I know very few countries in Europe where I should like to traverse vast forests, and pass the night in such awfully lonely houses, accompanied by only a hired guide.
On the 7th of October, also, we made only a short day's journey of twenty miles, to the small town of Canto Gallo. The scenery was of the usual description, consisting of narrow, circumscribed valleys and mountains covered with endless forests. If little fazendas, and the remains of woods which had been set on fire, had not, every now and then, reminded us of the hand of man, I should have thought that I was wandering through some yet undiscovered part of Brazil.
The monotony of our journey was rather romantically interrupted by our straying for a short distance from the right road. In order to reach it again, we were obliged to penetrate, by untrodden paths, through the woods; a task presenting difficulties of which a European can scarcely form an idea. We dismounted from our mules, and my guide threw back, on either side, the low-hanging branches, and cut through the thick web of creepers; while, one moment, we were obliged to climb over broken trunks, or squeeze ourselves between others, at the next we sank knee-deep among endless parasitical plants. I began almost to despair of ever effecting a passage, and, even up to the present day, am at a loss to understand how we succeeded in escaping from this inextricable mass.
The little town of Canto Gallo is situated in a narrow valley, and contains about eighty houses. The venda stands apart, the town not being visible from it. The temperature here is warm as in Rio Janeiro.
On my return to the venda, after a short walk to the town, I applied to my landlady, in order to obtain a near and really correct idea of a Brazilian household. The good woman, however, gave herself very little trouble, either in looking after the house or the kitchen; as is the case in Italy, this was her husband's business. A negress and two young negroes cooked, the arrangements of the kitchen being of the most primitive simplicity. The salt was pressed fine with a bottle; the potatoes, when boiled, underwent the same process--the latter were also subsequently squeezed in the frying-pan with a plate, to give them the form of a pancake; a pointed piece of wood served for a fork, etc. There was a large fire burning for every dish.
Every one whose complexion was white, sat down with us at table.
Al the dishes, consisting of cold roast beef, black beans with boiled carna secca, {42} potatoes, rice, manioc flour, and boiled manioc roots, were placed upon the table at the same time, and every one helped himself as he pleased. At the conclusion of our meal, we had strong coffee without milk. The slaves had beans, carna secca, and manioc flour.
8th October. Our goal today was the Fazenda Boa Esperanza, twenty-four miles off. Four miles beyond Canto Gallo, we crossed a small waterfall, and then entered one of the most magnificent virgin forests I had yet beheld. A small path, on the bank of a little brook conducted us through it. Palms, with their majestic tops, raised themselves proudly above the other trees, which, lovingly interlaced together, formed the most beautiful bowers; orchids grew in wanton luxuriance upon the branches and twigs; creepers and ferns climbed up the trees, mingling with the boughs, and forming thick walls of blossoms and flowers, which displayed the most bril iant colours, and exhaled the sweetest perfume; delicate humming-birds twittered around our heads; the pepper-pecker, with his bril iant plumage, soared shyly upwards; parrots and parroquets were swinging themselves in the branches, and numberless beautifully marked birds, which I only knew from having seen specimens in the Museum, inhabited this fairy grove. It seemed as if I was riding in some fairy park, and I expected, every moment, to see sylphs and nymphs appear before me.
I was so happy, that I felt richly recompensed for all the fatigue of my journey. One thought only obscured this beautiful picture; and that was, that weak man should dare to enter the lists with the giant nature of the place, and make it bend before his wil . How soon, perhaps, may this profound and holy tranquil ity be disturbed by the blows of some daring settler's axe, to make room for the wants of men!
I saw no dangerous animals save a few dark green snakes, from five to seven feet long; a dead ounce, that had been stripped of its skin; and a lizard, three feet in length, which ran timidly across our path. I met with no apes; they appear to conceal themselves deeper in the woods, where no human footstep is likely to disturb them in their sports and gambols.
During the whole distance from Canto Gallo to the small vil age of St. Ritta (sixteen miles), if it had not again been for a few coffee plantations, I should have thought the place completely forgotten by man.
