Paradise Lost by John Milton - HTML preview

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Book V

Such whispering waked her, but with startled eye On Adam, whom embracing, thus she spake.

O sole in whom my thoughts find all repose, My glory, my perfection! glad I see
Thy face, and morn returned; for I this night
(Such night till this I never passed) have dreamed, If dreamed, not, as I oft am wont, of thee,
Works of day past, or morrow's next design, But of offence and trouble, which my mind
Knew never till this irksome night: Methought, Close at mine ear one called me forth to walk With gentle voice; I thought it thine: It said,
'Why sleepest thou, Eve? now is the pleasant time, 'The cool, the silent, save where silence yields 'To the night-warbling bird, that now awake
'Tunes sweetest his love-laboured song; now reigns 'Full-orbed the moon, and with more pleasing light 'Shadowy sets off the face of things; in vain, 'If none regard; Heaven wakes with all his eyes, 'Whom to behold but thee, Nature's desire?
'In whose sight all things joy, with ravishment 'Attracted by thy beauty still to gaze.'
I rose as at thy call, but found thee not;
To find thee I directed then my walk;
And on, methought, alone I passed through ways That brought me on a sudden to the tree
Of interdicted knowledge: fair it seemed,
Much fairer to my fancy than by day:
And, as I wondering looked, beside it stood
One shaped and winged like one of those from Heaven By us oft seen; his dewy locks distilled
Ambrosia; on that tree he also gazed;
And 'O fair plant,' said he, 'with fruit surcharged, 'Deigns none to ease thy load, and taste thy sweet, 'Nor God, nor Man? Is knowledge so despised? 'Or envy, or what reserve forbids to taste? 'Forbid who will, none shall from me withhold 'Longer thy offered good; why else set here? This said, he paused not, but with venturous arm He plucked, he tasted; me damp horrour chilled At such bold words vouched with a deed so bold: But he thus, overjoyed; 'O fruit divine,
'Sweet of thyself, but much more sweet thus cropt, 'Forbidden here, it seems, as only fit
'For Gods, yet able to make Gods of Men: 'And why not Gods of Men; since good, the more 'Communicated, more abundant grows,
'The author not impaired, but honoured more? 'Here, happy creature, fair angelick Eve!
'Partake thou also; happy though thou art, 'Happier thou mayest be, worthier canst not be: 'Taste this, and be henceforth among the Gods 'Thyself a Goddess, not to earth confined, 'But sometimes in the air, as we, sometimes 'Ascend to Heaven, by merit thine, and see 'What life the Gods live there, and such live thou!' So saying, he drew nigh, and to me held, Even to my mouth of that same fruit held part Which he had plucked; the pleasant savoury smell So quickened appetite, that I, methought, Could not but taste. Forthwith up to the clouds With him I flew, and underneath beheld
The earth outstretched immense, a prospect wide And various: Wondering at my flight and change To this high exaltation; suddenly
My guide was gone, and I, methought, sunk down, And fell asleep; but O, how glad I waked To find this but a dream! Thus Eve her night Related, and thus Adam answered sad.

Best image of myself, and dearer half,
The trouble of thy thoughts this night in sleep Affects me equally; nor can I like
This uncouth dream, of evil sprung, I fear; Yet evil whence? in thee can harbour none, Created pure. But know that in the soul Are many lesser faculties, that serve
Reason as chief; among these Fancy next Her office holds; of all external things
Which the five watchful senses represent, She forms imaginations, aery shapes,
Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell, when nature rests. Oft in her absence mimick Fancy wakes To imitate her; but, misjoining shapes,
Wild work produces oft, and most in dreams; Ill matching words and deeds long past or late. Some such resemblances, methinks, I find Of our last evening's talk, in this thy dream, But with addition strange; yet be not sad. Evil into the mind of God or Man
May come and go, so unreproved, and leave No spot or blame behind: Which gives me hope That what in sleep thou didst abhor to dream, Waking thou never will consent to do.
Be not disheartened then, nor cloud those looks, That wont to be more cheerful and serene, Than when fair morning first smiles on the world; And let us to our fresh employments rise Among the groves, the fountains, and the flowers That open now their choisest bosomed smells, Reserved from night, and kept for thee in store.

