with some

one.

Any one can be finished with some. Any one can be finished with some

one. Some one is one some one can be finished with and that one is then

one who is not finished with another one.

Finishing with one finishing with another one is something any one doing

that thing is doing. Finishing with any one is what any one doing that

thing is doing. Finishing with one, finishing with some, finishing with

some other one is something any one doing any such thing is doing.

Finishing with one is one thing. Finishing with some is one thing.

Finishing with another one is another thing. Finishing with some other

ones is another thing. Finishing with the same ones is another thing.

Finishing with some one is what any one is doing who is one finishing

with some one. Finishing with some is what any one is doing who is one

finishing with some.

Finishing with some and remembering that thing is what some are doing

who are remembering everything. Finishing with some one and remembering

that thing is what some are doing when they are finishing with some one.

Finishing with some and not remembering that thing is what some are

doing who are remembering anything. Finishing with some one and not

remembering that thing is what some are doing who have finished with

some one.

Some one is finished with some one and that one is one who was one not

any one needed to be finished with as that one was one being one not

coming to any finishing. Finishing with such a one is what some one is

doing and that one then is knowing that thing and not any one then is

finishing any such thing. Being finished with some one is what has

happened to some one and that one is then one being one not having

finished anything as that thing is something that not any one can be

beginning to be finishing. Finishing with some one is something and that

finishing then is done. Finishing with some one is something some one is

beginning and that thing then is begun.

Liking something and being then one offering something is what some are

doing. Liking something and paying something then and not forgetting

anything then is what some are doing.

Some one is wanting to have some one come again. That one is not coming

again. Some are then remembering everything. Some are then wanting to be

certain that the one will perhaps come again.

Being one feeling that some one has come is what some are doing. Being

one feeling that that has been happening that some one has come and has

been looking is what some are doing.

Being finished with one and with another one and with another one is

what some are doing. Being finished with one is something. Being

finished with one and with another one and with another one and with

another one is something. Being finished with one, that is, being

finished with having been liking being needing one is something. Being

finished with one, that is, being finished with having been liking one

is something. Being finished with knowing one is something. Being

finished with one is something. Being finished with one and with another

one and with another one is something.

Being listening when some one is telling something one is liking is

something. Being finished with being listening when some one is telling

something one is liking is something. Being listening is something.

Having been listening is something. Having not been listening when some

one has not come to be talking is something. Having been listening when

some one has not come to be talking is something.

Some one, Sloan, listened and was hearing something. He went on then

beginning anything. Sloan had heard something. He did not hear that

thing again. He asked then, he asked if he would hear something like

that thing. He asked it again. He listened then. He did not hear that

thing. He began anything. He had expected to hear something. He did hear

something. He began anything.

Some one, Gibbons, did hear something. He almost always heard something.

He did say everything. He did know that he almost always heard

something. He did know that he said everything. He did know that it

almost sounded like something when he said everything.

He did know that

thing. He did know he almost always heard something. He did know that

was something.

Johnson did not tell any one that he told everything. He told some that

he told something. He did tell something and he told any one that he had

told something, that he would tell something, that he was telling

something. He did tell some one that he could tell something. He did

tell some that he was telling something. He did listen, he did not tell

everything to any one of having been doing such a thing of having been

listening.

Hobart did not expect anything in being one listening.

He was then

doing that thing and then he was regretting completely politely

regretting not having been able just then to quite complete that thing

to quite complete listening. He had been listening, he had not been

hearing everything, he had been hearing something, he was completely

pleased with that thing, with having then quite heard something. He was

completely polite then, completely pleasant then, completely then

satisfying any feeling of understanding being the one having heard

something then.

Carmine had quite listened then and remembered then something that was

not then something that was completely needing such remembering. He had

listened some, he had heard everything, he had remembered something and

that was not a thing to completely satisfy any desire for remembering he

could have been having. He remembered something. He quite remembered

that thing.

Watts looked in listening, he completely looked then. He listened and he

was looking, he was completing looking, he had completely looked then.

He could go on then completely looking.

Arthurs always listened and if he could then have remembered anything he

would then have been one being quite charming. He was pleasant, he had

charm, he was listening, he was expecting to be coming to be one

listening and hearing and remembering.

To be finished with any one is something. Some one is finished with some

one. Some one is finished with one.

Vrais is some one with whom some one is almost finished and that is not

surprising and that is not exciting although the one finished with him

is one who has said of him said of Vrais that he was a faithful one.

Vrais was a faithful one that is to say he was not always coming when he

might have been pleasantly coming to be being that one being a faithful

one but he was one who had come and had been then a faithful one and had

come again sometime and had been then a faithful one.