Near St. Ritta are some gold-washings in the river of the same name, and not far from them, diamonds also are found. Since seeking or digging for diamonds is no longer an imperial monopoly, every one is at liberty to employ himself in this occupation, and yet it is exercised as much as possible in secret. No one wil acknowledge looking for them, in order to avoid paying the State its share as fixed by law. The precious stones are sought for and dug out at certain spots, from heaps of sand, stones, and soil, which have been washed down by the heavy rains.
I had found lodgings in a venda for the last time, the preceding evening, at Canto Gallo. I had now to rely upon the hospitality of the proprietors of the fazendas. Custom requires that, on reaching a fazenda, any person who desires to stop the middle of the day or the night there, should wait outside and ask, through the servant, permission to do so. It is not until his application is granted, which is almost always the case, that the traveller dismounts from his mule, and enters the building.
They received me at the Fazenda of Boa Esperanza in the most friendly manner, and, as I happened to arrive exactly at dinner-time (it was between 3 and 4 o'clock), covers were immediately laid for me and my attendant. The dishes were numerous, and prepared very nearly in the European fashion.
Great astonishment was manifested in every venda and fazenda at seeing a lady arrive accompanied only by a single servant. The first question was, whether I was not afraid thus to traverse the woods alone; and my guide was invariably taken on one side, and questioned as to way I travelled. As he was in the habit of seeing me collect flowers and insects, he supposed me to be a naturalist, and replied that my journey had a scientific object.
After dinner, the amiable lady of the house proposed that I should go and see the coffee-plantations, warehouses, etc.; and I wil ingly accepted her offer, as affording me an opportunity of viewing the manner in which the coffee was prepared, from beginning to end.
The mode of gathering it I have already described. When this is done, the coffee is spread out upon large plots of ground, trodden down in a peculiar manner, and enclosed by low stone walls, scarcely a foot high, with little drain-holes in them, to allow of the water running off in case of rain. On these places the coffee is dried by the glowing heat of the sun, and then shaken in large stone mortars, ten or twenty of which are placed beneath a wooden scaffolding, from which wooden hammers, set in motion by water power, descend into the mortars, and easily crush the husks. The mass, thus crushed, is then placed in wooden boxes, fastened in the middle of a long table, and having small openings at each side, through which both the berry itself and the husk fall slowly out. At the table are seated negroes, who separate the berry from the husk, and then cast it into shallow copper cauldrons, which are easily heated. In these it is carefully turned, and remains until it is quite dried. This last process requires some degree of care, as the colour of the coffee depends upon the degree of heat to which it is exposed; if dried too quickly, instead of the usual greenish colour, it contracts a yellowish tinge.
On the whole, the preparation of coffee is not fatiguing, and even the gathering of it is far from being as laborious as reaping is with us. The negro stands in an upright posture when gathering the berry, and is protected by the tree itself against the great heat of the sun. The only danger he incurs is of being bitten by some venomous snake or other--an accident, however, which, fortunately, rarely happens.
The work on a sugar-plantation, on the contrary, is said to be exceedingly laborious, particularly that portion of it which relates to weeding the ground and cutting the cane. I have never yet witnessed a sugar-harvest, but, perhaps, may do so in the course of my travels.
Al work ceases at sunset, when the negroes are drawn up in front of their master's house for the purpose of being counted, and then, after a short prayer, have their supper, consisting of boiled beans, bacon, carna secca, and manioc flour, handed out to them.
At sunrise, they again assemble, are once more counted, and, after prayers and breakfast, go to work.
I had an opportunity of convincing myself in this, as well as in many other fazendas, vendas, and private houses, that the slaves are by far not so harshly treated as we Europeans imagine. They are not overworked, perform all their duties very leisurely, and are well kept. Their children are frequently the playmates of their master's children, and knock each other about as if they were all equal.
There may be cases in which certain slaves are cruelly and undeservedly punished; but do not the like instances of injustice occur in Europe also?
I am certainly very much opposed to slavery, and should greet its abolition with the greatest delight, but, despite this, I again affirm that the negro slave enjoys, under the protection of the law, a better lot than the free fellah of Egypt, or many peasants in Europe, who stil groan under the right of soccage. The principal reason of the better lot of the slave, compared to that of the miserable peasant, in the case in point, may perhaps partly be, that the purchase and keep of the one is expensive, while the other costs nothing.