So cheered he his fair spouse, and she was cheered; But silently a gentle tear let fall
From either eye, and wiped them with her hair; Two other precious drops that ready stood, Each in their crystal sluice, he ere they fell Kissed, as the gracious signs of sweet remorse And pious awe, that feared to have offended.

So all was cleared, and to the field they haste. But first, from under shady arborous roof Soon as they forth were come to open sight Of day-spring, and the sun, who, scarce up-risen, With wheels yet hovering o'er the ocean-brim, Shot parallel to the earth his dewy ray,
Discovering in wide landskip all the east
Of Paradise and Eden's happy plains,
Lowly they bowed adoring, and began
Their orisons, each morning duly paid
In various style; for neither various style
Nor holy rapture wanted they to praise
Their Maker, in fit strains pronounced, or sung Unmeditated; such prompt eloquence
Flowed from their lips, in prose or numerous verse, More tuneable than needed lute or harp
To add more sweetness; and they thus began.

These are thy glorious works, Parent of good, Almighty! Thine this universal frame, Thus wonderous fair; Thyself how wonderous then! Unspeakable, who sitst above these heavens To us invisible, or dimly seen
In these thy lowest works; yet these declare
Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light,
Angels; for ye behold him, and with songs
And choral symphonies, day without night,
Circle his throne rejoicing; ye in Heaven
On Earth join all ye Creatures to extol
Him first, him last, him midst, and without end. Fairest of stars, last in the train of night,
If better thou belong not to the dawn,
Sure pledge of day, that crownest the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Thou Sun, of this great world both eye and soul, Acknowledge him thy greater; sound his praise In thy eternal course, both when thou climbest, And when high noon hast gained, and when thou fallest. Moon, that now meetest the orient sun, now flyest, With the fixed Stars, fixed in their orb that flies; And ye five other wandering Fires, that move In mystick dance not without song, resound
His praise, who out of darkness called up light. Air, and ye Elements, the eldest birth
Of Nature's womb, that in quaternion run
Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change Vary to our great Maker still new praise.
Ye Mists and Exhalations, that now rise
From hill or steaming lake, dusky or gray,
Till the sun paint your fleecy skirts with gold,
In honour to the world's great Author rise;
Whether to deck with clouds the uncoloured sky, Or wet the thirsty earth with falling showers, Rising or falling still advance his praise.
His praise, ye Winds, that from four quarters blow, Breathe soft or loud; and, wave your tops, ye Pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise. Join voices, all ye living Souls: Ye Birds,
That singing up to Heaven-gate ascend,
Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk
The earth, and stately tread, or lowly creep; Witness if I be silent, morn or even,
To hill, or valley, fountain, or fresh shade, Made vocal by my song, and taught his praise. Hail, universal Lord, be bounteous still
To give us only good; and if the night
Have gathered aught of evil, or concealed, Disperse it, as now light dispels the dark!

So prayed they innocent, and to their thoughts Firm peace recovered soon, and wonted calm. On to their morning's rural work they haste, Among sweet dews and flowers; where any row Of fruit-trees over-woody reached too far
Their pampered boughs, and needed hands to check Fruitless embraces: or they led the vine
To wed her elm; she, spoused, about him twines Her marriageable arms, and with him brings Her dower, the adopted clusters, to adorn
His barren leaves. Them thus employed beheld With pity Heaven's high King, and to him called Raphael, the sociable Spirit, that deigned
To travel with Tobias, and secured
His marriage with the seventimes-wedded maid.

