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Letters on England

6. On The Presbyterians
The Church of England is confined almost to the kingdom whence it received its
name, and to Ireland, for Presbyterianism is the established religion in Scotland.
This Presbyterianism is directly the same with Calvinism, as it was established in
France, and is now professed at Geneva. As the priests of this sect receive but
very inconsiderable stipends from their churches, and consequently cannot
emulate the splendid luxury of bishops, they exclaim very naturally against
honours which they can never attain to. Figure to yourself the haughty Diogenes
trampling under foot the pride of Plato. The Scotch Presbyterians are not very
unlike that proud though tattered reasoner. Diogenes did not use Alexander half
so impertinently as these treated King Charles II.; for when they took up arms in
his cause in opposition to Oliver, who had deceived them, they forced that poor
monarch to undergo the hearing of three or four sermons every day, would not
suffer him to play, reduced him to a state of penitence and mortification, so that
Charles soon grew sick of these pedants, and accordingly eloped from them with
as much joy as a youth does from school.
A Church of England minister appears as another Cato in presence of a juvenile,
sprightly French graduate, who bawls for a whole morning together in the divinity
schools, and hums a song in chorus with ladies in the evening; but this Cato is a
very spark when before a Scotch Presbyterian. The latter affects a serious gait,
puts on a sour look, wears a vastly broad-brimmed hat and a long cloak over a
very short coat, preaches through the nose, and gives the name of the whore of
Babylon to all churches where the ministers are so fortunate as to enjoy an
annual revenue of five or six thousand pounds, and where the people are weak
enough to suffer this, and to give them the titles of my lord, your lordship, or your
eminence.
These gentlemen, who have also some churches in England, introduced there
the mode of grave and severe exhortations. To them is owing the sanctification of
Sunday in the three kingdoms. People are there forbidden to work or take any
recreation on that day, in which the severity is twice as great as that of the
Romish Church. No operas, plays, or concerts are allowed in London on
Sundays, and even cards are so expressly forbidden that none but persons of
quality, and those we call the genteel, play on that day; the rest of the nation go
either to church, to the tavern, or to see their mistresses.
Though the Episcopal and Presbyterian sects are the two prevailing ones in
Great Britain, yet all others are very welcome to come and settle in it, and live
very sociably together, though most of their preachers hate one another almost
as cordially as a Jansenist damns a Jesuit.
Take a view of the Royal Exchange in London, a place more venerable than
many courts of justice, where the representatives of all nations meet for the
 
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