The arrangements in the houses belonging to the proprietors of the fazendas are extremely simple. The windows are unglazed, and are closed at night with wooden shutters. In many instances, the outer roof is the common covering of all the rooms, which are merely separated from one another by low partitions, so that you can hear every word your neighbour says, and almost the breathing of the person sleeping next to you. The furniture is equally simple: a large table, a few straw sofas, and a few chairs. The wearing apparel is generally hung up against the walls; the linen alone being kept in tin cases, to protect it from the attacks of the ants.
In the country, the children of even the most opulent persons run about frequently without shoes or stockings. Before they go to bed they have their feet examined to see whether any sand-fleas have nestled in them; and if such be the case, they are extracted by the elder negro children.
9th October. Early in the morning I took leave of my kind hostess, who, like a truly careful housewife, had wrapped up a roasted fowl, manioc flour, and a cheese for me, so that I was well provisioned on setting off.
The next station, Aldea do Pedro, on the banks of the Parahyby, was situated at a distance of sixteen miles. Our way lay through magnificent woods, and before we had traversed half of it, we arrived at the river Parahyby, one of the largest in the Brazils, and celebrated, moreover, for the peculiar character of its bed, which is strewed with innumerable cliffs and rocks; these, owing to the low state of the stream, were more than usually conspicuous. On every side rose little islands, covered with small trees or underwood, lending a most magic appearance to the river. During the rainy season, most of these cliffs and rocks are covered with water, and the river then appears more majestic. On account of the rocks it can only be navigated by small boats and rafts.
As you proceed along the banks, the scenery gradually changes. The fore-part of the mountain ranges subside into low hil s, the mountains themselves retreat, and the nearer you approach Aldea do Pedro, the wider and more open becomes the valley. In the background alone are stil visible splendid mountain ranges, from which rises a mountain higher than the rest, somewhat more naked, and almost isolated. To this my guide pointed, and gave me to understand that our way lay over it, in order to reach the Puris, who lived beyond.
About noon I arrived at Aldea do Pedro, which I found to be a small vil age with a stone church; the latter might, perhaps, contain 200
persons. I had intended continuing my journey to the Puris the same day, but my guide was attacked with pains in his knee, and could not ride further. I had, therefore, no resource but to alight at the priest's, who gave me a hearty welcome; he had a pretty good house, immediately adjoining the church.
10th October. As my guide was worse, the priest offered me his negro to replace him. I thankfully accepted his offer, but could not set off before 1 o'clock, for which I was, in some respects, not sorry, as it was Sunday, and I hoped to see a great number of the country people flock to mass. This, however, was not the case; although it was a very fine day there were hardly thirty people at church. The men were dressed exactly in the European fashion; the women wore long cloaks with collars, and had white handkerchiefs upon their heads, partly falling over their faces as well; the latter they uncovered in church. Both men and women were barefooted.
As chance would have it, I witnessed a burial and a christening.
Before mass commenced, a boat crossed over from the opposite bank of the Parahyby, and on reaching the side, a hammock, in which was the deceased, was lifted out. He was then laid in a coffin which had been prepared for the purpose in a house near the churchyard. The corpse was enveloped in a white cloth, with the feet and half the head protruding beyond it; the latter was covered with a peaked cap of shining black cloth.
The christening took place before the burial. The person who was to be christened was a young negro of fifteen, who stood with his mother at the church door. As the priest entered the church to perform mass, he christened him, in passing by, without much ceremony or solemnity, and even without sponsors; the boy, too, seemed to be as little touched by the whole affair as a new born infant. I do not believe that either he or his mother had the least idea of the importance of the rite.
The priest then hurriedly performed mass, and read the burial service over the deceased, who had belonged to rather a wealthy family, and therefore was respectably interred. Unfortunately, when they wanted to lower the corpse into its cold resting-place, the latter was found to be too short and too narrow, and the poor wretch was so tossed about, coffin and all, that I expected every moment to see him roll out. But all was of no avail, and after a great deal of useless exertion no other course was left but to place the coffin on one side and enlarge the grave, which was done with much unwil ingness and amid an unceasing volley of oaths.