The one who was

finishing then with him was one who had said that Vrais was a faithful

man.

That one was finished with Vrais that is to say Vrais was not needing

then to be one coming sometime to be then a faithful one. Vrais was not

needing then to be a faithful one for that one who had been one who had

said that Vrais was a faithful one. There were some then who were coming

and any one then coming was a faithful one and the one who had said that

Vrais was a faithful one was one then not finishing but finished with

him with his having been one sometimes coming and having been then a

faithful one. He had been one sometimes coming and had been a faithful

one and not one was finished with that thing. There were enough then

coming, all of them were enough then to be any one coming sometimes and

being a faithful one. Vrais was then one with whom some one was finished

then and not needing anything, not needing any one being a faithful one

in being coming sometimes, in being completely a faithful one in having

been coming sometimes.

Some one was finished with Jane Sands. Several were finished with Jane

Sands. Any one could come to be certain that she had not ever been a

dangerous person. Any one could come to be certain that she had not gone

on doing something. Any one could come to be certain that she had not

been meaning what she was living in meaning. Any one could come to be

certain that she had not been understanding anything.

Any one could be

certain that she had not begun anything. Any one could come to be

certain that she was not feeling what she was one completely resonating.

Any one could be certain that she had been completely born and been a

stupid one. Any one could come to be enough finished with her to be

quite finished then quite finished then with her. Any one could come not

to be paying any attention to having been finished with, when they had

been for a little time finished with her. Any one then could be one

being finished with her. Any one could be such a one.

Any one was some

time some such a one. Any one was one who was finished with her when

they were certain of anything of her everything.

Larr was one, almost any one could be certain not any one would be one

being completely finished with him. Not any one was completely finished

with him that is to say he was one who could be one with whom not any

one had been completely finished. One could be completely finished with

him and one was completely finished and he was one with whom not any one

was completely finished that is to say he was one who might be one with

whom not any one was finished. He was one with whom some were more

finished than they might have been if he had been one being more

completely one with whom not any one was completely finished. Some were

quite nearly enough finished with him so that for them they were

finished enough with him.

Mrs. Gaston was one who if she had been one not beginning being one not

going on being the one she had been would have been one whom not any one

would have been one feeling anything about finishing with her being

existing. She was beginning being one and that one was one repeating

what was not succeeding and some were certain that very many had come to

be remembering that finishing with her was existing. Any one could come

to remember something of finishing with her being something being

existing.

George Clifton said himself that any one wanting to know that he was one

some had come to be finished with should come to him, he could tell them

something of some such thing. He could tell them that not every one

could be finished with him, that he was finished with himself and that

was a thing that could have been something that was not happening and

certainly then he had been a healthy one and not needing everything and

having everything was something he had been having and he could be

having everything and he was not having everything and he was finished

enough with having everything and he was finished enough for any one who

was not wanting to be having him to be finished with him.

Loving is certain if one is going on loving. Loving then in a way is

certain. Loving is certain when one is going on loving.

Loving is certain. Going on loving is something when loving is certain.

Loving is certain and going on loving is something.

Some one being loving is going on loving. Some one being certain that

loving is something is going on loving. Some one going on loving is

certain that loving is something.

Some one loving is certain that that one is going on loving. Any loving

is certain and any one being certain is going on loving.

Some one loving

is certain that going on loving is something.

Some are certain of going on loving as being existing.

Some are

completely certain of going on loving being existing.

Some are certain

about loving being about loving not being existing. Some are not certain

about loving being, about loving not being existing.

Some are certain

about loving going on about loving not going on. Some are not certain

about loving going on, about loving, not going on.

Any one looking is loving, that is sometimes quite certain. Sometimes

any one looking and looking again is loving. Sometimes any one looking

is loving. That is something.

Any one looking is loving. Any one remembering that thing is remembering

anything. Any one looking is loving. Any one not remembering that thing

is not remembering that thing.

Any one remembering about looking and loving is mentioning anything and

resenting something. Any one looking is loving and any one is mentioning

anything, and any one is resenting something.

Any one resenting something is remembering that any one looking and

loving is looking and loving. Any one resenting something is mentioning

something. Any one mentioning anything is looking and loving.

Looking and loving is something. Remembering anything is something.

Mentioning anything is something. Resenting something is something.

Remembering that looking is loving is something.

Remembering that any

one looking has been loving is something. Remembering that looking is

loving and not then mentioning that thing is something.

Remembering that

looking is loving and being then mentioning that thing is something.

Having been one being one who had been looking is anything. Having been

one who had been looking and any one had then been mentioning that

looking is loving is anything. Having been one who had been looking and

having been then one being one not mentioning that looking is loving is

anything.

