'In the six summer months there is the central school work in "New Zealand, where now there are with me fifty-one Melanesians from twenty-four islands, speaking twenty-three languages; and in the six winter months there is a station regularly occupied on Mota Island, where all the necessary experience of life in the islands can be acquired. 'I am not in any hurry for men. Norfolk Island has given me five young fellows from twenty-one to sixteen years of age, who already are very useful. One has been with me a year, another four months. They are given unreservedly into my hands, and already are working well into our school, taking the superintendence of our cooking, e.g., off our hands; with some help from us, they will be very useful at once as helpers on Mota, doing much in the way of gardening, putting up huts, &c., which will free us for more teaching work, &c., and they are being educated by us with an eye to their future employment (D.V.) as missionaries. I would not wish for better fellows; their moral and religious conduct is really singularly good- -you know their circumstances and the character of the whole community. But I should be thankful by-and-by to have men equally willing to do anything, yet better educated in respect of book knowledge. No one is ever asked to do what we are not willing to do, and generally in the habit of doing ourselves--cooking, working, &c., &c. But the Melanesian lads really do all this kind of work now. I have sixty mouths to fill here now; and Melanesian boys, told out week by week, do the whole of the cooking (simple enough, of course) for us all with perfect punctuality. I don't think any particular taste for languages necessary at all. Anyone who will work hard at it can learn the language of the particular class assigned to him. Earnest, bright, cheerful fellows, without that notion of "making sacrifices," &c., perpetually occurring to their minds, would be invaluable. You know the kind of men, who have got rid of the conventional notion that more self-denial is needed for a missionary than for a sailor or soldier, who are sent anywhere, and leave home and country for years, and think nothing of it, because they go "on duty." Alas! we don't so read our ordination vows. A fellow with a healthy, active tone of mind, plenty of enterprise and some enthusiasm, who makes the best of everything, and above all does not think himself better than other people because he is engaged in Mission work--that is the fellow we want. I assume, of course, the existence of sound religious principle as the greatest qualification of all. Now, if there be any young persons whom you could wish to see engaged in this Mission now at St. Mark's, or if you know of any such and feel justified in speaking to them, you will be doing a great kindness to me, and, I believe, aiding materially in this work.
'I should not wish at all any young man to be pledged to anything; as on my part I will not pledge myself to accept, much less ordain, any man of whom I have no personal knowledge. But let anyone really in earnest, with a desire and intention (as far as he is concerned) to join the Mission, come to me about December or January in any year. Then he will live at the Mission College till the end of April, and can see for himself the mode of life at the Central Summer School in New Zealand. Then let him take a voyage with me, see Melanesians in their own homes, stop for a while at Mota--e.g. make trial of the climate, &c., &c., and then let me have my decisive talk with him.
'If he will not do for the work, I must try and find other employment for him in some New Zealand diocese, or help to pay his passage home. I don't think such a person as you would recommend would fail to make himself useful; but I must say plainly that I would rather not have a man from England at all, than be bound to accept a man who might not thoroughly and cordially work into the general system that we have adopted. We live together entirely, all meals in common, same cabin, same hut, and the general life and energy of us all would be damaged by the introduction of any one discordant element. You will probably say, "Men won't go out on these terms," and this is indeed probable, yet if they are the right fellows for this work--a work wholly anomalous, unlike all other work that they have thought of in many respects--they will think that what I say is reasonable, and like the prospect all the better (I think) because they see that it means downright work in a cheery, happy, hopeful, friendly spirit.
'A man who takes the sentimental view of coral islands and cocoa-nuts, of course, is worse than useless; a man possessed with the idea that he is making a sacrifice will never do; and a man who thinks any kind of work "beneath a gentleman" will simply be in the way, and be rather uncomfortable at seeing the Bishop do what he thinks degrading to do himself. I write all this quite freely, wishing to convey, if possible, some idea to you of the kind of men we need. And if the right fellow is moved by God's grace to come out, what a welcome we will give him, and how happy he will soon be in a work the abundant blessings of which none can know as we know them. There are three clergymen with me. Mr. Pritt, who came out with the Bishop of Nelson as his chaplain, but who, I am thankful to say, is regularly part and parcel of the Mission staff; Mr. Dudley, ordained last year, who for six years has been in the Mission, and has had the special advantage of being trained under the Primate's eye; and Mr. Kerr who was also ordained about ten months ago.