This fatiguing work being at last finished, I returned to the house, where I took a good dejeuner a la fourchette in company with the priest, and then set out with my black guide.
We rode for some time through a broad valley between splendid woods, and had to cross two rivers, the Parahyby and the Pomba, in trunks of trees hollowed out. For each of these wretched conveyances I was obliged to pay one milreis (2s. 2d.), and to incur great danger into the bargain; not so much on account of the stream and the small size of the craft, as of our mules, which, fastened by their halter, swam alongside, and frequently came so near that I was afraid that we should be every moment capsized.
After riding twelve miles further, we reached the last settlement of the whites. {47} On an open space, which had with difficulty been conquered from the virgin forest, stood a largish wooden house, surrounded by a few miserable huts, the house serving as the residence of the whites, and the huts as that of the slaves. A letter which I had brought from the priest procured me a welcome.
The manner of living in this settlement was of such a description that I was almost tempted to believe that I was already among savages.
The large house contained an entrance hall leading into four rooms, each of which was inhabited by a white family. The whole furniture of these rooms consisted of a few hammocks and straw mats. The inhabitants were cowering upon the floor, playing with the children, or assisting one another to get rid of their vermin. The kitchen was immediately adjoining the house, and resembled a very large barn with openings in it; upon a hearth that took up nearly the entire length of the barn, several fires were burning, over which hung small kettles, and at each side were fastened wooden spits. On these were fixed several pieces of meat, some of which were being roasted by the fire and some cured by the smoke. The kitchen was full of people: whites, Puris, and negroes, children whose parents were whites and Puris, or Puris and negroes--in a word, the place was like a book of specimens containing the most varied ramifications of the three principal races of the country.
In the court-yard was an immense number of fowls, beautifully marked ducks and geese; I also saw some extraordinarily fat pigs, and some horribly ugly dogs. Under some cocoa-palms and tamarind-trees, were seated white and coloured people, separate and in groups, mostly occupied in satisfying their hunger. Some had got broken basins or pumpkin-gourds before them, in which they kneaded up with their hands boiled beans and manioc flour; this thick and disgusting-looking mess they devoured with avidity. Others were eating pieces of meat, which they likewise tore with their hands, and threw into their mouths alternately with handfuls of manioc flour. The children, who also had their gourds before them, were obliged to defend the contents valiantly; for at one moment a hen would peck something out, and, at the next, a dog would run off with a bit, or sometimes even a little pig would waggle up, and invariably give a most contented grunt when it had not performed the journey for nothing.
While I was making these observations, I suddenly heard a merry cry outside the court-yard; I proceeded to the place from which it issued, and saw two boys dragging towards me a large dark brown serpent; certainly more than seven feet long, at the end of a bast-rope. It was already dead, and, as far as I could learn from the explanations of those about me, it was of so venomous a kind, that if a person is bitten by it, he immediately swells up and dies.
I was rather startled at what I heard, and determined at least not to set out through the wood just as evening was closing in, as I might have to take up my quarters for the night under some tree; I therefore deferred my visit to the savages until the next morning.
The good people imagined that I was afraid of the savages, and earnestly assured me that they were a most harmless race, from whom I had not the least to fear. As my knowledge of Portuguese was limited to a few words, I found it rather difficult to make myself understood, and it was only by the help of gesticulations, with now and then a small sketch, that I succeeded in enlightening them as to the real cause of my fear.
I passed the night, therefore, with these half savages, who constantly showed me the greatest respect, and overwhelmed me with attention. A straw mat, which, at my request, was spread out under shelter in the court-yard, was my bed. They brought me for supper a roast fowl, rice, and hard eggs, and for dessert, oranges and tamarind-pods; the latter contain a brown, half sweet, half sour pulp, very agreeable to the taste. The women lay all round me, and by degrees we managed to get on wonderfully together.
