doing if not any one was believing that he was doing anything. Any one
can be believing that he is doing something. Any one can believe that
doing something is not anything. He can believe that not any one is
believing anything. He can believe he is not believing anything. He can
believe that he is doing what he would be doing if he were not believing
anything. He is believing that doing anything can begin not to be
exciting.
Clellan will believe what he can believe not any one can believe who is
doing what he will be doing if he does what he is going to be doing.
Clellan believes that he can believe what he will believe if he does
what he will do. Clellan does what he does. Clellan will do what he will
do. Clellan will believe what he does believe he can believe if he can
do what he will do. Clellan does what he does. Clellan believes that
doing what he does can be exciting. Clellan believes that believing what
he believes he can believe will begin not to be exciting.
Cheyne was answering and answering he was doing something and doing
something he was not believing anything and not believing anything he
was saying something and saying something he was irritating and
irritating he was pleasing and pleasing he was dying and dying he was
burning.
Helen was hoping to be laughing. She was saying she was going to keep on
laughing. In going to be laughing she was beginning and in beginning she
was continuing. She was continuing, she was believing anything, she was
believing that she had been laughing, she was believing that she had
been continuing. She went on believing. She was believing something.
Believing something she was believing everything and believing
everything she was believing just what she was believing. Believing
just what she was believing she was believing and believing she was
completing continuing and completing continuing she was being believing
and being believing she was astonishing and being astonishing she was
not being astonished then.
Paul was one believing and being one believing he was saying what he was
not saying, he was saying that he was one believing and not saying what
he was not saying. Paul was one and being one was feeling that doing
something might come again and again to be exciting and coming to be
exciting he would have been one believing that he had been saying what
he had not been saying. Doing something being exciting so that some one
doing it is doing it again, doing something being exciting and believing
being existing he was not saying what he was saying, he was saying what
he was not saying.
Dethom was saying that he was believing in saying what he was saying.
Dethom was saying that he was believing that doing something that is
exciting is exciting. Dethom was doing what he was saying he was doing.
Dethom was believing what he was saying he was believing.
Dethom was winning. Dethom was remembering all of any one being one
winning. Dethom was a decided one. Dethom was expecting enough to be
receiving what any one winning could be receiving.
Dethom was winning.
Dethom liked something. Dethom was not convincing as being one losing
what he would be winning. Dethom was hoping when he was hoping. Dethom
was hoping when he was winning. Dethom was winning.
Dethom was liking
that this would be continuing. Dethom was hoping when he was hoping.
Dethom was liking something. Dethom was winning. Dethom was expecting
what he was expecting when he was winning. Dethom was winning. Dethom
was hoping that this would be continuing. Dethom was hoping all he was
hoping. Dethom was winning.
Dethom was enlarging what he was enlarging. Dethom was filling what he
was filling. Dethom was feeling what he was feeling.
Dethom was
improving what he was winning.
Dethom was expecting what could be coming. Dethom was hoping what he was
hoping. Dethom was feeling what he was feeling. Dethom was filling what
he was filling.
Dethom was arranging what he was arranging. Dethom was not arranging
what he was destroying. Dethom was not destroying what he was arranging.
Dethom was hoping what he was hoping.
Any one being one and remembering that being one is everything of that
thing is being one remembering that that thing is something that that
one could be remembering if that one had not been then being one
forgetting what that one could be remembering. Being one being all of
that one is not anything if one is not remembering everything of that
thing. Being one being all of that one is something that that one is
willing to be arranging when that one is remembering all of that thing.
Clellan, why should Clellan remember all that he is remembering when he
is remembering everything that he can remember if he is not being one
forgetting that being one is all of being that one.
Clellan is
remembering all he does remember. Clellan is remembering that being one
is all of being that one. Clellan is forgetting what he is forgetting.
Clellan is arranging what he is remembering, Clellan is arranging what
he is forgetting. Clellan is determining that being one is being all of
that one and that remembering and forgetting is not everything. Clellan
is arranging that he is being one being all of that one.
Clellan is
arranging what he is arranging. Clellan is expecting that arranging is
everything.