'I give 100 pounds to a clergyman when ordained, increasing it 101 annually to a maximum of 150 pounds. But this depends upon subscriptions, &c. I could not pledge myself even to this, except in the case of a man very highly recommended. But of this I will write more.
'Again let me say that I do not want anyone yet, not this year. I shall be off again (D.V.) in the beginning of May 1863, for six months; and if then I find on my return (D.V.) in November, letters from you, either asking me to write with reference to any young man, or informing me that one is on the way out, that will be quite soon enough.
'I need not say I don't expect any such help so soon, if at all.
'Finally, pray don't think that I underrate the great advantage of having such persons as St. Mark's produces; but I write guardedly. My kind love to Mrs. Derwent.
'Affectionately yours,
'J. C. PATTESON, Missionary Bishop.'
On the 29th of December, after two pages of affectionate remarks on various family incidents, the letter proceeds:--
'We are having an extra scrubbing in preparation for our visitors on Thursday, who may wish to be with us on the occasion of the baptism of our six Banks Islanders; and I am writing in the midst of it, preferring to sit in the schoolroom to my own room, which is very tiny and very hot.
'We have some eight only out of the fifty-one whom I am obliged to treat rather as an awkward squad, not that they are too stupid to learn, but that we cannot give them the individual attention that is necessary. They teach me their language; but I cannot put them into any class where they could be regularly taught--indeed, they are not young fellows whom I should bring again. They do the work of introducing us to their islands, and of teaching us something of their language. So I continue to give them what little time I can-- the real strength of our force being given to those whom we hope to have here again.
'We are all on the qui vive about our beautiful vessel, hoping to see it in about six or eight weeks. It will, please God, be for years the great means by which we may carry on the Mission if we live; and all the care that has been spent upon it has been well spent, you may be sure.
'I don't want to appear as if I expected this to be done in one sense, but it is only when I think of the personal interest shown in it that I suppose it right to thank people much. I don't want it to be thought of any more than you do as a gift to us particular missionaries. It is the Church carrying on its own work. Yet, as you truly say, private feelings and interests are not to be treated rudely; and I do think it a very remarkable thing that some 2,000 pounds should be raised by subscriptions, especially when one knows that so very few people have an idea of the work that is being done.'
'What a blessed New Year's rejoicing in hope here follows:--
'Kohimarama: Jan. 1, 1863.
'My dearest Sisters,--The first letter of the year to you! Thank God for bringing us to see it! It is 1 P.M., and at 4.30 P.M. six dear children (from twentytwo to fourteen) are to be baptized. Everything in one sense is done; how very little in the other and higher sense! May Almighty God pour the fulness of His blessing upon them! I sit and look at them, and my heart is too full for words. They sit with me, and bring their little notes with questions that they scarcely dare trust themselves to speak about. You will thank God for giving me such comfort, such blessings, and such dear children. How great a mercy it is! How unexpected! May God make me humble and patient through it all!
'What a sight it would be for you four hours hence! Our party of sixty-one, visitors from Auckland, the glorious day, and the holy service, for which all meet.
'I use Proper Psalms, 89, 96, 126, 145, and for lessons a few verses, 2 Kings v. 9-15, and Acts viii. 35-9. After the third Collect, the Primate may say a few words, or I may do so; and then I shall use our usual Melanesian Collect for many islands, very briefly named; and so conclude with the Blessing.
'What this is to me you must try and realise, that you may be partakers of my joy and thankfulness. To have Christians about me, to whom I can speak with a certainty of being understood, to feel that we are all bound together in the blessed Communion of the Body of Christ, to know that angels on high are rejoicing and evil spirits being chased away, that all the Banks Islands and all Melanesia are experiencing, as it were, the first shock of a mighty earthquake, that God who foresees the end may, in his merciful Providence, be calling even these very children to bear His message to thousands of heathens, is not it too much? One's heart is not large enough for it, and confession of one's own unworthiness breaks off involuntarily into praise and glory!
'I know, my dear Sisters, that this is most likely one of the great blessings that precede great trials. I can't expect or wish (perhaps) always to sail with a fair wind, yet I try to remember that trial must come, without on that account restraining myself from a deep taste of the present joy. I can't describe it!