Having been one looking and being one then having mentioned that thing

and some one then having mentioned that looking is loving is anything.

Having been one looking and having been then one having been mentioning

looking and any one then mentioning that looking is loving is then

anything.

Having been looking and not loving, having been not looking and not

loving is everything. Having been not looking and not loving and having

been looking and not loving and having been looking and loving is

everything. Having been not looking and not loving is everything.

Having been looking and loving, and not looking and loving, and loving

and looking, and loving and remembering having been looking is

something. Having been not looking and loving is something. Having been

loving and not looking is something. Having been loving and looking is

something.

Each one is one. Each one looking is that one the one then looking. Each

one looking and loving is then that one the one looking then and loving.

Looking and loving is anything.

Some one, that one was one who was married to some one and he was one

whose name was Claudel and he was married to one and she and he knew

that thing knew that he was looking and loving. They were married the

two of them. They had been married and they had three children. They

were married and he had come to be looking and in a way then he was

loving. Mrs. Claudel knew then that he had been looking and in a way

then was loving. He was looking at one whom he had naturally been

looking at. He went on looking at her and some had been doing that thing

had been looking at her. She had been looking at any one and touching

every one and certainly then she was one not loving, not looking, she

was one touching any one and not looking and not loving.

She was one

touching any one and telling every one that she was not looking and not

loving, that she was touching any one, that she was not looking at any

one, that she was not loving any one, and it was this thing that she was

doing, she was not looking, she was not loving, she might be touching

any one. He looked then and in some way then he was looking and loving

some then. She was not looking then, she was all loving then, she was

then being one who had not been looking, who was loving then, who was

quite touching any one then. She was then one going on loving and

leaving then. Mrs. Claudel then was continuing in being one married to

Mr. Claudel then. They were married then. They had been quite married,

they were quite married then.

Paymen knew all of them. He knew others too then. He knew that any one

looking and loving might be one refusing to be marrying.

Looking and loving and refusing to be marrying is something. Mayman was

being one knowing that looking and loving and refusing to be marrying is

something. He was looking and loving and refusing to be marrying.

He was looking and not loving. He was looking and seeing one, he was

looking and seeing Miss Hendry and he was not loving. He was looking and

he went on then looking and he was looking then. He was not loving, he

was not then refusing to be marrying. He was then looking and looking

then. He was not then looking and loving and refusing to be marrying. He

was looking then, he was looking at Miss Hendry then.

He was looking and loving he was looking and loving and he was loving

and he was looking and he was not then beginning to be refusing to be

marrying. He was looking then at Miss Damien. He was looking and loving.

He was looking. He was loving and looking. He was not being then being

one looking and loving and refusing to be marrying. He was loving then

and looking. He was loving then and not looking. He was looking then. He

was looking and loving then. He was not looking then. He was not looking

and loving then. He was not looking then at Miss Damien.

He was looking at Miss Lane then. He was not looking and loving then. He

was looking then. He was not looking at Miss Lane and loving her then.

He was not loving Miss Lane. He had been looking at Miss Lane.

He had been refusing to be marrying Miss Walting. He had been hoping to

be refusing to be marrying Miss Walting. He had not been needing to be

quite deciding to do that thing to be refusing to marry Miss Walting.

He had been looking at and not refusing to marry Minnie Claudel. He had

been looking at Minnie Claudel. He had not been refusing to marry

Minnie. He married Miss Walting.

He knew that Mr. Claudel had been looking and loving. He knew that Mr.

Claudel had come to doing that thing. He knew that looking and loving is

not anything. He quite knew that thing. He knew that Mrs. Claudel knew

that thing that looking and loving is not anything. Mr.

Claudel had been

looking and loving. Any one could be one suffering.

Any one being one suffering can be one having been mentioning something

of some such thing. Any one being one suffering is one being one going

on then having been one mentioning something of some such thing. One,

Marie, had been mentioning that suffering was existing.

She had been one

who had been mentioning that suffering is being existing.

In mentioning that suffering is being existing Marie was beginning the

completing of being one mentioning something. She was mentioning that

suffering is being existing. She was mentioning this thing. She had not

mentioned any such thing to Haick, she was not mentioning any such thing

to him. She had mentioned that suffering is being existing. He was not

one asking any one to remember being one mentioning that suffering is

being existing. He was not one mentioning to any one to mention to any

one that suffering is being existing. He was not mentioning to any one

to not mention to any one that suffering is being existing. He was not

mentioning to any one that suffering is being existing.