Raphael, said he, thou hearest what stir on Earth Satan, from Hell 'scaped through the darksome gulf, Hath raised in Paradise; and how disturbed This night the human pair; how he designs In them at once to ruin all mankind.
Go therefore, half this day as friend with friend Converse with Adam, in what bower or shade Thou findest him from the heat of noon retired, To respite his day-labour with repast,
Or with repose; and such discourse bring on, As may advise him of his happy state,
Happiness in his power left free to will,
Left to his own free will, his will though free, Yet mutable; whence warn him to beware He swerve not, too secure: Tell him withal His danger, and from whom; what enemy, Late fallen himself from Heaven, is plotting now The fall of others from like state of bliss;
By violence? no, for that shall be withstood; But by deceit and lies: This let him know,
Lest, wilfully transgressing, he pretend
Surprisal, unadmonished, unforewarned.

So spake the Eternal Father, and fulfilled
All justice: Nor delayed the winged Saint
After his charge received; but from among
Thousand celestial Ardours, where he stood Veiled with his gorgeous wings, up springing light, Flew through the midst of Heaven; the angelick quires, On each hand parting, to his speed gave way Through all the empyreal road; till, at the gate Of Heaven arrived, the gate self-opened wide On golden hinges turning, as by work
Divine the sovran Architect had framed.
From hence no cloud, or, to obstruct his sight, Star interposed, however small he sees,
Not unconformed to other shining globes,
Earth, and the garden of God, with cedars crowned Above all hills. As when by night the glass Of Galileo, less assured, observes
Imagined lands and regions in the moon:
Or pilot, from amidst the Cyclades
Delos or Samos first appearing, kens
A cloudy spot. Down thither prone in flight He speeds, and through the vast ethereal sky Sails between worlds and worlds, with steady wing Now on the polar winds, then with quick fan Winnows the buxom air; till, within soar
Of towering eagles, to all the fowls he seems A phoenix, gazed by all as that sole bird,
When, to enshrine his reliques in the Sun's Bright temple, to Egyptian Thebes he flies. At once on the eastern cliff of Paradise
He lights, and to his proper shape returns
A Seraph winged: Six wings he wore, to shade His lineaments divine; the pair that clad
Each shoulder broad, came mantling o'er his breast With regal ornament; the middle pair
Girt like a starry zone his waist, and round Skirted his loins and thighs with downy gold And colours dipt in Heaven; the third his feet Shadowed from either heel with feathered mail, Sky-tinctured grain. Like Maia's son he stood, And shook his plumes, that heavenly fragrance filled The circuit wide. Straight knew him all the bands Of Angels under watch; and to his state,
And to his message high, in honour rise;
For on some message high they guessed him bound. Their glittering tents he passed, and now is come Into the blissful field, through groves of myrrh, And flowering odours, cassia, nard, and balm; A wilderness of sweets; for Nature here
Wantoned as in her prime, and played at will Her virgin fancies pouring forth more sweet, Wild above rule or art, enormous bliss.
Him through the spicy forest onward come
Adam discerned, as in the door he sat
Of his cool bower, while now the mounted sun Shot down direct his fervid rays to warm
Earth's inmost womb, more warmth than Adam needs: And Eve within, due at her hour prepared
For dinner savoury fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milky stream, Berry or grape: To whom thus Adam called.

Haste hither, Eve, and worth thy sight behold Eastward among those trees, what glorious shape Comes this way moving; seems another morn Risen on mid-noon; some great behest from Heaven To us perhaps he brings, and will vouchsafe This day to be our guest. But go with speed, And, what thy stores contain, bring forth, and pour Abundance, fit to honour and receive
Our heavenly stranger: Well we may afford Our givers their own gifts, and large bestow From large bestowed, where Nature multiplies Her fertile growth, and by disburthening grows More fruitful, which instructs us not to spare. To whom thus Eve. Adam, earth's hallowed mould, Of God inspired! small store will serve, where store, All seasons, ripe for use hangs on the stalk; Save what by frugal storing firmness gains To nourish, and superfluous moist consumes: But I will haste, and from each bough and brake, Each plant and juciest gourd, will pluck such choice To entertain our Angel-guest, as he
Beholding shall confess, that here on Earth God hath dispensed his bounties as in Heaven.