'Then we have now much that we ever can talk about--deep talk about Mota and the other islands, and the special temptations to which they must be exposed; that now is the time when the devil will seek with all his might to "have" them, and so hinder God's work in the land; that they have been specially blest by God to be the first to desire to know His will, and that they have heavy responsibilities.
'"Yes," they say, "we see man does not know that his room is dirty and full of cobwebs while it is all dark; and another man, whose room is not half so dirty, because the sun shines into it and shows the dirt, thinks his room much worse than the other. That is like our hearts. It is worse now to be angry than it was to shoot a man a long time ago. But the more the sun shines in, the more we shall find cobwebs and dirt, long after we thought the room was clean. Yes, we know what that means. We asked you what would help us to go on straight in the path, now that we are entering at the gate. We said prayer, love, helping our countrymen. Now we see besides watchfulness, self-examination; and then you say we must at once look forward to being confirmed, as the people you confirmed at Norfolk Island. Then there is the very great thing, the holy and the great, the Supper of the Lord." So, evening by evening and day by day, we talk, this being of course not called school, being, indeed, my great relaxation, for this is the time when they are like children with a father.
'I know I feel it so. Don't take the above as a fair sample of our talk, for the more solemn words we say about God's Love, Christ's Intercession, and the Indwelling of the Spirit, I can hardly write down now.
'Your loving Brother,
'J. C. P.
'P.S.--Feast of the Epiphany. Those dear children were baptized on Thursday. A most solemn interesting scene it was!'
Thoroughly happy indeed was the Bishop at this time. In a note of February 3 to the Bishop of Wellington, he speaks of the orderly state of the College:--
'Mr. Pritt has made a complete change in the Melanesian school, very properly through me; not putting himself forward, but talking with me, suggesting, accepting suggestions, giving the benefit of his great knowledge of boys and the ways to educate them. All the punctuality, order, method, &c., are owing to him; and he is so bright and hearty, thoroughly at ease with the boys, and they with him.'
The same note announces two more recruits--Mr. John Palmer, a theological student at St. John's, and Joseph Atkin, the only son of a settler in the neighbourhood, who had also held a scholarship there. He had gained it in 1860, after being educated at the Taranaki Scotch School and the Church of England Grammar School at Parnell, and his abilities were highly thought of. The Bishop says:--
'Joe Atkin, you will be glad to hear, has joined us on probation till next Christmas, but he is very unlikely to change his mind. He and his father have behaved in a very straightforward manner. I am not at all anxious to get fellows here in a hurry. The Norfolk Islanders, e.g., are in need of training much more than our best Melanesians, less useful as teachers, cooks, even as examples. This will surprise you, but it is so.
'I have long suspected that Joe thought about joining us. He tells me, "You never would give me a chance to speak to you, Sir."
"Quite true, Joe; I wished the thought to work itself out in your own mind, and then I thought it right to speak first to your father."
'I told him that I could offer but "a small and that an uncertain salary" should he be ordained five years hence; and that he ought to think of that, that there was nothing worldly in his wishing to secure a maintenance by-and-by for wife and child, and that I much doubted my power to provide it. But this did not at all shake either his father or him. I have a great regard for the lad, and I know you have.'
From that time forward reading with and talking with 'Joe Atkin' was one of the chief solaces of the Bishop's life, though at present the young man was only on trial, and could not as yet fill the place of Mr. Benjamin Dudley, who, soon after the voyage, married, and returned to Canterbury settlement. The loss was felt, as appears in the following:--
'Kohimarama; Saturday, 1 P.M., Feb. 7, 1863.