Clellan is forgetting what he is forgetting. Clellan is remembering what
he is remembering. Clellan is deciding that forgetting is something,
that remembering is something, that arranging is something. Clellan is
feeling that he is deciding. Clellan is deciding what he is deciding.
Clellan is feeling that being that one is being that one. Clellan is
deciding to be arranging that being that one is being that one.
If his contentment had been greater, if Larr's contentment had been
greater he would not have been content and he would not have been
content because of reasons he could know if he could know that he was
not content. His contentment would not be greater if he knew that he was
not content because he would then know something of what he did not
invent. He did not invent all that he came to tell that he had invented.
No he had not invented those things, he had not done any of the things
he came to understand in inventing them, in doing them.
He did think. He
thought very well and in thinking very well he did invent thoughts and
in inventing thoughts he told all of them and having told all the
thoughts he had invented he told what those thoughts would invent and
had invented and he had not invented what he told that he had invented,
and they had not been invented those things, they would have been
invented if he had had thoughts that would invent them and they were
things that were invented and he told how he would have invented them if
he had told all that he had told and he invented all the thoughts he
said he invented. He did invent all the thoughts he said he invented.
Larr did invent many thoughts and he told all the thoughts he invented.
If any one were one being such a one such a one as any one is then that
one would be one expressing all of that thing and expressing all of that
thing would be what that one expressing is expressing.
Each one is one.
That is enough to satisfy some, each one being one is enough to satisfy
some. One being one is one that many are certain is a different one from
the ones others are who are not like that one. That one is a different
one and being a different one he is the one knowing everything of there
being very many who are just like him. That is enough to satisfy him.
He is one and being one and being afraid enough and being not afraid
enough he comes to be one expressing enough of being that one to be the
one being that one to any one and every one is satisfied enough that he
is that one.
If he said anything and he did say anything, if he said anything he said
that he was satisfied enough in being that one to be enjoying something
and enjoying something he was losing what he was not keeping and getting
what he was having and trying what he was expecting. He was losing
enough and keeping enough and getting enough and having enough and
trying enough and expecting enough to be that one being that one. Being
that one being that one was continuing and continuing he was saying
anything of that thing, of being that one and saying anything he was
saying that he was saying enough to satisfy himself of something of
being that one. He was that one. He was satisfying any one enough that
he was that one. He was satisfying himself of something of being that
one.
When every one comes not to hear what they hear and see what they see
and feel what they feel and mean what they mean, when every one is
changing and eating and drinking and dying and when every one is using
what they are using and are having what they are having then every one
being one every one is being the one every one is being and that being
anything and anything being something then something being something and
anything being anything and everything being everything every one will
be saying what each one of them is saying and each one of them is saying
what each one is saying and each one is saying what each one saying is
saying.
If Clellan asks a question he will ask if some one knowing something
must not be knowing that that can be something to be known. Clellan
asking that question is saying that he has learnt quite learnt that
knowing something one does not know that that is something that can be
known. Clellan is continuing to be working and he will be working when
he continues to be working. Clellan is one asking and answering in
asking and answering.
If everything is altogether and everything is not altogether, if
everything is altogether and everything is altogether, if everything is
altogether then everything is something if everything being altogether
is anything. Everything being altogether is this thing.
When you see it so clear it is certainly all there. If it is all there
then every where is every where. If every where is every where then any
one seeing anything clear is seeing it there. Anywhere is anywhere.
Seeing clear is something. Seeing clear is everything.
Seeing clear is
seeing what any one seeing is seeing and any one seeing is seeing and
any one seeing and seeing clear is seeing and seeing clear. Seeing clear
is seeing here, seeing clear is seeing there, seeing clear is seeing
anywhere. Seeing is seeing. Seeing clear is seeing clear.
If he were seeing clear if Gibbons were seeing clearly he would clearly
see that he was describing what he was seeing. Gibbons was describing.
Gibbons could describe what he was seeing and wearing and what any one
was wearing that he was seeing. If he were seeing clearly he would be
seeing that he was describing what he was seeing. He would be seeing
clearly if he were seeing clearly and he would be seeing clearly when he
saw clearly that he had been describing what some are wearing.