So saying, with dispatchful looks in haste
She turns, on hospitable thoughts intent
What choice to choose for delicacy best,
What order, so contrived as not to mix
Tastes, not well joined, inelegant, but bring Taste after taste upheld with kindliest change; Bestirs her then, and from each tender stalk Whatever Earth, all-bearing mother, yields In India East or West, or middle shore
In Pontus or the Punick coast, or where
Alcinous reigned, fruit of all kinds, in coat
Rough, or smooth rind, or bearded husk, or shell, She gathers, tribute large, and on the board Heaps with unsparing hand; for drink the grape She crushes, inoffensive must, and meaths From many a berry, and from sweet kernels pressed She tempers dulcet creams; nor these to hold Wants her fit vessels pure; then strows the ground With rose and odours from the shrub unfumed. Mean while our primitive great sire, to meet His God-like guest, walks forth, without more train Accompanied than with his own complete
Perfections; in himself was all his state,
More solemn than the tedious pomp that waits On princes, when their rich retinue long Of horses led, and grooms besmeared with gold, Dazzles the croud, and sets them all agape. Nearer his presence Adam, though not awed, Yet with submiss approach and reverence meek, As to a superiour nature bowing low,

Thus said. Native of Heaven, for other place None can than Heaven such glorious shape contain; Since, by descending from the thrones above, Those happy places thou hast deigned a while To want, and honour these, vouchsafe with us Two only, who yet by sovran gift possess
This spacious ground, in yonder shady bower To rest; and what the garden choicest bears To sit and taste, till this meridian heat
Be over, and the sun more cool decline.

Whom thus the angelick Virtue answered mild. Adam, I therefore came; nor art thou such Created, or such place hast here to dwell, As may not oft invite, though Spirits of Heaven, To visit thee; lead on then where thy bower O'ershades; for these mid-hours, till evening rise, I have at will. So to the sylvan lodge
They came, that like Pomona's arbour smiled, With flowerets decked, and fragrant smells; but Eve, Undecked save with herself, more lovely fair Than Wood-Nymph, or the fairest Goddess feigned Of three that in mount Ida naked strove,
Stood to entertain her guest from Heaven; no veil She needed, virtue-proof; no thought infirm Altered her cheek. On whom the Angel Hail Bestowed, the holy salutation used Long after to blest Mary, second Eve.

Hail, Mother of Mankind, whose fruitful womb Shall fill the world more numerous with thy sons, Than with these various fruits the trees of God Have heaped this table!--Raised of grassy turf Their table was, and mossy seats had round, And on her ample square from side to side All autumn piled, though spring and autumn here Danced hand in hand. A while discourse they hold; No fear lest dinner cool; when thus began Our author. Heavenly stranger, please to taste These bounties, which our Nourisher, from whom All perfect good, unmeasured out, descends, To us for food and for delight hath caused The earth to yield; unsavoury food perhaps To spiritual natures; only this I know,
That one celestial Father gives to all.

To whom the Angel. Therefore what he gives (Whose praise be ever sung) to Man in part Spiritual, may of purest Spirits be found
No ingrateful food: And food alike those pure Intelligential substances require,
As doth your rational; and both contain
Within them every lower faculty
Of sense, whereby they hear, see, smell, touch, taste, Tasting concoct, digest, assimilate,
And corporeal to incorporeal turn.
For know, whatever was created, needs
To be sustained and fed: Of elements
The grosser feeds the purer, earth the sea, Earth and the sea feed air, the air those fires Ethereal, and as lowest first the moon;
Whence in her visage round those spots, unpurged Vapours not yet into her substance turned. Nor doth the moon no nourishment exhale From her moist continent to higher orbs.
The sun that light imparts to all, receives
From all his alimental recompence
In humid exhalations, and at even
Sups with the ocean. Though in Heaven the trees Of life ambrosial fruitage bear, and vines
Yield nectar; though from off the boughs each morn We brush mellifluous dews, and find the ground Covered with pearly grain: Yet God hath here Varied his bounty so with new delights,
As may compare with Heaven; and to taste Think not I shall be nice. So down they sat, And to their viands fell; nor seemingly
The Angel, nor in mist, the common gloss Of Theologians; but with keen dispatch
Of real hunger, and concoctive heat
To transubstantiate: What redounds, transpires Through Spirits with ease; nor wonder;if by fire Of sooty coal the empirick alchemist
Can turn, or holds it possible to turn,
Metals of drossiest ore to perfect gold,
As from the mine. Mean while at table Eve Ministered naked, and their flowing cups
With pleasant liquours crowned: O innocence Deserving Paradise! if ever, then,
Then had the sons of God excuse to have been Enamoured at that sight; but in those hearts Love unlibidinous reigned, nor jealousy
Was understood, the injured lover's hell.