'My dearest Sisters,--I have a heavy cold, so you must expect a stupid letter. I am off in an hour or two for a forty-mile ride, to take to-morrow's services (four) among soldiers and settlers. The worst of it is that I have no chance of sleep at the end, for the mosquitos near the river are intolerable. How jolly it would be, nevertheless, if you were here, and strong enough to make a sort of picnic ride of it. I do it this way: strap in front of the saddle a waterproof sheet, with my silk gown, Prayerbook, brush and comb, razor and soap, a clean tie, and a couple of sea biscuits. Then at about 3 P.M. off I go. About twenty miles or so bring me to Papakura, an ugly but good road most of the way. Here there is an inn. I stop for an hour and a half, give the horse a good feed, and have my tea. At about 7.30 or 8 I start again, and ride slowly along a good road this dry weather. The moon rises at 9.30, and by that time I shall be reaching the forest, through which a good military road runs. This is the part of the road I should like to show you. Such a night as this promises to be! It will be beautiful. About 11 I reach a hut made of reeds on the very brink of the river, tether the horse, give him a feed, which I carry with me from Papakura, light a fire (taking matches) inside the hut, and try to smoke away mosquitos, lie down in your plaid, Joan--do you remember giving it to me?--and get what sleep I can. Tomorrow I work my way home again, the fourth service being at Papakura at 4 P.M., so I ought to be at Kohimarama by 9 P.M., dead tired I expect. I think these long days tire me more than they did; and I really do see not a few white hairs, a dozen or so, this is quite right and respectable.
'I am writing now because I am tired with this cold, but chiefly because when I write only for the mail I send you such wretched scrawls, just business letters, or growls about something or other which I magnify into a grievance. But really, dear Joan and Fan, I do like much writing to you; only it is so very seldom I can do so, without leaving undone some regular part of the day's work. I am quite aware that you want to know more details about my daily life, and I really wish to supply them; but then I am so weary when I get a chance of writing, that I let my mind drift away with my pen, instead of making some effort to write thoughtfully. How many things I should like to talk about, and which I ought to write about: Bishops Mackenzie and Colenso, the true view of what heathenism is, Church government, the real way to hope to get at the mass of heathens at home, the need of a different education in some respects for the clergy, &c. But I have already by the time I begin to write taken too much out of myself in other ways to grapple with such subjects, and so I merely spin out a yarn about my own special difficulties and anxieties.
'Don't mind my grumbling. I think that it is very ungrateful of me to do so, when, this year especially, I am receiving such blessings; it is partly because I am very much occupied, working at high pressure, partly because I do not check my foolish notions, and let matters worry me. I don't justify it a bit; nor must you suppose that because I am very busy just now, I am really the worse for it. The change to sea life will set me all to rights again; and I feel that much work must be done in a little time, and a wise man would take much more pains than I do to keep himself in a state fit to do it.
'I have told you about our manner of life here. Up at 5, when I go round and pull the blankets, not without many a joke, off the sleeping boys, many of the party are already up and washing. Then, just before prayers, I go into the kitchen and see that all is ready for breakfast. Prayers at 5.45 in English, Mota, Baura, &c., beginning with a Mota Hymn, and ending with the Lord's Prayer in English. Breakfast immediately after: at our table Mr. Pritt, Mr. Kerr, and young Atkin who has just joined us. At the teachers' table, five Norfolk Islanders, Edward (a Maori), five girls and two of their husbands, and the three girls being placed at this table because they are girls; Melanesians at the other three tables indiscriminately. There are four windows, one at the north, three at the east side. The school and chapel, in one long modern building, form the corresponding wing on the eastern side of my little room, and the boys dormitories between.
'We are daily expecting the vessel, though it will be a quick passage for her if she comes in the next ten days, and then what a bustle!
'We send Dudley and his wife away to Canterbury for eight or nine months; he is so weak as to make the change, which I had urged him to try for some time past, quite necessary.
'Next Sunday a Confirmation at Orehunga, eight miles off; back to Auckland for catechising and Baptism at 3 p.m. and evening service at 6.30, and never a word of either sermon written, and all the school work! Never mind, a good growl to you is a fine restorative, and really I get on very well somehow.
'Well, good-bye, you dear Sisters,
'Your affectionate Brother,
'J. C. P.'
On the last day of February came the new 'Southern Cross,' and two delightful notes announced it to the Vicar of Hursley and to myself in one envelope.
'St. Andrew's: Feb. 28, 1863.
'My dear Cousin,--The "Southern Cross" arrived safely this morning. Thanks to God!
'What it is to us even you can hardly tell; I know not how to pour out my thankfulness. She seems admirably adapted for the work. Mr. Tilly's report of her performance is most satisfactory: safe, fast, steers well, and very manageable. Internal arrangements very good; after cabin too luxurious, but then that may be wanted for sick folk, and as it is luxurious, why I shall get a soft bed, and take to it very kindly.
'Pray let dear Mr. Keble and Dr. Moberly know at once how very happy and thankful I am for this blessing. I know all you good friends at home will try to picture to yourselves my delight as I jumped on board!