I showed them the different flowers and insects I had gathered during the day. This, doubtless, induced them to look upon me as a learned person, and, as such, to impute to me a knowledge of medicine. They begged me to prescribe for different cases of il ness: bad ears, eruptions of the skin, and in the children, a considerable tendency to scrofula, etc. I ordered lukewarm baths, frequent fomentations, and the use of oil and soap, applied externally and rubbed into the body. May Heaven grant that these remedies have really worked some good!
On the 11th of October, I proceeded into the forest, in company with a negress and a Puri, to find out the Indians. At times, we had to work our way laboriously through the thicket, and then again we would find narrow paths, by which we pursued our journey with greater ease. After eight hours' walking, we came upon a number of Puris, who led us into their huts, situated in the immediate vicinity, where I beheld a picture of the greatest misery and want: I had often met with a great deal of wretchedness in my travels, but never so much as I saw here!
On a small space, under lofty trees, five huts, or rather sheds, formed of leaves, were erected, eighteen feet long, by twelve feet broad. The frames were formed of four poles stuck in the ground, with another reaching across; and the roof, of palm-leaves, through which the rain could penetrate with the utmost facility. On three sides, these bowers were entirely open. In the interior hung a hammock or two; and on the ground glimmered a little fire, under a heap of ashes, in which a few roots, Indian corn, and bananas, were roasting. In one corner, under the roof, a small supply of provisions was hoarded up, and a few gourds were scattered around: these are used by the savages instead of plates, pots, water-jugs, etc. The long bows and arrows, which constitute their only weapons, were leaning in the background against the wall.
I found the Indians stil more ugly than the negroes. Their complexion is a light bronze, stunted in stature, well-knit, and about the middle size. They have broad and somewhat compressed features, and thick, coal-black hair, hanging straight down, which the women sometimes wear in plaits fastened to the back of the head, and sometimes falling down loose about them. Their forehead is broad and low, the nose somewhat flattened, the eyes long and narrow, almost like those of the Chinese, and the mouth large, with rather thick lips. To give a stil greater effect to all these various charms, a peculiar look of stupidity is spread over the whole face, and is more especially to be attributed to the way in which their mouths are always kept opened.
Most of them, both men and women, were tattooed with a reddish or blue colour, though only round the mouth, in the form of a moustache. Both sexes are passionately fond of smoking, and prefer brandy to everything. Their dress was composed of a few rags, which they had fastened round their loins.
I had already heard, in Novo Friburgo, a few interesting particulars concerning the Puris, which I wil here relate.
The number of the Brazilian Indians at the present time is calculated at about 500,000, who live scattered about the forests in the heart of the country. Not more than six or seven families ever settle on the same spot, which they leave as soon as the game in the neighbourhood has been kil ed, and all the fruit and roots consumed.
A large number of these Indians have been christened. They are always ready, for a little brandy or tobacco, to undergo the ceremony at the shortest notice, and only regret that it cannot be repeated more frequently, as it is soon over. The priest believes that he has only to perform the rite in order to gain another soul for heaven, and afterwards gives himself very little concern, either about the instruction or the manners and morals of his converts.
These, it is true, are called Christians, or _tamed savages_, but live in the same heathen manner that they previously did. Thus, for instance, they contract marriages for indefinite periods; elect their Caciques (chiefs) from the strongest and finest men; follow all their old customs on the occasion of marriages and deaths, just the same as before baptism.
Their language is very poor: they are said, for example, only to be able to count one and two, and are therefore obliged, when they desire to express a larger number, to repeat these two figures continually. Furthermore, for _today, to-morrow_, and _yesterday_, they possess only the word _day_, and express their more particular meaning by signs; for _today_, they say _day_, and feel their head, or point upwards; for _to-morrow_, they again use the word _day_, and point their fingers in a straightforward direction; and for _yesterday_, they use the same word, and point behind them.
The Puris are said to be peculiarly adapted for tracking runaway negroes, as their organs of smell are very highly developed. They smell the trace of the fugitive on the leaves of the trees; and if the negro does not succeed in reaching some stream, in which he can either walk or swim for a considerable distance, it is asserted that he can very seldom escape the Indian engaged in pursuit of him.