Thus when with meats and drinks they had sufficed, Not burdened nature, sudden mind arose In Adam, not to let the occasion pass
Given him by this great conference to know Of things above his world, and of their being Who dwell in Heaven, whose excellence he saw Transcend his own so far; whose radiant forms, Divine effulgence, whose high power, so far Exceeded human; and his wary speech Thus to the empyreal minister he framed.

Inhabitant with God, now know I well
Thy favour, in this honour done to Man;
Under whose lowly roof thou hast vouchsafed To enter, and these earthly fruits to taste,
Food not of Angels, yet accepted so,
As that more willingly thou couldst not seem At Heaven's high feasts to have fed: yet what compare?

To whom the winged Hierarch replied.
O Adam, One Almighty is, from whom
All things proceed, and up to him return,
If not depraved from good, created all
Such to perfection, one first matter all,
Endued with various forms, various degrees Of substance, and, in things that live, of life; But more refined, more spiritous, and pure,
As nearer to him placed, or nearer tending
Each in their several active spheres assigned, Till body up to spirit work, in bounds
Proportioned to each kind. So from the root Springs lighter the green stalk, from thence the leaves More aery, last the bright consummate flower Spirits odorous breathes: flowers and their fruit, Man's nourishment, by gradual scale sublimed, To vital spirits aspire, to animal,
To intellectual; give both life and sense,
Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive, or intuitive; discourse
Is oftest yours, the latter most is ours,
Differing but in degree, of kind the same. Wonder not then, what God for you saw good If I refuse not, but convert, as you
To proper substance. Time may come, when Men With Angels may participate, and find
No inconvenient diet, nor too light fare;
And from these corporal nutriments perhaps Your bodies may at last turn all to spirit,
Improved by tract of time, and, winged, ascend Ethereal, as we; or may, at choice,
Here or in heavenly Paradises dwell;
If ye be found obedient, and retain
Unalterably firm his love entire,
Whose progeny you are. Mean while enjoy Your fill what happiness this happy state Can comprehend, incapable of more.

To whom the patriarch of mankind replied. O favourable Spirit, propitious guest,
Well hast thou taught the way that might direct Our knowledge, and the scale of nature set From center to circumference; whereon, In contemplation of created things,
By steps we may ascend to God. But say, What meant that caution joined, If ye be found Obedient? Can we want obedience then To him, or possibly his love desert,
Who formed us from the dust and placed us here Full to the utmost measure of what bliss Human desires can seek or apprehend?

To whom the Angel. Son of Heaven and Earth, Attend! That thou art happy, owe to God; That thou continuest such, owe to thyself, That is, to thy obedience; therein stand. This was that caution given thee; be advised. God made thee perfect, not immutable; And good he made thee, but to persevere He left it in thy power; ordained thy will By nature free, not over-ruled by fate
Inextricable, or strict necessity:
Our voluntary service he requires,
Not our necessitated; such with him
Finds no acceptance, nor can find; for how Can hearts, not free, be tried whether they serve Willing or no, who will but what they must By destiny, and can no other choose?
Myself, and all the angelick host, that stand In sight of God, enthroned, our happy state Hold, as you yours, while our obedience holds; On other surety none: Freely we serve, Because we freely love, as in our will
To love or not; in this we stand or fall:
And some are fallen, to disobedience fallen, And so from Heaven to deepest Hell; O fall From what high state of bliss, into what woe!