'The boys are, of course, wild with excitement. It is blowing very hard. Last night (when we were thinking of them) it was an anxious night for them close on the coast.
'I have no time to write more. I thought of Lady... as I looked at the chronometers and instruments, and of you all as I looked at the beautiful vessel slipping along through the water with scarce a stitch of canvas. I pray that she may be spared many years to the Mission, and that we may have grace to use her, as she ought to be used, to His glory.
'Your affectionate Cousin,
'J. C. PATTESON, Bishop. 'You know that you are daily remembered in our prayers. God bless you.'
'10.30 P.M., March 1, 1863.
'My dear Mr. Keble,--One line, though on Sunday night, to tell you of the safe arrival of the "Southern Cross." You have a large share in her, and she has a large share in your good wishes and prayers, I am sure.
'Solemn thoughts on this day, an Ordination Sunday, mingle with the joy at the coming of this messenger (I trust of mercy and peace). I need not ask you to pray continually for us, for I know you do so. But indeed, now is the time when we seem especially to need your prayers.
'The lads have no lack of intellectual capacity, they not unfrequently surprise me. Now is the time when they are in the receptive state, and now especially any error on our part may give a wrong direction to the early faith of thousands! What an awful thought! We are their only teachers, the only representatives of Christianity among them. How inexpressibly solemn and fearful! This is the thought so perpetually present to me. The training of the future missionaries of Melanesia is, by God's Providence, placed in our hands. No wonder that I feel sometimes overwhelmed at the thought!
'But I know that if God gives me grace to become more simple-minded and humble, He will order even this aright. You I know will pray more than ever for me. My kindest regards to Mrs. Keble; I hope she is better.
'Your affectionate and grateful young Friend,
'J. C. PATTESON, Missionary Bishop.'
Before the first joy of the arrival was over, ere the 'Southern Cross' could make her first voyage among the multitude of isles, a great calamity had fallen upon St. Andrew's. Whether it was from the large numbers, or the effect of the colder climate, or from what cause could not be told, but a frightful attack of dysentery fell upon the Melanesians, and for several weeks suffering and death prevailed among them. How Bishop Patteson tended them during this time can be better guessed than described.
Archdeacon Lloyd, who came to assist in the cares of the small party of clergy, can find no words to express the devotion with which the Bishop nursed them, comforting and supporting them, never shrinking from the most repulsive offices, even bearing out the dead silently at night, lest the others should see and be alarmed.
Still no mail, except during the voyages, had ever left New Zealand without a despatch for home; and time was snatched in the midst of all this distress for a greeting, in the same beautiful, clear minute hand as usual:--
'Hospital, St. Andrew's: Saturday night, 9 P.M., March 22, 1863. 'My dearest Brother and Sister,--I write from the dining hall (now our hospital), with eleven Melanesians lying round me in extremity of peril. I buried two to-day in one grave, and I baptized another now dying by my side.
'God has been pleased in His wisdom and mercy to send upon us a terrible visitation, a most virulent form of dysentery. Since this day fortnight I have scarce slept night or day, but by snatching an hour here and there; others are working quite as hard, and all the good points of our Melanesian staff are brought out, as you may suppose.
'The best medical men cannot suggest any remedy. All remedies have been tried and failed. Every conceivable kind of treatment has been tried in vain. There are in the hall (the hospital now) at this moment eleven--eleven more in the little quadrangle, better, but in as anxious a state as can be; and two more not at all well.
'I have sent all the rest on board to be out of the way of contagion. How we go on I scarce know.... My good friend, Mr. Lloyd, is here, giving great help; he is well acquainted with sickness and a capital nurse.
'I have felt all along that it would be good for us to be in trouble; we could not always sail with a fair wind, I have often said so, and God has sent the trial in the most merciful way. What is this to the falling away of our baptized scholars!
'But it is a pitiful sight! How wonderfully they bear the agony of it. No groaning.
'When I buried those two children to-day, my heart was full, I durst not think, but could only pray and believe and trust in Him. God bless you.
'Your loving Brother,
'J. C. P.
'O Lord, correct me, but with judgment!'