He was not

mentioning to any one that any one was mentioning that suffering is

being existing. He was asking some one to tell him to whom Marie was

coming soon to marrying. That one was then not mentioning any one. He

and Marie then mentioned that he and she were going to marry each other

very soon and very soon then they did marry and they did have two

children, and Marie was married to him and he was married to Marie and

each of them were ones who were succeeding in being the ones they were

being in living, they were ones being married ones who were a family

then, a family succeeding quite succeeding in living.

Any one repeating that any one can come again is one repeating

something. Any one repeating that every one does come again is one

repeating anything.

One repeating that some one coming again is one who always will be

welcome is one repeating everything. One repeating that when some one

comes that one will be welcome is one repeating everything. One

repeating that any one coming is one being welcome is one repeating that

thing. One repeating that any one coming and saying that he has come

then is one who can be welcome, is one repeating being one who has been

saying that thing. One repeating that some one has said something and

was then one who was not welcome is one who is repeating everything.

One who has been coming and is one then not going on being one who is

welcome is one who is then not remembering that he would have been

coming if he had not been welcome if he had not then come to not coming.

This one was one who was not then welcome. This one was then one who had

not been coming.

One who had been telling something was then repeating that thing, the

thing he had been telling and when he was doing that thing repeating the

thing he had been telling he was being one who would be one remembering

that some one had been very sorry for him and that he had been

completely sorry then for that one and had completely been giving

himself to that one.

One who had been telling one who was married to him that she was

something was one who was telling some one who was married to another

one that he should be one going on being that one being one who was

needing something of being married to be one being living. The one

telling that thing was telling the wife of the other man that she was

one who was not needing anything to be one having been married to the

one to whom she was married. They were then not welcome the one and his

wife to the wife of the other one.

One who was married to some one was one who would be one married to some

other one. This was one who was one who came to be married to the other

one. Any one would be one then married to some other one.

When one is born and not remembering any one can be one having been one

who would have been one bathing that one if the one who was born then

and not remembering had not come to be one knowing that some one who had

been a very little one then was the one who had been bathing that one.

Knowing something and telling it again and again is a happy thing if the

two of them are then completely knowing that thing that knowing a thing

and telling it again and again is a very happy thing.

In beginning going on living any one is beginning, any one is not

beginning. In beginning going on living any one is going on living.

Any one is going on living. Any one in going on living is going on

living. Any one in going on living is certainly going on living. In

going on living any one is doing something, is doing going on living. In

going on living any one is going on beginning going on living. In

beginning going on living any one is going on doing that thing.

Going on living is what any one is doing. In going on living any one is

doing that thing is going on living.

One in going on living is doing that thing and in doing that thing is

one remembering that any one is going on living and is doing that thing.

In going on living, in doing that thing one is one doing something that

is happening so that going on living is continuing. In going on living

each one is doing enough to be one going on and be one going on living.

Each day is every day, that is to say, any day is that day. Any day is

that day that is to say if any day has been a day there will be another

day and that day will be that day.

Each day is a day. Any day is a day. Each day is a day.

Each day and

each day is every day. Every day is a day.

Every day is a day and some day some will know that that day is the day

that is that day. Every day is a day and some are thinking what each one

is doing if a day is a day, if any day is a day, if every day is a day.

Some one is thinking about any one doing something, about every one

doing something, and about any day being a day. Some one is thinking

something of some doing something and any day being a day and every day

being a day.

If every day is a day and every one does something every day, every one

can be certain that each day is a day and some can be thinking about

what some are doing every day.

In each day being a day and in every day being a day and any day being a

day, in every day being a day any one being one going on being living in

each day being a day any one being one is being one doing that thing

being one having been one going on being living. In each day being a day

and any day is a day, any day being a day, in each day any one coming to

be one continuing being living is one having been one being living,

having been one going on being living.

Any day being a day, each one every day is being that one the one being

that one. In each day any one is being one. In each day any one being

one is being that one.

Any day being a day one being that one is one being that one then. Any

day being a day any one being then one and going on being that one is

one going on being that one.

Any day one being that one is one being that one. Any day is a day. Any

one being one is being that one. Any one going on being one is being

that one. Any day is a day. Every day is a day. Each day is a day. Each

one is one. Any one is one. Any one is the one that one is.

Each day being a day Nettie was telling that thing, was telling that any

day is a day, that every day is a day. Nettie telling that any day is a

day is telling that any day is a day. Nettie telling that again and

again is telling often that any day is a day.

Nettie telling that any day is a day is telling that any day being a

day, any day is a day. Nettie telling again and again that any day being

a day any day is a day is telling that again and telling it, telling it

that any day is a day.