That is what some are doing, some are wearing what they are wearing and
are describing what they are wearing.
Lilyman was wearing what he was wearing and in wearing what he was
wearing he was clearly seeing that being what he was being he was
wearing what he was wearing and was describing what he was describing.
He was being the one being all of that one and doing all of that thing
and doing all of that thing he was clearly seeing all he was seeing and
he was clearly seeing that he was wearing what he was wearing and he was
wearing that he was clearly describing what he was wearing, what he was
describing. He was describing that if he was clearly seeing he would be
wearing all that he could be wearing and he was clearly seeing that he
was clearly describing that he was wearing what he was wearing.
Fabefin was not flourishing and not flourishing he was regretting that
he was continuing. He was regretting that he had been wearing what he
could not be describing. He was seeing what he would not be wearing and
seeing what he would not be wearing he was improving in aspiring. He
did wear something and he did change the way of wearing that thing and
he did then clearly describe that he was wearing what he was wearing in
the way he wore what he wore. He did wear something and wearing
something he was attacking what he would be wearing if he wore what he
could wear. He was not attacking when he was winning. He was not
attacking when he was winning and he was not winning. He was wearing
what he was describing he was wearing. He was describing that he was
wearing what he would wear if he wore what he wore.
Watts did not continue to wear what he would continue to wear. He did
not continue to wear that and he did not continue to wear that when he
wore what he wore. He was wearing what he did wear.
If anybody wished that they saw what they meant to see then they would
see that anything is something. If anything is something then explaining
is explaining and explaining being explaining explaining is that thing.
Explaining being that thing, anything being something, then wishing to
be seeing what they are meaning to be seeing is something and that being
something deciding is something. Deciding being something, saying
something is saying something.
If some one said something he said that thing, if some one answered
something he answered that thing, if they both were then being living
any one could be hearing what any one would be hearing.
Being finishing
and being beginning are being meeting and leaving.
He says that he has said what he said and that changing he is not
repeating what he has been saying.
She says that she has said what she said and that changing she is
repeating what she has said.
A new thing having come it is a new thing and being a new thing and
repeating being existing it is a new thing.
One if he is talking is saying that he is feeling all that he is
feeling. He is saying that he is feeling all that he is feeling.
He is saying that feeling all that he is feeling he is saying that he is
feeling all that he is feeling.
Donger was not quicker than he would have been if he did not say all
that he did say. He was not slower, he was not quicker.
If every one said something and every one is saying anything if any one
said something every one would be certain that any one could be tired
enough to say what any one says. Saying what any one says is saying
everything and any one can be certain that any one can be tired enough
to say everything.
Saying everything is what any one saying that they are saying what is
being said is saying they can be saying and saying they can be saying
everything they can be tired enough in having been saying everything.
Murdock did say that if one were very tired one could come to be
completely tired. Murdock did say that being completely tired one was
not so tired but that one could look for a way to find what one wanted
to find so that one could have a way of saying what one would be saying
if one were saying everything. Murdock in not being tired was not
troubled that he was quite tired. He was troubled that being tired is
being tired and being tired is being certain that everything is
everything.
Murdock is not tired. Murdock is not tired because he does not tire when
he is hoping that he will not be completing not finding that which he is
not persisting in expecting. Murdock is not tired.
There is a way of not being tired. There is a way of coming to know that
having a way of doing what one is doing one can do what one does do.
Clellan is saying, and he would be tired if one could be tired in saying
what he is saying, that having a way of doing what one does one can do
what one does. He is saying this thing. He is saying that any one can be
tired and every one is tired and not being tired one can do what one
does do when one has a way of doing what one does. He is saying that
that is all that thing.
He is saying that going to be doing what one is doing is making the
doing of that thing a thing to complete tiring the one doing that thing.
He is saying that going to be doing what one is doing is what he is not
going to be doing again. He is going to do what he does in the way he
does what he does. He says that all of that thing is all of that thing.
Enough come so that somebody hears something. Enough go so that hardly
anybody is left. Enough are left so that some hear what they hear. Some
come where they did not hear and some go where they will see what was
seen.