On the 25th, two more were dead, and buried without time to make coffins, for thirteen still hung between life and death, while fresh cases were sent from on board ship. Mr. Pritt and Mr. Palmer cooked nourishing food and prepared rice-water unceasingly; while the others tended the sick, and the Primate returned from a journey to give his effective aid. On the night of the 30th, a fifth died unexpectedly, having only been ill a week, the only scholar from Pentecost Island. One of these lads, when all hope was over, was wrapped in his white winding sheet, carried into the chapel, and there baptized by the Bishop, with choked voice and weeping eyes.
Over those who had not faith enough to justify him in baptizing them, he said the following prayers as he laid them in their graves:--
'Sentences. Psalms from the Burial Service. 'Forasmuch as it hath pleased Thee, O Almighty God, to take from amongst us the souls of these two children committed to our charge, we therefore commit their bodies to the ground; earth to earth, ashes to ashes, dust to dust; humbly commending to Thy Fatherly mercy these and all other Thy children who know not Thee, whom Thou knowest, who art the Father and Lord of all things in heaven and earth, to whom be all praise and glory, with Thy Son, Jesus Christ, and the Holy Spirit, for ever and ever. Amen.
'We humbly beseech Thee, most merciful God, to remember for good the inhabitants of the islands of Melanesia, and specially we pray God by the grave of these children, for the dwellers in Vanua Lava and Ambrym that Thou wouldest cause the light of the Gospel to shine m their hearts. Give unto Thy servants grace in their sight, that we may go forth in peace, and return if it be Thy will in safety, to the honour and glory of Thy Name, through Jesus Christ our Lord.
'O Almighty God, Father of Mercy, we cry unto Thee in our sorrow and distress, most humbly confessing that we have most justly provoked Thy wrath and heavy indignation.
'We know, O Lord, that this is a dispensation of mercy, a gift from Thee, to be used, as all things may be used to Thy glory. Yet, O Lord, suffer not our unworthiness to hinder Thy work of mercy!
'O Lord, look down from heaven, visit with Thy tender compassion Thy children lying under Thy hand in grievous sufferings of body. Restore them if it be Thy good pleasure to health and strength, or if it be Thy good will to take them out of this world, receive them to Thy tender mercies for His blessed sake who died for all men, Thy Son our Lord.
'Lord's Prayer. Grace.'
This was written down for use, in great haste, in the same spirit that breathes through the account of the next death: the entry dated on Coleridge Patteson's thirty-sixth birthday, April 1, 1863, which must be transcribed, though much of the detail of this time of trial has been omitted.
'Sosaman died at 9 A.M. this day--a dear lad, one of the Banks Islanders, about ten or twelve years old. As usual I was kneeling by him, closing his eyes in death. I can see his poor mother's face now! What will she say to me? she who knows not the Christian's life in death! Yet to him, the poor unbaptized child, what is it to him? What a revelation! Yes, the names he heard at our lips were names of real things and real persons! There is another world! There is a God, a Father, a Lord Jesus Christ, a Spirit of holiness, a Love and Glory. So let us leave him, O Father, in Thy hands, who knowest him who knew not Thee on earth. Thy mercies never fail. Thou hast created all things, and for Thy pleasure they are and were created.
'I washed him, and laid him out as usual in a linen sheet. How white it looked! So much more simple and touching than the coffin--the form just discernible as it lay where five had lain before; and then I knelt down in our little chapel; and, I thank God, I could still bless and praise Him in my heart!
'How is it that I don't pray more? I pray in one sense less than usual--am not so long on my knees. I hope it is that I am so worn out, and so very, very much occupied in tending the sick and dying, but I am not sure.
'Anyhow I am sure that I am learning at terrible cost lessons which, it may be, God would have taught me more gently if I had ears to hear. I have not in all things depended upon Him, and perpetually sought help from Him.
'Oh that my unworthiness may not hinder His work of mercy!
'If I live, the retrospect of this most solemn time will, I hope, be very useful. I wonder if I ever went through such acute mental suffering, and yet, mind! I feel perfectly hardened at times--quite devoid of sensibility.'
He said in another letter that he felt that if he relaxed his self-command for one moment he should entirely break down. To him writing to his beloved home was what speaking, nay, almost thinking, would be in another man; it gave an outlet to his feeling, and security of sympathy. There was something in his spiritual nature that gave him the faculty of realising the Communion of Saints in its fullest sense, both with those on earth and in Paradise; and, above all, with hi