To whom our great progenitor. Thy words Attentive, and with more delighted ear,
Divine instructer, I have heard, than when Cherubick songs by night from neighbouring hills Aereal musick send: Nor knew I not
To be both will and deed created free;
Yet that we never shall forget to love
Our Maker, and obey him whose command
Single is yet so just, my constant thoughts
Assured me, and still assure: Though what thou tellest Hath passed in Heaven, some doubt within me move, But more desire to hear, if thou consent,
The full relation, which must needs be strange, Worthy of sacred silence to be heard;
And we have yet large day, for scarce the sun Hath finished half his journey, and scarce begins His other half in the great zone of Heaven.

Thus Adam made request; and Raphael, After short pause assenting, thus began.

High matter thou enjoinest me, O prime of men, Sad task and hard: For how shall I relate To human sense the invisible exploits
Of warring Spirits? how, without remorse, The ruin of so many glorious once
And perfect while they stood? how last unfold The secrets of another world, perhaps
Not lawful to reveal? yet for thy good
This is dispensed; and what surmounts the reach Of human sense, I shall delineate so,
By likening spiritual to corporal forms,
As may express them best; though what if Earth Be but a shadow of Heaven, and things therein Each to other like, more than on earth is thought?

As yet this world was not, and Chaos wild
Reigned where these Heavens now roll, where Earth now rests Upon her center poised; when on a day
(For time, though in eternity, applied
To motion, measures all things durable
By present, past, and future,) on such day
As Heaven's great year brings forth, the empyreal host Of Angels by imperial summons called,
Innumerable before the Almighty's throne
Forthwith, from all the ends of Heaven, appeared Under their Hierarchs in orders bright:
Ten thousand thousand ensigns high advanced, Standards and gonfalons 'twixt van and rear Stream in the air, and for distinction serve
Of hierarchies, of orders, and degrees;
Or in their glittering tissues bear imblazed
Holy memorials, acts of zeal and love
Recorded eminent. Thus when in orbs
Of circuit inexpressible they stood,
Orb within orb, the Father Infinite,
By whom in bliss imbosomed sat the Son,
Amidst as from a flaming mount, whose top
Brightness had made invisible, thus spake.

Hear, all ye Angels, progeny of light,
Thrones, Dominations, Princedoms, Virtues, Powers; Hear my decree, which unrevoked shall stand. This day I have begot whom I declare
My only Son, and on this holy hill
Him have anointed, whom ye now behold
At my right hand; your head I him appoint;
And by myself have sworn, to him shall bow All knees in Heaven, and shall confess him Lord: Under his great vice-gerent reign abide
United, as one individual soul,
For ever happy: Him who disobeys,
Me disobeys, breaks union, and that day,
Cast out from God and blessed vision, falls Into utter darkness, deep ingulfed, his place Ordained without redemption, without end.

So spake the Omnipotent, and with his words All seemed well pleased; all seemed, but were not all. That day, as other solemn days, they spent
In song and dance about the sacred hill;
Mystical dance, which yonder starry sphere
Of planets, and of fixed, in all her wheels
Resembles nearest, mazes intricate,
Eccentrick, intervolved, yet regular
Then most, when most irregular they seem;
And in their motions harmony divine
So smooths her charming tones, that God's own ear Listens delighted. Evening now approached, (For we have also our evening and our morn, We ours for change delectable, not need;)
Forthwith from dance to sweet repast they turn Desirous; all in circles as they stood,
Tables are set, and on a sudden piled
With Angels food, and rubied nectar flows
In pearl, in diamond, and massy gold,
Fruit of delicious vines, the growth of Heaven. On flowers reposed, and