George Clifton telling that a day is a day is telling it every day.

George telling that a day is a day is telling it every day, is telling

every day that a day is a day. George telling that any day is a day is

telling that every day has been a day. George telling every day that a

day is a day is telling every day that each day was a day. George

telling that each day was a day is telling it any day.

George telling

that each day was a day is telling it every day, is telling it any day.

George is telling every day that each day was a day.

George is telling

any day that any day is a day.

Any day is a day and a day, a day that is any day is a day. A day that

is a day is a day. Any day is a day and Elise was one being one and

every day was a day. Every day was a day, every day being a day every

day was a day Elise was being one. Elise being one every day, being that

one every day, Elise being that one any day was one, every day, doing

everything of being that one. Every day she was doing everything of

being that one.

In doing everything every day of being that one she was one every day

doing everything of being that one.

In doing everything every day, in doing everything of being that one she

was one running, that is she was one running when she was just coming to

be doing something of doing everything of being that one. She was every

day doing everything of being that one. She was one running any day, she

was one running every day. She was one running when she was just coming

to be doing something of everything and she was doing everything of

being that one every day, she was doing everything of being that one any

day.

Any day is a day. Every day is a day and any one not needing that day

just then is one not needing that any day is a day. Some one not needing

that every day is a day is one not needing that every day is a day. Some

one not coming to be wanting some day to be a day and having every day

being a day is some one coming sometime to be one remembering that every

day is a day, is one remembering any day that any day is a day.

Madeleine is one remembering any day that any day is a day. She is one

having been remembering any day that any day is a day.

In remembering that any day is a day, in remembering that thing some are

remembering that they are not going on being living. In remembering that

every day is a day some are remembering that they have been going on

living.

In remembering that a day is a day some are being one kind of a one. In

not remembering that a day is a day they are being that kind of a one.

Some are not remembering, some are remembering something about any day

being a day. Some are remembering that they have been remembering that

any day is a day.

In a day being a day, that is in each day being a day, that is in there

being one day and then being another day any one is one being one and

any one being one is one being that one. Any one being that one is one

who has been one going on being one all that day if that one had not

come sometime in that day to be a dead one.

Any one being one and any one is one, any one going on being one every

day is one being that one and any one being one is one being that one.

One being one and being living every day is one who would be one

deciding that going on being living another day would be a different

thing from being living that day if it were not the same thing. She was

one being one and every day in being that one she was not expecting to

be a different one. She was one and being that one she would be one

being one not liking the day as well as she had been liking some other

day if she had not been one who had not been one needing liking that

day. She was liking any day, that is to say she was not needing to be

not liking any day. She was liking any day, that is to say any day was a

day, every day would be a day, any day was a day, a day was a day, any

day was that day.

Some being certain that a day is a day and any one not being certain of

some thing about a day not being a day are certain that a day is a day,

any one being certain that a day is a day are certain that they will be

ones going on doing that thing, being certain that a day is a day.

One day, one man is saying to another man that they will go where they

have come from. Any day they can say, they do go where they were going.

Any day is a day. Any day they have been all day where they were all

day. Every day is a day. They can be certain that any day is a day. They

can be certain that a day is a day.

Mr. Peter was knowing that being one being of a kind who are ones

knowing that in a day, in any day they are winning some and losing a

little and sitting in doing this thing and inventing a little different

ways of going on sitting and telling some of being ones not needing

anything just then, Mr. Peter knowing a little of being one being such a

one is one knowing that in being that kind of a one he is one who could

be refusing what he might be buying if he was completely inventing

buying everything. Mr. Peter is one understanding that he is not

inventing each day buying everything. Mr. Peter is one understanding

that he is one inventing each day buying something. He is knowing he is

of a kind of a one not knowing he is that kind of a one.

He is knowing

that he is that kind of a one. He is knowing that if any one wants any

one being that kind of a one, being that kind of a one is quite a good

thing.

Every day he is being that one and knowing that thing he is saying that

anything is a good thing and in a way being that kind of a one is a good

thing. He is saying this thing any day. He is believing some little

thing any day. He is inventing some little thing any day. He is sitting

and playing something every day.

Mrs. Peter is one remembering that being one being living where any one

who is polite is not mentioning everything they are seeing, Mrs. Peter

being one laughing and being one remembering having been laughing where

any one being a polite enough one is not remembering anything they were

seeing, Mrs. Peter being one having been one living where she had been

living was remembering that every day then she was laughing and was

remembering that any day then was a day she would not be living there if

she could come to be living elsewhere. She came to be living elsewhere.

Every day there she was one laughing and remembering.

Every day there