These savages are also readily employed in felling timber, and cultivating Indian corn, manioc, etc., as they are very industrious, and think themselves well paid with a little tobacco, brandy, or coloured cloth. But on no account must they be compelled to do anything by force: they are free men. They seldom, however, come to offer their assistance unless they are half-starved.
I visited the huts of all these savages; and as my guides had trumpeted forth my praises as being a woman of great knowledge, I was here asked my advice for the benefit of every one who was il .
In one of the huts, I found an old woman groaning in her hammock.
On my drawing nearer, they uncovered the poor creature, and I perceived that all her breast was eaten up by cancer. She seemed to have no idea of a bandage, or any means of soothing the pain. I advised her to wash the wound frequently with a decoction of mallows, {50} and, in addition to this, to cover it over with the leaves of the same plant. I only trust that my advice procured her some trifling relief.
This horrible disease unfortunately does not appear to be at all rare among the Puris, for I saw many of their women, some of whom had large hard swellings, and others even small tumours on the breast.
After having sufficiently examined everything in the huts, I went with some of the savages to shoot parrots and monkeys. We had not far to go in order to meet with both; and I had now an opportunity of admiring the skil with which these people use their bows. They brought down the birds even when they were on the wing, and very seldom missed their mark. After shooting three parrots and an ape, we returned to the huts.
The good creatures offered me the best hut they possessed, and invited me to pass the night there. Being rather fatigued by the toilsome nature of my journey on foot, the heat, and the hunting excursion, I very joyfully accepted their proposition: the day, too, was drawing to a close, and I should not have been able to reach the settlement of the whites before night. I therefore spread out my cloak upon the ground, arranged a log of wood so as to serve instead of a pil ow, and for the present seated myself upon my splendid couch. In the meanwhile, my hosts were preparing the monkey and the parrots, by sticking them on wooden spits, and roasting them before the fire. In order to render the meal a peculiarly dainty one, they also buried some Indian corn and roots in the cinders. They then gathered a few large fresh leaves off the trees, tore the roasted ape into several pieces with their hands, and placing a large portion of it, as well as a parrot, Indian corn, and some roots upon the leaves, put it before me. My appetite was tremendous, seeing that I had tasted nothing since the morning. I therefore immediately fell to on the roasted monkey, which I found superlatively delicious: the flesh of the parrot was far from being so tender and palatable.
After our meal, I begged the Indians to perform one of their dances for me--a request with which they readily complied. As it was already dark, they brought a quantity of wood, which they formed into a sort of funeral pile, and set on fire: the men then formed a circle all round, and began the dance. They threw their bodies from side to side in a most remarkably awkward fashion, but always moving the head forwards in a straight line. The women then joined in, remaining, however, at some little distance in the rear of the men, and making the same awkward movements. They now began a most horrible noise, which was intended for a song, at the same time distorting their features in a frightful manner. One of them stood near, playing upon a kind of stringed instrument, made out of the stem of a cabbage-palm, and about two feet, or two feet and a half, in length. A hole was cut in it in a slanting direction, and six fibres of the stem had been raised up, and kept in an elevated position at each end, by means of a small bridge. The fingers were then used for playing upon these as upon a guitar: the tone was very low, disagreeable, and hoarse.
This first dance they named the Dance of Peace or Joy. The men then performed a much wilder one alone. After providing themselves for the purpose with bows, arrows, and stout clubs, they again formed a circle, but their movements were much quicker and wilder than in the first instance, and they likewise hit about them with their clubs in a horrible fashion. They then suddenly broke their rank, strung their bows, placed their arrows ready, and went through the pantomime of shooting after a flying foe, uttering at the same time the most piercing cries, which echoed through the whole forest. I started up in affright, for I really believed that I was surrounded by enemies, and that I was delivered up into their power, without any chance of help or assistance. I was heartily glad when this horrible war-dance came to a conclusion.
After retiring to rest, and when all around had gradually become hushed into silence, I was assailed by apprehensions of another description: I thought of the number of wild beasts, and the horrible serpents that might perhaps be concealed quite close to me, and then of the exposed situation I was in. This kept me awake a long time, and I often fancied I h