If many come then many are here and if few come then a few are here and
if they are here often they come again and coming again they hear what
they hear.
One having come and heard is asking if he has heard all that he heard.
That one going is not coming again if hearing all he has heard he is not
asked to come again. He does come again and asks why he has not heard
what he intended to hear. He comes again and hearing what he could hear
he asks what it was that he has not heard. Coming again he does not
look at what he has not seen because he has seen all of not looking at
that and he has asked that that is what he is to hear again. He is that
one.
No not all that all can hear is enough to change what all are changing.
In changing it all and all is changing in changing it all it is
determined that any one who is convinced is convinced.
This is why in
having what each one is having all are having what all have come to be
having. This is enough to determine every one to continue and every one
being determined some remain where they did not like to stay and staying
there they are determined, quite determined.
Starting in is not beginning because starting in has come when not any
one has told all that they have to tell and beginning is beginning
telling something. This is all that each one learning is explaining to
some one who has or who refuses something.
If the one having what he has keeps what he has he can say that he had
what he had but did not expect to keep it.
If one coming to remember all that has been happening knows that he can
not lose everything he can decide to give up keeping anything and in
that way he can resolve quite completely resolve what he has known he
could not resolve. This is all of what has been happening and very much
has been happening and very much is happening.
The joy of having a little thing when all of that little thing has
disappeared is what is interesting some who are having something of what
they have been having. That is not enough to complete quite everything.
That is enough to help arrange something.
Having all of something is not useful when all of that thing is lacking
what it is lacking. This is not annoying. This is not discouraging. This
needs all there is of explanation.
Clellan came to where if he had not come he would have been deciding
that not any one going anywhere could come. He did not like everything.
It is in a way what Clellan is doing doing what he has been liking. It
is in a way what Clellan is not expecting not doing what he is doing.
Clellan is feeling that he has not been arranging everything. Clellan is
quite feeling this thing.
All and enough of them have come all have gone away.
Some look again.
Some do not look again. It is not a sad thing. Always it is not a
frightening thing. That is quite enough.
If Antliss had continued to win he would have been astonishing because
he could astonish any one by believing what he did believe. He believed
what could astonish any one that he was one believing.
If he said that
he expected all he expected any one could come to be certain that he was
not knowing that expecting is what not any one having what he is having
is doing. And he was not expecting what he, having what he was having,
could be saying that he was expecting without astonishing every one if
any one could believe that he was saying what he was saying. Antliss was
not peculiar, he was not strange, he was not really frightened, he was
not careful, he was not quite stupid, he was not at all lazy, he was not
complicated, he was clearly saying what he was saying in the way that
not any one is clearly saying that thing. He did feel that something
would not be coming and he was not expecting anything of its coming. He
was not expecting to be having what he would not be having.
Enough of all who know that they have read something say that reading
that thing is quite exciting. Some say that they have come to a
conclusion. Some say that there should be more reading before there
comes concluding. Any one can say anything.
There comes then to be everything. Very many being mentioned some are
remembering something of all of them and are saying that saying what
they are saying is saying what is being said.
To begin. There is one. There being one there have been some. There
having been some there have been a number but not a great many.
Remembering all of them is remembering what any one saying anything is
saying. That is enough to arrange something. That is all that has not
been mentioned.
Not nicely having what all are having is to be nicely having what all
are having. This could be satisfying and being satisfying every one can
be remembering something.
Not enough can be enough and being enough quite enough is enough and
being enough enough is enough and being enough it is that. Quite all
that can be what it is and all of it being that, quite all of it is all
there is of it.
Doing it again is not finishing everything. Doing it again and again is
not finishing everything. Doing it again and again and again is not
finishing everything. Doing it again and again and again and again is
not finishing everything. Doing it again and again and again and again
and again is not finishing everything. Doing it again and again and
again is not finishing everything. Doing it again is not finishing
everything.
After Clellan said that he knew that he was not feeling that expression
is needing that it is determined he was not feeling all the hope he had
been feeling and he had felt more hope when he was not saying what he
was saying when he was understanding all he was hearing.
Clellan did not
deny that he had heard something. Clellan did not deny that he felt