Week after week glided away in the St. Clare mansion, and the waves of life settled back to their usual flow, where that little bark had gone down. For how imperiously, how coolly, in disregard of all one's feeling, does the hard, cold, uninteresting course of daily realities move on! Still must we eat, and drink, and sleep, and wake again,--still bargain, buy, sell, ask and answer questions,--pursue, in short, a thousand shadows, though all interest in them be over; the cold mechanical habit of living remaining, after all vital interest in it has fled.
All the interests and hopes of St. Clare's life had unconsciously wound themselves around this child. It was for Eva that he had managed his property; it was for Eva that he had planned the disposal of his time; and, to do this and that for Eva,--to buy, improve, alter, and arrange, or dispose something for her,--had been so long his habit, that now she was gone, there seemed nothing to be thought of, and nothing to be done.
True, there was another life,--a life which, once believed in, stands as a solemn, significant figure before the otherwise unmeaning ciphers of time, changing them to orders of mysterious, untold value. St. Clare knew this well; and often, in many a weary hour, he heard that slender, childish voice calling him to the skies, and saw that little hand pointing to him the way of life; but a heavy lethargy of sorrow lay on him,--he could not arise. He had one of those natures which could better and more clearly conceive of religious things from its own perceptions and instincts, than many a matter-of-fact and practical Christian. The gift to appreciate and the sense to feel the finer shades and relations of moral things, often seems an attribute of those whose whole life shows a careless disregard of them. Hence Moore, Byron, Goethe, often speak words more wisely descriptive of the true religious sentiment, than another man, whose whole life is governed by it. In such minds, disregard of religion is a more fearful treason,--a more deadly sin.
St. Clare had never pretended to govern himself by any religious obligation; and a certain fineness of nature gave him such an instinctive view of the extent of the requirements of Christianity, that he shrank, by anticipation, from what he felt would be the exactions of his own conscience, if he once did resolve to assume them. For, so inconsistent is human nature, especially in the ideal, that not to undertake a thing at all seems better than to undertake and come short.
Still St. Clare was, in many respects, another man. He read his little Eva's Bible seriously and honestly; he thought more soberly and practically of his relations to his servants,-- enough to make him extremely dissatisfied with both his past and present course; and one thing he did, soon after his return to New Orleans, and that was to commence the legal steps necessary to Tom's emancipation, which was to be perfected as soon as he could get through the necessary formalities. Meantime, he attached himself to Tom more and more, every day. In all the wide world, there was nothing that seemed to remind him so much of Eva; and he would insist on keeping him constantly about him, and, fastidious and unapproachable as he was with regard to his deeper feelings, he almost thought aloud to Tom. Nor would any one have wondered at it, who had seen the expression of affection and devotion with which Tom continually followed his young master.
"Well, Tom," said St. Clare, the day after he had commenced the legal formalities for his enfranchisement, "I'm going to make a free man of you;--so have your trunk packed, and get ready to set out for Kentuck."
The sudden light of joy that shone in Tom's face as he raised his hands to heaven, his emphatic "Bless the Lord!" rather discomposed St. Clare; he did not like it that Tom should be so ready to leave him.
"You haven't had such very bad times here, that you need be in such a rapture, Tom," he said drily.
"No, no, Mas'r! 'tan't that,--it's bein' a freeman! that's what I'm joyin' for."
"Why, Tom, don't you think, for your own part, you've been better off than to be free?" "No, indeed, Mas'r St. Clare," said Tom, with a flash of energy. "No, indeed!”
"Why, Tom, you couldn't possibly have earned, by your work, such clothes and such living as I have given you."
"Knows all that, Mas'r St. Clare; Mas'r's been too good; but, Mas'r, I'd rather have poor clothes, poor house, poor everything, and have 'em mine, than have the best, and have 'em any man's else,--I had so, Mas'r; I think it's natur, Mas'r."
"I suppose so, Tom, and you'll be going off and leaving me, in a month or so," he added, rather discontentedly. "Though why you shouldn't, no mortal knows," he said, in a gayer tone; and, getting up, he began to walk the floor.
"Not while Mas'r is in trouble," said Tom. "I'll stay with Mas'r as long as he wants me,-- so as I can be any use."
"Not while I'm in trouble, Tom?" said St. Clare, looking sadly out of the window. . . .
"And when will my trouble be over?"
"When Mas'r St. Clare's a Christian," said Tom.
"And you really mean to stay by till that day comes?" said St. Clare, half smiling, as he turned from the window, and laid his hand on Tom's shoulder. "Ah, Tom, you soft, silly boy! I won't keep you till that day. Go home to your wife and children, and give my love to all.”
"I 's faith to believe that day will come," said Tom, earnestly, and with tears in his eyes; "the Lord has a work for Mas'r."
"A work, hey?" said St. Clare, "well, now, Tom, give me your views on what sort of a work it is;--let's hear."
"Why, even a poor fellow like me has a work from the Lord; and Mas'r St. Clare, that has larnin, and riches, and friends,--how much he might do for the Lord!"
"Tom, you seem to think the Lord needs a great deal done for him," said St. Clare, smiling.
"We does for the Lord when we does for his critturs," said Tom.
"Good theology, Tom; better than Dr. B. preaches, I dare swear," said St. Clare. The conversation was here interrupted by the announcement of some visitors.
Marie St. Clare felt the loss of Eva as deeply as she could feel anything; and, as she was a woman that had a great faculty of making everybody unhappy when she was, her immediate attendants had still stronger reason to regret the loss of their young mistress, whose winning ways and gentle intercessions had so often been a shield to them from the tyrannical and selfish exactions of her mother. Poor old Mammy, in particular, whose heart, severed from all natural domestic ties, had consoled itself with this one beautiful being, was almost heart-broken. She cried day and night, and was, from excess of sorrow, less skilful and alert in her ministrations of her mistress than usual, which drew down a constant storm of invectives on her defenceless head.
Miss Ophelia felt the loss; but, in her good and honest heart, it bore fruit unto everlasting life. She was more softened, more gentle; and, though equally assiduous in every duty, it was with a chastened and quiet air, as one who communed with her own heart not in vain. She was more diligent in teaching Topsy,--taught her mainly from the Bible,--did not any longer shrink from her touch, or manifest an ill-repressed disgust, because she felt none. She viewed her now through the softened medium that Eva's hand had first held before her eyes, and saw in her only an immortal creature, whom God had sent to be led by her to glory and virtue. Topsy did not become at once a saint; but the life and death of Eva did work a marked change in her. The callous indifference was gone; there was now sensibility, hope, desire, and the striving for good,--a strife irregular, interrupted, suspended oft, but yet renewed again.
One day, when Topsy had been sent for by Miss Ophelia, she came, hastily thrusting something into her bosom.